Written by
Anonymous |
Wild and fearful in his cavern
Hid the naked troglodyte,
And the homeless nomad wandered
Laying waste the fertile plain.
Menacing with spear and arrow
In the woods the hunter strayed .
.
.
Woe to all poor wreteches stranded
On those cruel and hostile shores!
From the peak of high Olympus
Came the mother Ceres down,
Seeeking in those savage regions
Her lost daughter Prosperine.
But the Goddess found no refuge,
Found no kindly welcome there,
And no temple bearing witness
To the worship of the gods.
From the fields and from the vineyards
Came no fruit to deck the feasts,
Only flesh of blood-stained victims
Smouldered on the alter-fires,
And where'er the grieving goddess
Turns her melancholy gaze,
Sunk in vilest degradation
Man his loathsomeness displays.
Would he purge his soul from vileness
And attain to light and worth,
He must turn and cling forever
To his ancient Mother Earth.
Joy everlasting fostereth
The soul of all creation,
It is her secret ferment fires
The cup of life with flame.
'Tis at her beck the grass hath turned
Each blade toward the light
and solar systems have evolved
From chaos and dark night,
Filling the realms of boundless space
Beyond the sage's sight.
At bounteous nature's kindly breast,
All things that breath drink Joy,
And bird and beasts and creaping things
All follow where she leads.
Her gifts to man are friends in need,
The wreath, the foaming must,
To angels -- visions of God's throne,
To insects -- sensual lust.
|
Written by
Robert Seymour Bridges |
'Twas at that hour of beauty when the setting sun
squandereth his cloudy bed with rosy hues, to flood
his lov'd works as in turn he biddeth them Good-night;
and all the towers and temples and mansions of men
face him in bright farewell, ere they creep from their pomp
naked beneath the darkness;- while to mortal eyes
'tis given, ifso they close not of fatigue, nor strain
at lamplit tasks-'tis given, as for a royal boon
to beggarly outcasts in homeless vigil, to watch
where uncurtain's behind the great windows of space
Heav'n's jewel'd company circleth unapproachably-
'Twas at sunset that I, fleeing to hide my soul
in refuge of beauty from a mortal distress,
walk'd alone with the Muse in her garden of thought,
discoursing at liberty with the mazy dreams
that came wavering pertinaciously about me; as when
the small bats, issued from their hangings, flitter o'erhead
thru' the summer twilight, with thin cries to and fro
hunting in muffled flight atween the stars and flowers.
Then fell I in strange delusion, illusion strange to tell;
for as a man who lyeth fast asleep in his bed
may dream he waketh, and that he walketh upright
pursuing some endeavour in full conscience-so 'twas
with me; but contrawise; for being in truth awake
methought I slept and dreamt; and in thatt dream methought
I was telling a dream; nor telling was I as one
who, truly awaked from a true sleep, thinketh to tell
his dream to a friend, but for his scant remembrances
findeth no token of speech-it was not so with me;
for my tale was my dream and my dream the telling,
and I remember wondring the while I told it
how I told it so tellingly.
And yet now 'twould seem
that Reason inveighed me with her old orderings;
as once when she took thought to adjust theology,
peopling the inane that vex'd her between God and man
with a hierarchy of angels; like those asteroids
wherewith she later fill'd the gap 'twixt Jove and Mars.
Verily by Beauty it is that we come as WISDOM,
yet not by Reason at Beauty; and now with many words
pleasing myself betimes I am fearing lest in the end
I play the tedious orator who maundereth on
for lack of heart to make an end of his nothings.
Wherefor as when a runner who hath run his round
handeth his staff away, and is glad of his rest,
here break I off, knowing the goal was not for me
the while I ran on telling of what cannot be told.
For not the Muse herself can tell of Goddes love;
which cometh to the child from the Mother's embrace,
an Idea spacious as the starry firmament's
inescapable infinity of radiant gaze,
that fadeth only as it outpasseth mortal sight:
and this direct contact is 't with eternities,
this springtide miracle of the soul's nativity
that oft hath set philosophers adrift in dream;
which thing Christ taught, when he set up a little child
to teach his first Apostles and to accuse their pride,
saying, 'Unless ye shall receive it as a child,
ye cannot enter into the kingdom of heaven.
'
So thru'out all his young mental apprenticehood
the child of very simplicity, and in the grace
and beauteous attitude of infantine wonder,
is apt to absorb Ideas in primal purity,
and by the assimilation of thatt immortal food
may build immortal life; but ever with the growth
of understanding, as the sensible images
are more and more corrupt, troubled by questioning thought,
or with vainglory alloy'd, 'tis like enought the boy
in prospect of his manhood wil hav cast to th' winds
his Baptism with his Babyhood; nor might he escape
the fall of Ev'ryman, did not a second call
of nature's Love await him to confirm his Faith
or to revoke him if he is whollylapsed therefrom.
