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Best Famous Powerless Poems

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Written by Robinson Jeffers | Create an image from this poem

The Broken Balance

 I.
Reference to a Passage in Plutarch's Life of Sulla The people buying and selling, consuming pleasures, talking in the archways, Were all suddenly struck quiet And ran from under stone to look up at the sky: so shrill and mournful, So fierce and final, a brazen Pealing of trumpets high up in the air, in the summer blue over Tuscany.
They marvelled; the soothsayers answered: "Although the Gods are little troubled toward men, at the end of each period A sign is declared in heaven Indicating new times, new customs, a changed people; the Romans Rule, and Etruria is finished; A wise mariner will trim the sails to the wind.
" I heard yesterday So shrill and mournful a trumpet-blast, It was hard to be wise.
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You must eat change and endure; not be much troubled For the people; they will have their happiness.
When the republic grows too heavy to endure, then Caesar will carry It; When life grows hateful, there's power .
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II.
To the Children Power's good; life is not always good but power's good.
So you must think when abundance Makes pawns of people and all the loaves are one dough.
The steep singleness of passion Dies; they will say, "What was that?" but the power triumphs.
Loveliness will live under glass And beauty will go savage in the secret mountains.
There is beauty in power also.
You children must widen your minds' eyes to take mountains Instead of faces, and millions Instead of persons; not to hate life; and massed power After the lone hawk's dead.
III That light blood-loving weasel, a tongue of yellow Fire licking the sides of the gray stones, Has a more passionate and more pure heart In the snake-slender flanks than man can imagine; But he is betrayed by his own courage, The man who kills him is like a cloud hiding a star.
Then praise the jewel-eyed hawk and the tall blue heron; The black cormorants that fatten their sea-rock With shining slime; even that ruiner of anthills The red-shafted woodpecker flying, A white star between blood-color wing-clouds, Across the glades of the wood and the green lakes of shade.
These live their felt natures; they know their norm And live it to the brim; they understand life.
While men moulding themselves to the anthill have choked Their natures until the souls the in them; They have sold themselves for toys and protection: No, but consider awhile: what else? Men sold for toys.
Uneasy and fractional people, having no center But in the eyes and mouths that surround them, Having no function but to serve and support Civilization, the enemy of man, No wonder they live insanely, and desire With their tongues, progress; with their eyes, pleasure; with their hearts, death.
Their ancestors were good hunters, good herdsmen and swordsman, But now the world is turned upside down; The good do evil, the hope's in criminals; in vice That dissolves the cities and war to destroy them.
Through wars and corruptions the house will fall.
Mourn whom it falls on.
Be glad: the house is mined, it will fall.
IV Rain, hail and brutal sun, the plow in the roots, The pitiless pruning-iron in the branches, Strengthen the vines, they are all feeding friends Or powerless foes until the grapes purple.
But when you have ripened your berries it is time to begin to perish.
The world sickens with change, rain becomes poison, The earth is a pit, it Is time to perish.
The vines are fey, the very kindness of nature Corrupts what her cruelty before strengthened.
When you stand on the peak of time it is time to begin to perish.
Reach down the long morbid roots that forget the plow, Discover the depths; let the long pale tendrils Spend all to discover the sky, now nothing is good But only the steel mirrors of discovery .
.
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And the beautiful enormous dawns of time, after we perish.
V Mourning the broken balance, the hopeless prostration of the earth Under men's hands and their minds, The beautiful places killed like rabbits to make a city, The spreading fungus, the slime-threads And spores; my own coast's obscene future: I remember the farther Future, and the last man dying Without succession under the confident eyes of the stars.
It was only a moment's accident, The race that plagued us; the world resumes the old lonely immortal Splendor; from here I can even Perceive that that snuffed candle had something .
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a fantastic virtue, A faint and unshapely pathos .
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So death will flatter them at last: what, even the bald ape's by-shot Was moderately admirable? VI.
Palinode All summer neither rain nor wave washes the cormorants' Perch, and their droppings have painted it shining white.
If the excrement of fish-eaters makes the brown rock a snow-mountain At noon, a rose in the morning, a beacon at moonrise On the black water: it is barely possible that even men's present Lives are something; their arts and sciences (by moonlight) Not wholly ridiculous, nor their cities merely an offense.
VII Under my windows, between the road and the sea-cliff, bitter wild grass Stands narrowed between the people and the storm.
The ocean winter after winter gnaws at its earth, the wheels and the feet Summer after summer encroach and destroy.
Stubborn green life, for the cliff-eater I cannot comfort you, ignorant which color, Gray-blue or pale-green, will please the late stars; But laugh at the other, your seed shall enjoy wonderful vengeances and suck The arteries and walk in triumph on the faces.


