Written by
Kathleen Raine |
Earth no longer
hymns the Creator,
the seven days of wonder,
the Garden is over —
all the stories are told,
the seven seals broken
all that begins
must have its ending,
our striving, desiring,
our living and dying,
for Time, the bringer
of abundant days
is Time the destroyer —
In the Iron Age
the Kali Yuga
To whom can we pray
at the end of an era
but the Lord Shiva,
the Liberator, the purifier?
Our forests are felled,
our mountains eroded,
the wild places
where the beautiful animals
found food and sanctuary
we have desolated,
a third of our seas,
a third of our rivers
we have polluted
and the sea-creatures dying.
Our civilization’s
blind progress
in wrong courses
through wrong choices
has brought us to nightmare
where what seems,
is, to the dreamer,
the collective mind
of the twentieth century —
this world of wonders
not divine creation
but a big bang
of blind chance,
purposeless accident,
mother earth’s children,
their living and loving,
their delight in being
not joy but chemistry,
stimulus, reflex,
valueless, meaningless,
while to our machines
we impute intelligence,
in computers and robots
we store information
and call it knowledge,
we seek guidance
by dialling numbers,
pressing buttons,
throwing switches,
in place of family
our companions are shadows,
cast on a screen,
bodiless voices, fleshless faces,
where was the Garden
a Disney-land
of virtual reality,
in place of angels
the human imagination
is peopled with foot-ballers
film-stars, media-men,
experts, know-all
television personalities,
animated puppets
with cartoon faces —
To whom can we pray
for release from illusion,
from the world-cave,
but Time the destroyer,
the liberator, the purifier?
The curse of Midas
has changed at a touch,
a golden handshake
earthly paradise
to lifeless matter,
where once was seed-time,
summer and winter,
food-chain, factory farming,
monocrops for supermarkets,
pesticides, weed-killers
birdless springs,
endangered species,
battery-hens, hormone injections,
artificial insemination,
implants, transplants, sterilization,
surrogate births, contraception,
cloning, genetic engineering, abortion,
and our days shall be short
in the land we have sown
with the Dragon’s teeth
where our armies arise
fully armed on our killing-fields
with land-mines and missiles,
tanks and artillery,
gas-masks and body-bags,
our air-craft rain down
fire and destruction,
our space-craft broadcast
lies and corruption,
our elected parliaments
parrot their rhetoric
of peace and democracy
while the truth we deny
returns in our dreams
of Armageddon,
the death-wish, the arms-trade,
hatred and slaughter
profitable employment
of our thriving cities,
the arms-race
to the end of the world
of our postmodern,
post-Christian,
post-human nations,
progress to the nihil
of our spent civilization.
But cause and effect,
just and inexorable
law of the universe
no fix of science,
nor amenable god
can save from ourselves
the selves we have become —
At the end of history
to whom can we pray
but to the destroyer,
the liberator, the purifier?
In the beginning
the stars sang together
the cosmic harmony,
but Time, imperceptible
taker-away
of all that has been,
all that will be,
our heart-beat your drum,
our dance of life
your dance of death
in the crematorium,
our high-rise dreams,
Valhalla, Utopia,
Xanadu, Shangri-la, world revolution
Time has taken, and soon will be gone
Cambridge, Princeton and M.I.T.,
Nalanda, Athens and Alexandria
all for the holocaust
of civilization —
To whom shall we pray
when our vision has faded
but the world-destroyer,
the liberator, the purifier?
But great is the realm
of the world-creator,
the world-sustainer
from whom we come,
in whom we move
and have our being,
about us, within us
the wonders of wisdom,
the trees and the fountains,
the stars and the mountains,
all the children of joy,
the loved and the known,
the unknowable mystery
to whom we return
through the world-destroyer, —
Holy, holy
at the end of the world
the purging fire
of the purifier, the liberator!
|
Written by
Barry Tebb |
( I )
for ‘JC’ of the TLS
Nightmare of metropolitan amalgam
Grand Hotel and myself as a guest there
Lost with my room rifled, my belongings scattered,
Purse, diary and vital list of numbers gone –
Vague sad memories of mam n’dad
Leeds 1942 back-to-back with shared outside lav.
