Written by
Kahlil Gibran |
The gold-hoarder walked in his palace park and with him walked his troubles. And over his head hovered worries as a vulture hovers over a carcass, until he reached a beautiful lake surrounded by magnificent marble statuary.
He sat there pondering the water which poured from the mouths of the statues like thoughts flowing freely from a lover's imagination, and contemplating heavily his palace which stood upon a knoll like a birth-mark upon the cheek of a maiden. His fancy revealed to him the pages of his life's drama which he read with falling tears that veiled his eyes and prevented him from viewing man's feeble additions to Nature.
He looked back with piercing regret to the images of his early life, woven into pattern by the gods, until he could no longer control his anguish. He said aloud, "Yesterday I was grazing my sheep in the green valley, enjoying my existence, sounding my flute, and holding my head high. Today I am a prisoner of greed. Gold leads into gold, then into restlessness and finally into crushing misery.
"Yesterday I was like a singing bird, soaring freely here and there in the fields. Today I am a slave to fickle wealth, society's rules, and city's customs, and purchased friends, pleasing the people by conforming to the strange and narrow laws of man. I was born to be free and enjoy the bounty of life, but I find myself like a beast of burden so heavily laden with gold that his back is breaking.
"Where are the spacious plains, the singing brooks, the pure breeze, the closeness of Nature? Where is my deity? I have lost all! Naught remains save loneliness that saddens me, gold that ridicules me, slaves who curse to my back, and a palace that I have erected as a tomb for my happiness, and in whose greatness I have lost my heart.
"Yesterday I roamed the prairies and the hills together with the Bedouin's daughter; Virtue was our companion, Love our delight, and the moon our guardian. Today I am among women with shallow beauty who sell themselves for gold and diamonds.
"Yesterday I was carefree, sharing with the shepherds all the joy of life; eating, playing, working, singing, and dancing together to the music of the heart's truth. Today I find myself among the people like a frightened lamb among the wolves. As I walk in the roads, they gaze at me with hateful eyes and point at me with scorn and jealousy, and as I steal through the park I see frowning faces all about me.
"Yesterday I was rich in happiness and today I am poor in gold.
"Yesterday I was a happy shepherd looking upon his head as a merciful king looks with pleasure upon his contented subjects. Today I am a slave standing before my wealth, my wealth which robbed me of the beauty of life I once knew.
"Forgive me, my Judge! I did not know that riches would put my life in fragments and lead me into the dungeons of harshness and stupidity. What I thought was glory is naught but an eternal inferno."
He gathered himself wearily and walked slowly toward the palace, sighing and repeating, "Is this what people call wealth? Is this the god I am serving and worshipping? Is this what I seek of the earth? Why can I not trade it for one particle of contentment? Who would sell me one beautiful thought for a ton of gold? Who would give me one moment of love for a handful of gems? Who would grant me an eye that can see others' hearts, and take all my coffers in barter?"
As he reached the palace gates he turned and looked toward the city as Jeremiah gazed toward Jerusalem. He raised his arms in woeful lament and shouted, "Oh people of the noisome city, who are living in darkness, hastening toward misery, preaching falsehood, and speaking with stupidity...until when shall you remain ignorant? Unit when shall you abide in the filth of life and continue to desert its gardens? Why wear you tattered robes of narrowness while the silk raiment of Nature's beauty is fashioned for you? The lamp of wisdom is dimming; it is time to furnish it with oil. The house of true fortune is being destroyed; it is time to rebuild it and guard it. The thieves of ignorance have stolen the treasure of your peace; it is time to retake it!"
At that moment a poor man stood before him and stretched forth his hand for alms. As he looked at the beggar, his lips parted, his eyes brightened with a softness, and his face radiated kindness. It was as if the yesterday he had lamented by the lake had come to greet him. He embraced the pauper with affection and filled his hands with gold, and with a voice sincere with the sweetness of love he said, "Come back tomorrow and bring with you your fellow sufferers. All your possessions will be restored."
He entered his palace saying, "Everything in life is good; even gold, for it teaches a lesson. Money is like a stringed instrument; he who does not know how to use it properly will hear only discordant music. Money is like love; it kills slowly and painfully the one who withholds it, and it enlivens the other who turns it upon his fellow man."