Written by Adrienne Rich | Create an image from this poem

Cartographies of Silence

 1.
A conversation begins with a lie.
and each speaker of the so-called common language feels the ice-floe split, the drift apart as if powerless, as if up against a force of nature A poem can being with a lie.
And be torn up.
A conversation has other laws recharges itself with its own false energy, Cannot be torn up.
Infiltrates our blood.
Repeats itself.
Inscribes with its unreturning stylus the isolation it denies.
2.
The classical music station playing hour upon hour in the apartment the picking up and picking up and again picking up the telephone The syllables uttering the old script over and over The loneliness of the liar living in the formal network of the lie twisting the dials to drown the terror beneath the unsaid word 3.
The technology of silence The rituals, etiquette the blurring of terms silence not absence of words or music or even raw sounds Silence can be a plan rigorously executed the blueprint of a life It is a presence it has a history a form Do not confuse it with any kind of absence 4.
How calm, how inoffensive these words begin to seem to me though begun in grief and anger Can I break through this film of the abstract without wounding myself or you there is enough pain here This is why the classical of the jazz music station plays? to give a ground of meaning to our pain? 5.
The silence strips bare: In Dreyer's Passion of Joan Falconetti's face, hair shorn, a great geography mutely surveyed by the camera If there were a poetry where this could happen not as blank space or as words stretched like skin over meaningsof a night through which two people have talked till dawn.
6.
The scream of an illegitimate voice It has ceased to hear itself, therefore it asks itself How do I exist? This was the silence I wanted to break in you I had questions but you would not answer I had answers but you could not use them The is useless to you and perhaps to others 7.
It was an old theme even for me: Language cannot do everything- chalk it on the walls where the dead poets lie in their mausoleums If at the will of the poet the poem could turn into a thing a granite flank laid bare, a lifted head alight with dew If it could simply look you in the face with naked eyeballs, not letting you turn till you, and I who long to make this thing, were finally clarified together in its stare 8.
No.
Let me have this dust, these pale clouds dourly lingering, these words moving with ferocious accuracy like the blind child's fingers or the newborn infant's mouth violent with hunger No one can give me, I have long ago taken this method whether of bran pouring from the loose-woven sack or of the bunsen-flame turned low and blue If from time to time I envy the pure annunciation to the eye the visio beatifica if from time to time I long to turn like the Eleusinian hierophant holding up a single ear of grain for the return to the concrete and everlasting world what in fact I keep choosing are these words, these whispers, conversations from which time after time the truth breaks moist and green.
Written by Matthew Arnold | Create an image from this poem

