Written by
Henry Wadsworth Longfellow |
The day is ending,
The night is descending;
The marsh is frozen,
The river dead.
Through clouds like ashes
The red sun flashes
On village windows
That glimmer red.
The snow recommences;
The buried fences
Mark no longer
The road o'er the plain;
While through the meadows,
Like fearful shadows,
Slowly passes
A funeral train.
The bell is pealing,
And every feeling
Within me responds
To the dismal knell;
Shadows are trailing,
My heart is bewailing
And tolling within
Like a funeral bell.
|
Written by
A S J Tessimond |
When you are slightly drunk
Things are so close, so friendly.
The road asks to be walked upon,
The road rewards you for walking
With firm upward contact answering your downward contact
Like the pressure of a hand in yours.
You think - this studious balancing
Of right leg while left leg advances, of left while right,
How splendid
Like somebody-or-other-on-a-peak-in-Darien!
How cleverly that seat shapes the body of the girl who sits there.
How well, how skilfully that man there walks towards you,
Arms hanging, swinging, waiting.
You move the muscles of your cheeks,
How cunningly a smile responds.
And now you are actually speaking
Round sounding words
Magnificent
As that lady's hat!
|
Written by
Walt Whitman |
1
EARTH, round, rolling, compact—suns, moons, animals—all these are words to be
said;
Watery, vegetable, sauroid advances—beings, premonitions, lispings of the future,
Behold! these are vast words to be said.
Were you thinking that those were the words—those upright lines? those curves,
angles,
dots?
No, those are not the words—the substantial words are in the ground and sea,
They are in the air—they are in you.
Were you thinking that those were the words—those delicious sounds out of your
friends’
mouths?
No, the real words are more delicious than they.
Human bodies are words, myriads of words;
In the best poems re-appears the body, man’s or woman’s, well-shaped, natural,
gay,
Every part able, active, receptive, without shame or the need of shame.
2
Air, soil, water, fire—these are words;
I myself am a word with them—my qualities interpenetrate with theirs—my name is
nothing to
them;
Though it were told in the three thousand languages, what would air, soil, water, fire,
know of
my
name?
A healthy presence, a friendly or commanding gesture, are words, sayings, meanings;
The charms that go with the mere looks of some men and women, are sayings and meanings
also.
3
The workmanship of souls is by the inaudible words of the earth;
The great masters know the earth’s words, and use them more than the audible words.
Amelioration is one of the earth’s words;
The earth neither lags nor hastens;
It has all attributes, growths, effects, latent in itself from the jump;
It is not half beautiful only—defects and excrescences show just as much as
perfections
show.
The earth does not withhold, it is generous enough;
The truths of the earth continually wait, they are not so conceal’d either;
They are calm, subtle, untransmissible by print;
They are imbued through all things, conveying themselves willingly,
Conveying a sentiment and invitation of the earth—I utter and utter,
I speak not, yet if you hear me not, of what avail am I to you?
To bear—to better—lacking these, of what avail am I?
4
Accouche! Accouchez!
Will you rot your own fruit in yourself there?
Will you squat and stifle there?
The earth does not argue,
Is not pathetic, has no arrangements,
Does not scream, haste, persuade, threaten, promise,
Makes no discriminations, has no conceivable failures,
Closes nothing, refuses nothing, shuts none out,
Of all the powers, objects, states, it notifies, shuts none out.
5
The earth does not exhibit itself, nor refuse to exhibit itself—possesses still
underneath;
Underneath the ostensible sounds, the august chorus of heroes, the wail of slaves,
Persuasions of lovers, curses, gasps of the dying, laughter of young people, accents of
bargainers,
Underneath these, possessing the words that never fail.
To her children, the words of the eloquent dumb great mother never fail;
The true words do not fail, for motion does not fail, and reflection does not fail;
Also the day and night do not fail, and the voyage we pursue does not fail.