And so mighty is this second vision, which cometh
in puberty of body and adolescence of mind
that, forgetting his Mother, he calleth it 'first Love';
for it mocketh at suasion or stubbornness of heart,
as the oceantide of the omnipotent Pleasur of God,
flushing all avenues of life, and unawares
by thousandfold approach forestalling its full flood
with divination of the secret contacts of Love,--
of faintest ecstasies aslumber in Nature's calm,
like thought in a closed book, where some poet long since
sang his throbbing passion to immortal sleep-with coy
tenderness delicat as the shifting hues
that sanctify the silent dawn with wonder-gleams,
whose evanescence is the seal of their glory,
consumed in self-becoming of eternity;
til every moment as it flyeth, cryeth 'Seize!
Seize me ere I die! I am the Life of Life.
'
'Tis thus by near approach to an eternal presence
man's heart with divine furor kindled and possess'd
falleth in blind surrender; and finding therewithal
in fullest devotion the full reconcilement
betwixt his animal and spiritual desires,
such welcome hour of bliss standeth for certain pledge
of happiness perdurable: and coud he sustain
this great enthusiasm, then the unbounded promise
would keep fulfilment; since the marriage of true minds
is thatt once fabled garden, amidst of which was set
the single Tree that bore such med'cinable fruit
that if man ate thereof he should liv for ever.
Friendship is in loving rather than in being lov'd,
which is its mutual benediction and recompense;
and tho' this be, and tho' love is from lovers learn'd,
it springeth none the less from the old essence of self.
No friendless man ('twas well said) can be truly himself;
what a man looketh for in his friend and findeth,
and loving self best, loveth better than himself,
is his own better self, his live lovable idea,
flowering by expansion in the loves of his life.
And in the nobility of our earthly friendships
we hav al grades of attainment, and the best may claim
perfection of kind; and so, since ther be many bonds
other than breed (friendships of lesser motiv, found
even in the brutes) and since our politick is based
on actual association of living men, 'twil come
that the spiritual idea of Friendship, the huge
vastidity of its essence, is fritter'd away
in observation of the usual habits of men;
as happ'd with the great moralist, where his book saith
that ther can be no friendship betwixt God and man
because of their unlimited disparity.
From this dilemma of pagan thought, this poison of faith,
Man-soul made glad escape in the worship of Christ;
for his humanity is God's Personality,
and communion with him is the life of the soul.
Of which living ideas (when in the struggle of thought
harden'd by language they became symbols of faith)
Reason builded her maze, wherefrom none should escape,
wandering intent to map and learn her tortuous clews,
chanting their clerkly creed to the high-echoing stones
of their hand-fashion'd temple: but the Wind of heav'n
bloweth where it listeth, and Christ yet walketh the earth,
and talketh still as with those two disciples once
on the road to Emmaus-where they walk and are sad;
whose vision of him then was his victory over death,
thatt resurrection which all his lovers should share,
who in loving him had learn'd the Ethick of happiness;
whereby they too should come where he was ascended
to reign over men's hearts in the Kingdom of God.
Our happiest earthly comradeships hold a foretaste
of the feast of salvation and by thatt virtue in them
provoke desire beyond them to out-reach and surmount
their humanity in some superhumanity
and ultimat perfection: which, howe'ever 'tis found
or strangeley imagin'd, answereth to the need of each
and pulleth him instinctivly as to a final cause.
Thus unto all who hav found their high ideal in Christ,
Christ is to them the essence discern'd or undeiscern'd
of all their human friendships; and each lover of him
and of his beauty must be as a bud on the Vine
and hav participation in him; for Goddes love
is unescapable as nature's environment,
which if a man ignore or think to thrust it off
he is the ill-natured fool that runneth blindly on death.
This Individualism is man's true Socialism.
This is the rife Idea whose spiritual beauty
multiplieth in communion to transcendant might.
This is thatt excelent way whereon if we wil walk
all things shall be added unto us-thatt Love which inspired
the wayward Visionary in his doctrinal ode
to the three christian Graces, the Church's first hymn
and only deathless athanasian creed,--the which
'except a man believe he cannot be saved.
'
This is the endearing bond whereby Christ's company
yet holdeth together on the truth of his promise
that he spake of his grat pity and trust in man's love,
'Lo, I am with you always ev'n to the end of the world.
'
Truly the Soul returneth the body's loving
where it hath won it.
.
.
and God so loveth the world.
.
.
and in the fellowship of the friendship of Christ
God is seen as the very self-essence of love,
Creator and mover of all as activ Lover of all,
self-express'd in not-self, mind and body, mother and child,
'twixt lover and loved, God and man: but ONE ETERNAL
in the love of Beauty and in the selfhood of Love.
|
Written by
Mark Doty |
Today the Masons are auctioning
their discarded pomp: a trunk of turbans,
gemmed and ostrich-plumed, and operetta costumes
labeled inside the collar "Potentate"
and "Vizier.
