Written by
John Wilmot |
Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.
His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,
Which leaving light of nature, sense, behind,
Pathless and dangerous wand'ring ways it takes,
Through Error's fenny bogs and thorny brakes;
Whilst the misguided follower climbs with pain
Mountains of whimsey's, heaped in his own brain;
Stumbling from thought to thought, falls headlong down,
Into Doubt's boundless sea where, like to drown,
Books bear him up awhile, and make him try
To swim with bladders of Philosophy;
In hopes still to o'ertake the escaping light;
The vapour dances, in his dancing sight,
Till spent, it leaves him to eternal night.
Then old age and experience, hand in hand,
Lead him to death, make him to understand,
After a search so painful, and so long,
That all his life he has been in the wrong:
Huddled In dirt the reasoning engine lies,
Who was so proud, so witty, and so wise.
Pride drew him in, as cheats their bubbles catch,
And made him venture; to be made a wretch.
His wisdom did has happiness destroy,
Aiming to know that world he should enjoy;
And Wit was his vain, frivolous pretence
Of pleasing others, at his own expense.
For wits are treated just like common whores,
First they're enjoyed, and then kicked out of doors;
The pleasure past, a threatening doubt remains,
That frights th' enjoyer with succeeding pains:
Women and men of wit are dangerous tools,
And ever fatal to admiring fools.
Pleasure allures, and when the fops escape,
'Tis not that they're beloved, but fortunate,
And therefore what they fear, at heart they hate:
But now, methinks some formal band and beard
Takes me to task; come on sir, I'm prepared:
"Then by your Favour, anything that's writ
Against this jibing, jingling knack called Wit
Likes me abundantly: but you take care
Upon this point not to be too severe.
Perhaps my Muse were fitter for this part,
For I profess I can be very smart
On Wit, which I abhor with all my heart;
I long to lash it in some sharp essay,
But your grand indiscretion bids me stay,
And turns my tide of ink another way.
What rage Torments in your degenerate mind,
To make you rail at reason, and mankind
Blessed glorious man! To whom alone kind heaven
An everlasting soul hath freely given;
Whom his great maker took such care to make,
That from himself he did the image take;
And this fair frame in shining reason dressed,
To dignify his nature above beast.
Reason, by whose aspiring influence
We take a flight beyond material sense,
Dive into mysteries, then soaring pierce
The flaming limits of the universe,
Search heaven and hell, Find out what's acted there,
And give the world true grounds of hope and fear."
Hold mighty man, I cry, all this we know,
From the pathetic pen of Ingelo;
From Patrlck's Pilgrim, Sibbes' Soliloquies,
And 'tis this very reason I despise,
This supernatural gift that makes a mite
Think he's an image of the infinite;
Comparing his short life, void of all rest,
To the eternal, and the ever-blessed.
This busy, pushing stirrer-up of doubt,
That frames deep mysteries, then finds them out;
Filling with frantic crowds of thinking fools
The reverend bedlam's, colleges and schools;
Borne on whose wings each heavy sot can pierce
The limits of the boundless universe;
So charming ointments make an old witch fly,
And bear a crippled carcass through the sky.
'Tis the exalted power whose business lies
In nonsense and impossibilities.
This made a whimsical philosopher
Before the spacious world his tub prefer,
And we have modern cloistered coxcombs, who
Retire to think 'cause they have nought to do.
But thoughts are given for action's government;
Where action ceases, thought's impertinent:
Our sphere of action is life's happiness,
And he that thinks beyond thinks like an ass.
Thus, whilst against false reasoning I inveigh.
I own right reason, which I would obey:
That reason which distinguishes by sense,
And gives us rules of good and ill from thence;
That bounds desires. with a reforming will
To keep 'em more in vigour, not to kill. -
Your reason hinders, mine helps to enjoy,
Renewing appetites yours would destroy.
My reason is my friend, yours is a cheat,
Hunger calls out, my reason bids me eat;
Perversely. yours your appetite does mock:
This asks for food, that answers, 'what's o'clock'
This plain distinction, sir, your doubt secures,
'Tis not true reason I despise, but yours.
