Written by
Samuel Taylor Coleridge |
The Frost performs its secret ministry,
Unhelped by any wind.
The owlet's cry
Came loud---and hark, again! loud as before.
The inmates of my cottage, all at rest,
Have left me to that solitude, which suits
Abstruser musings: save that at my side
My cradled infant slumbers peacefully.
`Tis calm indeed! so calm, that it disturbs
And vexes meditation with its strange
And extreme silentness.
Sea, hill, and wood,
This populous village! Sea, and hill, and wood,
With all the numberless goings-on of life,
Inaudible as dreams! the thin blue flame
Lies on my low-burnt fire, and quivers not;
Only that film, which fluttered on the grate,
Still flutters there, the sole unquiet thing.
Methinks, its motion in this hush of nature
Gives it dim sympathies with me who live,
Making it a companionable form,
Whose puny flaps and freaks the idling Spirit
By its own moods interprets, every where
Echo or mirror seeking of itself,
And makes a toy of Thought.
But O! how oft,
How oft, at school, with most believing mind,
Presageful, have I gazed upon the bars,
To watch that fluttering stranger! and as oft
With unclosed lids, already had I dreamt
Of my sweet birth-place, and the old church-tower,
Whose bells, the poor man's only music, rang
>From morn to evening, all the hot Fair-day,
So sweetly, that they stirred and haunted me
With a wild pleasure, falling on mine ear
Most like articulate sounds of things to come!
So gazed I, till the soothing things, I dreamt,
Lulled me to sleep, and sleep prolonged my dreams!
And so I brooded all the following morn,
Awed by the stern preceptor's face, mine eye
Fixed with mock study on my swimming book:
Save if the door half opened, and I snatched
A hasty glance, and still my heart leaped up,
For still I hoped to see the stranger's face,
Townsman, or aunt, or sister more beloved,
My play-mate when we both were clothed alike!
Dear Babe, that sleepest cradled by my side,
Whose gentle breathings, heard in this deep calm,
Fill up the interspersed vacancies
And momentary pauses of the thought!
My babe so beautiful! it thrills my heart
With tender gladness, thus to look at thee,
And think that thou shall learn far other lore,
And in far other scenes! For I was reared
In the great city, pent 'mid cloisters dim,
And saw nought lovely but the sky and stars.
But thou, my babe! shalt wander like a breeze
By lakes and sandy shores, beneath the crags
Of ancient mountain, and beneath the clouds,
Which image in their bulk both lakes and shores
And mountain crags: so shalt thou see and hear
The lovely shapes and sounds intelligible
Of that eternal language, which thy God
Utters, who from eternity doth teach
Himself in all, and all things in himself.
Great universal Teacher! he shall mould
Thy spirit, and by giving make it ask.
Therefore all seasons shall be sweet to thee,
Whether the summer clothe the general earth
With greenness, or the redbreast sit and sing
Betwixt the tufts of snow on the bare branch
Of mossy apple-tree, while the nigh thatch
Smokes in the sun-thaw; whether the eave-drops fall
Heard only in the trances of the blast,
Or if the secret ministry of frost
Shall hang them up in silent icicles,
Quietly shining to the quiet Moon.
|
Written by
William Butler Yeats |
An old man cocked his car upon a bridge;
He and his friend, their faces to the South,
Had trod the uneven road.
Their hoots were soiled,
Their Connemara cloth worn out of shape;
They had kept a steady pace as though their beds,
Despite a dwindling and late-risen moon,
Were distant still.
An old man cocked his ear.
Aherne.
What made that Sound?
Robartes.
A rat or water-hen
Splashed, or an otter slid into the stream.
We are on the bridge; that shadow is the tower,
And the light proves that he is reading still.
He has found, after the manner of his kind,
Mere images; chosen this place to live in
Because, it may be, of the candle-light
From the far tower where Milton's Platonist
Sat late, or Shelley's visionary prince:
The lonely light that Samuel Palmer engraved,
An image of mysterious wisdom won by toil;
And now he seeks in book or manuscript
What he shall never find.
Ahernc.
Why should not you
Who know it all ring at his door, and speak
Just truth enough to show that his whole life
Will scarcely find for him a broken crust
Of all those truths that are your daily bread;
And when you have spoken take the roads again?
Robartes.
He wrote of me in that extravagant style
He had learnt from pater, and to round his tale
Said I was dead; and dead I choose to be.
Aherne.
Sing me the changes of the moon once more;
True song, though speech: "mine author sung it me.
'
Robartes.
