Written by
Kahlil Gibran |
Part One
The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire. For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns. But I find myself a stranger to all communities and belong to no settlement. The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves. The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies. I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge." Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two
I have a yearning for my beautiful country, and I love its people because of their misery. But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness. My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction."
I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice. But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not. Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment."
Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will. But the people ridicule such teachings. The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body. The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing."
Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally. Ridicule cannot triumph over the followers of Deity. They live and grow forever.
Part Three
Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth. You are a human, and, that fact sufficing, I love you as a brother. You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you.
You may do unto me whatever you wish, but you shall not be able to touch my Truth.
You may shed my blood and burn my body, but you cannot kill or hurt my spirit.
You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky.
You are my brother and I love you. I love you worshipping in your church, kneeling in your temple, and praying in your mosque. You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.
I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance. But I respect it as a divine thing, for it is the deed of the spirit. Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty.
I love you because you are weak before the strong oppressor, and poor before the greedy rich. For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors. You are my brother and I love you.
Part Four
You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority?
Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears?
Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel.
Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes.
Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation.
The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins. It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise.
The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice.
What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals?
You are my brother, and I love you; and Love is justice with its full intensity and dignity. If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love.
Conclusion
My soul is my friend who consoles me in misery and distress of life. He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately. Life emerges from within, and derives not from environs.
I came to say a word and I shall say it now. But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.
I came to live in the glory of love and the light of beauty, which are the reflections of God. I am here living, and the people are unable to exile me from the domain of life for they know I will live in death. If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.
If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.
If they place me in a vacuum, I will live together with my soul, the child of love and beauty.
I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.
What I say now with one heart will be said tomorrow by many hearts
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Written by
Rudyard Kipling |
The toad beneath the harrow knows
Exactly where eath tooth-point goes.
The butterfly upon the road
Preaches contentment to that toad.
Pagett, M.P., was a liar, and a fluent liar therewith --
He spoke of the heat of India as the "Asian Solar Myth";
Came on a four months' visit, to "study the East," in November,
And I got him to sign an agreement vowing to stay till September.
March came in with the koil. Pagett was cool and gay,
Called me a "bloated Brahmin," talked of my "princely pay."
March went out with the roses. "Where is your heat?" said he.
"Coming," said I to Pagett, "Skittles!" said Pagett, M.P.
April began with the punkah, coolies, and prickly-heat, --
Pagett was dear to mosquitoes, sandflies found him a treat.
He grew speckled and mumpy-hammered, I grieve to say,
Aryan brothers who fanned him, in an illiberal way.
May set in with a dust-storm, -- Pagett went down with the sun.
All the delights of the season tickled him one by one.
Imprimis -- ten day's "liver" -- due to his drinking beer;
Later, a dose of fever --slight, but he called it severe.
Dysent'ry touched him in June, after the Chota Bursat --
Lowered his portly person -- made him yearn to depart.
He didn't call me a "Brahmin," or "bloated," or "overpaid,"
But seemed to think it a wonder that any one stayed.
July was a trifle unhealthy, -- Pagett was ill with fear.
'Called it the "Cholera Morbus," hinted that life was dear.
He babbled of "Eastern Exile," and mentioned his home with tears;
But I haven't seen my children for close upon seven years.
We reached a hundred and twenty once in the Court at noon,
(I've mentioned Pagett was portly) Pagett, went off in a swoon.
That was an end to the business; Pagett, the perjured, fled
With a practical, working knowledge of "Solar Myths" in his head.
And I laughed as I drove from the station, but the mirth died out on my lips
As I thought of the fools like Pagett who write of their "Eastern trips,"
And the sneers of the traveled idiots who duly misgovern the land,
And I prayed to the Lord to deliver another one into my hand.
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Written by
William Topaz McGonagall |
All hail to the Rev. George Gilfillan of Dundee,
He is the greatest preacher I did ever hear or see.
He is a man of genius bright,
And in him his congregation does delight,
Because they find him to be honest and plain,
Affable in temper, and seldom known to complain.
He preaches in a plain straightforward way,
The people flock to hear him night and day,
And hundreds from the doors are often turn'd away,
Because he is the greatest preacher of the present day.
He has written the life of Sir Waiter Scott,
And while he lives he will never be forgot,
Nor when he is dead,
Because by his admirers it will be often read;
And fill their minds with wonder and delight,
And wile away the tedious hours on a cold winter's night.