6
Of the interminable sisters,
Of the ceaseless cotillions of sisters,
Of the centripetal and centrifugal sisters, the elder and younger sisters,
The beautiful sister we know dances on with the rest.
With her ample back towards every beholder,
With the fascinations of youth, and the equal fascinations of age,
Sits she whom I too love like the rest—sits undisturb’d,
Holding up in her hand what has the character of a mirror, while her eyes glance back from
it,
Glance as she sits, inviting none, denying none,
Holding a mirror day and night tirelessly before her own face.
7
Seen at hand, or seen at a distance,
Duly the twenty-four appear in public every day,
Duly approach and pass with their companions, or a companion,
Looking from no countenances of their own, but from the countenances of those who are with
them,
From the countenances of children or women, or the manly countenance,
From the open countenances of animals, or from inanimate things,
From the landscape or waters, or from the exquisite apparition of the sky,
From our countenances, mine and yours, faithfully returning them,
Every day in public appearing without fail, but never twice with the same companions.
8
Embracing man, embracing all, proceed the three hundred and sixty-five resistlessly round
the
sun;
Embracing all, soothing, supporting, follow close three hundred and sixty-five offsets of
the
first,
sure and necessary as they.
9
Tumbling on steadily, nothing dreading,
Sunshine, storm, cold, heat, forever withstanding, passing, carrying,
The Soul’s realization and determination still inheriting,
The fluid vacuum around and ahead still entering and dividing,
No balk retarding, no anchor anchoring, on no rock striking,
Swift, glad, content, unbereav’d, nothing losing,
Of all able and ready at any time to give strict account,
The divine ship sails the divine sea.
10
Whoever you are! motion and reflection are especially for you;
The divine ship sails the divine sea for you.
Whoever you are! you are he or she for whom the earth is solid and liquid,
You are he or she for whom the sun and moon hang in the sky,
For none more than you are the present and the past,
For none more than you is immortality.
11
Each man to himself, and each woman to herself, such is the word of the past and present,
and
the
word of immortality;
No one can acquire for another—not one!
Not one can grow for another—not one!
The song is to the singer, and comes back most to him;
The teaching is to the teacher, and comes back most to him;
The murder is to the murderer, and comes back most to him;
The theft is to the thief, and comes back most to him;
The love is to the lover, and comes back most to him;
The gift is to the giver, and comes back most to him—it cannot fail;
The oration is to the orator, the acting is to the actor and actress, not to the audience;
And no man understands any greatness or goodness but his own, or the indication of his
own.
12
I swear the earth shall surely be complete to him or her who shall be complete!
I swear the earth remains jagged and broken only to him or her who remains jagged and
broken!
I swear there is no greatness or power that does not emulate those of the earth!
I swear there can be no theory of any account, unless it corroborate the theory of the
earth!
No politics, art, religion, behavior, or what not, is of account, unless it compare with
the
amplitude of the earth,
Unless it face the exactness, vitality, impartiality, rectitude of the earth.
13
I swear I begin to see love with sweeter spasms than that which responds love!
It is that which contains itself—which never invites, and never refuses.
I swear I begin to see little or nothing in audible words!
I swear I think all merges toward the presentation of the unspoken meanings of the earth!
Toward him who sings the songs of the Body, and of the truths of the earth;
Toward him who makes the dictionaries of words that print cannot touch.
14
I swear I see what is better than to tell the best;
It is always to leave the best untold.
When I undertake to tell the best, I find I cannot,
My tongue is ineffectual on its pivots,
My breath will not be obedient to its organs,
I become a dumb man.
The best of the earth cannot be told anyhow—all or any is best;
It is not what you anticipated—it is cheaper, easier, nearer;
Things are not dismiss’d from the places they held before;
The earth is just as positive and direct as it was before;
Facts, religions, improvements, politics, trades, are as real as before;
But the Soul is also real,—it too is positive and direct;
No reasoning, no proof has establish’d it,
Undeniable growth has establish’d it.
15
This is a poem—a carol of words—these are hints of meanings,
These are to echo the tones of Souls, and the phrases of Souls;
If they did not echo the phrases of Souls, what were they then?