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Written by
Amy Clampitt |
The West Village by then was changing; before long
the rundown brownstones at its farthest edge
would have slipped into trendier hands. She lived,
impervious to trends, behind a potted hedge of
rubber trees, with three cats, a canary—refuse
from whose cage kept sifting down and then
germinating, a yearning seedling choir, around
the saucers on the windowsill—and an inexorable
cohort of roaches she was too nearsighted to deal
with, though she knew they were there, and would
speak of them, ruefully, as of an affliction that
might once, long ago, have been prevented.
Unclassifiable castoffs, misfits, marginal cases:
when you're one yourself, or close to it, there's
a reassurance in proving you haven't quite gone
under by taking up with somebody odder than you are.
Or trying to. "They're my friends," she'd say of
her cats—Mollie, Mitzi and Caroline, their names were,
and she was forever taking one or another in a cab
to the vet—as though she had no others. The roommate
who'd become a nun, the one who was Jewish, the couple
she'd met on a foliage tour, one fall, were all people
she no longer saw. She worked for a law firm, said all
the judges were alcoholic, had never voted.
But would sometimes have me to dinner—breaded veal,
white wine, strawberry Bavarian—and sometimes, from
what she didn't know she was saying, I'd snatch a shred
or two of her threadbare history. Baltic cold. Being
sent home in a troika when her feet went numb. In
summer, carriage rides. A swarm of gypsy children
driven off with whips. An octogenarian father, bishop
of a dying schismatic sect. A very young mother
who didn't want her. A half-brother she met just once.
Cousins in Wisconsin, one of whom phoned her from a candy
store, out of the blue, while she was living in Chicago.
What had brought her there, or when, remained unclear.
As did much else. We'd met in church. I noticed first
a big, soaring soprano with a wobble in it, then
the thickly wreathed and braided crimp in the mouse-
gold coiffure. Old? Young? She was of no age.
Through rimless lenses she looked out of a child's,
or a doll's, globular blue. Wore Keds the year round,
tended otherwise to overdress. Owned a mandolin. Once
I got her to take it down from the mantel and plink out,
through a warm fuddle of sauterne, a lot of giddy Italian
airs from a songbook whose pages had started to crumble.
The canary fluffed and quivered, and the cats, amazed,
came out from under the couch and stared.
What could the offspring of the schismatic age and a
reluctant child bride expect from life? Not much.
Less and less. A dream she'd had kept coming back,
years after. She'd taken a job in Washington with
some right-wing lobby, and lived in one of those
bow-windowed mansions that turn into roominghouses,
and her room there had a full-length mirror: oval,
with a molding, is the way I picture it. In her dream
something woke her, she got up to look, and there
in the glass she'd had was covered over—she gave it
a wondering emphasis—with gray veils.
The West Village was changing. I was changing. The last
time I asked her to dinner, she didn't show. Hours—
or was it days?—later, she phoned to explain: she hadn't
been able to find my block; a patrolman had steered her home.
I spent my evenings canvassing for Gene McCarthy. Passing,
I'd see her shades drawn, no light behind the rubber trees.
She wasn't out, she didn't own a TV. She was in there,
getting gently blotto. What came next, I wasn't brave
enough to know. Only one day, passing, I saw
new shades, quick-chic matchstick bamboo, going up where
the waterstained old ones had been, and where the seedlings—
O gray veils, gray veils—had risen and gone down.
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Written by
Edward Field |
It sometimes happens
that the woman you meet and fall in love with
is of that strange Transylvanian people
with an affinity for cats.
You take her to a restuarant, say, or a show,
on an ordinary date, being attracted
by the glitter in her slitty eyes and her catlike walk,
and afterwards of course you take her in your arms
and she turns into a black panther
and bites you to death.
Or perhaps you are saved in the nick of time
and she is tormented by the knowledge of her tendency:
That she daren't hug a man
unless she wants to risk clawing him up.
This puts you both in a difficult position--
panting lovers who are prevented from touching
not by bars but by circumstance:
You have terrible fights and say cruel things
for having the hots does not give you a sweet temper.
One night you are walking down a dark street
And hear the pad-pad of a panther following you,
but when you turn around there are only shadows,
or perhaps one shadow too many.
You approach, calling, "Who's there?"
and it leaps on you.