He has also written about the Bards of the Bible,
Which occupied nearly three years in which he was not idle,
Because when he sits down to write he does it with might and main,
And to get an interview with him it would be almost vain,
And in that he is always right,
For the Bible tells us whatever your hands findeth to do,
Do it with all your might.
Rev. George Gilfillan of Dundee, I must conclude my muse,
And to write in praise of thee my pen doss not refuse,
Nor does it give me pain to tell the world fearlessly, that when
You are dead they shall not look upon your like again.
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Written by
Badger Clark |
There's an old pard of mine that sits by his door
And watches the evenin' skies.
He's sat there a thousand of evenin's before
And I reckon he will till he dies.
El pobre! I reckon he will till he dies,
And hear through the dim, quiet air
Far cattle that call and the crickets that cheep
And his woman a-singin' a kid to sleep
And the creak of her rockabye chair.
Once we made camp where the last light would fail
And the east wasn't white till we'd start,
But now he is deaf to the call of the trail
And the song of the restless heart.
El pobre! the song of the restless heart
That you hear in the wind from the dawn!
He's left it, with all the good, free-footed things,
For a slow little song that a tired woman sings
And a smoke when his dry day is gone.
I've rode in and told him of lands that were strange,
Where I'd drifted from glory to dread.
He'd tell me the news of his little old range
And the cute things his kids had said!
El pobre! the cute things his kids had said!
And the way six-year Billy could ride!
And the dark would creep in from the gray chaparral
And the woman would hum, while I pitied my pal
And thought of him like he had died.
He rides in old circles and looks at old sights
And his life is as flat as a pond.
He loves the old skyline he watches of nights
And he don't seem to care for beyond.
El pobre! he don't seem to dream of beyond,
Nor the room he could find, there, for joy.
"Ain't you ever oneasy?" says I one day.
But he only just smiled in a pityin' way
While he braided a quirt for his boy.
He preaches that I orter fold up my wings
And that even wild geese find a nest.
That "woman" and "wimmen" are different things
And a saddle nap isn't a rest.
El pobre! he's more for the shade and the rest
And he's less for the wind and the fight,
Yet out in strange hills, when the blue shadows rise
And I'm tired from the wind and the sun in my eyes,
I wonder, sometimes, if he's right.
I've courted the wind and I've followed her free
From the snows that the low stars have kissed
To the heave and the dip of the wavy old sea,
Yet I reckon there's somethin' I've missed.
El pobre! Yes, mebbe there's somethin' I've missed,
And it mebbe is more than I've won--
Just a door that's my own, while the cool shadows creep,
And a woman a-singin' my kid to sleep
When I'm tired from the wind and the sun.
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Written by
Paul Laurence Dunbar |
Hyeah dat singin' in de medders
Whaih de folks is mekin' hay?
Wo'k is pretty middlin' heavy
Fu' a man to be so gay.
You kin tell dey 's somep'n special
F'om de canter o' de song;
Somep'n sholy pleasin' Sam'l,
W'en he singin' all day long.
Hyeahd him wa'blin' 'way dis mo'nin'
'Fo' 't was light enough to see.
Seem lak music in de evenin'
Allus good enough fu' me.
But dat man commenced to hollah
'Fo' he 'd even washed his face;
Would you b'lieve, de scan'lous rascal
Woke de birds erroun' de place?
Sam'l took a trip a-Sad'day;
Dressed hisse'f in all he had,
Tuk a cane an' went a-strollin',
[Pg 209]Lookin' mighty pleased an' glad.
Some folks don' know whut de mattah,
But I do, you bet yo' life;
Sam'l smilin' an' a-singin'
'Case he been to see his wife.
She live on de fu' plantation,
Twenty miles erway er so;
But huh man is mighty happy
Wen he git de chanst to go.
Walkin' allus ain' de nices'—
Mo'nin' fin's him on de way—
But he allus comes back smilin',
Lak his pleasure was his pay.
Den he do a heap o' talkin',
Do' he mos'ly kin' o' still,
But de wo'ds, dey gits to runnin'
Lak de watah fu' a mill.
"Whut 's de use o' havin' trouble,
Whut 's de use o' havin' strife?"
Dat 's de way dis Sam'l preaches
W'en he been to see his wife.
An' I reckon I git jealous,
Fu' I laff an' joke an' sco'n,
An' I say, "Oh, go on, Sam'l,
Des go on, an' blow yo' ho'n."
But I know dis comin' Sad'day,
Dey 'll be brighter days in life;
An' I 'll be ez glad ez Sam'l
W'en I go to see my wife.
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