Twenty-and-eight the phases of the moon,
The full and the moon's dark and all the crescents,
Twenty-and-eight, and yet but six-and-twenty
The cradles that a man must needs be rocked in:
For there's no human life at the full or the dark.
From the first crescent to the half, the dream
But summons to adventure and the man
Is always happy like a bird or a beast;
But while the moon is rounding towards the full
He follows whatever whim's most difficult
Among whims not impossible, and though scarred.
As with the cat-o'-nine-tails of the mind,
His body moulded from within his body
Grows comelier.
Eleven pass, and then
Athene takes Achilles by the hair,
Hector is in the dust, Nietzsche is born,
Because the hero's crescent is the twelfth.
And yet, twice born, twice buried, grow he must,
Before the full moon, helpless as a worm.
The thirteenth moon but sets the soul at war
In its own being, and when that war's begun
There is no muscle in the arm; and after,
Under the frenzy of the fourteenth moon,
The soul begins to tremble into stillness,
To die into the labyrinth of itself!
Aherne.
Sing out the song; sing to the end, and sing
The strange reward of all that discipline.
Robartes.
All thought becomes an image and the soul
Becomes a body: that body and that soul
Too perfect at the full to lie in a cradle,
Too lonely for the traffic of the world:
Body and soul cast out and cast away
Beyond the visible world.
Aherne.
All dreams of the soul
End in a beautiful man's or woman's body.
Robartes, Have you not always known it?
Aherne.
The song will have it
That those that we have loved got their long fingers
From death, and wounds, or on Sinai's top,
Or from some bloody whip in their own hands.
They ran from cradle to cradle till at last
Their beauty dropped out of the loneliness
Of body and soul.
Robartes.
The lover's heart knows that.
Aherne.
It must be that the terror in their eyes
Is memory or foreknowledge of the hour
When all is fed with light and heaven is bare.
Robartes.
When the moon's full those creatures of the
full
Are met on the waste hills by countrymen
Who shudder and hurry by: body and soul
Estranged amid the strangeness of themselves,
Caught up in contemplation, the mind's eye
Fixed upon images that once were thought;
For separate, perfect, and immovable
Images can break the solitude
Of lovely, satisfied, indifferent eyes.
And thereupon with aged, high-pitched voice
Aherne laughed, thinking of the man within,
His sleepless candle and lahorious pen.
Robartes.
And after that the crumbling of the moon.
The soul remembering its loneliness
Shudders in many cradles; all is changed,
It would be the world's servant, and as it serves,
Choosing whatever task's most difficult
Among tasks not impossible, it takes
Upon the body and upon the soul
The coarseness of the drudge.
Aherne.
Before the full
It sought itself and afterwards the world.
Robartes.
Because you are forgotten, half out of life,
And never wrote a book, your thought is clear.
Reformer, merchant, statesman, learned man,
Dutiful husband, honest wife by turn,
Cradle upon cradle, and all in flight and all
Deformed because there is no deformity
But saves us from a dream.
Aherne.
And what of those
That the last servile crescent has set free?
Robartes.
Because all dark, like those that are all light,
They are cast beyond the verge, and in a cloud,
Crying to one another like the bats;
And having no desire they cannot tell
What's good or bad, or what it is to triumph
At the perfection of one's own obedience;
And yet they speak what's blown into the mind;
Deformed beyond deformity, unformed,
Insipid as the dough before it is baked,
They change their bodies at a word.
Aherne.
And then?
Rohartes.
When all the dough has been so kneaded up
That it can take what form cook Nature fancies,
The first thin crescent is wheeled round once more.
Aherne.
But the escape; the song's not finished yet.
Robartes.
Hunchback and Saint and Fool are the last
crescents.
The burning bow that once could shoot an arrow
Out of the up and down, the wagon-wheel
Of beauty's cruelty and wisdom's chatter -
Out of that raving tide - is drawn betwixt
Deformity of body and of mind.
Aherne.
Were not our beds far off I'd ring the bell,
Stand under the rough roof-timbers of the hall
Beside the castle door, where all is stark
Austerity, a place set out for wisdom
That he will never find; I'd play a part;
He would never know me after all these years
But take me for some drunken countryman:
I'd stand and mutter there until he caught
"Hunchback and Sant and Fool,' and that they came
Under the three last crescents of the moon.
And then I'd stagger out.
He'd crack his wits
Day after day, yet never find the meaning.