The Buried Life

 Light flows our war of mocking words, and yet,
Behold, with tears mine eyes are wet!
I feel a nameless sadness o'er me roll.
Yes, yes, we know that we can jest, We know, we know that we can smile! But there's a something in this breast, To which thy light words bring no rest, And thy gay smiles no anodyne.
Give me thy hand, and hush awhile, And turn those limpid eyes on mine, And let me read there, love! thy inmost soul.
Alas! is even love too weak To unlock the heart, and let it speak? Are even lovers powerless to reveal To one another what indeed they feel? I knew the mass of men conceal'd Their thoughts, for fear that if reveal'd They would by other men be met With blank indifference, or with blame reproved; I knew they lived and moved Trick'd in disguises, alien to the rest Of men, and alien to themselves--and yet The same heart beats in every human breast! But we, my love!--doth a like spell benumb Our hearts, our voices?--must we too be dumb? Ah! well for us, if even we, Even for a moment, can get free Our heart, and have our lips unchain'd; For that which seals them hath been deep-ordain'd! Fate, which foresaw How frivolous a baby man would be-- By what distractions he would be possess'd, How he would pour himself in every strife, And well-nigh change his own identity-- That it might keep from his capricious play His genuine self, and force him to obey Even in his own despite his being's law, Bade through the deep recesses of our breast The unregarded river of our life Pursue with indiscernible flow its way; And that we should not see The buried stream, and seem to be Eddying at large in blind uncertainty, Though driving on with it eternally.
But often, in the world's most crowded streets, But often, in the din of strife, There rises an unspeakable desire After the knowledge of our buried life; A thirst to spend our fire and restless force In tracking out our true, original course; A longing to inquire Into the mystery of this heart which beats So wild, so deep in us--to know Whence our lives come and where they go.
And many a man in his own breast then delves, But deep enough, alas! none ever mines.
And we have been on many thousand lines, And we have shown, on each, spirit and power; But hardly have we, for one little hour, Been on our own line, have we been ourselves-- Hardly had skill to utter one of all The nameless feelings that course through our breast, But they course on for ever unexpress'd.
And long we try in vain to speak and act Our hidden self, and what we say and do Is eloquent, is well--but 't#is not true! And then we will no more be rack'd With inward striving, and demand Of all the thousand nothings of the hour Their stupefying power; Ah yes, and they benumb us at our call! Yet still, from time to time, vague and forlorn, From the soul's subterranean depth upborne As from an infinitely distant land, Come airs, and floating echoes, and convey A melancholy into all our day.
Only--but this is rare-- When a belov{'e}d hand is laid in ours, When, jaded with the rush and glare Of the interminable hours, Our eyes can in another's eyes read clear, When our world-deafen'd ear Is by the tones of a loved voice caress'd-- A bolt is shot back somewhere in our breast, And a lost pulse of feeling stirs again.
The eye sinks inward, and the heart lies plain, And what we mean, we say, and what we would, we know.
A man becomes aware of his life's flow, And hears its winding murmur; and he sees The meadows where it glides, the sun, the breeze.
And there arrives a lull in the hot race Wherein he doth for ever chase That flying and elusive shadow, rest.
An air of coolness plays upon his face, And an unwonted calm pervades his breast.
And then he thinks he knows The hills where his life rose, And the sea where it goes.
Written by Derek Walcott | Create an image from this poem

