Written by
Robert Graves |
In my childhood rumors ran
Of a world beyond our door—
Terrors to the life of man
That the highroad held in store.
Of mermaids' doleful game
In deep water I heard tell,
Of lofty dragons belching flame,
Of the hornèd fiend of Hell.
Tales like these were too absurd
For my laughter-loving ear:
Soon I mocked at all I heard,
Though with cause indeed for fear.
Now I know the mermaid kin
I find them bound by natural laws:
They have neither tail nor fin,
But are deadlier for that cause.
Dragons have no darting tongues,
Teeth saw-edged, nor rattling scales;
No fire issues from their lungs,
No black poison from their tails:
For they are creatures of dark air,
Unsubstantial tossing forms,
Thunderclaps of man's despair
In mid-whirl of mental storms.
And there's a true and only fiend
Worse than prophets prophesy,
Whose full powers to hurt are screened
Lest the race of man should die.
Ever in vain will courage plot
The dragon's death, in coat of proof;
Or love abjure the mermaid grot;
Or faith denounce the cloven hoof.
Mermaids will not be denied
The last bubbles of our shame,
The Dragon flaunts an unpierced hide,
The true fiend governs in God's name.
|
Written by
T S (Thomas Stearns) Eliot |
I
Because I do not hope to turn again
Because I do not hope
Because I do not hope to turn
Desiring this man's gift and that man's scope
I no longer strive to strive towards such things
(Why should the agèd eagle stretch its wings?)
Why should I mourn
The vanished power of the usual reign?
Because I do not hope to know
The infirm glory of the positive hour
Because I do not think
Because I know I shall not know
The one veritable transitory power
Because I cannot drink
There, where trees flower, and springs flow, for there is
nothing again
Because I know that time is always time
And place is always and only place
And what is actual is actual only for one time
And only for one place
I rejoice that things are as they are and
I renounce the blessèd face
And renounce the voice
Because I cannot hope to turn again
Consequently I rejoice, having to construct something
Upon which to rejoice
And pray to God to have mercy upon us
And pray that I may forget
These matters that with myself I too much discuss
Too much explain
Because I do not hope to turn again
Let these words answer
For what is done, not to be done again
May the judgement not be too heavy upon us
Because these wings are no longer wings to fly
But merely vans to beat the air
The air which is now thoroughly small and dry
Smaller and dryer than the will
Teach us to care and not to care Teach us to sit still.
Pray for us sinners now and at the hour of our death
Pray for us now and at the hour of our death.
II
Lady, three white leopards sat under a juniper-tree
In the cool of the day, having fed to sateity
On my legs my heart my liver and that which had been
contained
In the hollow round of my skull.
And God said
Shall these bones live? shall these
Bones live? And that which had been contained
In the bones (which were already dry) said chirping:
Because of the goodness of this Lady
And because of her loveliness, and because
She honours the Virgin in meditation,
We shine with brightness.
And I who am here dissembled
Proffer my deeds to oblivion, and my love
To the posterity of the desert and the fruit of the gourd.
It is this which recovers
My guts the strings of my eyes and the indigestible portions
Which the leopards reject.
The Lady is withdrawn
In a white gown, to contemplation, in a white gown.
Let the whiteness of bones atone to forgetfulness.
There is no life in them.
As I am forgotten
And would be forgotten, so I would forget
Thus devoted, concentrated in purpose.
And God said
Prophesy to the wind, to the wind only for only
The wind will listen.
And the bones sang chirping
With the burden of the grasshopper, saying
Lady of silences
Calm and distressed
Torn and most whole
Rose of memory
Rose of forgetfulness
Exhausted and life-giving
Worried reposeful
The single Rose
Is now the Garden
Where all loves end
Terminate torment
Of love unsatisfied
The greater torment
Of love satisfied
End of the endless
Journey to no end
Conclusion of all that
Is inconclusible
Speech without word and
Word of no speech
Grace to the Mother
For the Garden
Where all love ends.
Under a juniper-tree the bones sang, scattered and shining
We are glad to be scattered, we did little good to each
other,
Under a tree in the cool of day, with the blessing of sand,
Forgetting themselves and each other, united
In the quiet of the desert.
This is the land which ye
Shall divide by lot.
And neither division nor unity
Matters.
This is the land.
We have our inheritance.
III
At the first turning of the second stair
I turned and saw below
The same shape twisted on the banister
Under the vapour in the fetid air
Struggling with the devil of the stairs who wears
The deceitul face of hope and of despair.