" Here their chairs, blazoned
with the Masons' sign, huddled
like convalescents, lean against one another
on the grass.
In a casket are rhinestoned poles
the hierophants carried in parades;
here's a splendid golden staff some ranking officer waved,
topped with a golden pyramid and a tiny,
inquisitive sphinx.
No one's worn this stuff
for years, and it doesn't seem worth buying;
where would we put it? Still,
I want that staff.
I used to love
to go to the library -- the smalltown brick refuge
of those with nothing to do, really,
'Carnegie' chiseled on the pediment
above columns that dwarfed an inconsequential street.
Embarrassed to carry the same book past
the water fountain's plaster centaurs
up to the desk again, I'd take
The Wonders of the World to the Reading Room
where Art and Industry met in the mural
on the dome.
The room smelled like two decades
before I was born, when the name
carved over the door meant something.
I never read the second section,
"Wonders of the Modern World";
I loved the promise of my father's blueprints,
the unfulfilled turquoise schemes,
but in the real structures
you could hardly imagine a future.
I wanted the density of history,
which I confused with the smell of the book:
Babylon's ziggurat tropical with ferns,
engraved watercourses rippling;
the Colossus of Rhodes balanced
over the harbormouth on his immense ankles.
Athena filled one end of the Parthenon,
in an "artist's reconstruction",
like an adult in a dollhouse.
At Halicarnassus, Mausolus remembered himself
immensely, though in the book
there wasn't even a sketch,
only a picture of huge fragments.
In the pyramid's deep clockworks,
did the narrow tunnels mount toward
the eye of God? That was the year
photos were beamed back from space;
falling asleep I used to repeat a new word
to myself, telemetry, liking the way
it seemed to allude to something storied.
The earth was whorled marble,
at that distance.
Even the stuck-on porticoes
and collonades downtown were narrative,
somehow, but the buildings my father engineered
were without stories.
All I wanted
was something larger than our ordinary sadness --
greater not in scale but in context,
memorable, true to a proportioned,
subtle form.
Last year I knew a student,
a half mad boy who finally opened his arms
with a razor, not because he wanted to die
but because he wanted to design something grand
on his own body.
Once he said, When a child
realizes his parents aren't enough,
he turns to architecture.
I think I know what he meant.
Imagine the Masons parading,
one of them, in his splendid get-up,
striding forward with the golden staff,
above his head Cheops' beautiful shape --
a form we cannot separate
from the stories about the form,
even if we hardly know them,
even if it no longer signifies, if it only shines.
|
Written by
Federico García Lorca |
In the sky there is nobody asleep.
Nobody, nobody.
Nobody is asleep.
The creatures of the moon sniff and prowl about their cabins.
The living iguanas will come and bite the men who do not dream,
and the man who rushes out with his spirit broken will meet on the street corner
the unbelievable alligator quiet beneath the tender protest of the
stars.
Nobody is asleep on earth.
Nobody, nobody.
Nobody is asleep.
In a graveyard far off there is a corpse
who has moaned for three years
because of a dry countryside on his knee;
and that boy they buried this morning cried so much
it was necessary to call out the dogs to keep him quiet.
Life is not a dream.
Careful! Careful! Careful!
We fall down the stairs in order to eat the moist earth
or we climb to the knife edge of the snow with the voices of the dead
dahlias.
But forgetfulness does not exist, dreams do not exist;
flesh exists.
Kisses tie our mouths
in a thicket of new veins,
and whoever his pain pains will feel that pain forever
and whoever is afraid of death will carry it on his shoulders.
One day
the horses will live in the saloons
and the enraged ants
will throw themselves on the yellow skies that take refuge in the
eyes of cows.
Another day
we will watch the preserved butterflies rise from the dead
and still walking through a country of gray sponges and silent boats
we will watch our ring flash and roses spring from our tongue.
Careful! Be careful! Be careful!
The men who still have marks of the claw and the thunderstorm,
and that boy who cries because he has never heard of the invention of the bridge,
or that dead man who possesses now only his head and a shoe,
we must carry them to the wall where the iguanas and the snakes are waiting,
where the bear's teeth are waiting,
where the mummified hand of the boy is waiting,
and the hair of the camel stands on end with a violent blue shudder.
Nobody is sleeping in the sky.
Nobody, nobody.
Nobody is sleeping.
If someone does close his eyes,
a whip, boys, a whip!
Let there be a landscape of open eyes
and bitter wounds on fire.
No one is sleeping in this world.
No one, no one.
I have said it before.
No one is sleeping.
But if someone grows too much moss on his temples during the night,
open the stage trapdoors so he can see in the moonlight
the lying goblets, and the poison, and the skull of the theaters.
|
Written by
Robinson Jeffers |
I followed the narrow cliffside trail half way up the mountain
Above the deep river-canyon.