The Star-Apple Kingdom

 There were still shards of an ancient pastoral 
in those shires of the island where the cattle drank 
their pools of shadow from an older sky, 
surviving from when the landscape copied such objects as 
"Herefords at Sunset in the valley of the Wye.
" The mountain water that fell white from the mill wheel sprinkling like petals from the star-apple trees, and all of the windmills and sugar mills moved by mules on the treadmill of Monday to Monday, would repeat in tongues of water and wind and fire, in tongues of Mission School pickaninnies, like rivers remembering their source, Parish Trelawny, Parish St David, Parish St Andrew, the names afflicting the pastures, the lime groves and fences of marl stone and the cattle with a docile longing, an epochal content.
And there were, like old wedding lace in an attic, among the boas and parasols and the tea-colored daguerreotypes, hints of an epochal happiness as ordered and infinite to the child as the great house road to the Great House down a perspective of casuarinas plunging green manes in time to the horses, an orderly life reduced by lorgnettes day and night, one disc the sun, the other the moon, reduced into a pier glass: nannies diminished to dolls, mahogany stairways no larger than those of an album in which the flash of cutlery yellows, as gamboge as the piled cakes of teatime on that latticed bougainvillea verandah that looked down toward a prospect of Cuyp-like Herefords under a sky lurid as a porcelain souvenir with these words: "Herefords at Sunset in the Valley of the Wye.
" Strange, that the rancor of hatred hid in that dream of slow rivers and lily-like parasols, in snaps of fine old colonial families, curled at the edge not from age of from fire or the chemicals, no, not at all, but because, off at its edges, innocently excluded stood the groom, the cattle boy, the housemaid, the gardeners, the tenants, the good ******* down in the village, their mouth in the locked jaw of a silent scream.
A scream which would open the doors to swing wildly all night, that was bringing in heavier clouds, more black smoke than cloud, frightening the cattle in whose bulging eyes the Great House diminished; a scorching wind of a scream that began to extinguish the fireflies, that dried the water mill creaking to a stop as it was about to pronounce Parish Trelawny all over, in the ancient pastoral voice, a wind that blew all without bending anything, neither the leaves of the album nor the lime groves; blew Nanny floating back in white from a feather to a chimerical, chemical pin speck that shrank the drinking Herefords to brown porcelain cows on a mantelpiece, Trelawny trembling with dusk, the scorched pastures of the old benign Custos; blew far the decent servants and the lifelong cook, and shriveled to a shard that ancient pastoral of dusk in a gilt-edged frame now catching the evening sun in Jamaica, making both epochs one.
He looked out from the Great House windows on clouds that still held the fragrance of fire, he saw the Botanical Gardens officially drown in a formal dusk, where governors had strolled and black gardeners had smiled over glinting shears at the lilies of parasols on the floating lawns, the flame trees obeyed his will and lowered their wicks, the flowers tightened their fists in the name of thrift, the porcelain lamps of ripe cocoa, the magnolia's jet dimmed on the one circuit with the ginger lilies and left a lonely bulb on the verandah, and, had his mandate extended to that ceiling of star-apple candelabra, he would have ordered the sky to sleep, saying, I'm tired, save the starlight for victories, we can't afford it, leave the moon on for one more hour,and that's it.
But though his power, the given mandate, extended from tangerine daybreaks to star-apple dusks, his hand could not dam that ceaseless torrent of dust that carried the shacks of the poor, to their root-rock music, down the gullies of Yallahs and August Town, to lodge them on thorns of maca, with their rags crucified by cactus, tins, old tires, cartons; from the black Warieka Hills the sky glowed fierce as the dials of a million radios, a throbbing sunset that glowed like a grid where the dread beat rose from the jukebox of Kingston.
He saw the fountains dried of quadrilles, the water-music of the country dancers, the fiddlers like fifes put aside.
He had to heal this malarial island in its bath of bay leaves, its forests tossing with fever, the dry cattle groaning like winches, the grass that kept shaking its head to remember its name.
No vowels left in the mill wheel, the river.
Rock stone.
Rock stone.
The mountains rolled like whales through phosphorous stars, as he swayed like a stone down fathoms into sleep, drawn by that magnet which pulls down half the world between a star and a star, by that black power that has the assassin dreaming of snow, that poleaxes the tyrant to a sleeping child.
The house is rocking at anchor, but as he falls his mind is a mill wheel in moonlight, and he hears, in the sleep of his moonlight, the drowned bell of Port Royal's cathedral, sees the copper pennies of bubbles rising from the empty eye-pockets of green buccaneers, the parrot fish floating from the frayed shoulders of pirates, sea horses drawing gowned ladies in their liquid promenade across the moss-green meadows of the sea; he heard the drowned choirs under Palisadoes, a hymn ascending to earth from a heaven inverted by water, a crab climbing the steeple, and he climbed from that submarine kingdom as the evening lights came on in the institute, the scholars lamplit in their own aquarium, he saw them mouthing like parrot fish, as he passed upward from that baptism, their history lessons, the bubbles like ideas which he could not break: Jamaica was captured by Penn and Venables, Port Royal perished in a cataclysmic earthquake.
Before the coruscating façades of cathedrals from Santiago to Caracas, where penitential archbishops washed the feet of paupers (a parenthetical moment that made the Caribbean a baptismal font, turned butterflies to stone, and whitened like doves the buzzards circling municipal garbage), the Caribbean was borne like an elliptical basin in the hands of acolytes, and a people were absolved of a history which they did not commit; the slave pardoned his whip, and the dispossessed said the rosary of islands for three hundred years, a hymn that resounded like the hum of the sea inside a sea cave, as their knees turned to stone, while the bodies of patriots were melting down walls still crusted with mute outcries of La Revolucion! "San Salvador, pray for us,St.
Thomas, San Domingo, ora pro nobis, intercede for us, Sancta Lucia of no eyes," and when the circular chaplet reached the last black bead of Sancta Trinidad they began again, their knees drilled into stone, where Colon had begun, with San Salvador's bead, beads of black colonies round the necks of Indians.
And while they prayed for an economic miracle, ulcers formed on the municipal portraits, the hotels went up, and the casinos and brothels, and the empires of tobacco, sugar, and bananas, until a black woman, shawled like a buzzard, climbed up the stairs and knocked at the door of his dream, whispering in the ear of the keyhole: "Let me in, I'm finished with praying, I'm the Revolution.
I am the darker, the older America.
" She was as beautiful as a stone in the sunrise, her voice had the gutturals of machine guns across khaki deserts where the cactus flower detonates like grenades, her sex was the slit throat of an Indian, her hair had the blue-black sheen of the crow.
She was a black umbrella blown inside out by the wind of revolution, La Madre Dolorosa, a black rose of sorrow, a black mine of silence, raped wife, empty mother, Aztec virgin transfixed by arrows from a thousand guitars, a stone full of silence, which, if it gave tongue to the tortures done in the name of the Father, would curdle the blood of the marauding wolf, the fountain of generals, poets, and cripples who danced without moving over their graves with each revolution; her Caesarean was stitched by the teeth of machine guns,and every sunset she carried the Caribbean's elliptical basin as she had once carried the penitential napkins to be the footbath of dictators, Trujillo, Machado, and those whose faces had yellowed like posters on municipal walls.
Now she stroked his hair until it turned white, but she would not understand that he wanted no other power but peace, that he wanted a revolution without any bloodshed, he wanted a history without any memory, streets without statues, and a geography without myth.
He wanted no armies but those regiments of bananas, thick lances of cane, and he sobbed,"I am powerless, except for love.
" She faded from him, because he could not kill; she shrunk to a bat that hung day and night in the back of his brain.
He rose in his dream.
(to be continued)
Written by Henry Wadsworth Longfellow | Create an image from this poem

