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Best Famous Provinces Poems

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Written by Allen Ginsberg | Create an image from this poem

Death and Fame

 When I die
I don't care what happens to my body
throw ashes in the air, scatter 'em in East River
bury an urn in Elizabeth New Jersey, B'nai Israel Cemetery
But l want a big funeral
St.
Patrick's Cathedral, St.
Mark's Church, the largest synagogue in Manhattan First, there's family, brother, nephews, spry aged Edith stepmother 96, Aunt Honey from old Newark, Doctor Joel, cousin Mindy, brother Gene one eyed one ear'd, sister- in-law blonde Connie, five nephews, stepbrothers & sisters their grandchildren, companion Peter Orlovsky, caretakers Rosenthal & Hale, Bill Morgan-- Next, teacher Trungpa Vajracharya's ghost mind, Gelek Rinpoche, there Sakyong Mipham, Dalai Lama alert, chance visiting America, Satchitananda Swami Shivananda, Dehorahava Baba, Karmapa XVI, Dudjom Rinpoche, Katagiri & Suzuki Roshi's phantoms Baker, Whalen, Daido Loorie, Qwong, Frail White-haired Kapleau Roshis, Lama Tarchen -- Then, most important, lovers over half-century Dozens, a hundred, more, older fellows bald & rich young boys met naked recently in bed, crowds surprised to see each other, innumerable, intimate, exchanging memories "He taught me to meditate, now I'm an old veteran of the thousand day retreat --" "I played music on subway platforms, I'm straight but loved him he loved me" "I felt more love from him at 19 than ever from anyone" "We'd lie under covers gossip, read my poetry, hug & kiss belly to belly arms round each other" "I'd always get into his bed with underwear on & by morning my skivvies would be on the floor" "Japanese, always wanted take it up my bum with a master" "We'd talk all night about Kerouac & Cassady sit Buddhalike then sleep in his captain's bed.
" "He seemed to need so much affection, a shame not to make him happy" "I was lonely never in bed nude with anyone before, he was so gentle my stomach shuddered when he traced his finger along my abdomen nipple to hips-- " "All I did was lay back eyes closed, he'd bring me to come with mouth & fingers along my waist" "He gave great head" So there be gossip from loves of 1948, ghost of Neal Cassady commin- gling with flesh and youthful blood of 1997 and surprise -- "You too? But I thought you were straight!" "I am but Ginsberg an exception, for some reason he pleased me.
" "I forgot whether I was straight gay ***** or funny, was myself, tender and affectionate to be kissed on the top of my head, my forehead throat heart & solar plexus, mid-belly.
on my prick, tickled with his tongue my behind" "I loved the way he'd recite 'But at my back allways hear/ time's winged chariot hurrying near,' heads together, eye to eye, on a pillow --" Among lovers one handsome youth straggling the rear "I studied his poetry class, 17 year-old kid, ran some errands to his walk-up flat, seduced me didn't want to, made me come, went home, never saw him again never wanted to.
.
.
" "He couldn't get it up but loved me," "A clean old man.
" "He made sure I came first" This the crowd most surprised proud at ceremonial place of honor-- Then poets & musicians -- college boys' grunge bands -- age-old rock star Beatles, faithful guitar accompanists, gay classical con- ductors, unknown high Jazz music composers, funky trum- peters, bowed bass & french horn black geniuses, folksinger fiddlers with dobro tamborine harmonica mandolin auto- harp pennywhistles & kazoos Next, artist Italian romantic realists schooled in mystic 60's India, Late fauve Tuscan painter-poets, Classic draftsman Massa- chusets surreal jackanapes with continental wives, poverty sketchbook gesso oil watercolor masters from American provinces Then highschool teachers, lonely Irish librarians, delicate biblio- philes, sex liberation troops nay armies, ladies of either sex "I met him dozens of times he never remembered my name I loved him anyway, true artist" "Nervous breakdown after menopause, his poetry humor saved me from suicide hospitals" "Charmant, genius with modest manners, washed sink, dishes my studio guest a week in Budapest" Thousands of readers, "Howl changed my life in Libertyville Illinois" "I saw him read Montclair State Teachers College decided be a poet-- " "He turned me on, I started with garage rock sang my songs in Kansas City" "Kaddish made me weep for myself & father alive in Nevada City" "Father Death comforted me when my sister died Boston l982" "I read what he said in a newsmagazine, blew my mind, realized others like me out there" Deaf & Dumb bards with hand signing quick brilliant gestures Then Journalists, editors's secretaries, agents, portraitists & photo- graphy aficionados, rock critics, cultured laborors, cultural historians come to witness the historic funeral Super-fans, poetasters, aging Beatnicks & Deadheads, autograph- hunters, distinguished paparazzi, intelligent gawkers Everyone knew they were part of 'History" except the deceased who never knew exactly what was happening even when I was alive February 22, 1997