And then he laughed to think that what seemed hard
Should be so simple - a bat rose from the hazels
And circled round him with its squeaky cry,
The light in the tower window was put out.
|
Written by
Billy Collins |
As sure as prehistoric fish grew legs
and sauntered off the beaches into forests
working up some irregular verbs for their
first conversation, so three-year-old children
enter the phase of name-calling.
Every day a new one arrives and is added
to the repertoire.
You Dumb Goopyhead,
You Big Sewerface, You Poop-on-the-Floor
(a kind of Navaho ring to that one)
they yell from knee level, their little mugs
flushed with challenge.
Nothing Samuel Johnson would bother tossing out
in a pub, but then the toddlers are not trying
to devastate some fatuous Enlightenment hack.
They are just tormenting their fellow squirts
or going after the attention of the giants
way up there with their cocktails and bad breath
talking baritone nonsense to other giants,
waiting to call them names after thanking
them for the lovely party and hearing the door close.
The mature save their hothead invective
for things: an errant hammer, tire chains,
or receding trains missed by seconds,
though they know in their adult hearts,
even as they threaten to banish Timmy to bed
for his appalling behavior,
that their bosses are Big Fatty Stupids,
their wives are Dopey Dopeheads
and that they themselves are Mr.
Sillypants.
|
Written by
Andrew Barton Paterson |
We have all of us read how the Israelites fled
From Egypt with Pharaoh in eager pursuit of 'em,
And Pharaoh's fierce troop were all put "in the soup"
When the waters rolled softly o'er every galoot of 'em.
The Jews were so glad when old Pharaoh was "had"
That they sounded their timbrels and capered like mad.
You see he was hated from Jordan to Cairo --
Whence comes the expression "to buck against faro".
For forty long years, 'midst perils and fears
In deserts with never a famine to follow by,
The Israelite horde went roaming abroad
Like so many sundowners "out on the wallaby".
When Moses, who led 'em, and taught 'em, and fed 'em,
Was dying, he murmured, "A rorty old hoss you are:
I give you command of the whole of the band" --
And handed the Government over to Joshua.
But Moses told 'em before he died,
"Wherever you are, whatever betide,
Every year as the time draws near
By lot or by rote choose you a goat,
And let the high priest confess on the beast
The sins of the people the worst and the least,
Lay your sins on the goat! Sure the plan ought to suit yer.
Because all your sins are 'his troubles' in future.
Then lead him away to the wilderness black
To die with the weight of your sins on his back:
Of thirst let him perish alone and unshriven,
For thus shall your sins be absolved and forgiven!"
'Tis needless to say, though it reeked of barbarity
This scapegoat arrangement gained great popularity.
By this means a Jew, whate'er he might do,
Though he burgled, or murdered, or cheated at loo,
Or meat on Good Friday (a sin most terrific) ate,
Could get his discharge, like a bankrupt's certificate;
Just here let us note -- Did they choose their best goat?
It's food for conjecture, to judge from the picture
By Hunt in the Gallery close to our door, a
Man well might suppose that the scapegoat they chose
Was a long way from being their choicest Angora.
In fact I should think he was one of their weediest:
'Tis a rule that obtains, no matter who reigns,
When making a sacrifice, offer the seediest;
Which accounts for a theory known to my hearers
Who live in the wild by the wattle beguiled,
That a "stag" makes quite good enough mutton for shearers.
Be that as it may, as each year passed away,
a scapegoat was led to the desert and freighted
With sin (the poor brute must have been overweighted)
And left there -- to die as his fancy dictated.
The day it has come, with trumpet and drum.
With pomp and solemnity fit for the tomb
They lead the old billy-goat off to his doom:
On every hand a reverend band,
Prophets and preachers and elders stand
And the oldest rabbi, with a tear in his eye,
Delivers a sermon to all standing by.
(We haven't his name -- whether Cohen or Harris, he
No doubt was the "poisonest" kind of Pharisee.
)
The sermon was marked by a deal of humility
And pointed the fact, with no end of ability.
That being a Gentile's no mark of gentility,
And, according to Samuel, would certainly d--n you well.
Then, shedding his coat, he approaches the goat
And, while a red fillet he carefully pins on him,
Confesses the whole of the Israelites' sins on him.
With this eloquent burst he exhorts the accurst --
"Go forth in the desert and perish in woe,
The sins of the people are whiter than snow!"
Then signs to his pal "for to let the brute go".
(That "pal" as I've heard, is an elegant word,
Derived from the Persian "Palaykhur" or "Pallaghur"),
As the scapegoat strains and tugs at the reins
The Rabbi yells rapidly, "Let her go, Gallagher!"