Thus I think reason righted, but for man,
I'll ne'er recant, defend him if you can:
For all his pride, and his philosophy,
'Tis evident: beasts are in their own degree
As wise at least, and better far than he.
Those creatures are the wisest who attain. -
By surest means. the ends at which they aim.
If therefore Jowler finds and kills the hares,
Better than Meres supplies committee chairs;
Though one's a statesman, th' other but a hound,
Jowler in justice would be wiser found.
You see how far man's wisdom here extends.
Look next if human nature makes amends;
Whose principles are most generous and just,
- And to whose morals you would sooner trust:
Be judge yourself, I'll bring it to the test,
Which is the basest creature, man or beast
Birds feed on birds, beasts on each other prey,
But savage man alone does man betray:
Pressed by necessity; they kill for food,
Man undoes man, to do himself no good.
With teeth and claws, by nature armed, they hunt
Nature's allowance, to supply their want.
But man, with smiles, embraces. friendships. Praise,
Inhumanely his fellow's life betrays;
With voluntary pains works his distress,
Not through necessity, but wantonness.
For hunger or for love they bite, or tear,
Whilst wretched man is still in arms for fear.
For fear he arms, and is of arms afraid:
From fear, to fear, successively betrayed.
Base fear, the source whence his best passions came.
His boasted honour, and his dear-bought fame.
The lust of power, to whom he's such a slave,
And for the which alone he dares be brave;
To which his various projects are designed,
Which makes him generous, affable, and kind.
For which he takes such pains to be thought wise,
And screws his actions, in a forced disguise;
Leads a most tedious life in misery,
Under laborious, mean hypocrisy.
Look to the bottom of his vast design,
Wherein man's wisdom, power, and glory join:
The good he acts. the ill he does endure.
'Tis all from fear, to make himself secure.
Merely for safety after fame they thirst,
For all men would be cowards if they durst.
And honesty's against all common sense,
Men must be knaves, 'tis in their own defence.
Mankind's dishonest: if you think it fair
Among known cheats to play upon the square,
You'll be undone.
Nor can weak truth your reputation save,
The knaves will all agree to call you knave.
Wronged shall he live, insulted o'er, oppressed,
Who dares be less a villain than the rest.
Thus sir, you see what human nature craves,
Most men are cowards, all men should be knaves;
The difference lies, as far as I can see.
Not in the thing itself, but the degree;
And all the subject matter of debate
Is only, who's a knave of the first rate
All this with indignation have I hurled
At the pretending part of the proud world,
Who, swollen with selfish vanity, devise,
False freedoms, holy cheats, and formal lies,
Over their fellow slaves to tyrannise.
But if in Court so just a man there be,
(In Court, a just man - yet unknown to me)
Who does his needful flattery direct
Not to oppress and ruin, but protect:
Since flattery, which way soever laid,
Is still a tax: on that unhappy trade.
If so upright a statesman you can find,
Whose passions bend to his unbiased mind,
Who does his arts and policies apply
To raise his country, not his family;
Nor while his pride owned avarice withstands,
Receives close bribes, from friends corrupted hands.
Is there a churchman who on God relies
Whose life, his faith and doctrine justifies
Not one blown up, with vain prelatic pride,
Who for reproofs of sins does man deride;
Whose envious heart makes preaching a pretence
With his obstreperous, saucy eloquence,
To chide at kings, and rail at men of sense;
Who from his pulpit vents more peevlsh lies,
More bitter railings, scandals, calumnies,
Than at a gossiping are thrown about
When the good wives get drunk, and then fall out.
None of that sensual tribe, whose talents lie
In avarice, pride, sloth, and gluttony.
Who hunt good livings; but abhor good lives,
Whose lust exalted, to that height arrives,
They act adultery with their own wives.
And ere a score of years completed be,
Can from the loftiest pulpit proudly see,
Half a large parish their own progeny.
Nor doting bishop, who would be adored
For domineering at the Council board;
A greater fop, in business at fourscore,
Fonder of serious toys, affected more,
Than the gay, glittering fool at twenty proves,
With all his noise, his tawdry clothes and loves.