Written by Kahlil Gibran | Create an image from this poem

A Poets Voice XV

 Part One


The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire.
For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns.
But I find myself a stranger to all communities and belong to no settlement.
The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves.
The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies.
I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge.
" Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two I have a yearning for my beautiful country, and I love its people because of their misery.
But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness.
My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction.
" I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice.
But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not.
Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment.
" Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will.
But the people ridicule such teachings.
The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body.
The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing.
" Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally.
Ridicule cannot triumph over the followers of Deity.
They live and grow forever.
Part Three Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth.
You are a human, and, that fact sufficing, I love you as a brother.
You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you.
You may do unto me whatever you wish, but you shall not be able to touch my Truth.
You may shed my blood and burn my body, but you cannot kill or hurt my spirit.
You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky.
You are my brother and I love you.
I love you worshipping in your church, kneeling in your temple, and praying in your mosque.
You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.
I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance.
But I respect it as a divine thing, for it is the deed of the spirit.
Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty.
I love you because you are weak before the strong oppressor, and poor before the greedy rich.
For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors.
You are my brother and I love you.
Part Four You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority? Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears? Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel.
Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes.
Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation.
The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins.
It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise.
The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice.
What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals? You are my brother, and I love you; and Love is justice with its full intensity and dignity.
If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love.
Conclusion My soul is my friend who consoles me in misery and distress of life.
He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately.
Life emerges from within, and derives not from environs.
I came to say a word and I shall say it now.
But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.
I came to live in the glory of love and the light of beauty, which are the reflections of God.
I am here living, and the people are unable to exile me from the domain of life for they know I will live in death.
If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.
If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.
If they place me in a vacuum, I will live together with my soul, the child of love and beauty.
I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.
What I say now with one heart will be said tomorrow by many hearts
Written by Elizabeth Bishop | Create an image from this poem

The Moose

 From narrow provinces
of fish and bread and tea,
home of the long tides
where the bay leaves the sea
twice a day and takes
the herrings long rides,

where if the river
enters or retreats 
in a wall of brown foam
depends on if it meets
the bay coming in,
the bay not at home;

where, silted red,
sometimes the sun sets
facing a red sea,
and others, veins the flats'
lavender, rich mud
in burning rivulets;

on red, gravelly roads,
down rows of sugar maples,
past clapboard farmhouses
and neat, clapboard churches,
bleached, ridged as clamshells,
past twin silver birches,

through late afternoon
a bus journeys west,
the windshield flashing pink,
pink glancing off of metal,
brushing the dented flank
of blue, beat-up enamel;