Hosannas of sweet May mornings
Whitsun glory of lilac blooming
Sixty years on I run and run
From death, from loss, from everyone.
Which are the paths I never ventured down,
Or would they, too, be vain?
O for the secret anima of Leeds girlhood
A thousand times better than snide attacks in the TLS
By ‘JC’. **** you, Jock, you should be ashamed,
Attacking Brenda Williams, who had a background
Worse than yours, an alcoholic schizophrenic father
And an Irish immigrant mother who died when Brenda was fifteen
But still she managed to read Proust on her day off
As a library girl, turned down by David Jenkins,
‘As rising star of the left’ for a place at Leeds
To read theology started her as a protest poet
Sitting out on the English lawn, mistaken for a snow sculpture
In the depths of winter.
Her sit-in protest lasted seven months,
Months, eight hours a day, her libellous verse scorching
The academic groves of Leeds in sheets by the thousand,
Mailed through the university's internal post. She called
The VC 'a mouse from the mountain'; Bishop of Durham to-be
David Jenkins a wimp and worse and all in colourful verse
And 'Guntrip's Ghost' went to every VC in England in a
Single day. When she sat on the English lawn Park Honan
Flew paper aeroplanes with messages down and
And when she was in Classics they took away her chair
So she sat on the floor reading Virgil and the Chairman of the
Department sent her an official Christmas card
'For six weeks on the university lawn, learning the
Hebrew alphabet'.
And that was just the beginning: in Oxford Magdalen College
School turned our son away for the Leeds protest so she
Started again, in Magdalen Quad, sitting through Oxford's
Worst ever winter and finally they arrested her on the
Eve of the May Ball so she wrote 'Oxford from a Prison
Cell' her most famous poem and her protest letter went in
A single day to every MP and House of Lords Member and
It was remembered years after and when nobody nominated
Her for the Oxford Chair she took her own and sat there
In the cold for almost a year, well-wishers pinning messages
To the tree she sat under - "Tityre, tu patulae recubans
Sub tegmine fagi" and twelve hundred and forty dons had
"The Pain Clinic" in a single day and she was fourteen
Times in the national press, a column in "The Guardian"
And a whole page with a picture in the 'Times Higher' -
"A Well Versed Protester"
JC, if you call Myslexia’s editor a ‘kick-**** virago’
You’ve got to expect a few kicks back.
All this is but the dust
We must shake from our feet
Purple heather still with blossom
In Haworth and I shall gather armfuls
To toss them skywards and you,
Madonna mia, I shall bed you there
In blazing summer by High Wythens,
Artist unbroken from the highest peak
I raise my hands to heaven.
( II )
Sweet Anna, I do not know you from Eve
But your zany zine in the post
Is the best I’ve ever seen, inspiring this rant
Against the cant of stuck-up cunts currying favour
I name no name but if the Dutch cap fits
Then wear it and share it.
Who thought at sixty one
I’d have owned a watch
Like this one, chased silver cased
Quartz reflex Japanese movement
And all for a fiver at the back of Leeds Market
Where I wander in search of oil pastels
Irish folk and cheap socks.
The TLS mocks our magazine
With its sixties Cadillac pink
Psychedelic cover and every page crimson
Orange or mauve, revolutionary sonnets
By Brenda Williams from her epic ‘Pain Clinic’
And my lacerating attacks on boring Bloodaxe
Neil Ghastly and Anvil’s preciosity and all the
Stuck-up ****-holes in their cubby-holes sending out
Rejection slip by rote – LPW
|
Written by
Eugene Field |
Thar showed up out'n Denver in the spring uv '81
A man who'd worked with Dana on the Noo York Sun.
His name wuz Cantell Whoppers, 'nd he wuz a sight ter view
Ez he walked inter the orfice 'nd inquired fer work ter do.
Thar warn't no places vacant then,--fer be it understood,
That wuz the time when talent flourished at that altitood;
But thar the stranger lingered, tellin' Raymond 'nd the rest
Uv what perdigious wonders he could do when at his best,
Till finally he stated (quite by chance) that he hed done
A heap uv work with Dana on the Noo York Sun.
Wall, that wuz quite another thing; we owned that ary cuss
Who'd worked f'r Mr. Dana must be good enough fer us!