But a meek, humble man, of honest sense,
Who preaching peace does practise continence;
Whose pious life's a proof he does believe
Mysterious truths which no man can conceive.
If upon Earth there dwell such god-like men,
I'll here recant my paradox to them,
Adores those shrines of virtue, homage pay,
And with the rabble world their laws obey.
If such there are, yet grant me this at least,
Man differs more from man than man from beast.
|
Written by
Rudyard Kipling |
Thy face is far from this our war,
Our call and counter-cry,
I shall not find Thee quick and kind,
Nor know Thee till I die,
Enough for me in dreams to see
And touch Thy garments' hem:
Thy feet have trod so near to God
I may not follow them.
Through wantonness if men profess
They weary of Thy parts,
E'en let them die at blasphemy
And perish with their arts;
But we that love, but we that prove
Thine excellence august,
While we adore discover more
Thee perfect, wise, and just.
Since spoken word Man's Spirit stirred
Beyond his belly-need,
What is is Thine of fair design
In thought and craft and deed;
Each stroke aright of toil and fight,
That was and that shall be,
And hope too high, wherefore we die,
Has birth and worth in Thee.
Who holds by Thee hath Heaven in fee
To gild his dross thereby,
And knowledge sure that he endure
A child until he die --
For to make plain that man's disdain
Is but new Beauty's birth --
For to possess in loneliness
The joy of all the earth.
As Thou didst teach all lovers speech
And Life all mystery,
So shalt Thou rule by every school
Till love and longing die,
Who wast or yet the Lights were set,
A whisper in the Void,
Who shalt be sung through planets young
When this is clean destroyed.
Beyond the bounds our staring rounds,
Across the pressing dark,
The children wise of outer skies
Look hitherward and mark
A light that shifts, a glare that drifts,
Rekindling thus and thus,
Not all forlorn, for Thou hast borne
Strange tales to them of us.
Time hath no tide but must abide
The servant of Thy will;
Tide hath no time, for to Thy rhyme
The ranging stars stand still --
Regent of spheres that lock our fears,
Our hopes invisible,
Oh 'twas certes at Thy decrees
We fashioned Heaven and Hell!
Pure Wisdom hath no certain path
That lacks thy morning-eyne,
And captains bold by Thee controlled
Most like to Gods design;
Thou art the Voice to kingly boys
To lift them through the fight,
And Comfortress of Unsuccess,
To give the dead good-night --
A veil to draw 'twixt God His Law
And Man's infirmity,
A shadow kind to dumb and blind
The shambles where we die;
A rule to trick th' arithmetic
Too base of leaguing odds --
The spur of trust, the curb of lust,
Thou handmaid of the Gods!
O Charity, all patiently
Abiding wrack and scaith!
O Faith, that meets ten thousand cheats
Yet drops no jot of faith!
Devil and brute Thou dost transmute
To higher, lordlier show,
Who art in sooth that lovely Truth
The careless angels know!
Thy face is far from this our war,
Our call and counter-cry,
I may not find Thee quick and kind,
Nor know Thee till I die.
Yet may I look with heart unshook
On blow brought home or missed --
Yet may I hear with equal ear
The clarions down the List;
Yet set my lance above mischance
And ride the barriere --
Oh, hit or miss, how little 'tis,
My Lady is not there!