If they had not reference to you in especial, what were they then?
I swear I will never henceforth have to do with the faith that tells the best!
I will have to do only with that faith that leaves the best untold.
16
Say on, sayers!
Delve! mould! pile the words of the earth!
Work on—(it is materials you must bring, not breaths;)
Work on, age after age! nothing is to be lost;
It may have to wait long, but it will certainly come in use;
When the materials are all prepared, the architects shall appear.
I swear to you the architects shall appear without fail! I announce them and lead them;
I swear to you they will understand you, and justify you;
I swear to you the greatest among them shall be he who best knows you, and encloses all,
and is
faithful to all;
I swear to you, he and the rest shall not forget you—they shall perceive that you are
not
an
iota less than they;
I swear to you, you shall be glorified in them.
|
Written by
Henry Wadsworth Longfellow |
THE RISING moon has hid the stars;
Her level rays, like golden bars,
Lie on the landscape green,
With shadows brown between.
And silver white the river gleams, 5
As if Diana, in her dreams,
Had dropt her silver bow
Upon the meadows low.
On such a tranquil night as this,
She woke Endymion with a kiss, 10
When, sleeping in the grove,
He dreamed not of her love.
Like Dian's kiss, unasked, unsought,
Love gives itself, but is not bought;
Nor voice, nor sound betrays 15
Its deep, impassioned gaze.
It comes,¡ªthe beautiful, the free,
The crown of all humanity,¡ª
In silence and alone
To seek the elected one.
20
It lifts the boughs, whose shadows deep
Are Life's oblivion, the soul's sleep,
And kisses the closed eyes
Of him who slumbering lies.
O weary hearts! O slumbering eyes! 25
O drooping souls, whose destinies
Are fraught with fear and pain,
Ye shall be loved again!
No one is so accursed by fate,
No one so utterly desolate, 30
But some heart, though unknown,
Responds unto his own.
Responds,¡ªas if with unseen wings,
An angel touched its quivering strings;
And whispers, in its song, 35
"Where hast thou stayed so long?"
|
Written by
Rainer Maria Rilke |
That some day, emerging at last from the terrifying vision
I may burst into jubilant praise to assenting angels!
That of the clear-struck keys of the heart not one may fail
to sound because of a loose, doubtful or broken string!
That my streaming countenance may make me more resplendent
That my humble weeping change into blossoms.
Oh, how will you then, nights of suffering, be remembered
with love.
Why did I not kneel more fervently, disconsolate
sisters, more bendingly kneel to receive you, more loosely
surrender myself to your loosened hair? We, squanderers of
gazing beyond them to judge the end of their duration.
They are only our winter's foliage, our sombre evergreen,
one of the seasons of our interior year, -not only season,
but place, settlement, camp, soil and dwelling.
How woeful, strange, are the alleys of the City of Pain,
where in the false silence created from too much noise,
a thing cast out from the mold of emptiness
swaggers that gilded hubbub, the bursting memorial.
Oh, how completely an angel would stamp out their market
of solace, bounded by the church, bought ready for use:
as clean, disappointing and closed as a post office on Sunday.
Farther out, though, there are always the rippling edges
of the fair.
Seasaws of freedom! High-divers and jugglers of zeal!
And the shooting-gallery's targets of bedizened happiness:
targets tumbling in tinny contortions whenever some better
marksman happens to hit one.
From cheers to chance he goes
staggering on, as booths that can please the most curious tastes
are drumming and bawling.
For adults ony there is something
special to see: how money multiplies.
Anatomy made amusing!
Money's organs on view! Nothing concealed! Instructive,
and guaranteed to increase fertility!.
.
.
Oh, and then outside,
behind the farthest billboard, pasted with posters for 'Deathless,'
that bitter beer tasting quite sweet to drinkers,
if they chew fresh diversions with it.
.
Behind the billboard, just in back of it, life is real.