down hollows, up rises,
and waits, patient, while
a lone traveller gives
kisses and embraces
to seven relatives
and a collie supervises.
Goodbye to the elms, to the farm, to the dog.
The bus starts.
The light grows richer; the fog, shifting, salty, thin, comes closing in.
Its cold, round crystals form and slide and settle in the white hens' feathers, in gray glazed cabbages, on the cabbage roses and lupins like apostles; the sweet peas cling to their wet white string on the whitewashed fences; bumblebees creep inside the foxgloves, and evening commences.
One stop at Bass River.
Then the Economies Lower, Middle, Upper; Five Islands, Five Houses, where a woman shakes a tablecloth out after supper.
A pale flickering.
Gone.
The Tantramar marshes and the smell of salt hay.
An iron bridge trembles and a loose plank rattles but doesn't give way.
On the left, a red light swims through the dark: a ship's port lantern.
Two rubber boots show, illuminated, solemn.
A dog gives one bark.
A woman climbs in with two market bags, brisk, freckled, elderly.
"A grand night.
Yes, sir, all the way to Boston.
" She regards us amicably.
Moonlight as we enter the New Brunswick woods, hairy, scratchy, splintery; moonlight and mist caught in them like lamb's wool on bushes in a pasture.
The passengers lie back.
Snores.
Some long sighs.
A dreamy divagation begins in the night, a gentle, auditory, slow hallucination.
.
.
.
In the creakings and noises, an old conversation --not concerning us, but recognizable, somewhere, back in the bus: Grandparents' voices uninterruptedly talking, in Eternity: names being mentioned, things cleared up finally; what he said, what she said, who got pensioned; deaths, deaths and sicknesses; the year he remarried; the year (something) happened.
She died in childbirth.
That was the son lost when the schooner foundered.
He took to drink.
Yes.
She went to the bad.
When Amos began to pray even in the store and finally the family had to put him away.
"Yes .
.
.
" that peculiar affirmative.
"Yes .
.
.
" A sharp, indrawn breath, half groan, half acceptance, that means "Life's like that.
We know it (also death).
" Talking the way they talked in the old featherbed, peacefully, on and on, dim lamplight in the hall, down in the kitchen, the dog tucked in her shawl.
Now, it's all right now even to fall asleep just as on all those nights.
--Suddenly the bus driver stops with a jolt, turns off his lights.
A moose has come out of the impenetrable wood and stands there, looms, rather, in the middle of the road.
It approaches; it sniffs at the bus's hot hood.
Towering, antlerless, high as a church, homely as a house (or, safe as houses).
A man's voice assures us "Perfectly harmless.
.
.
.
" Some of the passengers exclaim in whispers, childishly, softly, "Sure are big creatures.
" "It's awful plain.
" "Look! It's a she!" Taking her time, she looks the bus over, grand, otherworldly.
Why, why do we feel (we all feel) this sweet sensation of joy? "Curious creatures," says our quiet driver, rolling his r's.
"Look at that, would you.
" Then he shifts gears.
For a moment longer, by craning backward, the moose can be seen on the moonlit macadam; then there's a dim smell of moose, an acrid smell of gasoline.
Written by John Donne | Create an image from this poem

The Funeral

WHOEVER comes to shroud me do not harm 
Nor question much 
That subtle wreath of hair about mine arm; 
The mystery the sign you must not touch  
For 'tis my outward soul 5 
Viceroy to that which unto heav'n being gone  
Will leave this to control 
And keep these limbs her provinces from dissolution.
For if the sinewy thread my brain lets fall Through every part 10 Can tie those parts and make me one of all; Those hairs which upward grew and strength and art Have from a better brain Can better do 't: except she meant that I By this should know my pain 15 As prisoners then are manacled when they're condemn'd to die.
Whate'er she meant by 't bury it with me For since I am Love's martyr it might breed idolatry If into other hands these reliques came.
20 As 'twas humility T' afford to it all that a soul can do So 'tis some bravery That since you would have none of me I bury some of you.
Written by Wystan Hugh (W H) Auden | Create an image from this poem

In Memory of W. B. Yeats

I


He disappeared in the dead of winter:
The brooks were frozen, the airports almost deserted,
And snow disfigured the public statues;
The mercury sank in the mouth of the dying day.
What instruments we have agree
The day of his death was a dark cold day.
Far from his illness
The wolves ran on through the evergreen forests,
The peasant river was untempted by the fashionable quays;
By mourning tongues
The death of the poet was kept from his poems.
But for him it was his last afternoon as himself,
An afternoon of nurses and rumours;
The provinces of his body revolted,
The squares of his mind were empty,
Silence invaded the suburbs,
The current of his feeling failed; he became his admirers.
Now he is scattered among a hundred cities
And wholly given over to unfamiliar affections,
To find his happiness in another kind of wood
And be punished under a foreign code of conscience.
The words of a dead man
Are modified in the guts of the living.
But in the importance and noise of to-morrow
When the brokers are roaring like beasts on the floor of the Bourse,
And the poor have the sufferings to which they are fairly accustomed,
And each in the cell of himself is almost convinced of his freedom,
A few thousand will think of this day
As one thinks of a day when one did something slightly unusual.
What instruments we have agree
The day of his death was a dark cold day.
 You were silly like us; your gift survived it all:
The parish of rich women, physical decay,
Yourself.
Mad Ireland hurt you into poetry.
Now Ireland has her madness and her weather still,
For poetry makes nothing happen: it survives
In the valley of its making where executives
Would never want to tamper, flows on south
From ranches of isolation and the busy griefs,
Raw towns that we believe and die in; it survives,
A way of happening, a mouth.