|
Written by
Ben Jonson |
XIII. — EPISTLE TO KATHARINE LADY AUBIGNY. As what they have lost t' expect, they dare deride. So both the prais'd and praisers suffer ; yet, For others ill ought none their good forget. I therefore, who profess myself in love With every virtue, wheresoe'er it move, And howsoever ; as I am at feudBy arts, and practice of the vicious, Such as suspect themselves, and think it fit, For their own capital crimes, to indict my wit ; I that have suffer'd this ; and though forsook Of fortune, have not alter'd yet my look, Or so myself abandon'd, as because Men are not just, or keep no holy laws Of nature and society, I should faint ;If it may stand with your soft blush, to hear Yourself but told unto yourself, and see In my character what your features be, You will not from the paper slightly pass : No lady, but at some time loves her glass. And this shall be no false one, but as much Remov'd, as you from need to have it such. Look then, and see your self — I will not sayIt perfect, proper, pure, and natural, Not taken up o' the doctors, but as well As I, can say and see it doth excel ; That asks but to be censured by the eyes : And in those outward forms, all fools are wise. Nor that your beauty wanted not a dower, Do I reflect. Some alderman has power, Or cozening farmer of the customs, soAnd raise not virtue ; they may vice enhance. My mirror is more subtle, clear, refined, And.takes and gives the beauties of the mind ; Though it reject not those of fortune : such As blood, and match. Wherein, how more than much Are you engaged to your happy fate, For such a lot ! that mixt you with a state Of so great title, birth, but virtue most,For he that once is good, is ever great. Wherewith then, madam, can you better pay This blessing of your stars, than by that way Of virtue, which you tread ? What if alone, Without companions ? 'tis safe to have none. In single paths dangers with ease are watch'd ; Contagion in the press is soonest catch'd. This makes, that wisely you decline your lifeNot looking by, or back, like those that wait Times and occasions, to start forth, and seem. Which though the turning world may disesteem, Because that studies spectacles and shows, And after varied, as fresh objects, goes, Giddy with change, and therefore cannot see Right, the right way ; yet must your comfort be Your conscience, and not wonder if none asksMaintain their liegers forth for foreign wires, Melt down their husbands land, to pour away On the close groom and page, on new-year's day, And almost all days after, while they live ; They find it both so witty, and safe to give. Let them on powders, oils, and paintings spend, Till that no usurer, nor his bawds dare lend Them or their officers ; and no man know,When their own parasites laugh at their fall, May they have nothing left, whereof they can Boast, but how oft they have gone wrong to man, And call it their brave sin : for such there be That do sin only for the infamy ; And never think, how vice doth every hour Eat on her clients, and some one devour. You, madam, young have learn'd to shun these shelves,Into your harbor, and all passage shut 'Gainst storms or pirates, that might charge your peace ; For which you worthy are the glad increase Of your blest womb, made fruitful from above, To pay your lord the pledges of chaste love ; And raise a noble stem, to give the fame To Clifton's blood, that is denied their name. Grow, grow, fair tree ! and as thy branches shoot,Before the moons have fill'd their triple trine, To crown the burden which you go withal, It shall a ripe and timely issue fall, T' expect the honors of great AUBIGNY ; And greater rites, yet writ in mystery, But which the fates forbid me to reveal. Only thus much out of a ravish'd zeal Unto your name, and goodness of your life,What your tried manners are, what theirs should be ; How you love one, and him you should, how still You are depending on his word and will ; Not fashion'd for the court, or strangers' eyes ; But to please him, who is the dearer prize Unto himself, by being so dear to you. This makes, that your affections still be new, And that your souls conspire, as they were goneMadam, be bold to use this truest glass ; Wherein your form you still the same shall find ; Because nor it can change, nor such a mind.
Of any good mind, now ; there are so few. The bad, by number, are so fortified, As what they have lost t' expect, they dare deride. So both the prais'd and praisers suffer ; yet, For others ill ought none their good forget. I therefore, who profess myself in love With every virtue, wheresoe'er it move, And howsoever ; as I am at feud
|
Written by
Anne Killigrew |
Amintor. STay gentle Nymph, nor so solic'tous be,
To fly his sight that still would gaze on thee.
With other Swaines I see thee oft converse,
Content to speak, and hear what they rehearse:
But I unhappy, when I e're draw nigh,
Thou streight do'st leave both Place, and Company.
If this thy Flight, from fear of Harm doth flow,
Ah, sure thou little of my Heart dost know.
Alinda. What wonder, Swain, if the Pursu'd by Flight,
Seeks to avoid the close Pursuers Sight ?
And if no Cause I have to fly from thee,
Then thou hast none, why thou dost follow me.
Amin. If to the Cause thou wilt propitious prove,
Take it at once, fair Nymph, and know 'tis Love.
Alin. To my just Pray'r, ye favouring Gods attend,
These Vows to Heaven with equal Zeal I send,
My flocks from Wolves, my Heart from Love, defend.