There was a little cataract crossed the path,
flinging itself
Over tree roots and rocks, shaking the jeweled fern-fronds, bright bubbling
water
Pure from the mountain, but a bad smell came up.
Wondering at it I clam-
bered down the steep stream
Some forty feet, and found in the midst of bush-oak and laurel,
Hung like a bird's nest on the precipice brink a small hidden clearing,
Grass and a shallow pool.
But all about there were bones Iying in the grass,
clean bones and stinking bones,
Antlers and bones: I understood that the place was a refuge for wounded
deer; there are so many
Hurt ones escape the hunters and limp away to lie hidden; here they have
water for the awful thirst
And peace to die in; dense green laurel and grim cliff
Make sanctuary, and a sweet wind blows upward from the deep gorge.
--I
wish my bones were with theirs.
But that's a foolish thing to confess, and a little cowardly.
We know that life
Is on the whole quite equally good and bad, mostly gray neutral, and can
be endured
To the dim end, no matter what magic of grass, water and precipice, and
pain of wounds,
Makes death look dear.
We have been given life and have used it--not a
great gift perhaps--but in honesty
Should use it all.
Mine's empty since my love died--Empty? The flame-
haired grandchild with great blue eyes
That look like hers?--What can I do for the child? I gaze at her and wonder
what sort of man
In the fall of the world .
.
.
I am growing old, that is the trouble.
My chil-
dren and little grandchildren
Will find their way, and why should I wait ten years yet, having lived sixty-
seven, ten years more or less,
Before I crawl out on a ledge of rock and die snapping, like a wolf
Who has lost his mate?--I am bound by my own thirty-year-old decision:
who drinks the wine
Should take the dregs; even in the bitter lees and sediment
New discovery may lie.
The deer in that beautiful place lay down their
bones: I must wear mine.
|
Written by
W. E. B. Du Bois |
I was a little boy, at home with strangers.
I liked my playmates, and knew well,
Whence all their parents came;
From England, Scotland, royal France
From Germany and oft by chance
The humble Emerald Isle.
But my brown skin and close-curled hair
Was alien, and how it grew, none knew;
Few tried to say, some dropped a wonderful word or stray;
Some laughed and stared.
And then it came: I dreamed.
I placed together all I knew
All hints and slurs together drew.
I dreamed.
I made one picture of what nothing seemed
I shuddered in dumb terror
In silence screamed,
For now it seemed this I had dreamed;
How up from Hell, a land had leaped
A wretched land, all scorched and seamed
Covered with ashes, chained with pain
Streaming with blood, in horror lain
Its very air a shriek of death
And agony of hurt.
Anon I woke, but in one corner of my soul
I stayed asleep.
Forget I could not,
But never would I remember
That hell-hoist ghost
Of slavery and woe.
I lived and grew, I worked and hoped
I planned and wandered, gripped and coped
With every doubt but one that slept
Yet clamoured to awaken.
I became old; old, worn and gray;
Along my hard and weary way
Rolled war and pestilence, war again;
I looked on Poverty and foul Disease
I walked with Death and yet I knew
There stirred a doubt: Were all dreams true?
And what in truth was Africa?
One cloud-swept day a Seer appeared,
All closed and veiled as me he hailed
And bid me make three journeys to the world
Seeking all through their lengthened links
The endless Riddle of the Sphinx.
I went to Moscow; Ignorance grown wise taught me Wisdom;
I went to Peking: Poverty grown rich
Showed me the wealth of Work
I came to Accra.
Here at last, I looked back on my Dream;
I heard the Voice that loosed
The Long-looked dungeons of my soul
I sensed that Africa had come
Not up from Hell, but from the sum of Heaven’s glory.
I lifted up mine eyes to Ghana
And swept the hills with high Hosanna;
Above the sun my sight took flight
Till from that pinnacle of light
I saw dropped down this earth of crimson, green and gold
Roaring with color, drums and song.
Happy with dreams and deeds worth more than doing
Around me velvet faces loomed
Burnt by the kiss of everlasting suns
Under great stars of midnight glory
Trees danced, and foliage sang;
The lilies hallelujah rang
Where robed with rule on Golden Stool
The gold-crowned Priests with duty done
Pour high libations to the sun
And danced to gods.
Red blood flowed rare ’neath close-clung hair
While subtle perfume filled the air
And whirls and whirls of tiny curls
Crowned heads.
Yet Ghana shows its might and power
Not in its color nor its flower
But in its wondrous breadth of soul
Its Joy of Life
Its selfless role
Of giving.
School and clinic, home and hall
Road and garden bloom and call
Socialism blossoms bold
On Communism centuries old.
I lifted my last voice and cried
I cried to heaven as I died:
O turn me to the Golden Horde
Summon all western nations
Toward the Rising Sun.
From reeking West whose day is done,
Who stink and stagger in their dung
Toward Africa, China, India’s strand
Where Kenya and Himalaya stand
And Nile and Yang-tze roll:
Turn every yearning face of man.