 Earth, receive an honoured guest:
William Yeats is laid to rest.
Let the Irish vessel lie
Emptied of its poetry.

In the nightmare of the dark
All the dogs of Europe bark,
And the living nations wait,
Each sequestered in its hate;
Intellectual disgrace
Stares from every human face,
And the seas of pity lie
Locked and frozen in each eye.

Follow, poet, follow right
To the bottom of the night,
With your unconstraining voice
Still persuade us to rejoice;
With the farming of a verse
Make a vineyard of the curse,
Sing of human unsuccess
In a rapture of distress;
In the deserts of the heart
Let the healing fountain start,
In the prison of his days
Teach the free man how to praise.


Written by Andrew Marvell | Create an image from this poem

The Character Of Holland

 Holland, that scarce deserves the name of Land,
As but th'Off-scouring of the Brittish Sand;
And so much Earth as was contributed
By English Pilots when they heav'd the Lead;
Or what by th' Oceans slow alluvion fell,
Of shipwrackt Cockle and the Muscle-shell;
This indigested vomit of the Sea
Fell to the Dutch by just Propriety.
Glad then, as Miners that have found the Oar, They with mad labour fish'd the Land to Shoar; And div'd as desperately for each piece Of Earth, as if't had been of Ambergreece; Collecting anxiously small Loads of Clay, Less then what building Swallows bear away; Transfursing into them their Dunghil Soul.
How did they rivet, with Gigantick Piles, Thorough the Center their new-catched Miles; And to the stake a strugling Country bound, Where barking Waves still bait the forced Ground; Building their watry Babel far more high To reach the Sea, then those to scale the Sky.
Yet still his claim the Injur'd Ocean laid, And oft at Leap-frog ore their Steeples plaid: As if on purpose it on Land had come To shew them what's their Mare Liberum.
A daily deluge over them does boyl; The Earth and Water play at Level-coyl; The Fish oft-times the Burger dispossest, And sat not as a Meat but as a Guest; And oft the Tritons and the Sea-Nymphs saw Whole sholes of Dutch serv'd up for Cabillan; Or as they over the new Level rang'd For pickled Herring, pickled Heeren chang'd.
Nature, it seem'd, asham'd of her mistake, Would throw their land away at Duck and Drake.
Therefore Necessity, that first made Kings, Something like Government among them brings.
For as with Pygmees who best kills the Crane, Among the hungry he that treasures Grain, Among the blind the one-ey'd blinkard reigns, So rules among the drowned he that draines.
Not who first see the rising Sun commands, But who could first discern the rising Lands.
Who best could know to pump an Earth so leak Him they their Lord and Country's Father speak.
To make a Bank was a great Plot of State; Invent a Shov'l and be a Magistrate.
Hence some small Dyke-grave unperceiv'd invades The Pow'r, and grows as 'twere a King of Spades.
But for less envy some Joynt States endures, Who look like a Commission of the Sewers.
For these Half-anders, half wet, and half dry, Nor bear strict service, nor pure Liberty.
'Tis probable Religion after this Came next in order; which they could not miss.
How could the Dutch but be converted, when Th' Apostles were so many Fishermen? Besides the Waters of themselves did rise, And, as their Land, so them did re-baptise.
Though Herring for their God few voices mist, And Poor-John to have been th' Evangelist.
Faith, that could never Twins conceive before, Never so fertile, spawn'd upon this shore: More pregnant then their Marg'ret, that laid down For Hans-in-Kelder of a whole Hans-Town.
Sure when Religion did it self imbark, And from the east would Westward steer its Ark, It struck, and splitting on this unknown ground, Each one thence pillag'd the first piece he found: Hence Amsterdam, Turk-Christian-Pagan-Jew, Staple of Sects and Mint of Schisme grew; That Bank of Conscience, where not one so strange Opinion but finds Credit, and Exchange.
In vain for Catholicks our selves we bear; The Universal Church is onely there.
Nor can Civility there want for Tillage, Where wisely for their Court they chose a Village.
How fit a Title clothes their Governours, Themselves the Hogs as all their Subjects Bores Let it suffice to give their Country Fame That it had one Civilis call'd by Name, Some Fifteen hundred and more years ago, But surely never any that was so.
See but their Mairmaids with their Tails of Fish, Reeking at Church over the Chafing-Dish.
A vestal Turf enshrin'd in Earthen Ware Fumes through the loop-holes of wooden Square.
Each to the Temple with these Altars tend, But still does place it at her Western End: While the fat steam of Female Sacrifice Fills the Priests Nostrils and puts out his Eyes.
Or what a Spectacle the Skipper gross, A Water-Hercules Butter-Coloss, Tunn'd up with all their sev'ral Towns of Beer; When Stagg'ring upon some Land, Snick and Sneer, They try, like Statuaries, if they can, Cut out each others Athos to a Man: And carve in their large Bodies, where they please, The Armes of the United Provinces.
But when such Amity at home is show'd; What then are their confederacies abroad? Let this one court'sie witness all the rest; When their hole Navy they together prest, Not Christian Captives to redeem from Bands: Or intercept the Western golden Sands: No, but all ancient Rights and Leagues must vail, Rather then to the English strike their sail; to whom their weather-beaten Province ows It self, when as some greater Vessal tows A Cock-boat tost with the same wind and fate; We buoy'd so often up their Sinking State.
Was this Jus Belli & Pacis; could this be Cause why their Burgomaster of the Sea Ram'd with Gun-powder, flaming with Brand wine, Should raging hold his Linstock to the Mine? While, with feign'd Treaties, they invade by stealth Our sore new circumcised Common wealth.
Yet of his vain Attempt no more he sees Then of Case-Butter shot and Bullet-Cheese.
And the torn Navy stagger'd with him home, While the Sea laught it self into a foam, 'Tis true since that (as fortune kindly sports,) A wholesome Danger drove us to our ports.
While half their banish'd keels the Tempest tost, Half bound at home in Prison to the frost: That ours mean time at leisure might careen, In a calm Winter, under Skies Serene.
As the obsequious Air and waters rest, Till the dear Halcyon hatch out all its nest.
The Common wealth doth by its losses grow; And, like its own Seas, only Ebbs to flow.
Besides that very Agitation laves, And purges out the corruptible waves.
And now again our armed Bucentore Doth yearly their Sea-Nuptials restore.
And how the Hydra of seaven Provinces Is strangled by our Infant Hercules.
Their Tortoise wants its vainly stretched neck; Their Navy all our Conquest or our Wreck: Or, what is left, their Carthage overcome Would render fain unto our better Rome.
Unless our Senate, lest their Youth disuse, The War, (but who would) Peace if begg'd refuse.
For now of nothing may our State despair, Darling of Heaven, and of Men the Care; Provided that they be what they have been, Watchful abroad, and honest still within.
For while our Neptune doth a Trident shake, Blake, Steel'd with those piercing Heads, Dean, Monck and And while Jove governs in the highest Sphere, Vainly in Hell let Pluto domineer.
Written by Wang Wei | Create an image from this poem