Amin. The Gods which did on thee such Charms bestow,
Ne're meant thou shouldst to Love have prov'd a Foe,
That so Divine a Power thou shouldst defy.
Could there a Reason be, I'd ask thee, why ?
Alin. Why does Licoris, once so bright and gay,
Pale as a Lilly pine her self away ?
Why does Elvira, ever sad, frequent
The lonely shades ? Why does yon Monument
Which we upon our Left Hand do behold,
Hapless Amintas youthful Limbs enfold ?
Say Shepherd, say: But if thou wilt not tell,
Damon, Philisides, and Strephon well
Can speak the Cause, whose Falshood each upbraids,
And justly me from Cruel Love disswades.
Amin. Hear me ye Gods. Me and my Flocks forsake,
If e're like them my promis'd Faith I brake.
Alin. By others sad Experience wise I'le be.
Amin. But such thy Wisdom highly injures me:
And nought but Death can give a Remedy.
Yet Learn'd in Physick, what does it avail,
That you by Art (wherein ye never fail)
Present Relief have for the Mad-dogs Bite ?
The Serpents sting ? The poisonous Achonite ?
While helpless Love upbraids your baffl'd skill,
And far more certain, than the rest, doth kill.
Alin. Fond Swain, go dote upon the new blown Rose,
Whose Beauty with the Morning did disclose,
And e're Days King forsakes th'enlightened Earth,
Wither'd, returns from whence it took its Birth.
As much Excuse will there thy Love attend,
As what thou dost on Womens Beauty spend.
Amin. Ah Nymph, those Charms which I in thee admire,
Can, nor before, nor with thy Life expire.
From Heaven they are, and such as ne're can dye,
But with thy Soul they will ascend the Sky !
For though my ravisht Eye beholds in Thee,
Such beauty as I can in none else see;
That Nature there alone is without blame,
Yet did not this my faithful Heart enflame:
Nor when in Dance thou mov'st upon the Plaine,
Or other Sports pursu'st among the Train
Of choicest Nymphs, where thy attractive Grace
Shews thee alone, though thousands be in place !
Yet not for these do I Alinda love,
Hear then what 'tis, that does my Passion move.
That Thou still Earliest at the Temple art,
And still the last that does from thence depart;
Pans Altar is by thee the oftnest prest,
Thine's still the fairest Offering and the Best;
And all thy other Actions seem to be,
The true Result of Unfeign'd Piety;
Strict in thy self, to others Just and Mild;
Careful, nor to Deceive, nor be Beguil'd;
Wary, without the least Offence, to live,
Yet none than thee more ready to forgive !
Even on thy Beauty thou dost Fetters lay,
Least, unawares, it any should betray.
Far unlike, sure, to many of thy Sex,
Whose Pride it is, the doting World to vex;
Spreading their Universal Nets to take
Who e're their artifice can captive make.
But thou command'st thy Sweet, but Modest Eye,
That no Inviting Glance from thence should fly.
Beholding with a Gen'rous Disdain,
The lighter Courtships of each amorous Swain;
Knowing, true Fame, Vertue alone can give:
Nor dost thou greedily even that receive.
And what 'bove this thy Character can raise ?
Thirsty of Merit, yet neglecting Praise !
While daily these Perfections I discry,
Matchless Alinda makes me daily dy.
Thou absent, Flow'rs to me no Odours yield,
Nor find I freshness in the dewy Field;
Not Thyrsis Voice, nor Melibeus Lire,
Can my Sad Heart with one Gay Thought inspire;
My thriving Flock ('mong Shepherds Vows the Chief)
I unconcern'd behold, as they my Grief.
This I profess, if this thou not believe,
A further proof I ready am to give,
Command: there's nothing I'le not undertake,
And, thy Injunctions, Love will easie make.
Ah, if thou couldst incline a gentle Ear,
Of plighted Faith, and hated Hymen hear;
Thou hourly then my spotless Love should'st see,
That all my Study, how to please, should be;
How to protect thee from disturbing Care,
And in thy Griefs to bear the greatest share;
Nor should a Joy, my Warie Heart surprize,
That first I read not in thy charming Eyes.