The Fire of Drift-Wood

We sat within the farm-house old,
  Whose windows, looking o'er the bay,
Gave to the sea-breeze damp and cold,
  An easy entrance, night and day.
Not far away we saw the port, The strange, old-fashioned, silent town, The lighthouse, the dismantled fort, The wooden houses, quaint and brown.
We sat and talked until the night, Descending, filled the little room; Our faces faded from the sight, Our voices only broke the gloom.
We spake of many a vanished scene, Of what we once had thought and said, Of what had been, and might have been, And who was changed, and who was dead; And all that fills the hearts of friends, When first they feel, with secret pain, Their lives thenceforth have separate ends, And never can be one again; The first slight swerving of the heart, That words are powerless to express, And leave it still unsaid in part, Or say it in too great excess.
The very tones in which we spake Had something strange, I could but mark; The leaves of memory seemed to make A mournful rustling in the dark.
Oft died the words upon our lips, As suddenly, from out the fire Built of the wreck of stranded ships, The flames would leap and then expire.
And, as their splendor flashed and failed, We thought of wrecks upon the main, Of ships dismasted, that were hailed And sent no answer back again.
The windows, rattling in their frames, The ocean, roaring up the beach, The gusty blast, the bickering flames, All mingled vaguely in our speech; Until they made themselves a part Of fancies floating through the brain, The long-lost ventures of the heart, That send no answers back again.
O flames that glowed! O hearts that yearned! They were indeed too much akin, The drift-wood fire without that burned, The thoughts that burned and glowed within.


Written by Walt Whitman | Create an image from this poem

Proud Music of The Storm

 1
PROUD music of the storm! 
Blast that careers so free, whistling across the prairies! 
Strong hum of forest tree-tops! Wind of the mountains! 
Personified dim shapes! you hidden orchestras! 
You serenades of phantoms, with instruments alert,
Blending, with Nature’s rhythmus, all the tongues of nations; 
You chords left us by vast composers! you choruses! 
You formless, free, religious dances! you from the Orient! 
You undertone of rivers, roar of pouring cataracts; 
You sounds from distant guns, with galloping cavalry!
Echoes of camps, with all the different bugle-calls! 
Trooping tumultuous, filling the midnight late, bending me powerless, 
Entering my lonesome slumber-chamber—Why have you seiz’d me? 