At the second turning of the second stair
I left them twisting, turning below;
There were no more faces and the stair was dark,
Damp, jaggèd, like an old man's mouth drivelling, beyond
repair,
Or the toothed gullet of an agèd shark.
At the first turning of the third stair
Was a slotted window bellied like the figs's fruit
And beyond the hawthorn blossom and a pasture scene
The broadbacked figure drest in blue and green
Enchanted the maytime with an antique flute.
Blown hair is sweet, brown hair over the mouth blown,
Lilac and brown hair;
Distraction, music of the flute, stops and steps of the mind
over the third stair,
Fading, fading; strength beyond hope and despair
Climbing the third stair.
Lord, I am not worthy
Lord, I am not worthy
but speak the word only.
IV
Who walked between the violet and the violet
Whe walked between
The various ranks of varied green
Going in white and blue, in Mary's colour,
Talking of trivial things
In ignorance and knowledge of eternal dolour
Who moved among the others as they walked,
Who then made strong the fountains and made fresh the springs
Made cool the dry rock and made firm the sand
In blue of larkspur, blue of Mary's colour,
Sovegna vos
Here are the years that walk between, bearing
Away the fiddles and the flutes, restoring
One who moves in the time between sleep and waking, wearing
White light folded, sheathing about her, folded.
The new years walk, restoring
Through a bright cloud of tears, the years, restoring
With a new verse the ancient rhyme.
Redeem
The time.
Redeem
The unread vision in the higher dream
While jewelled unicorns draw by the gilded hearse.
The silent sister veiled in white and blue
Between the yews, behind the garden god,
Whose flute is breathless, bent her head and signed but spoke
no word
But the fountain sprang up and the bird sang down
Redeem the time, redeem the dream
The token of the word unheard, unspoken
Till the wind shake a thousand whispers from the yew
And after this our exile
V
If the lost word is lost, if the spent word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the unspoken word, the Word unheard,
The Word without a word, the Word within
The world and for the world;
And the light shone in darkness and
Against the Word the unstilled world still whirled
About the centre of the silent Word.
O my people, what have I done unto thee.
Where shall the word be found, where will the word
Resound? Not here, there is not enough silence
Not on the sea or on the islands, not
On the mainland, in the desert or the rain land,
For those who walk in darkness
Both in the day time and in the night time
The right time and the right place are not here
No place of grace for those who avoid the face
No time to rejoice for those who walk among noise and deny
the voice
Will the veiled sister pray for
Those who walk in darkness, who chose thee and oppose thee,
Those who are torn on the horn between season and season,
time and time, between
Hour and hour, word and word, power and power, those who wait
In darkness? Will the veiled sister pray
For children at the gate
Who will not go away and cannot pray:
Pray for those who chose and oppose
O my people, what have I done unto thee.
Will the veiled sister between the slender
Yew trees pray for those who offend her
And are terrified and cannot surrender
And affirm before the world and deny between the rocks
In the last desert before the last blue rocks
The desert in the garden the garden in the desert
Of drouth, spitting from the mouth the withered apple-seed.
O my people.
VI
Although I do not hope to turn again
Although I do not hope
Although I do not hope to turn
Wavering between the profit and the loss
In this brief transit where the dreams cross
The dreamcrossed twilight between birth and dying
(Bless me father) though I do not wish to wish these things
From the wide window towards the granite shore
The white sails still fly seaward, seaward flying
Unbroken wings
And the lost heart stiffens and rejoices
In the lost lilac and the lost sea voices
And the weak spirit quickens to rebel
For the bent golden-rod and the lost sea smell
Quickens to recover
The cry of quail and the whirling plover
And the blind eye creates
The empty forms between the ivory gates
And smell renews the salt savour of the sandy earth
This is the time of tension between dying and birth
The place of solitude where three dreams cross
Between blue rocks
But when the voices shaken from the yew-tree drift away
Let the other yew be shaken and reply.
Blessèd sister, holy mother, spirit of the fountain, spirit
of the garden,
Suffer us not to mock ourselves with falsehood
Teach us to care and not to care
Teach us to sit still
Even among these rocks,
Our peace in His will
And even among these rocks
Sister, mother
And spirit of the river, spirit of the sea,
Suffer me not to be separated
And let my cry come unto Thee.
|
Written by
Wendell Berry |
Love the quick profit, the annual raise,
vacation with pay.