And so we tuk the stranger's word 'nd nipped him while we could,
For if we didn't take him we knew John Arkins would;
And Cooper, too, wuz mouzin' round fer enterprise 'nd brains,
Whenever them commodities blew in across the plains.
At any rate we nailed him, which made ol' Cooper swear
And Arkins tear out handfuls uv his copious curly hair;
But we set back and cackled, 'nd bed a power uv fun
With our man who'd worked with Dana on the Noo York Sun.
It made our eyes hang on our cheeks 'nd lower jaws ter drop,
Ter hear that feller tellin' how ol' Dana run his shop:
It seems that Dana wuz the biggest man you ever saw,--
He lived on human bein's, 'nd preferred to eat 'em raw!
If he hed Democratic drugs ter take, before he took 'em,
As good old allopathic laws prescribe, he allus shook 'em.
The man that could set down 'nd write like Dany never grew,
And the sum of human knowledge wuzn't half what Dana knew;
The consequence appeared to be that nearly every one
Concurred with Mr. Dana of the Noo York Sun.
This feller, Cantell Whoppers, never brought an item in,--
He spent his time at Perrin's shakin' poker dice f'r gin.
Whatever the assignment, he wuz allus sure to shirk,
He wuz very long on likker and all-fired short on work!
If any other cuss had played the tricks he dared ter play,
The daisies would be bloomin' over his remains to-day;
But somehow folks respected him and stood him to the last,
Considerin' his superior connections in the past.
So, when he bilked at poker, not a sucker drew a gun
On the man who 'd worked with Dana on the Noo York Sun.
Wall, Dana came ter Denver in the fall uv '83.
A very different party from the man we thought ter see,--
A nice 'nd clean old gentleman, so dignerfied 'nd calm,
You bet yer life he never did no human bein' harm!
A certain hearty manner 'nd a fulness uv the vest
Betokened that his sperrits 'nd his victuals wuz the best;
His face wuz so benevolent, his smile so sweet 'nd kind,
That they seemed to be the reflex uv an honest, healthy mind;
And God had set upon his head a crown uv silver hair
In promise uv the golden crown He meaneth him to wear.
So, uv us boys that met him out'n Denver, there wuz none
But fell in love with Dana uv the Noo York Sun.
But when he came to Denver in that fall uv '83,
His old friend Cantell Whoppers disappeared upon a spree;
The very thought uv seein' Dana worked upon him so
(They hadn't been together fer a year or two, you know),
That he borrered all the stuff he could and started on a bat,
And, strange as it may seem, we didn't see him after that.
So, when ol' Dana hove in sight, we couldn't understand
Why he didn't seem to notice that his crony wa'n't on hand;
No casual allusion, not a question, no, not one,
For the man who'd "worked with Dana on the Noo York Sun!"
We broke it gently to him, but he didn't seem surprised,
Thar wuz no big burst uv passion as we fellers had surmised.
He said that Whoppers wuz a man he 'd never heerd about,
But he mought have carried papers on a Jarsey City route;
And then he recollected hearin' Mr. Laffan say
That he'd fired a man named Whoppers fur bein' drunk one day,
Which, with more likker underneath than money in his vest,
Had started on a freight-train fur the great 'nd boundin' West,
But further information or statistics he had none
Uv the man who'd "worked with Dana on the Noo York Sun."
We dropped the matter quietly 'nd never made no fuss,--
When we get played for suckers, why, that's a horse on us!--
But every now 'nd then we Denver fellers have to laff
To hear some other paper boast uv havin' on its staff
A man who's "worked with Dana," 'nd then we fellers wink
And pull our hats down on our eyes 'nd set around 'nd think.
It seems like Dana couldn't be as smart as people say,
If he educates so many folks 'nd lets 'em get away;
And, as for us, in future we'll be very apt to shun
The man who "worked with Dana on the Noo York Sun."
But bless ye, Mr. Dana! may you live a thousan' years,
To sort o' keep things lively in this vale of human tears;
An' may I live a thousan', too,--a thousan' less a day,
For I shouldn't like to be on earth to hear you'd passed away.