Luckily you have brought along your sword
and you stab it to death.
And before your eyes it turns into the woman you love,
her breast impaled on your sword,
her mouth dribbling blood saying she loved you
but couldn't help her tendency.
So death released her from the curse at last,
and you knew from the angelic smile on her dead face
that in spite of a life the devil owned,
love had won, and heaven pardoned her.
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Written by
Kahlil Gibran |
One heavy day I ran away from the grim face of society and the dizzying clamor of the city and directed my weary step to the spacious alley. I pursued the beckoning course of the rivulet and the musical sounds of the birds until I reached a lonely spot where the flowing branches of the trees prevented the sun from the touching the earth.
I stood there, and it was entertaining to my soul - my thirsty soul who had seen naught but the mirage of life instead of its sweetness.
I was engrossed deeply in thought and my spirits were sailing the firmament when a hour, wearing a sprig of grapevine that covered part of her naked body, and a wreath of poppies about her golden hair, suddenly appeared to me. As she she realized my astonishment, she greeted me saying, "Fear me not; I am the Nymph of the Jungle."
"How can beauty like yours be committed to live in this place? Please tell me who your are, and whence you come?" I asked. She sat gracefully on the green grass and responded, "I am the symbol of nature! I am the ever virgin your forefathers worshipped, and to my honor they erected shrines and temples at Baalbek and Jbeil." And I dared say, "But those temples and shrines were laid waste and the bones of my adoring ancestors became a part of the earth; nothing was left to commemorate their goddess save a pitiful few and the forgotten pages in the book of history."
She replied, "Some goddesses live in the lives of their worshippers and die in their deaths, while some live an eternal and infinite life. My life is sustained by the world of beauty which you will see where ever you rest your eyes, and this beauty is nature itself; it is the beginning of the shepherds joy among the hills, and a villagers happiness in the fields, and the pleasure of the awe filled tribes between the mountains and the plains. This Beauty promotes the wise into the throne the truth."
Then I said, "Beauty is a terrible power!" And she retorted, "Human beings fear all things, even yourselves. You fear heaven, the source of spiritual peace; you fear nature, the haven of rest and tranquility; you fear the God of goodness and accuse him of anger, while he is full of love and mercy."
After a deep silence, mingled with sweet dreams, I asked, "Speak to me of that beauty which the people interpret and define, each one according to his own conception; I have seen her honored and worshipped in different ways and manners."
She answered, "Beauty is that which attracts your soul, and that which loves to give and not to receive. When you meet Beauty, you feel that the hands deep within your inner self are stretched forth to bring her into the domain of your heart. It is the magnificence combined of sorrow and joy; it is the Unseen which you see, and the Vague which you understand, and the Mute which you hear - it is the Holy of Holies that begins in yourself and ends vastly beyond your earthly imagination."
Then the Nymph of the Jungle approached me and laid her scented hands upon my eyes. And as she withdrew, I found me alone in the valley. When I returned to the city, whose turbulence no longer vexed me, I repeated her words:
"Beauty is that which attracts your soul, and that which loves to give and not to receive."
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Written by
Emily Dickinson |
The Missing All -- prevented Me
From missing minor Things.
If nothing larger than a World's
Departure from a Hinge --
Or Sun's extinction, be observed --
'Twas not so large that I
Could lift my Forehead from my work
For Curiosity.
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Written by
William Strode |
We are prevented; you whose Presence is
A Publick New-yeares gift, a Common bliss
To all that Love or Feare, give no man leave
To vie a Gift but first he shall receave;
Like as the Persian Sun with golden Eies
First shines upon the Priest and Sacrifice.
Ile on howere; May this yeare happier prove
Than all the Golden Age when Vertue strove
With nothing but with Vertue; may it bee
Such as the Dayes of Saturnes Infancy.
May every Tide and Season joyntly fitt
All your Intents and your Occasions hitt:
May every Grayne of Sand within your Glass
Number a fresh content before it pass.
And when success comes on, stand then each howre
Like Josuah's Day, & grow to three or fowre:
At last when this yeare rounds and wheeles away,
Bee still the next yeare like the old yeares Day.
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Written by
William Topaz McGonagall |
Friends of humanity, of high and low degree,
I pray ye all come listen to me;
And truly I will relate to ye,
The tragic fate of the Rev. Alexander Heriot Mackonochie.