The animal, freed from all restraint
Lowered his head, made a kind of feint,
And charged straight at that elderly saint.
So fierce his attack and so very severe, it
Quite floored the Rabbi, who, ere he could fly,
Was rammed on the -- no, not the back -- but just near it.
The scapegoat he snorted, and wildly cavorted,
A light-hearted antelope "out on the ramp",
Then stopped, looked around, got the "lay of the ground",
And made a beeline back again to the camp.
The elderly priest, as he noticed the beast
So gallantly making his way to the east,
Says he, "From the tents may I never more roam again
If that there old billy-goat ain't going home again.
He's hurrying, too! This never will do.
Can't somebody stop him? I'm all of a stew.
After all our confessions, so openly granted,
He's taking our sins back to where they're not wanted.
We've come all this distance salvation to win agog,
If he takes home our sins, it'll burst up the Synagogue!"
He turned to an Acolyte who was making his bacca light,
A fleet-footed youth who could run like a crack o' light.
"Run, Abraham, run! Hunt him over the plain,
And drive back the brute to the desert again.
The Sphinx is a-watching, the Pyramids will frown on you,
From those granite tops forty cent'ries look down on you --
Run, Abraham, run! I'll bet half-a-crown on you.
"
So Abraham ran, like a man did he go for him,
But the goat made it clear each time he drew near
That he had what the racing men call "too much toe" for him.
The crowd with great eagerness studied the race --
"Great Scott! isn't Abraham forcing the pace --
And don't the goat spiel? It is hard to keep sight on him,
The sins of the Israelites ride mighty light on him.
The scapegoat is leading a furlong or more,
And Abraham's tiring -- I'll lay six to four!
He rolls in his stride; he's done, there's no question!"
But here the old Rabbi brought up a suggestion.
('Twas strange that in racing he showed so much cunning),
"It's a hard race," said he, "and I think it would be
A good thing for someone to take up the running.
"
As soon said as done, they started to run --
The priests and the deacons, strong runners and weak 'uns
All reckoned ere long to come up with the brute,
And so the whole boiling set off in pursuit.
And then it came out, as the rabble and rout
Streamed over the desert with many a shout --
The Rabbi so elderly, grave, and patrician,
Had been in his youth a bold metallician,
And offered, in gasps, as they merrily spieled,
"Any price Abraham! Evens the field!"
Alas! the whole clan, they raced and they ran,
And Abraham proved him an "even time" man,
But the goat -- now a speck they could scarce keep their eyes on --
Stretched out in his stride in a style most surprisin'
And vanished ere long o'er the distant horizon.
Away in the camp the bill-sticker's tramp
Is heard as he wanders with paste, brush, and notices,
And paling and wall he plasters them all,
"I wonder how's things gettin' on with the goat," he says,
The pulls out his bills, "Use Solomon's Pills"
"Great Stoning of Christians! To all devout Jews! you all
Must each bring a stone -- Great sport will be shown;
Enormous Attractions! And prices as usual!
Roll up to the Hall!! Wives, children and all,
For naught the most delicate feelings to hurt is meant!!"
Here his eyes opened wide, for close by his side
Was the scapegoat: And eating his latest advertisement!
One shriek from him burst -- "You creature accurst!"
And he ran from the spot like one fearing the worst.
His language was chaste, as he fled in his haste,
But the goat stayed behind him -- and "scoffed up" the paste.
With downcast head, and sorrowful tread,
The people came back from the desert in dread.
"The goat -- was he back there? Had anyone heard of him?"
In very short order they got plenty word of him.
In fact as they wandered by street, lane and hall,
"The trail of the serpent was over them all.
"
A poor little child knocked out stiff in the gutter
Proclaimed that the scapegoat was bred for a "butter".
The bill-sticker's pail told a sorrowful tale,
The scapegoat had licked it as dry as a nail;
He raced through their houses, and frightened their spouses,
But his latest achievement most anger arouses,
For while they were searching, and scratching their craniums,
One little Ben Ourbed, who looked in the flow'r-bed,
Discovered him eating the Rabbi's geraniums.
Moral
The moral is patent to all the beholders --
Don't shift your own sins on to other folks' shoulders;
Be kind to dumb creatures and never abuse them,
Nor curse them nor kick them, nor spitefully use them:
Take their lives if needs must -- when it comes to the worst,
But don't let them perish of hunger or thirst.
Remember, no matter how far you may roam
That dogs, goats, and chickens, it's simply the dickens,
Their talent stupendous for "getting back home".