And when it comes your time to go you'll need no Latin chaff
Nor biographic data put in your epitaph;
But one straight line of English and of truth will let folks know
The homage 'nd the gratitude 'nd reverence they owe;
You'll need no epitaph but this: "Here sleeps the man who run
That best 'nd brightest paper, the Noo York Sun."
|
Written by
Emile Verhaeren |
To see beauty in all, is to lift our own Soul
Up to loftier heights than do chose who aspire
Through culpable suffering, vanquished desire.
Harsh Reality, dread and ineffable Whole,
Distils her red draught, enough tonic and stern
To intoxicate heads and to make the heart burn.
O clean and pure grain, whence are purged all the tares!
Clear torch, chosen out amid many whose flame;
Though ancient in splendour, is false to its name!
It is good to keep step, though beset with hard cares,
With the life that is real, to the far distant goal,
With no arm save the lucid, white pride of one's soul!
To march, thus intrepid in confidence, straight
On the obstacle, holding the stubborn hope
Of conquering, thanks to firm blows of the will,
Of intelligence prompt, or of patience to wait;
And to feel growing stronger within us the sense,
Day by day, of a power superb and intense!
To love ourselves keenly those others within
Who share a like strife with us, soar without fear
Toward that one future, whose footsteps we hear;
To love them, heart, brain, and because we are kin
Because in some dark, maddened day they have known
One anguish, one mourning, one string with our own!
To be drunk with the great human battle of wills—
—Pale, fleeting reflex of the monstrous assaults,
Golden movements of planets in heaven's high vaults—
Till one lives in all that which acts, struggles, and thrills,
And avidly opens one's heart to the law
That rules, dread and stern, the whole universe o'er!
|
Written by
Emily Dickinson |
One Day is there of the Series
Termed Thanksgiving Day.
Celebrated part at Table
Part in Memory.
Neither Patriarch nor Pussy
I dissect the Play
Seems it to my Hooded thinking
Reflex Holiday.
Had there been no sharp Subtraction
From the early Sum --
Not an Acre or a Caption
Where was once a Room --
Not a Mention, whose small Pebble
Wrinkled any Sea,
Unto Such, were such Assembly
'Twere Thanksgiving Day.
|
Written by
Paul Laurence Dunbar |
When it is finally ours, this freedom, this liberty, this beautiful
and terrible thing, needful to man as air,
usable as earth; when it belongs at last to all,
when it is truly instinct, brain matter, diastole, systole,
reflex action; when it is finally won; when it is more
than the gaudy mumbo jumbo of politicians:
this man, this Douglass, this former slave, this *****
beaten to his knees, exiled, visioning a world
where none is lonely, none hunted, alien,
this man, superb in love and logic, this man
shall be remembered. Oh, not with statues' rhetoric,
not with legends and poems and wreaths of bronze alone,
but with the lives grown out of his life, the lives
fleshing his dream of the beautiful, needful thing.
|
Written by
Rudyard Kipling |
Until thy feet have trod the Road
Advise not wayside folk,
Nor till thy back has borne the Load
Break in upon the broke.
Chase not with undesired largesse
Of sympathy the heart
Which, knowing her own bitterness,
Presumes to dwell apart.
Employ not that glad hand to raise
The God-forgotten head
To Heaven and all the neighbours' gaze--
Cover thy mouth instead.
The quivering chin, the bitten lip,
The cold and sweating brow,
Later may yearn for fellowship--
Not now, you ass, not now!
Time, not thy ne'er so timely speech,
Life, not thy views thereon,
Shall furnish or deny to each
His consolation.
Or, if impelled to interfere
Exhort, uplift, advise,
Lend not a base, betraying ear
To all the victim's cries.
Only the Lord can understand
When those first pangs begin,
How much is reflex action and
How much is really sin.
E'en from good words thyself refrain,
And tremblingly admit
There is no anodyne for pain
Except the shock of it.
So, when thine own dark hour shall fall,
Unchallenged canst thou say:
"I never worried you at all,
For God's sake go away! "
|
Written by
William Strode |
What are thy gaines, O death, if one man ly
Stretch'd in a bed of clay, whose charity
Doth hereby get occasion to redeeme
Thousands out of the grave: though cold hee seeme
He keepes those warme that else would sue to thee,
Even thee, to ease them of theyr penury.