Children play, and lovers hold each other, -aside,
earnestly, in the trampled grass, and dogs respond to nature.
The youth continues onward; perhaps he is in love with
a young Lament.
.
.
.
he follows her into the meadows.
She says: the way is long.
We live out there.
.
.
.
Where? And the youth
follows.
He is touched by her gentle bearing.
The shoulders,
the neck, -perhaps she is of noble ancestry?
Yet he leaves her, turns around, looks back and waves.
.
.
What could come of it? She is a Lament.
Only those who died young, in their first state of
timeless serenity, while they are being weaned,
follow her lovingly.
She waits for girls
and befriends them.
Gently she shows them
what she is wearing.
Pearls of grief
and the fine-spun veils of patience.
-
With youths she walks in silence.
But there, where they live, in the valley,
an elderly Lament responds to the youth as he asks:-
We were once, she says, a great race, we Laments.
Our fathers worked the mines up there in the mountains;
sometimes among men you will find a piece of polished
primeval pain, or a petrified slag from an ancient volcano.
Yes, that came from there.
Once we were rich.
-
And she leads him gently through the vast landscape
of Lamentation, shows him the columns of temples,
the ruins of strongholds from which long ago
the princes of Lament wisely governed the country.
Shows him the tall trees of tears,
the fields of flowering sadness,
(the living know them only as softest foliage);
show him the beasts of mourning, grazing-
and sometimes a startled bird, flying straight through
their field of vision, far away traces the image of its
solitary cry.
-
At evening she leads him to the graves of elders
of the race of Lamentation, the sybils and prophets.
With night approaching, they move more softly,
and soon there looms ahead, bathed in moonlight,
the sepulcher, that all-guarding ancient stone,
Twin-brother to that on the Nile, the lofty Sphinx-:
the silent chamber's countenance.
They marvel at the regal head that has, forever silent,
laid the features of manking upon the scales of the stars.
His sight, still blinded by his early death,
cannot grasp it.
But the Sphinx's gaze
frightens an owl from the rim of the double-crown.
The bird, with slow down-strokes, brushes
along the cheek, that with the roundest curve,
and faintly inscribes on the new death-born hearing,
as though on the double page of an opened book,
the indescribable outline.
And higher up, the stars.
New ones.
Stars
of the land of pain.
Slowly she names them:
"There, look: the Rider ,the Staff,and that
crowded constellation they call the the Garland of Fruit.
Then farther up toward the Pole:
Cradle, Way, the Burning Book, Doll, Window.
And in the Southern sky, pure as lines
on the palm of a blessed hand, the clear sparkling M,
standing for Mothers.
.
.
.
.
"
Yet the dead youth must go on alone.
In silence the elder Lament brings him
as far as the gorge where it shimmers in the moonlight:
The Foutainhead of Joy.
With reverance she names it,
saying: "In the world of mankind it is a life-bearing stream.
"
They reach the foothills of the mountain,
and there she embraces him, weeping.
Alone, he climbs the mountains of primeval pain.
Not even his footsteps ring from this soundless fate.
But were these timeless dead to awaken an image for us,
see, they might be pointing to th catkins, hanging
from the leafless hazels, or else they might mean
the rain that falls upon the dark earth in early Spring.
And we, who always think
of happiness as rising feel the emotion
that almost overwhelms us
whenever a happy thing falls.
|
Written by
Edward Field |
The poster with my picture on it
Is hanging on the bulletin board in the Post Office.
I stand by it hoping to be recognized
Posing first full face and then profile
But everybody passes by and I have to admit
The photograph was taken some years ago.
I was unwanted then and I'm unwanted now
Ah guess ah'll go up echo mountain and crah.
I wish someone would find my fingerprints somewhere
Maybe on a corpse and say, You're it.
Description: Male, or reasonably so
White, but not lily-white and usually deep-red
Thirty-fivish, and looks it lately
Five-feet-nine and one-hundred-thirty pounds: no physique
Black hair going gray, hairline receding fast
What used to be curly, now fuzzy
Brown eyes starey under beetling brow
Mole on chin, probably will become a wen
It is perfectly obvious that he was not popular at school
No good at baseball, and wet his bed.