Your sins, without doubt, will aye find you out,
And so will a scapegoat, he's bound to achieve it,
But, die in the wilderness! Don't you believe it!
|
Written by
Maxine Kumin |
You have forty-nine days between
death and rebirth if you're a Buddhist.
Even the smallest soul could swim
the English Channel in that time
or climb, like a ten-month-old child,
every step of the Washington Monument
to travel across, up, down, over or through
--you won't know till you get there which to do.
He laid on me for a few seconds
said Roscoe Black, who lived to tell
about his skirmish with a grizzly bear
in Glacier Park.
He laid on me not doing anything.
I could feel his heart
beating against my heart.
Never mind lie and lay, the whole world
confuses them.
For Roscoe Black you might say
all forty-nine days flew by.
I was raised on the Old Testament.
In it God talks to Moses, Noah,
Samuel, and they answer.
People confer with angels.
Certain
animals converse with humans.
It's a simple world, full of crossovers.
Heaven's an airy Somewhere, and God
has a nasty temper when provoked,
but if there's a Hell, little is made of it.
No longtailed Devil, no eternal fire,
and no choosing what to come back as.
When the grizzly bear appears, he lies/lays down
on atheist and zealot.
In the pitch-dark
each of us waits for him in Glacier Park.
|
Written by
Samuel Taylor Coleridge |
In Xanadu did Kubla Khan
A stately pleasure-dome decree:
Where Alph, the sacred river, ran
Through caverns measureless to man
Down to a sunless sea.
So twice five miles of fertile ground
With walls and towers were girdled round:
And here were gardens bright with sinuous rills
Where blossomed many an incense-bearing tree;
And here were forests ancient as the hills,
Enfolding sunny spots of greenery.
But oh! that deep romantic chasm which slanted
Down the green hill athwart a cedarn cover!
A savage place! as holy and enchanted
As e'er beneath a waning moon was haunted
By woman wailing for her demon-lover!
And from this chasm, with ceaseless turmoil seething,
As if this earth in fast thick pants were breathing,
A mighty fountain momently was forced;
Amid whose swift half-intermitted burst
Huge fragments vaulted like rebounding hail,
Or chaffy grain beneath the thresher's flail:
And 'mid these dancing rocks at once and ever
It flung up momently the sacred river.
Five miles meandering with a mazy motion
Through wood and dale the sacred river ran,
Then reached the caverns measureless to man,
And sank in tumult to a lifeless ocean:
And 'mid this tumult Kubla heard from far
Ancestral voices prophesying war!
The shadow of the dome of pleasure
Floated midway on the waves:
Where was heard the mingled measure
From the fountain and the caves.
It was a miracle of rare device,
A sunny pleasure-dome with caves of ice!
A damsel with a dulcimer
In a vision once I saw:
It was an Abyssinian maid,
And on her dulcimer she played,
Singing of Mount Abora.
Could I revive within me
Her symphony and song,
To such a deep delight 't would win me
That with music loud and long,
I would build that dome in air,
That sunny dome! those caves of ice!
And all who heard should see them there,
And all should cry, Beware! Beware!
His flashing eyes, his floating hair!
Weave a circle round him thrice,
And close your eyes with holy dread,
For he on honey-dew hath fed,
And drunk the milk of Paradise.
|
Written by
Samuel Taylor Coleridge |
All Nature seems at work.
Slugs leave their lair --
The bees are stirring -- birds are on the wing --
And Winter slumbering in the open air,
Wears on his smiling face a dream of Spring!
And I the while, the sole unbusy thing,
Nor honey make, nor pair, nor build, nor sing.
Yet well I ken the banks where amaranths blow,
Have traced the fount whence streams of nectar flow.
Bloom, O ye amaranths! bloom for whom ye may,
For me ye bloom not! Glide, rich streams, away!
With lips unbrightened, wreathless brow, I stroll:
And would you learn the spells that drowse my soul?
Work without Hope draws nectar in a sieve,
And Hope without an object cannot live.
|
Written by
David Lehman |
for Jim Cummins
In Iowa, Jim dreamed that Della Street was Anne Sexton's
twin.
Dave drew a comic strip called the "Adventures of Whitman,"
about a bearded beer-guzzler in Superman uniform.
Donna dressed
like Wallace Stevens
in a seersucker summer suit.
To town came Ted Berrigan,
saying, "My idea of a bad poet is Marvin Bell.
"
But no one has won as many prizes as Philip Levine.
At the restaurant, people were talking about Philip Levine's
latest: the Pulitzer.
A toast was proposed by Anne Sexton.