Sorrow I would, but cannot thinke him dead,
Whose parts are rather all distributed
To those that live; His pitty lendeth eyes
Unto the blind, and to the cripple thighes,
Bones to the shatter'd corps, his hand doth make
Long armes for those that begg and cannot take:
All are supply'd with limbs, and to his freind
Hee leaves his heart, the selfe-same heart behind;
Scarce man and wife so much one flesh are found
As these one soule; the mutuall ty that bound
The first prefer'd in heav'n to pay on earth
Those happy fees which made them strive for death,
Made them both doners of each others store,
And each of them his own executor:
Those hearty summes are twice confer'd by either,
And yet so given as if confer'd by neither.
Lest some incroching governour might pare
Those almes and damne himselfe with pooremens share,
Lameing once more the lame, and killing quite
Those halfe-dead carcases, by due foresight
His partner is become the hand to act
Theyr joynt decree, who else would fain have lackt
This longer date that so hee might avoyd
The praise wherewith good eares would not be cloy'd,
For praises taint our charity, and steale
From Heav'ns reward; this caus'd them to conceale
Theyr great intendment till the grave must needs
Both hide the Author and reveale the deeds.
His widdow-freind still lives to take the care
Of children left behind; Why is it rare
That they who never tied the marriage knott,
And but good deeds no issue ever gott,
Should have a troupe of children? All mankind
Beget them heyres, heyres by theyr freinds resign'd
Back into nature's keepeinge. Th' aged head
Turn'd creeping child of them is borne and bredd;
The prisons are theyr cradles where they hush
Those piercing cryes. When other parents blush
To see a crooked birth, by these the maim'd
Deform'd weake offcasts are sought out and claim'd
To rayse a Progeny: before on death
Thus they renew mens lives with double breath,
And whereas others gett but halfe a man
Theyr nobler art of generation can
Repayr the soule itselfe, and see that none
Bee cripled more in that then in a bone,
For which the Cleargy being hartned on
Weake soules are cur'd in theyr Physition,
Whose superannuat hatt or threadbare cloake
Now doth not make his words so vainly spoke
To people's laughter: this munificence
At once hath giv'n them ears, him eloquence.
Now Henryes sacriledge is found to bee
The ground that sets off Fishborne's charity,
Who from lay owners rescueing church lands,
Buys out the injury of wrongfull hands,
And shewes the blackness of the other's night
By lustre of his day that shines so bright.
Sweet bee thy rest until in heav'n thou see
Those thankefull soules on earth preserv'd by thee,
Whose russet liv'ryes shall a Robe repay
That by reflex makes white the milky way.
Then shall those feeble limbs which as thine owne
Thou here didst cherish, then indeed bee known
To bee thy fellow limbs, all joyn'd in one;
For temples here renew'd the corner stone
Shall yeild thee thanks, when thou shall wonder at
The churches glory, but so poore of late,
Glad of thy almes! Because thy tender eare
Was never stop'd at cryes, it there shall heare
The Angells quire. In all things thou shalt see
Thy gifts were but religious Usury
|
Written by
Fernando Pessoa |
If that apparent part of life's delight
Our tingled flesh-sense circumscribes were seen
By aught save reflex and co-carnal sight,
Joy, flesh and life might prove but a gross screen.
Haply Truth's body is no eyable being,
Appearance even as appearance lies,
Haply our close, dark, vague, warm sense of seeing
Is the choked vision of blindfolded eyes.
Wherefrom what comes to thought's sense of life? Nought.
All is either the irrational world we see
Or some aught-else whose being-unknown doth rot
Its use for our thought's use. Whence taketh me
A qualm-like ache of life, a body-deep
Soul-hate of what we seek and what we weep.
|
Written by
Edmund Spenser |
TO all those happy blessings which ye haue,
with plenteous hand by heauen vpon you thrown:
this one disparagement they to you gaue,
that ye your loue lent to so meane a one.
Yee whose high worths surpassing paragon,
could not on earth haue found one fit for mate,
ne but in heauen matchable to none,
why did ye stoup vnto so lowly state.
But ye thereby much greater glory gate,
then had ye sorted with a princes pere:
for now your light doth more it selfe dilate,
and in my darknesse greater doth appeare.
Yet since your light hath once enlumind me,
with my reflex yours shall encreased be.
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