SONG OF AN OLD GENERAL

When he was a youth of fifteen or twenty, 
He chased a wild horse, he caught him and rode him, 
He shot the white-browed mountain tiger, 
He defied the yellow-bristled Horseman of Ye.
Fighting single- handed for a thousand miles, With his naked dagger he could hold a multitude.
.
.
.
Granted that the troops of China were as swift as heaven's thunder And that Tartar soldiers perished in pitfalls fanged with iron, General Wei Qing's victory was only a thing of chance.
And General Li Guang's thwarted effort was his fate, not his fault.
Since this man's retirement he is looking old and worn: Experience of the world has hastened his white hairs.
Though once his quick dart never missed the right eye of a bird, Now knotted veins and tendons make his left arm like an osier.
He is sometimes at the road-side selling melons from his garden, He is sometimes planting willows round his hermitage.
His lonely lane is shut away by a dense grove, His vacant window looks upon the far cold mountains But, if he prayed, the waters would come gushing for his men And never would he wanton his cause away with wine.
.
.
.
War-clouds are spreading, under the Helan Range; Back and forth, day and night, go feathered messages; In the three River Provinces, the governors call young men -- And five imperial edicts have summoned the old general.
So he dusts his iron coat and shines it like snow- Waves his dagger from its jade hilt in a dance of starry steel.
He is ready with his strong northern bow to smite the Tartar chieftain -- That never a foreign war-dress may affront the Emperor.
.
.
.
There once was an aged Prefect, forgotten and far away, Who still could manage triumph with a single stroke.
Written by Richard Crashaw | Create an image from this poem