Alin. If ever I to any do impart,
My, till this present hour, well-guarded Heart,
That Passion I have fear'd, I'le surely prove,
For one that does, like to Amintor love.
Amintor. Ye Gods –
Alin. Shepherd, no more: enough it is that I,
Thus long to Love, have listn'd patiently.
Farewel: Pan keep thee, Swain.
Amintor. And Blessings Thee,
Rare as thy Vertues, still accompany.
|
Written by
Rudyard Kipling |
"ONCE in so often," King Solomon said,
Watching his quarrymen drill the stone,
"We will curb our garlic and wine and bread
And banquet together beneath my Throne,
And all Brethren shall come to that mess
As Fellow-Craftsmen-no more and no less."
"Send a swift shallop to Hiram of Tyre,
Felling and floating our beautiful trees,
Say that the Brethren and I desire
Talk with our Brethren who use the seas.
And we shall be happy to meet them at mess
As Fellow-Craftsmen-no more and no less."
"Carry this message to Hiram Abif-
Excellent master of forge and mine :-
I and the Brethren would like it if
He and the Brethren will come to dine
(Garments from Bozrah or morning-dress)
As Fellow-Craftsmen-no more and no less."
"God gave the Cedar their place-
Also the Bramble, the Fig and the Thorn-
But that is no reason to black a man's face
Because he is not what he hasn't been born.
And, as touching the Temple, I hold and profess
We are Fellow-Craftsmen-no more and no less."
So it was ordered and so it was done,
And the hewers of wood and the Masons of Mark,
With foc'sle hands of Sidon run
And Navy Lords from the ROYAL ARK,
Came and sat down and were merry at mess
As Fellow-Craftsmen-no more and no less.
The Quarries are hotter than Hiram's forge,
No one is safe from the dog-whip's reach.
It's mostly snowing up Lebanon gorge,
And it's always blowing off Joppa beach;
But once in so often, the messenger brings
Solomon's mandate : "Forget these things!
Brother to Beggars and Fellow to Kings,
Companion of Princes-forget these things!
Fellow-Craftsmen, forget these things!"
|
Written by
Robert Browning |
I.
Let them fight it out, friend! things have gone too far.
God must judge the couple: leave them as they are
---Whichever one's the guiltless, to his glory,
And whichever one the guilt's with, to my story!
II.
Why, you would not bid men, sunk in such a slough,
Strike no arm out further, stick and stink as now,
Leaving right and wrong to settle the embroilment,
Heaven with snaky hell, in torture and entoilment?
III.
Who's the culprit of them? How must he conceive
God---the queen he caps to, laughing in his sleeve,
`` 'Tis but decent to profess oneself beneath her:
``Still, one must not be too much in earnest, either!''
IV.
Better sin the whole sin, sure that God observes;
Then go live his life out! Life will try his nerves,
When the sky, which noticed all, makes no disclosure,
And the earth keeps up her terrible composure.
V.
Let him pace at pleasure, past the walls of rose,
Pluck their fruits when grape-trees graze him as he goes!
For he 'gins to guess the purpose of the garden,
With the sly mute thing, beside there, for a warden.
VI.
What's the leopard-dog-thing, constant at his side,
A leer and lie in every eye of its obsequious hide?
When will come an end to all the mock obeisance,
And the price appear that pays for the misfeasance?
VII.
So much for the culprit. Who's the martyred man?
Let him bear one stroke more, for be sure he can!
He that strove thus evil's lump with good to leaven,
Let him give his blood at last and get his heaven!
VIII.
All or nothing, stake it! Trust she God or no?
Thus far and no farther? farther? be it so!
Now, enough of your chicane of prudent pauses,
Sage provisos, sub-intents and saving-clauses!
IX.
Ah, ``forgive'' you bid him? While God's champion lives,
Wrong shall be resisted: dead, why, he forgives.
But you must not end my friend ere you begin him;
Evil stands not crowned on earth, while breath is in him.
X.
Once more---Will the wronger, at this last of all,
Dare to say, ``I did wrong,'' rising in his fall?