Want more
of everything ready-made.
Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more.
Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you.
When they want you
to die for profit they will let you know.
So, friends, every day do something
that won't compute.
Love the Lord.
Love the world.
Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag.
Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand.
Praise ignorance, for what man
has not encountered he has not destroyed.
Ask the questions that have no answers.
Invest in the millenium.
Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.
Say that the leaves are harvested
when they have rotted into the mold.
Call that profit.
Prophesy such returns.
Put your faith in the two inches of humus
that will build under the trees
every thousand years.
Listen to carrion -- put your ear
close, and hear the faint chattering
of the songs that are to come.
Expect the end of the world.
Laugh.
Laughter is immeasurable.
Be joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.
Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?
Go with your love to the fields.
Lie down in the shade.
Rest your head
in her lap.
Swear allegiance
to what is nighest your thoughts.
As soon as the generals and the politicos
can predict the motions of your mind,
lose it.
Leave it as a sign
to mark the false trail, the way
you didn't go.
Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.
|
Written by
William Shakespeare |
But, lo! from forth a copse that neighbours by,
A breeding jennet, lusty, young, and proud,
Adonis' trampling courser doth espy,
And forth she rushes, snorts and neighs aloud;
The strong-neck'd steed, being tied unto a tree,
Breaketh his rein, and to her straight goes he.
Imperiously he leaps, he neighs, he bounds,
And now his woven girths he breaks asunder;
The bearing earth with his hard hoof he wounds,
Whose hollow womb resounds like heaven's thunder;
The iron bit he crushes 'tween his teeth
Controlling what he was controlled with.
His ears up-prick'd; his braided hanging mane
Upon his compass'd crest now stand on end;
His nostrils drink the air, and forth again,
As from a furnace, vapours doth he send:
His eye, which scornfully glisters like fire,
Shows his hot courage and his high desire.
Sometime her trots, as if he told the steps,
With gentle majesty and modest pride;
Anon he rears upright, curvets and leaps,
As who should say, 'Lo! thus my strength is tried;
And this I do to captivate the eye
Of the fair breeder that is standing by.
'
What recketh he his rider's angry stir,
His flattering 'Holla,' or his 'Stand, I say?'
What cares he now for curb of pricking spur?
For rich caparisons or trapping gay?
He sees his love, and nothing else he sees,
Nor nothing else with his proud sight agrees.
Look, when a painter would surpass the life,
In limning out a well-proportion'd steed,
His art with nature's workmanship at strife,
As if the dead the living should exceed;
So did this horse excel a common one,
In shape, in courage, colour, pace and bone
Round-hoof'd, short-jointed, fetlocks shag and long,
Broad breast, full eye, small head, and nostril wide,
High crest, short ears, straight legs and passing strong,
Thin mane, thick tail, broad buttock, tender hide:
Look, what a horse should have he did not lack,
Save a proud rider on so proud a back.
Sometimes he scuds far off, and there he stares;
Anon he starts at stirring of a feather;
To bid the wind a race he now prepares,
And whe'r he run or fly they know not whether;
For through his mane and tail the high wind sings,
Fanning the hairs, who wave like feather'd wings.
He looks upon his love, and neighs unto her;
She answers him as if she knew his mind;
Being proud, as females are, to see him woo her,
She puts on outward strangeness, seems unkind,
Spurns at his love and scorns the heat he feels,
Beating his kind embracements with her heels.
Then, like a melancholy malcontent,
He vails his tail that, like a falling plume
Cool shadow to his melting buttock lent:
He stamps, and bites the poor flies in his fume.
His love, perceiving how he is enrag'd,
Grew kinder, and his fury was assuag'd.
His testy master goeth about to take him;
When lo! the unback'd breeder, full of fear,
Jealous of catching, swiftly doth forsake him,
With her the horse, and left Adonis there.
As they were mad, unto the wood they hie them,
Out-stripping crows that strive to over-fly them.
I prophesy they death, my living sorrow,
If thou encounter with the boar to-morrow.
"But if thou needs wilt hunt, be rul'd by me;
Uncouple at the timorous flying hare,
Or at the fox which lives by subtlety,
Or at the roe which no encounter dare:
Pursue these fearful creatures o'er the downs,
And on they well-breath'd horse keep with they hounds.