Come with us, dark America:
The scum of Europe battened here
And drowned a dream
Made fetid swamp a refuge seem:
Enslaved the Black and killed the Red
And armed the Rich to loot the Dead;
Worshipped the whores of Hollywood
Where once the Virgin Mary stood
And lynched the Christ.
Awake, awake, O sleeping world
Honor the sun;
Worship the stars, those vaster suns
Who rule the night
Where black is bright
And all unselfish work is right
And Greed is Sin.
And Africa leads on:
Pan Africa!
|
Written by
Rudyard Kipling |
(From The Jungle Book)
Now this is the Law of the Jungle -- as old and as true as the sky;
And the Wolf that shall keep it may prosper, but the Wolf that shall break it must die.
As the creeper that girdles the tree-trunk the Law runneth forward and back --
For the strength of the Pack is the Wolf, and the strength of the Wolf is the Pack.
Wash daily from nose-tip to tail-tip; drink deeply, but never too deep;
And remember the night is for hunting, and forget not the day is for sleep.
The Jackal may follow the Tiger, but, Cub, when thy whiskers are grown,
Remember the Wolf is a Hunter -- go forth and get food of thine own.
Keep peace withe Lords of the Jungle -- the Tiger, the Panther, and Bear.
And trouble not Hathi the Silent, and mock not the Boar in his lair.
When Pack meets with Pack in the Jungle, and neither will go from the trail,
Lie down till the leaders have spoken -- it may be fair words shall prevail.
When ye fight with a Wolf of the Pack, ye must fight him alone and afar,
Lest others take part in the quarrel, and the Pack be diminished by war.
The Lair of the Wolf is his refuge, and where he has made him his home,
Not even the Head Wolf may enter, not even the Council may come.
The Lair of the Wolf is his refuge, but where he has digged it too plain,
The Council shall send him a message, and so he shall change it again.
If ye kill before midnight, be silent, and wake not the woods with your bay,
Lest ye frighten the deer from the crop, and your brothers go empty away.
Ye may kill for yourselves, and your mates, and your cubs as they need, and ye can;
But kill not for pleasure of killing, and seven times never kill Man!
If ye plunder his Kill from a weaker, devour not all in thy pride;
Pack-Right is the right of the meanest; so leave him the head and the hide.
The Kill of the Pack is the meat of the Pack.
Ye must eat where it lies;
And no one may carry away of that meat to his lair, or he dies.
The Kill of the Wolf is the meat of the Wolf.
He may do what he will;
But, till he has given permission, the Pack may not eat of that Kill.
Cub-Right is the right of the Yearling.
From all of his Pack he may claim
Full-gorge when the killer has eaten; and none may refuse him the same.
Lair-Right is the right of the Mother.
From all of her year she may claim
One haunch of each kill for her litter, and none may deny her the same.
Cave-Right is the right of the Father -- to hunt by himself for his own:
He is freed of all calls to the Pack; he is judged by the Council alone.
Because of his age and his cunning, because of his gripe and his paw,
In all that the Law leaveth open, the word of your Head Wolf is Law.
Now these are the Laws of the Jungle, and many and mighty are they;
But the head and the hoof of the Law and the haunch and the hump is -- Obey!
|
Written by
Robinson Jeffers |
I
When I considered it too closely, when I wore it like an element
and smelt it like water,
Life is become less lovely, the net nearer than the skin, a
little troublesome, a little terrible.
I pledged myself awhile ago not to seek refuge, neither in death
nor in a walled garden,
In lies nor gated loyalties, nor in the gates of contempt, that
easily lock the world out of doors.
Here on the rock it is great and beautiful, here on the foam-wet
granite sea-fang it is easy to praise
Life and water and the shining stones: but whose cattle are the
herds of the people that one should love them?
If they were yours, then you might take a cattle-breeder's
delight in the herds of the future.
Not yours.
Where the power ends let love, before it sours to jealousy.
Leave the joys of government to Caesar.
Who is born when the world wanes, when the brave soul of the
world falls on decay in the flesh increasing
Comes one with a great level mind, sufficient vision, sufficient
blindness, and clemency for love.
This is the breath of rottenness I smelt; from the world
waiting, stalled between storms, decaying a little,
Bitterly afraid to be hurt, but knowing it cannot draw the
savior Caesar but out of the blood-bath.
The apes of Christ lift up their hands to praise love: but
wisdom without love is the present savior,
Power without hatred, mind like a many-bladed machine subduing
the world with deep indifference.
The apes of Christ itch for a sickness they have never known;
words and the little envies will hardly
Measure against that blinding fire behind the tragic eyes they
have never dared to confront.
II
Point Lobos lies over the hollowed water like a humped whale
swimming to shoal; Point Lobos
Was wounded with that fire; the hills at Point Sur endured it;
the palace at Thebes; the hill Calvary.
Out of incestuous love power and then ruin.