2
Come forward, O my Soul, and let the rest retire; 
Listen—lose not—it is toward thee they tend;
Parting the midnight, entering my slumber-chamber, 
For thee they sing and dance, O Soul.
A festival song! The duet of the bridegroom and the bride—a marriage-march, With lips of love, and hearts of lovers, fill’d to the brim with love; The red-flush’d cheeks, and perfumes—the cortege swarming, full of friendly faces, young and old, To flutes’ clear notes, and sounding harps’ cantabile.
3 Now loud approaching drums! Victoria! see’st thou in powder-smoke the banners torn but flying? the rout of the baffled? Hearest those shouts of a conquering army? (Ah, Soul, the sobs of women—the wounded groaning in agony, The hiss and crackle of flames—the blacken’d ruins—the embers of cities, The dirge and desolation of mankind.
) 4 Now airs antique and medieval fill me! I see and hear old harpers with their harps, at Welsh festivals: I hear the minnesingers, singing their lays of love, I hear the minstrels, gleemen, troubadours, of the feudal ages.
5 Now the great organ sounds, Tremulous—while underneath, (as the hid footholds of the earth, On which arising, rest, and leaping forth, depend, All shapes of beauty, grace and strength—all hues we know, Green blades of grass, and warbling birds—children that gambol and play—the clouds of heaven above,) The strong base stands, and its pulsations intermits not, Bathing, supporting, merging all the rest—maternity of all the rest; And with it every instrument in multitudes, The players playing—all the world’s musicians, The solemn hymns and masses, rousing adoration, All passionate heart-chants, sorrowful appeals, The measureless sweet vocalists of ages, And for their solvent setting, Earth’s own diapason, Of winds and woods and mighty ocean waves; A new composite orchestra—binder of years and climes—ten-fold renewer, As of the far-back days the poets tell—the Paradiso, The straying thence, the separation long, but now the wandering done, The journey done, the Journeyman come home, And Man and Art, with Nature fused again.
6 Tutti! for Earth and Heaven! The Almighty Leader now for me, for once has signal’d with his wand.
The manly strophe of the husbands of the world, And all the wives responding.
The tongues of violins! (I think, O tongues, ye tell this heart, that cannot tell itself; This brooding, yearning heart, that cannot tell itself.
) 7 Ah, from a little child, Thou knowest, Soul, how to me all sounds became music; My mother’s voice, in lullaby or hymn; (The voice—O tender voices—memory’s loving voices! Last miracle of all—O dearest mother’s, sister’s, voices;) The rain, the growing corn, the breeze among the long-leav’d corn, The measur’d sea-surf, beating on the sand, The twittering bird, the hawk’s sharp scream, The wild-fowl’s notes at night, as flying low, migrating north or south, The psalm in the country church, or mid the clustering trees, the open air camp-meeting, The fiddler in the tavern—the glee, the long-strung sailor-song, The lowing cattle, bleating sheep—the crowing cock at dawn.
8 All songs of current lands come sounding ’round me, The German airs of friendship, wine and love, Irish ballads, merry jigs and dances—English warbles, Chansons of France, Scotch tunes—and o’er the rest, Italia’s peerless compositions.
Across the stage, with pallor on her face, yet lurid passion, Stalks Norma, brandishing the dagger in her hand.
I see poor crazed Lucia’s eyes’ unnatural gleam; Her hair down her back falls loose and dishevell’d.
I see where Ernani, walking the bridal garden, Amid the scent of night-roses, radiant, holding his bride by the hand, Hears the infernal call, the death-pledge of the horn.
To crossing swords, and grey hairs bared to heaven, The clear, electric base and baritone of the world, The trombone duo—Libertad forever! From Spanish chestnut trees’ dense shade, By old and heavy convent walls, a wailing song, Song of lost love—the torch of youth and life quench’d in despair, Song of the dying swan—Fernando’s heart is breaking.
Awaking from her woes at last, retriev’d Amina sings; Copious as stars, and glad as morning light, the torrents of her joy.
(The teeming lady comes! The lustrious orb—Venus contralto—the blooming mother, Sister of loftiest gods—Alboni’s self I hear.
) 9 I hear those odes, symphonies, operas; I hear in the William Tell, the music of an arous’d and angry people; I hear Meyerbeer’s Huguenots, the Prophet, or Robert; Gounod’s Faust, or Mozart’s Don Juan.
10 I hear the dance-music of all nations, The waltz, (some delicious measure, lapsing, bathing me in bliss;) The bolero, to tinkling guitars and clattering castanets.
I see religious dances old and new, I hear the sound of the Hebrew lyre, I see the Crusaders marching, bearing the cross on high, to the martial clang of cymbals; I hear dervishes monotonously chanting, interspers’d with frantic shouts, as they spin around, turning always towards Mecca; I see the rapt religious dances of the Persians and the Arabs; Again, at Eleusis, home of Ceres, I see the modern Greeks dancing, I hear them clapping their hands, as they bend their bodies, I hear the metrical shuffling of their feet.
I see again the wild old Corybantian dance, the performers wounding each other; I see the Roman youth, to the shrill sound of flageolets, throwing and catching their weapons, As they fall on their knees, and rise again.
I hear from the Mussulman mosque the muezzin calling; I see the worshippers within, (nor form, nor sermon, argument, nor word, But silent, strange, devout—rais’d, glowing heads—extatic faces.
) 11 I hear the Egyptian harp of many strings, The primitive chants of the Nile boatmen; The sacred imperial hymns of China, To the delicate sounds of the king, (the stricken wood and stone;) Or to Hindu flutes, and the fretting twang of the vina, A band of bayaderes.
12 Now Asia, Africa leave me—Europe, seizing, inflates me; To organs huge, and bands, I hear as from vast concourses of voices, Luther’s strong hymn, Eine feste Burg ist unser Gott; Rossini’s Stabat Mater dolorosa; Or, floating in some high cathedral dim, with gorgeous color’d windows, The passionate Agnus Dei, or Gloria in Excelsis.
13 Composers! mighty maestros! And you, sweet singers of old lands—Soprani! Tenori! Bassi! To you a new bard, carolling free in the west, Obeisant, sends his love.
(Such led to thee, O Soul! All senses, shows and objects, lead to thee, But now, it seems to me, sound leads o’er all the rest.
) 14 I hear the annual singing of the children in St.
Paul’s Cathedral; Or, under the high roof of some colossal hall, the symphonies, oratorios of Beethoven, Handel, or Haydn; The Creation, in billows of godhood laves me.
Give me to hold all sounds, (I, madly struggling, cry,) Fill me with all the voices of the universe, Endow me with their throbbings—Nature’s also, The tempests, waters, winds—operas and chants—marches and dances, Utter—pour in—for I would take them all.
15 Then I woke softly, And pausing, questioning awhile the music of my dream, And questioning all those reminiscences—the tempest in its fury, And all the songs of sopranos and tenors, And those rapt oriental dances, of religious fervor, And the sweet varied instruments, and the diapason of organs, And all the artless plaints of love, and grief and death, I said to my silent, curious Soul, out of the bed of the slumber-chamber, Come, for I have found the clue I sought so long, Let us go forth refresh’d amid the day, Cheerfully tallying life, walking the world, the real, Nourish’d henceforth by our celestial dream.
And I said, moreover, Haply, what thou hast heard, O Soul, was not the sound of winds, Nor dream of raging storm, nor sea-hawk’s flapping wings, nor harsh scream, Nor vocalism of sun-bright Italy, Nor German organ majestic—nor vast concourse of voices—nor layers of harmonies; Nor strophes of husbands and wives—nor sound of marching soldiers, Nor flutes, nor harps, nor the bugle-calls of camps; But, to a new rhythmus fitted for thee, Poems, bridging the way from Life to Death, vaguely wafted in night air, uncaught, unwritten, Which, let us go forth in the bold day, and write.
Written by Matthew Arnold | Create an image from this poem