"And when thou hast on food the purblind hare,
Mark the poor wretch, to overshoot his troubles
How he outruns with winds, and with what care
He cranks and crosses with a thousand doubles:
The many musits through the which he goes
Are like a labyrinth to amaze his foes.
"Sometime he runs among a flock of sheep,
To make the cunning hounds mistake their smell,
And sometime where earth-delving conies keep,
To stop the loud pursuers in their yell,
And sometime sorteth with a herd of deer;
Danger deviseth shifts; wit waits on fear:
"For there his smell with other being mingled,
The hot scent-snuffing hounds are driven to doubt,
Ceasing their clamorous cry till they have singled
With much ado the cold fault cleanly out;
Then do they spend their mouths: Echo replies,
As if another chase were in the skies.
"By this, poor Wat, far off upon a hill,
Stands on his hinder legs with listening ear,
To hearken if his foes pursue him still:
Anon their loud alarums he doth hear;
And now his grief may be compared well
To one sore sick that hears the passing-bell.
"Then shalt thou see the dew-bedabbled wretch
Turn, and return, indenting with the way;
Each envious briar his weary legs doth scratch,
Each shadow makes him stop, each murmur stay:
For misery is trodden on by many,
And being low never reliev'd by any.
"Lie quietly, and hear a little more;
Nay, do not struggle, for thou shalt not rise:
To make thee hate the hunting of the boar,
Unlike myself thou hear'st me moralize,
Applying this to that, and so to so;
For love can comment upon every woe.
"
|
Written by
Rudyard Kipling |
Speakin' in general, I'ave tried 'em all
The 'appy roads that take you o'er the world.
Speakin' in general, I'ave found them good
For such as cannot use one bed too long,
But must get 'ence, the same as I'ave done,
An' go observin' matters till they die.
What do it matter where or 'ow we die,
So long as we've our 'ealth to watch it all—
The different ways that different things are done,
An' men an' women lovin' in this world;
Takin' our chances as they come along,
An' when they ain't, pretendin' they are good?
In cash or credit—no, it aren't no good;
You've to 'ave the 'abit or you'd die,
Unless you lived your life but one day long,
Nor didn't prophesy nor fret at all,
But drew your tucker some'ow from the world,
An' never bothered what you might ha' done.
But, Gawd, what things are they I'aven't done?
I've turned my 'and to most, an' turned it good,
In various situations round the world
For 'im that doth not work must surely die;
But that's no reason man should labour all
'Is life on one same shift—life's none so long.
Therefore, from job to job I've moved along.
Pay couldn't 'old me when my time was done,
For something in my 'ead upset it all,
Till I'ad dropped whatever 'twas for good,
An', out at sea, be'eld the dock-lights die,
An' met my mate—the wind that tramps the world!
It's like a book, I think, this bloomin, world,
Which you can read and care for just so long,
But presently you feel that you will die
Unless you get the page you're readi'n' done,
An' turn another—likely not so good;
But what you're after is to turn'em all.
Gawd bless this world! Whatever she'oth done—
Excep' When awful long—I've found it good.
So write, before I die, "'E liked it all!"
|
Written by
Thomas Hardy |
I MARK the months in liveries dank and dry,
The day-tides many-shaped and hued;
I see the nightfall shades subtrude,
And hear the monotonous hours clang negligently by.
I view the evening bonfires of the sun
On hills where morning rains have hissed;
The eyeless countenance of the mist
Pallidly rising when the summer droughts are done.
I have seen the lightning-blade, the leaping star,
The caldrons of the sea in storm,
Have felt the earthquake's lifting arm,
And trodden where abysmal fires and snowcones are.
I learn to prophesy the hid eclipse,
The coming of eccentric orbs;
To mete the dust the sky absorbs,
To weigh the sun, and fix the hour each planet dips.
I witness fellow earth-men surge and strive;
Assemblies meet, and throb, and part;
Death's soothing finger, sorrow's smart;
--All the vast various moils that mean a world alive.
But that I fain would wot of shuns my sense--
Those sights of which old prophets tell,
Those signs the general word so well,
Vouchsafed to their unheed, denied my watchings tense.
In graveyard green, behind his monument
To glimpse a phantom parent, friend,
Wearing his smile, and "Not the end!"
Outbreathing softly: that were blest enlightenment;
Or, if a dead Love's lips, whom dreams reveal
When midnight imps of King Decay
Delve sly to solve me back to clay,
Should leave some print to prove her spirit-kisses real;
Or, when Earth's Frail lie bleeding of her Strong,
If some Recorder, as in Writ,
Near to the weary scene should flit
And drop one plume as pledge that Heaven inscrolls the wrong.