His aliases tell his history: Dumbell, Good-for-nothing,
Jewboy, Fieldinsky, Skinny, Fierce Face, Greaseball, Sissy.
Warning: This man is not dangerous, answers to any name
Responds to love, don't call him or he will come.
|
Written by
Kahlil Gibran |
Man and I are sweethearts
He craves me and I long for him,
But alas! Between us has appeared
A rival who brings us misery.
She is cruel and demanding,
Possessing empty lure.
Her name is Substance.
She follows wherever we go
And watches like a sentinel, bringing
Restlessness to my lover.
I ask for my beloved in the forest,
Under the trees, by the lakes.
I cannot find him, for Substance
Has spirited him to the clamorous
City and placed him on the throne
Of quaking, metal riches.
I call for him with the voice of
Knowledge and the song of Wisdom.
He does not hearken, for Substance
Has enticed him into the dungeon
Of selfishness, where avarice dwells.
I seek him in the field of Contentment,
But I am alone, for my rival has
Imprisoned him in the cave of gluttony
And greed, and locked him there
With painful chains of gold.
I call to him at dawn, when Nature smiles,
But he does not hear, for excess has
Laden his drugged eyes with sick slumber.
I beguile him at eventide, when Silence rules
And the flowers sleep.
But he responds not,
For his fear over what the morrow will Bring,
shadows his thoughts.
He yearns to love me;
He asks for me in this own acts.
But he
Will find me not except in God's acts.
He seeks me in the edifices of his glory
Which he has built upon the bones of others;
He whispers to me from among
His heaps of gold and silver;
But he will find me only by coming to
The house of Simplicity which God has built
At the brink of the stream of affection.
He desires to kiss me before his coffers,
But his lips will never touch mine except
In the richness of the pure breeze.
He asks me to share with him his
Fabulous wealth, but I will not forsake God's
Fortune; I will not cast off my cloak of beauty.
He seeks deceit for medium; I seek only
The medium of his heart.
He bruises his heart in his narrow cell;
I would enrich his heart with all my love.
My beloved has learned how to shriek and
Cry for my enemy, Substance; I would
Teach him how to shed tears of affection
And mercy from the eyes of his soul
For all things,
And utter sighs of contentment through
Those tears.
Man is my sweetheart;
I want to belong to him.
|
Written by
Louis Untermeyer |
Can that be you, la mouche? Wait till I lift
This palsied eye-lid and make sure... Ah, true.
Come in, dear fly, and pardon my delay
In thus existing; I can promise you
Next time you come you'll find no dying poet—
Without sufficient spleen to see me through,
The joke becomes too tedious a jest.
I am afraid my mind is dull to-day;
I have that—something—heavier on my chest
And then, you see, I've been exchanging thoughts
With Doctor Franz. He talked of Kant and Hegel
As though he'd nursed them both through whooping cough
And, as he left, he let his finger shake
Too playfully, as though to say, "Now off
With that long face—you've years and years to live."
I think he thinks so. But, for Heaven's sake,
Don't credit it—and never tell Mathilde.
Poor dear, she has enough to bear already....
This was a month! During my lonely weeks
One person actually climbed the stairs
To seek a cripple. It was Berlioz—
But Berlioz always was original.
Meissner was also here; he caught me unawares,
Scribbling to my old mother. "What!" he cried,
"Is the old lady of the Dammthor still alive?
And do you write her still?" "Each month or so."
"And is she not unhappy then, to find
How wretched you must be?" "How can she know?
You see," I laughed, "she thinks I am as well
As when she saw me last. She is too blind
To read the papers—some one else must tell
What's in my letters, merely signed by me.
Thus she is happy. For the rest—
That any son should be as sick as I,
No mother could believe."
Ja, so it goes.