No one saw the stranger, who said his name was Marvin Bell,
pour something into Donna's drink.
"In the Walt Whitman
Shopping Center, there you feel free," said Ted Berrigan,
pulling on a Chesterfield.
Everyone laughed, except T.
S.
Eliot.
I asked for directions.
"You turn right on Gertrude Stein,
then bear left.
Three streetlights down you hang a Phil Levine
and you're there," Jim said.
When I arrived I saw Ted Berrigan
with cigarette ash in his beard.
Graffiti about Anne Sexton
decorated the men's room walls.
Beth had bought a quart of Walt
Whitman.
Donna looked blank.
"Walt who?" The name didn't ring a Marvin Bell.
You laugh, yet there is nothing inherently funny about Marvin Bell.
You cry, yet there is nothing inherently scary about Robert Lowell.
You drink a bottle of Samuel Smith's Nut Brown Ale, as thirsty as
Walt Whitman.
You bring in your car for an oil change, thinking, this place has the aura
of Philip Levine.
Then you go home and write: "He kissed her Anne Sexton, and she
returned the favor, caressing his Ted Berrigan.
"
Donna was candid.
"When the spirit of Ted Berrigan
comes over me, I can't resist," she told Marvin Bell,
while he stood dejected at the xerox machine.
Anne Sexton
came by to circulate the rumor that Robert Duncan
had flung his drink on a student who had called him Philip Levine.
The cop read him the riot act.
"I don't care," he said, "if you're Walt
Whitman.
"
Donna told Beth about her affair with Walt Whitman.
"He was indefatigable, but he wasn't Ted Berrigan.
"
The Dow Jones industrials finished higher, led by Philip Levine,
up a point and a half on strong earnings.
Marvin Bell
ended the day unchanged.
Analyst Richard Howard
recommended buying May Swenson and selling Anne Sexton.
In the old days, you liked either Walt Whitman or Anne Sexton,
not both.
Ted Berrigan changed that just by going to a ballgame with
Marianne Moore.
And one day Philip Levine looked in the mirror and saw Marvin Bell.
|
Written by
Phillis Wheatley |
SAMUEL, Chap.
xvii.
YE martial pow'rs, and all ye tuneful nine,
Inspire my song, and aid my high design.
The dreadful scenes and toils of war I write,
The ardent warriors, and the fields of fight:
You best remember, and you best can sing
The acts of heroes to the vocal string:
Resume the lays with which your sacred lyre,
Did then the poet and the sage inspire.
Now front to front the armies were display'd,
Here Israel rang'd, and there the foes array'd;
The hosts on two opposing mountains stood,
Thick as the foliage of the waving wood;
Between them an extensive valley lay,
O'er which the gleaming armour pour'd the day,
When from the camp of the Philistine foes,
Dreadful to view, a mighty warrior rose;
In the dire deeds of bleeding battle skill'd,
The monster stalks the terror of the field.
From Gath he sprung, Goliath was his name,
Of fierce deportment, and gigantic frame:
A brazen helmet on his head was plac'd,
A coat of mail his form terrific grac'd,
The greaves his legs, the targe his shoulders prest:
Dreadful in arms high-tow'ring o'er the rest
A spear he proudly wav'd, whose iron head,
Strange to relate, six hundred shekels weigh'd;
He strode along, and shook the ample field,
While Phoebus blaz'd refulgent on his shield:
Through Jacob's race a chilling horror ran,
When thus the huge, enormous chief began:
"Say, what the cause that in this proud array
"You set your battle in the face of day?
"One hero find in all your vaunting train,
"Then see who loses, and who wins the plain;
"For he who wins, in triumph may demand
"Perpetual service from the vanquish'd land:
"Your armies I defy, your force despise,
"By far inferior in Philistia's eyes:
"Produce a man, and let us try the fight,
"Decide the contest, and the victor's right.
"
Thus challeng'd he: all Israel stood amaz'd,
And ev'ry chief in consternation gaz'd;
But Jesse's son in youthful bloom appears,
And warlike courage far beyond his years:
He left the folds, he left the flow'ry meads,
And soft recesses of the sylvan shades.
Now Israel's monarch, and his troops arise,
With peals of shouts ascending to the skies;
In Elah's vale the scene of combat lies.
When the fair morning blush'd with orient red,
What David's fire enjoin'd the son obey'd,
And swift of foot towards the trench he came,
Where glow'd each bosom with the martial flame.
He leaves his carriage to another's care,
And runs to greet his brethren of the war.