--There are who, rapt to heights of tranc?d trust,
These tokens claim to feel and see,
Read radiant hints of times to be--
Of heart to heart returning after dust to dust.
Such scope is granted not my powers indign.
.
.
I have lain in dead men's beds, have walked
The tombs of those with whom I'd talked,
Called many a gone and goodly one to shape a sign,
And panted for response.
But none replies;
No warnings loom, nor whisperings
To open out my limitings,
And Nescience mutely muses: When a man falls he lies.
|
Written by
Robert William Service |
I watched one day a parrot grey - 'twas in a barber shop.
"Cuckold!" he cried, until I sighed: "You feathered devil, stop!"
Then balefully he looked at me, and slid along his perch,
With sneering eye that seemed to pry me very soul to search.
So fierce, so bold, so grim, so cold, so agate was his stare:
And then that bird I thought I heard this sentiment declare: -
"As it appears, a hundred years a parrot may survive,
When you are gone I'll sit upon this perch and be alive.
In this same spot I'll drop my crot, and crack my sunflower seeds,
And cackle loud when in a shroud you rot beneath the weeds.
I'll carry on when carrion you lie beneath the yew;
With claw and beak my grub I'll seek when grubs are seeking you.
"
"Foul fowl! said I, "don't prophesy, I'll jolly well contrive
That when I rot in bone-yard lot you cease to be alive.
"
So I bespoke that barber bloke: "Joe, here's a five pound note.
It's crisp and new, and yours if you will slice that parrot's throat.
"
"In part," says he, "I must agree, for poor I be in pelf,
With right good will I'll take your bill, but - cut his throat yourself.
"
So it occurred I took that bird to my ancestral hall,
And there he sat and sniggered at the portraits on the wall.
I sought to cut his wind-pipe but he gave me such a peck,
So cross was I, I swore I'd try to wring his blasted neck;
When shrill he cried: "It's parrotcide what you propose to do;
For every time you make a rhyme you're just a parrot too.
"
Said I: "It's true.
I bow to you.
Poor parrots are we all.
"
And now I sense with reverence the wisdom of his poll.
For every time I want a rhyme he seems to find the word;
In any doubt he helps me out - a most amazing bird.
This line that lies before your eyes he helped me to indite;
I sling the ink but often think it's he who ought to write.
It's he who should in mystic mood concoct poetic screeds,
And I who ought to drop my crot and crackle sunflower seeds.
A parrot nears a hundred years (or so the legend goes),
So were I he this century I might see to its close.
Then I might swing within my ring while revolutions roar,
And watch a world to ruin hurled - and find it all a bore.
As upside-down I cling and clown, I might with parrot eyes
Blink blandly when excited men are moulding Paradise.
New Christs might die, while grimly I would croak and carry on,
Till gnarled and old I should behold the year TWO THOUSAND dawn.
But what a fate! How I should hate upon my perch to sit,
And nothing do to make anew a world for angels fit.
No, better far, though feeble are my lyric notes and flat,
Be dead and done than anyone who lives a life like that.
Though critic-scarred a humble bard I feel I'd rather be,
Than flap and flit and shriek and spit through all a century.
So feathered friend, until the end you may divide my den,
And make a mess, which (more or less) I clean up now and then.
But I prefer the doom to share of dead and gone compeers,
Than parrot be, and live to see ten times a hundred years.
|
Written by
Rudyard Kipling |
The Word came down to Dives in Torment where he lay:
"Our World is full of wickedness, My Children maim and slay,
"And the Saint and Seer and Prophet
"Can make no better of it
"Than to sanctify and prophesy and pray.
"Rise up, rise up, thou Dives, and take again thy gold,
"And thy women and thy housen as they were to thee of old.
"It may be grace hath found thee
"In the furnace where We bound thee,
"And that thou shalt bring the peace My Son foretold.
"
Then merrily rose Dives and leaped from out his fire,
And walked abroad with diligence to do the Lord's desire;
And anon the battles ceased,
And the captives were released,
And Earth had rest from Goshen to Gadire.
The Word came down to Satan that raged and roared alone,
'Mid rhe shouring of the peoples by the cannon overthrown
(But the Prophets, Saints, and Seers
Set each other by the ears,
For each would claim the marvel as his own):
"Rise up, rise up, thou Satan, upon the Earth to go,
"And prove the Peace of Dives if it be good or no:
"For all that he hath planned
"We deliver to thy hand,
"As thy skill shall serve, to break it or bring low.