Come here, my lotus-flower. It is best
I drop the mask to-day; the half-cracked shield
Of mockery calls for younger hands to wield.
Laugh—or I'll hug it closer to my breast.
So ... I can be as mawkish as I choose
And give my thoughts an airing, let them loose
For one last rambling stroll before—Now look!
Why tears? You never heard me say "the end."
Before ... before I clap them in a book
And so get rid of them once and for all.
This is their holiday—we'll let them run—
Some have escaped already. There goes one ...
What, I have often mused, did Goethe mean?
So many years ago at Weimar, Goethe said
"Heine has all the poet's gifts but love."
Good God! But that is all I ever had.
More than enough! So much of love to give
That no one gave me any in return.
And so I flashed and snapped in my own fires
Until I stood, with nothing left to burn,
A twisted trunk, in chilly isolation.
Ein Fichtenbaum steht einsam—you recall?
I was that Northern tree and, in the South,
Amalia... So I turned to scornful cries,
Hot iron songs to save the rest of me;
Plunging the brand in my own misery.
Crouching behind my pointed wall of words,
Ramparts I built of moons and loreleys,
Enchanted roses, sphinxes, love-sick birds,
Giants, dead lads who left their graves to dance,
Fairies and phœnixes and friendly gods—
A curious frieze, half Renaissance, half Greek,
Behind which, in revulsion of romance,
I lay and laughed—and wept—till I was weak.
Words were my shelter, words my one escape,
Words were my weapons against everything.
Was I not once the son of Revolution?
Give me the lyre, I said, and let me sing
My song of battle: Words like flaming stars
Shot down with power to burn the palaces;
Words like bright javelins to fly with fierce
Hate of the oily Philistines and glide
Through all the seven heavens till they pierce
The pious hypocrites who dare to creep
Into the Holy Places. "Then," I cried,
"I am a fire to rend and roar and leap;
I am all joy and song, all sword and flame!"
Ha—you observe me passionate. I aim
To curb these wild emotions lest they soar
Or drive against my will. (So I have said
These many years—and still they are not tame.)
Scraps of a song keep rumbling in my head ...
Listen—you never heard me sing before.
When a false world betrays your trust
And stamps upon your fire,
When what seemed blood is only rust,
Take up the lyre!
How quickly the heroic mood
Responds to its own ringing;
The scornful heart, the angry blood
Leap upward, singing!
Ah, that was how it used to be. But now,
Du schöner Todesengel, it is odd
How more than calm I am. Franz said it shows
Power of religion, and it does, perhaps—
Religion or morphine or poultices—God knows.
I sometimes have a sentimental lapse
And long for saviours and a physical God.
When health is all used up, when money goes,
When courage cracks and leaves a shattered will,
Then Christianity begins. For a sick Jew,
It is a very good religion ... Still,
I fear that I will die as I have lived,
A long-nosed heathen playing with his scars,
A pagan killed by weltschmerz ... I remember,
Once when I stood with Hegel at a window,
I, being full of bubbling youth and coffee,
Spoke in symbolic tropes about the stars.
Something I said about "those high
Abodes of all the blest" provoked his temper.
"Abodes? The stars?" He froze me with a sneer,
"A light eruption on the firmament."
"But," cried romantic I, "is there no sphere
Where virtue is rewarded when we die?"
And Hegel mocked, "A very pleasant whim.
So you demand a bonus since you spent
One lifetime and refrained from poisoning
Your testy grandmother!" ... How much of him
Remains in me—even when I am caught
In dreams of death and immortality.
To be eternal—what a brilliant thought!
It must have been conceived and coddled first
By some old shopkeeper in Nuremberg,
His slippers warm, his children amply nursed,
Who, with his lighted meerschaum in his hand,
His nightcap on his head, one summer night
Sat drowsing at his door. And mused, how grand
If all of this could last beyond a doubt—
This placid moon, this plump gemüthlichkeit;
Pipe, breath and summer never going out—
To vegetate through all eternity ...