No?---Let go then! Both the fighters to their places!
While I count three, step you back as many paces!
|
Written by
Isaac Watts |
Absurdity of infidelity.
1 Cor. 1:26-31.
Shall atheists dare insult the cross
Of our Redeemer, God?
Shall infidels reproach his laws,
Or trample on his blood?
What if he choose mysterious ways
To cleanse us from our faults?
May not the works of sovereign grace
Transcend our feeble thoughts?
What if his gospel bids us fight
With flesh, and self, and sin,
The prize is most divinely bright
That we are called to win.
What if the foolish and the poor
His glorious grace partake,
This but confirms his truth the more,
For so the prophets spake.
Do some that own his sacred name
Indulge their souls in sin?
Jesus should never bear the blame,
His laws are pure and clean.
Then let our faith grow firm and strong,
Our lips profess his word;
Nor blush nor fear to walk among
The men that love the Lord.
|
Written by
Johann Wolfgang von Goethe |
I feel no small reluctance in venturing to give to the public a
work of the character of that indicated by the title-page to the
present volume; for, difficult as it must always be to render satisfactorily
into one's own tongue the writings of the bards of other lands,
the responsibility assumed by the translator is immeasurably increased
when he attempts to transfer the thoughts of those great men, who
have lived for all the world and for all ages, from the language
in which they were originally clothed, to one to which they may
as yet have been strangers. Preeminently is this the case with Goethe,
the most masterly of all the master minds of modern times, whose
name is already inscribed on the tablets of immortality, and whose
fame already extends over the earth, although as yet only in its
infancy. Scarcely have two decades passed away since he ceased to
dwell among men, yet he now stands before us, not as a mere individual,
like those whom the world is wont to call great, but as a type,
as an emblem--the recognised emblem and representative of the human
mind in its present stage of culture and advancement.
Among the infinitely varied effusions of Goethe's pen, perhaps
there are none which are of as general interest as his Poems, which
breathe the very spirit of Nature, and embody the real music of
the feelings. In Germany, they are universally known, and are considered
as the most delightful of his works. Yet in this country, this kindred
country, sprung from the same stem, and so strongly resembling her
sister in so many points, they are nearly unknown. Almost the only
poetical work of the greatest Poet that the world has seen for ages,
that is really and generally read in England, is Faust, the translations
of which are almost endless; while no single person has as yet appeared
to attempt to give, in an English dress, in any collective or systematic
manner, those smaller productions of the genius of Goethe which
it is the object of the present volume to lay before the reader,
whose indulgence is requested for its many imperfections. In addition
to the beauty of the language in which the Poet has given utterance
to his thoughts, there is a depth of meaning in those thoughts which
is not easily discoverable at first sight, and the translator incurs
great risk of overlooking it, and of giving a prosaic effect to
that which in the original contains the very essence of poetry.
It is probably this difficulty that has deterred others from undertaking
the task I have set myself, and in which I do not pretend to do
more than attempt to give an idea of the minstrelsy of one so unrivalled,
by as truthful an interpretation of it as lies in my power.
The principles which have guided me on the present occasion are
the same as those followed in the translation of Schiller's complete
Poems that was published by me in 1851, namely, as literal a rendering
of the original as is consistent with good English, and also a very
strict adherence to the metre of the original. Although translators
usually allow themselves great license in both these points, it
appears to me that by so doing they of necessity destroy the very
soul of the work they profess to translate. In fact, it is not a
translation, but a paraphrase that they give. It may perhaps be
thought that the present translations go almost to the other extreme,
and that a rendering of metre, line for line, and word for word,
makes it impossible to preserve the poetry of the original both
in substance and in sound. But experience has convinced me that
it is not so, and that great fidelity is even the most essential
element of success, whether in translating poetry or prose. It was
therefore very satisfactory to me to find that the principle laid
down by me to myself in translating Schiller met with the very general,
if not universal, approval of the reader. At the same time, I have
endeavoured to profit in the case of this, the younger born of the
two attempts made by me to transplant the muse of Germany to the
shores of Britain, by the criticisms, whether friendly or hostile,
that have been evoked or provoked by the appearance of its elder
brother.