A man forcing the
imaginations of men,
Possessing with love and power the people: a man defiling his
own household with impious desire.
King Oedipus reeling blinded from the palace doorway, red tears
pouring from the torn pits
Under the forehead; and the young Jew writhing on the domed hill
in the earthquake, against the eclipse
Frightfully uplifted for having turned inward to love the
people: -that root was so sweet O dreadful agonist? -
I saw the same pierced feet, that walked in the same crime to
its expiation; I heard the same cry.
A bad mountain to build your world on.
Am I another keeper of
the people, that on my own shore,
On the gray rock, by the grooved mass of the ocean, the
sicknesses I left behind me concern me?
Here where the surf has come incredible ways out of the splendid
west, over the deeps
Light nor life sounds forever; here where enormous sundowns
flower and burn through color to quietness;
Then the ecstasy of the stars is present? As for the people, I
have found my rock, let them find theirs.
Let them lie down at Caesar's feet and be saved; and he in his
time reap their daggers of gratitude.
III
Yet I am the one made pledges against the refuge contempt, that
easily locks the world out of doors.
This people as much as the sea-granite is part of the God from
whom I desire not to be fugitive.
I see them: they are always crying.
The shored Pacific makes
perpetual music, and the stone mountains
Their music of silence, the stars blow long pipings of light:
the people are always crying in their hearts.
One need not pity; certainly one must not love.
But who has seen
peace, if he should tell them where peace
Lives in the world.
.
.
they would be powerless to understand; and
he is not willing to be reinvolved.
IV
How should one caught in the stone of his own person dare tell
the people anything but relative to that?
But if a man could hold in his mind all the conditions at once,
of man and woman, of civilized
And barbarous, of sick and well, of happy and under torture, of
living and dead, of human and not
Human, and dimly all the human future: -what should persuade him
to speak? And what could his words change?
The mountain ahead of the world is not forming but fixed.
But
the man's words would be fixed also,
Part of that mountain, under equal compulsion; under the same
present compulsion in the iron consistency.
And nobody sees good or evil but out of a brain a hundred
centuries quieted, some desert
Prophet's, a man humped like a camel, gone mad between the mud-
walled village and the mountain sepulchres.
V
Broad wagons before sunrise bring food into the city from the
open farms, and the people are fed.
They import and they consume reality.
Before sunrise a hawk in
the desert made them their thoughts.
VI
Here is an anxious people, rank with suppressed
bloodthirstiness.
Among the mild and unwarlike
Gautama needed but live greatly and be heard, Confucius needed
but live greatly and be heard:
This people has not outgrown blood-sacrifice, one must writhe on
the high cross to catch at their memories;
The price is known.
I have quieted love; for love of the people
I would not do it.
For power I would do it.
--But that stands against reason: what is power to a dead man,
dead under torture? --What is power to a man
Living, after the flesh is content? Reason is never a root,
neither of act nor desire.
For power living I would never do it; they'are not delightful to
touch, one wants to be separate.
For power
After the nerves are put away underground, to lighten the
abstract unborn children toward peace.
.
.
A man might have paid anguish indeed.
Except he had found the
standing sea-rock that even this last
Temptation breaks on; quieter than death but lovelier; peace
that quiets the desire even of praising it.
VII
Yet look: are they not pitiable? No: if they lived forever they
would be pitiable:
But a huge gift reserved quite overwhelms them at the end; they
are able then to be still and not cry.
And having touched a little of the beauty and seen a little of
the beauty of things, magically grow
Across the funeral fire or the hidden stench of burial
themselves into the beauty they admired,
Themselves into the God, themselves into the sacred steep
unconsciousness they used to mimic
Asleep between lamp's death and dawn, while the last drunkard
stumbled homeward down the dark street.
They are not to be pitied but very fortunate; they need no
savior, salvation comes and takes them by force,
It gathers them into the great kingdoms of dust and stone, the
blown storms, the stream's-end ocean.
With this advantage over their granite grave-marks, of having
realized the petulant human consciousness
Before, and then the greatness, the peace: drunk from both
pitchers: these to be pitied? These not fortunate
But while he lives let each man make his health in his mind, to
love the coast opposite humanity
And so be freed of love, laying it like bread on the waters; it
is worst turned inward, it is best shot farthest.
Love, the mad wine of good and evil, the saint's and murderer's,
the mote in the eye that makes its object
Shine the sun black; the trap in which it is better to catch the
inhuman God than the hunter's own image.
|
Written by
Robert Burns |
AFAR 1 the illustrious Exile roams,
Whom kingdoms on this day should hail;
An inmate in the casual shed,
On transient pity’s bounty fed,
Haunted by busy memory’s bitter tale!
Beasts of the forest have their savage homes,
But He, who should imperial purple wear,
Owns not the lap of earth where rests his royal head!
His wretched refuge, dark despair,
While ravening wrongs and woes pursue,
And distant far the faithful few
Who would his sorrows share.