To the Name above every Name the Name of Jesus

 I sing the Name which None can say
But touch’t with An interiour Ray:
The Name of our New Peace; our Good:
Our Blisse: and Supernaturall Blood:
The Name of All our Lives and Loves.
Hearken, And Help, ye holy Doves! The high-born Brood of Day; you bright Candidates of blissefull Light, The Heirs Elect of Love; whose Names belong Unto The everlasting life of Song; All ye wise Soules, who in the wealthy Brest Of This unbounded Name build your warm Nest.
Awake, My glory.
Soul, (if such thou be, And That fair Word at all referr to Thee) Awake and sing And be All Wing; Bring hither thy whole Self; and let me see What of thy Parent Heaven yet speakes in thee, O thou art Poore Of noble Powres, I see, And full of nothing else but empty Me, Narrow, and low, and infinitely lesse Then this Great mornings mighty Busynes.
One little World or two (Alas) will never doe.
We must have store.
Goe, Soul, out of thy Self, and seek for More.
Goe and request Great Nature for the Key of her huge Chest Of Heavns, the self involving Sett of Sphears (Which dull mortality more Feeles then heares) Then rouse the nest Of nimble, Art, and traverse round The Aiery Shop of soul-appeasing Sound: And beat a summons in the Same All-soveraign Name To warn each severall kind And shape of sweetnes, Be they such As sigh with supple wind Or answer Artfull Touch, That they convene and come away To wait at the love-crowned Doores of This Illustrious Day.
Shall we dare This, my Soul? we’l doe’t and bring No Other note for’t, but the Name we sing.
Wake Lute and Harp And every sweet-lipp’t Thing That talkes with tunefull string; Start into life, And leap with me Into a hasty Fitt-tun’d Harmony.
Nor must you think it much T’obey my bolder touch; I have Authority in Love’s name to take you And to the worke of Love this morning wake you; Wake; In the Name Of Him who never sleeps, All Things that Are, Or, what’s the same, Are Musicall; Answer my Call And come along; Help me to meditate mine Immortall Song.
Come, ye soft ministers of sweet sad mirth, Bring All your houshold stuffe of Heavn on earth; O you, my Soul’s most certain Wings, Complaining Pipes, and prattling Strings, Bring All the store Of Sweets you have; And murmur that you have no more.
Come, n? to part, Nature and Art! Come; and come strong, To the conspiracy of our Spatious song.
Bring All the Powres of Praise Your Provinces of well-united Worlds can raise; Bring All your Lutes and Harps of Heaven and Earth; What ?re cooperates to The common mirthe Vessells of vocall Ioyes, Or You, more noble Architects of Intellectuall Noise, Cymballs of Heav’n, or Humane sphears, Solliciters of Soules or Eares; And when you’are come, with All That you can bring or we can call; O may you fix For ever here, and mix Your selves into the long And everlasting series of a deathlesse Song; Mix All your many Worlds, Above, And loose them into One of Love.
Chear thee my Heart! For Thou too hast thy Part And Place in the Great Throng Of This unbounded All-imbracing Song.
Powres of my Soul, be Proud! And speake lowd To All the dear-bought Nations This Redeeming Name, And in the wealth of one Rich Word proclaim New Similes to Nature.
May it be no wrong Blest Heavns, to you, and your Superiour song, That we, dark Sons of Dust and Sorrow, A while Dare borrow The Name of Your Dilights and our Desires, And fitt it to so farr inferior Lyres.
Our Murmurs have their Musick too, Ye mighty Orbes, as well as you, Nor yeilds the noblest Nest Of warbling Seraphim to the eares of Love, A choicer Lesson then the joyfull Brest Of a poor panting Turtle-Dove.
And we, low Wormes have leave to doe The Same bright Busynes (ye Third Heavens) with you.
Gentle Spirits, doe not complain.
We will have care To keep it fair, And send it back to you again.
Come, lovely Name! Appeare from forth the Bright Regions of peacefull Light, Look from thine own Illustrious Home, Fair King of Names, and come.
Leave All thy native Glories in their Georgeous Nest, And give thy Self a while The gracious Guest Of humble Soules, that seek to find The hidden Sweets Which man’s heart meets When Thou art Master of the Mind.