But no such everlastingness for me!
God, if he can, keep me from such a blight.
Death, it is but the long, cool night,
And Life's a dull and sultry day.
It darkens; I grow sleepy;
I am weary of the light.
Over my bed a strange tree gleams
And there a nightingale is loud.
She sings of love, love only ...
I hear it, even in dreams.
My Mouche, the other day as I lay here,
Slightly propped up upon this mattress-grave
In which I've been interred these few eight years,
I saw a dog, a little pampered slave,
Running about and barking. I would have given
Heaven could I have been that dog; to thrive
Like him, so senseless—and so much alive!
And once I called myself a blithe Hellene,
Who am too much in love with life to live.
(The shrug is pure Hebraic) ... For what I've been,
A lenient Lord will tax me—and forgive.
Dieu me pardonnera—c'est son metier.
But this is jesting. There are other scandals
You haven't heard ... Can it be dusk so soon?
Or is this deeper darkness ...? Is that you,
Mother? How did you come? Where are the candles?...
Over my bed a strange tree gleams—half filled
With stars and birds whose white notes glimmer through
Its seven branches now that all is stilled.
What? Friday night again and all my songs
Forgotten? Wait ... I still can sing—
Sh'ma Yisroel Adonai Elohenu,
Adonai Echod ...
Mouche—Mathilde!...
|
Written by
Edna St Vincent Millay |
Ah, could I lay me down in this long grass
And close my eyes, and let the quiet wind
Blow over me—I am so tired, so tired
Of passing pleasant places! All my life,
Following Care along the dusty road,
Have I looked back at loveliness and sighed;
Yet at my hand an unrelenting hand
Tugged ever, and I passed.
All my life long
Over my shoulder have I looked at peace;
And now I fain would lie in this long grass
And close my eyes.
Yet onward!
Cat birds call
Through the long afternoon, and creeks at dusk
Are guttural.
Whip-poor-wills wake and cry,
Drawing the twilight close about their throats.
Only my heart makes answer.
Eager vines
Go up the rocks and wait; flushed apple-trees
Pause in their dance and break the ring for me;
And bayberry, that through sweet bevies thread
Of round-faced roses, pink and petulant,
Look back and beckon ere they disappear.
Only my heart, only my heart responds.
Yet, ah, my path is sweet on either side
All through the dragging day,—sharp underfoot
And hot, and like dead mist the dry dust hangs—
But far, oh, far as passionate eye can reach,
And long, ah, long as rapturous eye can cling,
The world is mine: blue hill, still silver lake,
Broad field, bright flower, and the long white road
A gateless garden, and an open path:
My feet to follow, and my heart to hold.
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Written by
Wislawa Szymborska |
Nothing has changed.
The body is susceptible to pain,
it must eat and breathe air and sleep,
it has thin skin and blood right underneath,
an adequate stock of teeth and nails,
its bones are breakable, its joints are stretchable.
In tortures all this is taken into account.
Nothing has changed.
The body shudders as it shuddered
before the founding of Rome and after,
in the twentieth century before and after Christ.
Tortures are as they were, it's just the earth that's grown smaller,
and whatever happens seems right on the other side of the wall.
Nothing has changed.
It's just that there are more people,
besides the old offenses new ones have appeared,
real, imaginary, temporary, and none,
but the howl with which the body responds to them,
was, is and ever will be a howl of innocence
according to the time-honored scale and tonality.
Nothing has changed.
Maybe just the manners, ceremonies, dances.
Yet the movement of the hands in protecting the head is the same.
The body writhes, jerks and tries to pull away,
its legs give out, it falls, the knees fly up,
it turns blue, swells, salivates and bleeds.
Nothing has changed.
Except for the course of boundaries,
the line of forests, coasts, deserts and glaciers.
Amid these landscapes traipses the soul,
disappears, comes back, draws nearer, moves away,
alien to itself, elusive, at times certain, at others uncertain of its own existence,
while the body is and is and is
and has no place of its own.
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