"
Then mightily rose Satan, and about the Earth he hied,
And breathed on Kings in idleness and Princes drunk with pride.
But for all the wrong he breathed
There was never sword unsheathed,
And the fires he lighted flickered out and died.
Then terribly 'rose Satan, and darkened Earth afar,
Till he came on cunning Dives where the money-changers are;
And he saw men pledge their gear
For the bold that buys the spear,
And the helmet and the habergeon of war.
Yea, to Dives came the Persian and the Syrian and the Mede --
And their hearts were nothing altered, nor their cunning nor their greed --
And they pledged their flocks and farms
For the King-compelling arms,
And Dives lent according to their need.
Then Satan said to Dives: -- "Return again with me,
"Who hast broken His Commandment in the day He set thee free,
"Who grindest for thy greed
"Man's belly-pinch and need,
"And the blood of Man to filthy usury!"
Then softly answered Dives where the money-changers sit: --
"My Refuge is Our Master, O My Master in the Pit.
"But behold all Earth is laid
"In the Peace which I have made,
"And behold I wait on thee to trouble it!"
Then angrily turned Satan, and about the Seas he fled,
To shake the new-sown peoples with insult, doubt, and dread;
But, for all the sleight he used,
There was never squadron loosed,
And the brands he flung flew dying and fell dead.
But to Dives came Atlantis and the Captains of the West --
And their hates were nothing weakened nor their angers unrest --
And they pawned their utmost trade
For the dry, decreeing blade;
And Dives lent and took of them their best.
Then Satan said to Dives: -- "Declare thou by The Name,
"The secret of thy subtlety that turneth mine to shame.
"It is knowvn through all the Hells
"How my peoples mocked my spells,
"And my faithless Kings denied me ere I came.
"
Then answvered cunning Dives: "Do not gold and hate abide
"At the heart of every Magic, yea, and senseless fear beside?
"With gold and fear and hate
"I have harnessed state to state,
"And by hate and fear and gold their hates are tied.
"For hate men seek a weapon, for fear they seek a shield --
"Keener blades and broader targes than their frantic neighbours wield --
"For gold I arm their hands,
"And for gold I buy their lands,
"And for gold I sell their enemies the yield.
"Their nearest foes may purchase, or their furthest friends may lease,
"One by one from Ancient Accad to the Islands of the Seas.
"And their covenants they make
"For the naked iron's sake,
"But I -- I trap them armoured into peace.
"The flocks that Egypt pledged me to Assyria I drave,
"And Pharaoh hath the increase of the herds that Sargon gave.
"Not for Ashdod overthrown
"Will the Kings destroy their own,
"Or their peoples wake the strife they feign to brave.
"Is not Carchemish like Calno? For the steeds of their desire
"They have sold me seven harvests that I sell to Crowning Tyre;
"And the Tyrian sweeps the plains
"With a thousand hired wains,
"And the Cities keep the peace and -- share the hire.
"Hast thou seen the pride of Moab? For the swords about his path,
"His bond is to Philistia, in half of all he hath.
"And he dare not draw the sword
"Till Gaza give the word,
"And he show release from Askalon and Gath.
"Wilt thou call again thy peoples, wilt thou craze anew thy Kings?
"Lo! my lightnings pass before thee, and their whistling servant brings,
"Ere the drowsy street hath stirred,
"Every masked and midnight word,
"And the nations break their fast upon these things.
"So I make a jest of Wonder, and a mock of Time and Space,
"The roofless Seas an hostel, and the Earth a market-place,
"Where the anxious traders know
"Each is surety for his foe,
"And none may thrive without his fellows' grace.
"Now this is all my subtlety and this is all my Wit,
"God give thee good enlightenment.
My Master in the Pit.
"But behold all Earth is laid
"In the Peace which I have made,
"And behold I wait on thee to trouble it!"
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Written by
John Dryden |
Well then; the promis'd hour is come at last;
The present age of wit obscures the past:
Strong were our sires; and as they fought they writ,
Conqu'ring with force of arms, and dint of wit;
Theirs was the giant race, before the Flood;
And thus, when Charles return'd, our empire stood.