Come, lovely Name; life of our hope! Lo we hold our Hearts wide ope! Unlock thy Cabinet of Day Dearest Sweet, and come away.
Lo how the thirsty Lands Gasp for thy Golden Showres! with longstretch’t Hands.
Lo how the laboring Earth That hopes to be All Heaven by Thee, Leapes at thy Birth.
The’ attending World, to wait thy Rise, First turn’d to eyes; And then, not knowing what to doe; Turn’d Them to Teares, and spent Them too.
Come Royall Name, and pay the expence Of all this Pretious Patience.
O come away And kill the Death of This Delay.
O see, so many Worlds of barren yeares Melted and measur’d out is Seas of Teares.
O see, The Weary liddes of wakefull Hope (Love’s Eastern windowes) All wide ope With Curtains drawn, To catch The Day-break of Thy Dawn.
O dawn, at last, long look’t for Day! Take thine own wings, and come away.
Lo, where Aloft it comes! It comes, Among The Conduct of Adoring Spirits, that throng Like diligent Bees, And swarm about it.
O they are wise; And know what Sweetes are suck’t from out it.
It is the Hive, By which they thrive, Where All their Hoard of Hony lyes.
Lo where it comes, upon The snowy Dove’s Soft Back; And brings a Bosom big with Loves.
Welcome to our dark world, Thou Womb of Day! Unfold thy fair Conceptions; And display The Birth of our Bright Ioyes.
O thou compacted Body of Blessings: spirit of Soules extracted! O dissipate thy spicy Powres (Clowd of condensed sweets) and break upon us In balmy showrs; O fill our senses, And take from us All force of so Prophane a Fallacy To think ought sweet but that which smells of Thee.
Fair, flowry Name; In none but Thee And Thy Nectareall Fragrancy, Hourly there meetes An universall Synod of All sweets; By whom it is defined Thus That no Perfume For ever shall presume To passe for Odoriferous, But such alone whose sacred Pedigree Can prove it Self some kin (sweet name) to Thee.
Sweet Name, in Thy each Syllable A Thousand Blest Arabias dwell; A Thousand Hills of Frankincense; Mountains of myrrh, and Beds of species, And ten Thousand Paradises, The soul that tasts thee takes from thence.
How many unknown Worlds there are Of Comforts, which Thou hast in keeping! How many Thousand Mercyes there In Pitty’s soft lap ly a sleeping! Happy he who has the art To awake them, And to take them Home, and lodge them in his Heart.
O that it were as it was wont to be! When thy old Freinds of Fire, All full of Thee, Fought against Frowns with smiles; gave Glorious chase To Persecutions; And against the Face Of Death and feircest Dangers, durst with Brave And sober pace march on to meet A Grave.
On their Bold Brests about the world they bore thee And to the Teeth of Hell stood up to teach thee, In Center of their inmost Soules they wore thee, Where Rackes and Torments striv’d, in vain, to reach thee.
Little, alas, thought They Who tore the Fair Brests of thy Freinds, Their Fury but made way For Thee; And serv’d them in Thy glorious ends.
What did Their weapons but with wider pores Inlarge thy flaming-brested Lovers More freely to transpire That impatient Fire The Heart that hides Thee hardly covers.
What did their Weapons but sett wide the Doores For Thee: Fair, purple Doores, of love’s devising; The Ruby windowes which inrich’t the East Of Thy so oft repeated Rising.
Each wound of Theirs was Thy new Morning; And reinthron’d thee in thy Rosy Nest, With blush of thine own Blood thy day adorning, It was the witt of love ?reflowd the Bounds Of Wrath, and made thee way through All Those wounds.
Wellcome dear, All-Adored Name! For sure there is no Knee That knowes not Thee.
Or if there be such sonns of shame, Alas what will they doe When stubborn Rocks shall bow And Hills hang down their Heavn-saluting Heads To seek for humble Beds Of Dust, where in the Bashfull shades of night Next to their own low Nothing they may ly, And couch before the dazeling light of thy dread majesty.
They that by Love’s mild Dictate now Will not adore thee, Shall Then with Just Confusion, bow And break before thee.

Book: Reflection on the Important Things