False flatterer, Hope, away!
Nor think to lure us as in days of yore:
We solemnize this sorrowing natal day,
To prove our loyal truth-we can no more,
And owning Heaven’s mysterious sway,
Submissive, low adore.
Ye honored, mighty Dead,
Who nobly perished in the glorious cause,
Your King, your Country, and her laws,
From great DUNDEE, who smiling Victory led,
And fell a Martyr in her arms,
(What breast of northern ice but warms!)
To bold BALMERINO’S undying name,
Whose soul of fire, lighted at Heaven’s high flame,
Deserves the proudest wreath departed heroes claim:
Nor unrevenged your fate shall lie,
It only lags, the fatal hour,
Your blood shall, with incessant cry,
Awake at last, th’ unsparing Power;
As from the cliff, with thundering course,
The snowy ruin smokes along
With doubling speed and gathering force,
Till deep it, crushing, whelms the cottage in the vale;
So Vengeance’ arm, ensanguin’d, strong,
Shall with resistless might assail,
Usurping Brunswick’s pride shall lay,
And STEWART’S wrongs and yours, with tenfold weight repay.
PERDITION, baleful child of night!
Rise and revenge the injured right
Of STEWART’S royal race:
Lead on the unmuzzled hounds of hell,
Till all the frighted echoes tell
The blood-notes of the chase!
Full on the quarry point their view,
Full on the base usurping crew,
The tools of faction, and the nation’s curse!
Hark how the cry grows on the wind;
They leave the lagging gale behind,
Their savage fury, pitiless, they pour;
With murdering eyes already they devour;
See Brunswick spent, a wretched prey,
His life one poor despairing day,
Where each avenging hour still ushers in a worse!
Such havock, howling all abroad,
Their utter ruin bring,
The base apostates to their God,
Or rebels to their King.
Note 1.
The last birthday of Prince Charles Edward.
[back]
|
Written by
Conrad Aiken |
I
The girl in the room beneath
Before going to bed
Strums on a mandolin
The three simple tunes she knows.
How inadequate they are to tell how her heart feels!
When she has finished them several times
She thrums the strings aimlessly with her finger-nails
And smiles, and thinks happily of many things.
II
I stood for a long while before the shop window
Looking at the blue butterflies embroidered on tawny silk.
The building was a tower before me,
Time was loud behind me,
Sun went over the housetops and dusty trees;
And there they were, glistening, brilliant, motionless,
Stitched in a golden sky
By yellow patient fingers long since turned to dust.
III
The first bell is silver,
And breathing darkness I think only of the long scythe of time.
The second bell is crimson,
And I think of a holiday night, with rockets
Furrowing the sky with red, and a soft shatter of stars.
The third bell is saffron and slow,
And I behold a long sunset over the sea
With wall on wall of castled cloud and glittering balustrades.
The fourth bell is color of bronze,
I walk by a frozen lake in the dun light of dusk:
Muffled crackings run in the ice,
Trees creak, birds fly.
The fifth bell is cold clear azure,
Delicately tinged with green:
One golden star hangs melting in it,
And towards this, sleepily, I go.
The sixth bell is as if a pebble
Had been dropped into a deep sea far above me .
.
.
Rings of sound ebb slowly into the silence.
IV
On the day when my uncle and I drove to the cemetery,
Rain rattled on the roof of the carriage;
And talkng constrainedly of this and that
We refrained from looking at the child's coffin on the seat before us.
When we reached the cemetery
We found that the thin snow on the grass
Was already transparent with rain;
And boards had been laid upon it
That we might walk without wetting our feet.
V
When I was a boy, and saw bright rows of icicles
In many lengths along a wall
I was dissappointed to find
That I could not play music upon them:
I ran my hand lightly across them
And they fell, tinkling.
I tell you this, young man, so that your expectations of life
Will not be too great.
VI
It is now two hours since I left you,
And the perfume of your hands is still on my hands.
And though since then
I have looked at the stars, walked in the cold blue streets,
And heard the dead leaves blowing over the ground
Under the trees,
I still remember the sound of your laughter.
How will it be, lady, when there is none left to remember you
Even as long as this?
Will the dust braid your hair?
VII
The day opens with the brown light of snowfall
And past the window snowflakes fall and fall.
I sit in my chair all day and work and work
Measuring words against each other.
I open the piano and play a tune
But find it does not say what I feel,
I grow tired of measuring words against each other,
I grow tired of these four walls,
And I think of you, who write me that you have just had a daughter
And named her after your first sweetheart,
And you, who break your heart, far away,
In the confusion and savagery of a long war,
And you who, worn by the bitterness of winter,
Will soon go south.
The snowflakes fall almost straight in the brown light
Past my window,
And a sparrow finds refuge on my window-ledge.
This alone comes to me out of the world outside
As I measure word with word.
VIII
Many things perplex me and leave me troubled,
Many things are locked away in the white book of stars
Never to be opened by me.