While yet they spake the giant-chief arose,
Repeats the challenge, and insults his foes:
Struck with the sound, and trembling at the view,
Affrighted Israel from its post withdrew.
"Observe ye this tremendous foe, they cry'd,
"Who in proud vaunts our armies hath defy'd:
"Whoever lays him prostrate on the plain,
"Freedom in Israel for his house shall gain;
"And on him wealth unknown the king will pour,
"And give his royal daughter for his dow'r.
"
Then Jesse's youngest hope: "My brethren say,
"What shall be done for him who takes away
"Reproach from Jacob, who destroys the chief.
"And puts a period to his country's grief.
"He vaunts the honours of his arms abroad,
"And scorns the armies of the living God.
"
Thus spoke the youth, th' attentive people ey'd
The wond'rous hero, and again reply'd:
"Such the rewards our monarch will bestow,
"On him who conquers, and destroys his foe.
"
Eliab heard, and kindled into ire
To hear his shepherd brother thus inquire,
And thus begun: "What errand brought thee? say
"Who keeps thy flock? or does it go astray?
"I know the base ambition of thine heart,
"But back in safety from the field depart.
"
Eliab thus to Jesse's youngest heir,
Express'd his wrath in accents most severe.
When to his brother mildly he reply'd.
"What have I done? or what the cause to chide?
The words were told before the king, who sent
For the young hero to his royal tent:
Before the monarch dauntless he began,
"For this Philistine fail no heart of man:
"I'll take the vale, and with the giant fight:
"I dread not all his boasts, nor all his might.
"
When thus the king: "Dar'st thou a stripling go,
"And venture combat with so great a foe?
"Who all his days has been inur'd to fight,
"And made its deeds his study and delight:
"Battles and bloodshed brought the monster forth,
"And clouds and whirlwinds usher'd in his birth.
"
When David thus: "I kept the fleecy care,
"And out there rush'd a lion and a bear;
"A tender lamb the hungry lion took,
"And with no other weapon than my crook
"Bold I pursu'd, and chas d him o'er the field,
"The prey deliver'd, and the felon kill'd:
"As thus the lion and the bear I slew,
"So shall Goliath fall, and all his crew:
"The God, who sav'd me from these beasts of prey,
"By me this monster in the dust shall lay.
"
So David spoke.
The wond'ring king reply'd;
"Go thou with heav'n and victory on thy side:
"This coat of mail, this sword gird on," he said,
And plac'd a mighty helmet on his head:
The coat, the sword, the helm he laid aside,
Nor chose to venture with those arms untry'd,
Then took his staff, and to the neighb'ring brook
Instant he ran, and thence five pebbles took.
Mean time descended to Philistia's son
A radiant cherub, and he thus begun:
"Goliath, well thou know'st thou hast defy'd
"Yon Hebrew armies, and their God deny'd:
"Rebellious wretch! audacious worm! forbear,
"Nor tempt the vengeance of their God too far:
"Them, who with his Omnipotence contend,
"No eye shall pity, and no arm defend:
"Proud as thou art, in short liv'd glory great,
"I come to tell thee thine approaching fate.
"Regard my words.
The Judge of all the gods,
"Beneath whose steps the tow'ring mountain nods,
"Will give thine armies to the savage brood,
"That cut the liquid air, or range the wood.
"Thee too a well-aim'd pebble shall destroy,
"And thou shalt perish by a beardless boy:
"Such is the mandate from the realms above,
"And should I try the vengeance to remove,
"Myself a rebel to my king would prove.
"Goliath say, shall grace to him be shown,
"Who dares heav'ns Monarch, and insults his throne?"
"Your words are lost on me," the giant cries,
While fear and wrath contended in his eyes,
When thus the messenger from heav'n replies:
"Provoke no more Jehovah's awful hand
"To hurl its vengeance on thy guilty land:
"He grasps the thunder, and, he wings the storm,
"Servants their sov'reign's orders to perform.
"
The angel spoke, and turn'd his eyes away,
Adding new radiance to the rising day.
Now David comes: the fatal stones demand
His left, the staff engag'd his better hand:
The giant mov'd, and from his tow'ring height
Survey'd the stripling, and disdain'd the fight,
And thus began: "Am I a dog with thee?
"Bring'st thou no armour, but a staff to me?
"The gods on thee their vollied curses pour,
"And beasts and birds of prey thy flesh devour.
"
David undaunted thus, "Thy spear and shield
"Shall no protection to thy body yield:
"Jehovah's name------no other arms I bear,
"I ask no other in this glorious war.