Who was on a visit to the Bishop of Argyle,
For the good of his health, for a short while;
Because for the last three years his memory had been affected,
Which prevented him from getting his thoughts collected.
'Twas on Thursday, the 15th of December, in the year of 1887,
He left the Bishop's house to go and see Loch Leven;
And he was accompanied by a little skye terrier and a deerhound,
Besides the Bishop's two dogs, that knew well the ground.
And as he had taken the same walk the day before,
The Bishop's mind was undisturbed and easy on that score;
Besides the Bishop had been told by some men,
That they saw him making his way up a glen.
From which a river flows down with a mighty roar,
From the great mountains of the Mamore;
And this route led him towards trackless wastes eastward,
And no doubt to save his life he had struggled very hard.
And as Mr Mackonochie had not returned at dinner time,
The Bishop ordered two men to search for him, which they didn't decline;
Then they searched for him along the road he should have returned,
But when they found him not, they sadly mourned.
And when the Bishop heard it, he procured a carriage and pair,
While his heart was full of woe, and in a state of despair;
He organised three search parties without delay,
And headed one of the parties in person without dismay.
And each party searched in a different way,
But to their regret at the end of the day;
Most unfortunately no discovery had been made,
Then they lost hope of finding him, and began to be afraid.
And as a last hope, two night searches were planned,
And each party with well lighted lamps in hand
Started on their perilous mission, Mr Mackonochie to try and find,
In the midst of driving hail, and the howling wind.
One party searched a distant sporting lodge with right good will,
Besides through brier, and bush, and snow, on the hill;
And the Bishop's party explored the Devil's Staircase with hearts full of woe,
A steep pass between the Kinloch hills, and the hills of Glencoe.
Oh! it was a pitch dark and tempestuous night,
And the searchers would have lost their way without lamp light;
But the brave searchers stumbled along for hours, but slow,
Over rocks, and ice, and sometimes through deep snow.
And as the Bishop's party were searching they met a third party from Glencoe side,
Who had searched bracken and burn, and the country wide;
And sorrow was depicted in each one's face,
Because of the Rev. Mr Mackonochie they could get no trace.
But on Saturday morning the Bishop set off again,
Hoping that the last search wouldn't prove in vain;
Accompanied with a crowd of men and dogs,
All resolved to search the forest and the bogs.
And the party searched with might and main,
Until they began to think their search would prove in vain;
When the Bishop's faithful dogs raised a pitiful cry,
Which was heard by the searchers near by.
Then the party pressed on right manfully,
And sure enough there were the dogs guarding the body of Mackonochie;
And the corpse was cold and stiff, having been long dead,
Alas! almost frozen, and a wreath of snow around the head.
And as the searchers gathered round the body in pity they did stare,
Because his right foot was stained with blood, and bare;
But when the Bishop o'er the corpse had offered up a prayer,
He ordered his party to'carry the corpse to his house on a bier.
So a bier of sticks was most willingly and quickly made,
Then the body was most tenderly upon it laid;
And they bore the corpse and laid inside the Bishop's private chapel,
Then the party took one sorrowful look and bade the corpse, farewell.
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Written by
Kahlil Gibran |
There in the middle of the field, by the side of a crystalline stream, I saw a bird-cage whose rods and hinges were fashioned by an expert's hands. In one corner lay a dead bird, and in another were two basins -- one empty of water and the other of seeds. I stood there reverently, as if the lifeless bird and the murmur of the water were worthy of deep silence and respect -- something worth of examination and meditation by the heard and conscience.
As I engrossed myself in view and thought, I found that the poor creature had died of thirst beside a stream of water, and of hunger in the midst of a rich field, cradle of life; like a rich man locked inside his iron safe, perishing from hunger amid heaps of gold.
Before my eyes I saw the cage turned suddenly into a human skeleton, and the dead bird into a man's heart which was bleeding from a deep wound that looked like the lips of a sorrowing woman. A voice came from that wound saying, "I am the human heart, prisoner of substance and victim of earthly laws.
"In God's field of Beauty, at the edge of the stream of life, I was imprisoned in the cage of laws made by man.
"In the center of beautiful Creation I died neglected because I was kept from enjoying the freedom of God's bounty.