As already mentioned, the latter contained the whole of the Poems
of Schiller. It is impossible, in anything like the same compass,
to give all the writings of Goethe comprised under the general title
of Gedichte, or poems. They contain between 30,000 and 40,000 verses,
exclusive of his plays. and similar works. Very many of these would
be absolutely without interest to the English reader,--such as those
having only a local application, those addressed to individuals,
and so on. Others again, from their extreme length, could only be
published in separate volumes. But the impossibility of giving all
need form no obstacle to giving as much as possible; and it so happens
that the real interest of Goethe's Poems centres in those classes
of them which are not too diffuse to run any risk when translated
of offending the reader by their too great number. Those by far
the more generally admired are the Songs and Ballads, which are
about 150 in number, and the whole of which are contained in this
volume (with the exception of one or two of the former, which have
been, on consideration, left out by me owing to their trifling and
uninteresting nature). The same may be said of the Odes, Sonnets,
Miscellaneous Poems, &c.
In addition to those portions of Goethe's poetical works which
are given in this complete form, specimens of the different other
classes of them, such as the Epigrams, Elegies, &c., are added,
as well as a collection of the various Songs found in his Plays,
making a total number of about 400 Poems, embraced in the present
volume.
A sketch of the life of Goethe is prefixed, in order that the
reader may have before him both the Poet himself and the Poet's
offspring, and that he may see that the two are but one--that Goethe
lives in his works, that his works lived in him.
The dates of the different Poems are appended throughout, that
of the first publication being given, when that of the composition
is unknown. The order of arrangement adopted is that of the authorized
German editions. As Goethe would never arrange them himself in the
chronological order of their composition, it has become impossible
to do so, now that he is dead. The plan adopted in the present volume
would therefore seem to be the best, as it facilitates reference
to the original. The circumstances attending or giving rise to the
production of any of the Poems will be found specified in those
cases in which they have been ascertained by me.
Having said thus much by way of explanation, I now leave the book
to speak for itself, and to testify to its own character. Whether
viewed with a charitable eye by the kindly reader, who will make
due allowance for the difficulties attending its execution, or received
by the critic, who will judge of it only by its own merits, with
the unfriendly welcome which it very probably deserves, I trust
that I shall at least be pardoned for making an attempt, a failure
in which does not necessarily imply disgrace, and which, by leading
the way, may perhaps become the means of inducing some abler and
more worthy (but not more earnest) labourer to enter upon the same
field, the riches of which will remain unaltered and undiminished
in value, even although they may be for the moment tarnished by
the hands of the less skilful workman who first endeavours to transplant
them to a foreign soil.
|
Written by
John Donne |
When I am dead, and doctors know not why,
And my friends' curiosity
Will have me cut up to survey each part,—
When they shall find your picture in my heart,
You think a sudden damp of love
Will through all their senses move,
And work on them as me, and so prefer
Your murder to the name of massacre.
Poor victories! But if you dare be brave,
And pleasure in your conquest have,
First kill th' enormous giant, your Disdain,
And let th' enchantress Honour next be slain,
And like a Goth and Vandal rise,
Deface records and histories
Of your own arts and triumphs over men,
And, without such advantage, kill me then.
For I could muster up as well as you
My giants, and my witches too,
Which are vast Constancy and Secretness;
But these I neither look for nor profess.
Kill me as woman, let me die
As a mere man; do you but try
Your passive valour, and you shall find then,
Naked you have odds enough of any man.
|
Written by
William Browne |
SO shuts the marigold her leaves
At the departure of the sun;
So from the honeysuckle sheaves
The bee goes when the day is done;
So sits the turtle when she is but one,
And so all woe, as I since she is gone.
To some few birds kind Nature hath
Made all the summer as one day:
Which once enjoy'd, cold winter's wrath
As night they sleeping pass away.
Those happy creatures are, that know not yet
The pain to be deprived or to forget.
I oft have heard men say there be
Some that with confidence profess
The helpful Art of Memory:
But could they teach Forgetfulness,
I'd learn; and try what further art could do
To make me love her and forget her too.
|