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Best Famous Rootless Poems

Here is a collection of the all-time best famous Rootless poems. This is a select list of the best famous Rootless poetry. Reading, writing, and enjoying famous Rootless poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of rootless poems.

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Written by Derek Walcott | Create an image from this poem

Pentecost

 Better a jungle in the head
than rootless concrete.
Better to stand bewildered
by the fireflies' crooked street;

winter lamps do not show
where the sidewalk is lost,
nor can these tongues of snow
speak for the Holy Ghost;

the self-increasing silence 
of words dropped from a roof
points along iron railings,
direction, in not proof.

But best is this night surf
with slow scriptures of sand,
that sends, not quite a seraph,
but a late cormorant,

whose fading cry propels
through phosphorescent shoal
what, in my childhood gospels,
used to be called the Soul.


Written by Laurence Binyon | Create an image from this poem

The Burning of the Leaves

 Now is the time for the burning of the leaves, 
They go to the fire; the nostrils prick with smoke 
Wandering slowly into the weeping mist. 
Brittle and blotched, ragged and rotten sheaves! 
A flame seizes the smouldering ruin, and bites 
On stubborn stalks that crackle as they resist. 
The last hollyhock’s fallen tower is dust: 
All the spices of June are a bitter reek, 
All the extravagant riches spent and mean. 
All burns! the reddest rose is a ghost. 
Spark whirl up, to expire in the mist: the wild 
Fingers of fire are making corruption clean. 
Now is the time for stripping the spirit bare, 
Time for the burning of days ended and done, 
Idle solace of things that have gone before, 
Rootless hope and fruitless desire are there: 
Let them go to the fire with never a look behind. 
That world that was ours is a world that is ours no more. 
They will come again, the leaf and the flower, to arise 
From squalor of rottenness into the old splendour, 
And magical scents to a wondering memory bring; 
The same glory, to shine upon different eyes. 
Earth cares for her own ruins, naught for ours. 
Nothing is certain, only the certain spring.
Written by Philip Levine | Create an image from this poem

Berenda Slough

 Earth and water without form, 
change, or pause: as if the third 
day had not come, this calm norm 
of chaos denies the Word. 

One sees only a surface 
pocked with rushes, the starved clumps 
pressed between water and space -- 
rootless, perennial stumps 

fixed in position, entombed 
in nothing; it is too late 
to bring forth branches, to bloom 
or die, only the long wait 

lies ahead, a parody 
of perfection. Who denies 
this is creation, this sea 
constant before the stunned eye's 

insatiable gaze, shall find 
nothing he can comprehend. 
Here the mind beholds the mind 
as it shall be in the end.
Written by Charlotte Bronte | Create an image from this poem

Preference

 NOT in scorn do I reprove thee,
Not in pride thy vows I waive,
But, believe, I could not love thee,
Wert thou prince, and I a slave.
These, then, are thine oaths of passion ?
This, thy tenderness for me ?
Judged, even, by thine own confession,
Thou art steeped in perfidy.
Having vanquished, thou wouldst leave me !
Thus I read thee long ago;
Therefore, dared I not deceive thee,
Even with friendship's gentle show.
Therefore, with impassive coldness
Have I ever met thy gaze;
Though, full oft, with daring boldness,
Thou thine eyes to mine didst raise.
Why that smile ? Thou now art deeming
This my coldness all untrue,­
But a mask of frozen seeming,
Hiding secret fires from view.
Touch my hand, thou self-deceiver,
Nay­be calm, for I am so:
Does it burn ? Does my lip quiver ? 
Has mine eye a troubled glow ?
Canst thou call a moment's colour
To my forehead­to my cheek ?
Canst thou tinge their tranquil pallor
With one flattering, feverish streak?
Am I marble ? What ! no woman
Could so calm before thee stand ?
Nothing living, sentient, human,
Could so coldly take thy hand ?
Yes­a sister might, a mother:
My good-will is sisterly:
Dream not, then, I strive to smother
Fires that inly burn for thee.
Rave not, rage not, wrath is fruitless,
Fury cannot change my mind;
I but deem the feeling rootless
Which so whirls in passion's wind.
Can I love ? Oh, deeply­truly­
Warmly­fondly­but not thee;
And my love is answered duly,
With an equal energy.
Wouldst thou see thy rival ? Hasten,
Draw that curtain soft aside,
Look where yon thick branches chasten
Noon, with shades of eventide.
In that glade, where foliage blending
Forms a green arch overhead,
Sits thy rival thoughtful bending
O'er a stand with papers spread­
Motionless, his fingers plying 
That untired, unresting pen; 
Time and tide unnoticed flying, 
There he sits­the first of men ! 
Man of conscience­man of reason; 
Stern, perchance, but ever just; 
Foe to falsehood, wrong, and treason, 
Honour's shield, and virtue's trust ! 
Worker, thinker, firm defender 
Of Heaven's truth­man's liberty; 
Soul of iron­proof to slander, 
Rock where founders tyranny. 
Fame he seeks not­but full surely 
She will seek him, in his home; 
This I know, and wait securely 
For the atoning hour to come. 
To that man my faith is given, 
Therefore, soldier, cease to sue; 
While God reigns in earth and heaven, 
I to him will still be true !
Written by Robert Burns | Create an image from this poem