The starr'd leaves are silently turned,
And the mooned leaves;
And as they are turned, fall the shadows of life and death.
Perplexed and troubled,
I light a small light in a small room,
The lighted walls come closer to me,
The familiar pictures are clear.
I sit in my favourite chair and turn in my mind
The tiny pages of my own life, whereon so little is written,
And hear at the eastern window the pressure of a long wind, coming
From I know not where.
How many times have I sat here,
How many times will I sit here again,
Thinking these same things over and over in solitude
As a child says over and over
The first word he has learned to say.
IX
This girl gave her heart to me,
And this, and this.
This one looked at me as if she loved me,
And silently walked away.
This one I saw once and loved, and never saw her again.
Shall I count them for you upon my fingers?
Or like a priest solemnly sliding beads?
Or pretend they are roses, pale pink, yellow, and white,
And arrange them for you in a wide bowl
To be set in sunlight?
See how nicely it sounds as I count them for you—
'This girl gave her heart to me
And this, and this, .
.
.
!
And nevertheless, my heart breaks when I think of them,
When I think their names,
And how, like leaves, they have changed and blown
And will lie, at last, forgotten,
Under the snow.
X
It is night time, and cold, and snow is falling,
And no wind grieves the walls.
In the small world of light around the arc-lamp
A swarm of snowflakes falls and falls.
The street grows silent.
The last stranger passes.
The sound of his feet, in the snow, is indistinct.
What forgotten sadness is it, on a night like this,
Takes possession of my heart?
Why do I think of a camellia tree in a southern garden,
With pink blossoms among dark leaves,
Standing, surprised, in the snow?
Why do I think of spring?
The snowflakes, helplessly veering,,
Fall silently past my window;
They come from darkness and enter darkness.
What is it in my heart is surprised and bewildered
Like that camellia tree,
Beautiful still in its glittering anguish?
And spring so far away!
XI
As I walked through the lamplit gardens,
On the thin white crust of snow,
So intensely was I thinking of my misfortune,
So clearly were my eyes fixed
On the face of this grief which has come to me,
That I did not notice the beautiful pale colouring
Of lamplight on the snow;
Nor the interlaced long blue shadows of trees;
And yet these things were there,
And the white lamps, and the orange lamps, and the lamps of lilac were there,
As I have seen them so often before;
As they will be so often again
Long after my grief is forgotten.
And still, though I know this, and say this, it cannot console me.
XII
How many times have we been interrupted
Just as I was about to make up a story for you!
One time it was because we suddenly saw a firefly
Lighting his green lantern among the boughs of a fir-tree.
Marvellous! Marvellous! He is making for himself
A little tent of light in the darkness!
And one time it was because we saw a lilac lightning flash
Run wrinkling into the blue top of the mountain,—
We heard boulders of thunder rolling down upon us
And the plat-plat of drops on the window,
And we ran to watch the rain
Charging in wavering clouds across the long grass of the field!
Or at other times it was because we saw a star
Slipping easily out of the sky and falling, far off,
Among pine-dark hills;
Or because we found a crimson eft
Darting in the cold grass!
These things interrupted us and left us wondering;
And the stories, whatever they might have been,
Were never told.
A fairy, binding a daisy down and laughing?
A golden-haired princess caught in a cobweb?
A love-story of long ago?
Some day, just as we are beginning again,
Just as we blow the first sweet note,
Death itself will interrupt us.
XIII
My heart is an old house, and in that forlorn old house,
In the very centre, dark and forgotten,
Is a locked room where an enchanted princess
Lies sleeping.
But sometimes, in that dark house,
As if almost from the stars, far away,
Sounds whisper in that secret room—
Faint voices, music, a dying trill of laughter?
And suddenly, from her long sleep,
The beautiful princess awakes and dances.
Who is she? I do not know.
Why does she dance? Do not ask me!—
Yet to-day, when I saw you,
When I saw your eyes troubled with the trouble of happiness,
And your mouth trembling into a smile,
And your fingers pull shyly forward,—
Softly, in that room,
The little princess arose
And danced;
And as she danced the old house gravely trembled
With its vague and delicious secret.
XIV
Like an old tree uprooted by the wind
And flung down cruelly
With roots bared to the sun and stars
And limp leaves brought to earth—
Torn from its house—
So do I seem to myself
When you have left me.
XV
The music of the morning is red and warm;
Snow lies against the walls;
And on the sloping roof in the yellow sunlight
Pigeons huddle against the wind.
The music of evening is attenuated and thin—
The moon seen through a wave by a mermaid;
The crying of a violin.
Far down there, far down where the river turns to the west,
The delicate lights begin to twinkle
On the dusky arches of the bridge:
In the green sky a long cloud,
A smouldering wave of smoky crimson,
Breaks in the freezing wind: and above it, unabashed,
Remote, untouched, fierly palpitant,
Sings the first star.
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