"To-day the Lord of Hosts to me will give
"Vict'ry, to-day thy doom thou shalt receive;
"The fate you threaten shall your own become,
"And beasts shall be your animated tomb,
"That all the earth's inhabitants may know
"That there's a God, who governs all below:
"This great assembly too shall witness stand,
"That needs nor sword, nor spear, th' Almighty's
hand:
"The battle his, the conquest he bestows,
"And to our pow'r consigns our hated foes.
"
Thus David spoke; Goliath heard and came
To meet the hero in the field of fame.
Ah! fatal meeting to thy troops and thee,
But thou wast deaf to the divine decree;
Young David meets thee, meets thee not in vain;
'Tis thine to perish on th' ensanguin'd plain.
And now the youth the forceful pebble slung
Philistia trembled as it whizz'd along:
In his dread forehead, where the helmet ends,
Just o'er the brows the well-aim'd stone descends,
It pierc'd the skull, and shatter'd all the brain,
Prone on his face he tumbled to the plain:
Goliath's fall no smaller terror yields
Than riving thunders in aerial fields:
The soul still ling'red in its lov'd abode,
Till conq'ring David o'er the giant strode:
Goliath's sword then laid its master dead,
And from the body hew'd the ghastly head;
The blood in gushing torrents drench'd the plains,
The soul found passage through the spouting veins.
And now aloud th' illustrious victor said,
"Where are your boastings now your champion's
"dead?"
Scarce had he spoke, when the Philistines fled:
But fled in vain; the conqu'ror swift pursu'd:
What scenes of slaughter! and what seas of blood!
There Saul thy thousands grasp'd th' impurpled sand
In pangs of death the conquest of thine hand;
And David there were thy ten thousands laid:
Thus Israel's damsels musically play'd.
Near Gath and Edron many an hero lay,
Breath'd out their souls, and curs'd the light of day:
Their fury, quench'd by death, no longer burns,
And David with Goliath's head returns,
To Salem brought, but in his tent he plac'd
The load of armour which the giant grac'd.
His monarch saw him coming from the war,
And thus demanded of the son of Ner.
"Say, who is this amazing youth?" he cry'd,
When thus the leader of the host reply'd;
"As lives thy soul I know not whence he sprung,
"So great in prowess though in years so young:"
"Inquire whose son is he," the sov'reign said,
"Before whose conq'ring arm Philistia fled.
"
Before the king behold the stripling stand,
Goliath's head depending from his hand:
To him the king: "Say of what martial line
"Art thou, young hero, and what sire was thine?"
He humbly thus; "The son of Jesse I:
"I came the glories of the field to try.
"Small is my tribe, but valiant in the fight;
"Small is my city, but thy royal right.
"
"Then take the promis'd gifts," the monarch cry'd,
Conferring riches and the royal bride:
"Knit to my soul for ever thou remain
"With me, nor quit my regal roof again.
"
|
Written by
Samuel Butler |
i
She was too kind, wooed too persistently,
Wrote moving letters to me day by day;
The more she wrote, the more unmoved was I,
The more she gave, the less could I repay.
Therefore I grieve, not that I was not loved,
But that, being loved, I could not love again.
I liked, but like and love are far removed;
Hard though I tried to love I tried in vain.
For she was plain and lame and fat and short,
Forty and over-kind.
Hence it befell
That though I loved her in a certain sort,
Yet did I love too wisely but not well.
Ah! had she been more beauteous or less kind
She might have found me of another mind.
ii
And now, though twenty years are come and gone,
That little lame lady's face is with me still;
Never a day but what, on every one,
She dwells with me, as dwell she ever will.
She said she wished I knew not wrong from right;
It was not that; I knew, and would have chosen
Wrong if I could, but, in my own despite,
Power to choose wrong in my chilled veins was frozen.
'Tis said that if a woman woo, no man
Should leave her till she have prevailed; and, true,
A man will yield for pity, if he can,
But if the flesh rebels what can he do?
I could not.
Hence I grieve my whole life long
The wrong I did, in that I did no wrong.
iii
Had I been some young sailor, continent
Perforce three weeks and then well plied with wine,
I might in time have tried to yield consent
And almost (though I doubt it) made her mine.
Or had it been but once and never again,
Come what come might, she should have had her way;
But yielding once were yielding twice, and then
I had been hers for ever and a day.
Or had she only been content to crave
A marriage of true minds, her wish was granted;
My mind was hers, I was her willing slave
In all things else except the one she wanted:
And here, alas! at any rate to me
She was an all too, too impossible she.
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