17. Paraphrase of the First Psalm

 THE MAN, in life wherever plac’d,
 Hath happiness in store,
Who walks not in the wicked’s way,
 Nor learns their guilty lore!


Nor from the seat of scornful pride
 Casts forth his eyes abroad,
But with humility and awe
 Still walks before his God.


That man shall flourish like the trees,
 Which by the streamlets grow;
The fruitful top is spread on high,
 And firm the root below.


But he whose blossom buds in guilt
 Shall to the ground be cast,
And, like the rootless stubble, tost
 Before the sweeping blast.


For why? that God the good adore,
 Hath giv’n them peace and rest,
But hath decreed that wicked men
 Shall ne’er be truly blest.


Written by Algernon Charles Swinburne | Create an image from this poem

The Pilgrims

 Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky
And go forth naked under sun and rain
And work and wait and watch out all his years.

--Hath she on earth no place of habitation?
--Age to age calling, nation answering nation,
Cries out, Where is she? and there is none to say;
For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,
In vain their mouths make much of her; for they
Cry with vain tongues, till the heart lives again.

--O ye that follow, and have ye no repentance?
For on your brows is written a mortal sentence,
An hieroglyph of sorrow, a fiery sign,
That in your lives ye shall not pause or rest,
Nor have the sure sweet common love, nor keep
Friends and safe days, nor joy of life nor sleep.
--These have we not, who have one thing, the divine
Face and clear eyes of faith and fruitful breast.

--And ye shall die before your thrones be won.
--Yea, and the changed world and the liberal sun
Shall move and shine without us, and we lie
Dead; but if she too move on earth and live,
But if the old world with all the old irons rent
Laugh and give thanks, shall we be not content?
Nay, we shall rather live, we shall not die,
Life being so little and death so good to give.

--And these men shall forget you.--Yea, but we
Shall be a part of the earth and the ancient sea,
And heaven-high air august, and awful fire,
And all things good; and no man's heart shall beat
But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's desire
Plants in their fiery footprints our fresh feet.

--But ye that might be clothed with all things pleasant,
Ye are foolish that put off the fair soft present,
That clothe yourselves with the cold future air;
When mother and father and tender sister and brother
And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
--She shall be yet who is more than all these were,
Than sister or wife or father unto us or mother.

--Is this worth life, is this, to win for wages?
Lo, the dead mouths of the awful grey-grown ages,
The venerable, in the past that is their prison,
In the outer darkness, in the unopening grave,
Laugh, knowing how many as ye now say have said,
How many, and all are fallen, are fallen and dead:
Shall ye dead rise, and these dead have not risen?
--Not we but she, who is tender and swift to save.

--Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless: and ye too, when shall ye too sleep?
--We are weary in heart and head, in hands and feet,
And surely more than all things sleep were sweet,
Than all things save the inexorable desire
Which whoso knoweth shall neither faint nor weep.

--Is this so sweet that one were fain to follow?
Is this so sure where all men's hopes are hollow.
Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and bowed necks straight?
--Nay, though our life were blind, our death were fruitless,
Not therefore were the whole world's high hope rootless;
But man to man, nation would turn to nation,
And the old life live, and the old great world be great.

--Pass on then and pass by us and let us be,
For what light think ye after life to see?
And if the world fare better will ye know?
And if man triumph who shall seek you and say?
--Enough of light is this for one life's span,
That all men born are mortal, but not man:
And we men bring death lives by night to sow,
That man may reap and eat and live by day.

Book: Reflection on the Important Things