"Everything of beauty that awakens my love and desire is a disgrace, according to man's conceptions; everything of goodness that I crave is but naught, according to his judgment.
"I am the lost human heart, imprisoned in the foul dungeon of man's dictates, tied with chains of earthly authority, dead and forgotten by laughing humanity whose tongue is tied and whose eyes are empty of visible tears."
All these words I heard, and I saw them emerging with a stream of ever thinning blood from that wounded heart.
More was said, but my misted eyes and crying should prevented further sight or hearing.
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Written by
Rupert Brooke |
All in the town were still asleep,
When the sun came up with a shout and a leap.
In the lonely streets unseen by man,
A little dog danced. And the day began.
All his life he'd been good, as far as he could,
And the poor little beast had done all that he should.
But this morning he swore, by Odin and Thor
And the Canine Valhalla—he'd stand it no more!
So his prayer he got granted—to do just what he wanted,
Prevented by none, for the space of one day.
"Jam incipiebo, sedere facebo,"
In dog-Latin he quoth, "Euge! sophos! hurray!"
He fought with the he-dogs, and winked at the she-dogs,
A thing that had never been heard of before.
"For the stigma of gluttony, I care not a button!" he
Cried, and ate all he could swallow—and more.
He took sinewy lumps from the shins of old frumps,
And mangled the errand-boys—when he could get 'em.
He shammed furious rabies, and bit all the babies,
And followed the cats up the trees, and then ate 'em!"
They thought 'twas the devil was holding a revel,
And sent for the parson to drive him away;
For the town never knew such a hullabaloo
As that little dog raised—till the end of that day.
When the blood-red sun had gone burning down,
And the lights were lit in the little town,
Outside, in the gloom of the twilight grey,
The little dog died when he'd had his day.
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Written by
William Topaz McGonagall |
'Twas in the year of 1897, and on the night of Christmas day,
That ten persons' lives were taken sway,
By a destructive fire in London, at No. 9 Dixie Street,
Alas! so great was the fire, the victims couldn't retreat.
In Dixie Street, No. 9, if was occupied by two families,
Who were all quite happy, and sitting at their ease;
One of these was a labourer, David Barber and his wife,
And a dear little child, he loved as his life.
Barber's mother and three sisters were living on the ground floor,
And in the upper two rooms lived a family who were very poor,
And all had retired to rest, on the night of Christmas day,
Never dreaming that by ~e their lives would be taken away.
Barber got up on Sunday morning to prepare breakfast for his family,
And a most appalling sight he then did see;
For he found the room was full of smoke,
So dense, indeed, that it nearly did him choke.
Then fearlessly to the room door he did creep,
And tried to aronse the inmates, who were asleep;
And succeeded in getting his own family out into the street,
And to him the thought thereof was surely very sweet.
And by this time the heroic Barber's strength was failing,
And his efforts to warn the family upstairs were unavailing;
And, before the alarm was given, the house was in flames,
Which prevented anything being done, after all his pains.
Oh! it was a horrible and heart-rending sight
To see the house in a blaze of lurid light,
And the roof fallen in, and the windows burnt out,
Alas! 'tis pitiful to relate, without any doubt.
Oh, Heaven! 'tis a dreadful calamity to narrate,
Because the victims have met with a cruel fate;
Little did they think they were going to lose their lives by fire,
On that night when to their beds they did retire.
It was sometime before the gutted house could be entered in,
Then to search for the bodies the officers in charge did begin;
And a horrifying spectacle met their gaze,
Which made them stand aghast in a fit of amaze.
Sometime before the firemen arrived,
Ten persons of their lives had been deprived,
By the choking smoke, and merciless flame,
Which will long in the memory of their relatives remain.
Oh, Heaven! if was a frightful and pitiful sight to see
Seven bodies charred of the Jarvis' family;
And Mrs Jarvis was found with her child, and both carbonised,
And as the searchers gazed thereon they were surprised.
And these were lying beside the fragments of the bed,
And in a chair the tenth victim was sitting dead;
Oh, Horrible! Oh, Horrible! what a sight to behold,
The charred and burnt bodies of young and old.
Good people of high and low degree,
Oh! think of this sad catastrophe,
And pray to God to protect ye from fire,
Every night before to your beds ye retire.
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