Like Janus he the stubborn soil manur'd,
With rules of husbandry the rankness cur'd:
Tam'd us to manners, when the stage was rude;
And boisterous English wit, with art endu'd.
Our age was cultivated thus at length;
But what we gained in skill we lost in strength.
Our builders were, with want of genius, curst;
The second temple was not like the first:
Till you, the best Vitruvius, come at length;
Our beauties equal; but excel our strength.
Firm Doric pillars found your solid base:
The fair Corinthian crowns the higher space;
Thus all below is strength, and all above is grace.
In easy dialogue is Fletcher's praise:
He mov'd the mind, but had not power to raise.
Great Jonson did by strength of judgment please:
Yet doubling Fletcher's force, he wants his ease.
In differing talents both adorn'd their age;
One for the study, t'other for the stage.
But both to Congreve justly shall submit,
One match'd in judgment, both o'er-match'd in wit.
In him all beauties of this age we see;
Etherege's courtship, Southern's purity;
The satire, wit, and strength of manly Wycherly.
All this in blooming youth you have achiev'd;
Nor are your foil'd contemporaries griev'd;
So much the sweetness of your manners move,
We cannot envy you because we love.
Fabius might joy in Scipio, when he saw
A beardless Consul made against the law,
And join his suffrage to the votes of Rome;
Though he with Hannibal was overcome.
Thus old Romano bow'd to Raphael's fame;
And scholar to the youth he taught, became.
Oh that your brows my laurel had sustain'd,
Well had I been depos'd, if you had reign'd!
The father had descended for the son;
For only you are lineal to the throne.
Thus when the State one Edward did depose;
A greater Edward in his room arose.
But now, not I, but poetry is curs'd;
For Tom the second reigns like Tom the first.
But let 'em not mistake my patron's part;
Nor call his charity their own desert.
Yet this I prophesy; thou shalt be seen,
(Tho' with some short parenthesis between:)
High on the throne of wit; and seated there,
Not mine (that's little) but thy laurel wear.
Thy first attempt an early promise made;
That early promise this has more than paid.
So bold, yet so judiciously you dare,
That your least praise, is to be regular.
Time, place, and action, may with pains be wrought,
But genius must be born; and never can be taught.
This is your portion; this your native store;
Heav'n that but once was prodigal before,
To Shakespeare gave as much; she could not give him more.
Maintain your post: that's all the fame you need;
For 'tis impossible you should proceed.
Already I am worn with cares and age;
And just abandoning th' ungrateful stage:
Unprofitably kept at Heav'n's expense,
I live a rent-charge on his providence:
But you, whom ev'ry muse and grace adorn,
Whom I foresee to better fortune born,
Be kind to my remains; and oh defend,
Against your judgment your departed friend!
Let not the insulting foe my fame pursue;
But shade those laurels which descend to you:
And take for tribute what these lines express:
You merit more; nor could my love do less.
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Written by
Rudyard Kipling |
Speakin' in general, I'ave tried 'em all
The 'appy roads that take you o'er the world.
Speakin' in general, I'ave found them good
For such as cannot use one bed too long,
But must get 'ence, the same as I'ave done,
An' go observin' matters till they die.
What do it matter where or 'ow we die,
So long as we've our 'ealth to watch it all --
The different ways that different things are done,
An' men an' women lovin' in this world;
Takin' our chances as they come along,
An' when they ain't, pretendin' they are good?
In cash or credit -- no, it aren't no good;
You've to 'ave the 'abit or you'd die,
Unless you lived your life but one day long,
Nor didn't prophesy nor fret at all,
But drew your tucker some'ow from the world,
An' never bothered what you might ha' done.
But, Gawd, what things are they I'aven't done?
I've turned my 'and to most, an' turned it good,
In various situations round the world
For 'im that doth not work must surely die;
But that's no reason man should labour all
'Is life on one same shift -- life's none so long.
Therefore, from job to job I've moved along.
Pay couldn't 'old me when my time was done,
For something in my 'ead upset it all,
Till I'ad dropped whatever 'twas for good,
An', out at sea, be'eld the dock-lights die,
An' met my mate -- the wind that tramps the world!
It's like a book, I think, this bloomin, world,
Which you can read and care for just so long,
But presently you feel that you will die
Unless you get the page you're readi'n' done,
An' turn another -- likely not so good;
But what you're after is to turn'em all.
Gawd bless this world! Whatever she'oth done --
Excep' When awful long -- I've found it good.
So write, before I die, "'E liked it all!"
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