Buried Life The

 Light flows our war of mocking words, and yet,
Behold, with tears mine eyes are wet!
I feel a nameless sadness o'er me roll.
Yes, yes, we know that we can jest, We know, we know that we can smile! But there's a something in this breast, To which thy light words bring no rest, And thy gay smiles no anodyne.
Give me thy hand, and hush awhile, And turn those limpid eyes on mine, And let me read there, love! thy inmost soul.
Alas! is even love too weak To unlock the heart, and let it speak? Are even lovers powerless to reveal To one another what indeed they feel? I knew the mass of men conceal'd Their thoughts, for fear that if reveal'd They would by other men be met With blank indifference, or with blame reproved; I knew they lived and moved Trick'd in disguises, alien to the rest Of men, and alien to themselves--and yet The same heart beats in every human breast! But we, my love!--doth a like spell benumb Our hearts, our voices?--must we too be dumb? Ah! well for us, if even we, Even for a moment, can get free Our heart, and have our lips unchain'd; For that which seals them hath been deep-ordain'd! Fate, which foresaw How frivolous a baby man would be-- By what distractions he would be possess'd, How he would pour himself in every strife, And well-nigh change his own identity-- That it might keep from his capricious play His genuine self, and force him to obey Even in his own despite his being's law, Bade through the deep recesses of our breast The unregarded river of our life Pursue with indiscernible flow its way; And that we should not see The buried stream, and seem to be Eddying at large in blind uncertainty, Though driving on with it eternally.
But often, in the world's most crowded streets, But often, in the din of strife, There rises an unspeakable desire After the knowledge of our buried life; A thirst to spend our fire and restless force In tracking out our true, original course; A longing to inquire Into the mystery of this heart which beats So wild, so deep in us--to know Whence our lives come and where they go.
And many a man in his own breast then delves, But deep enough, alas! none ever mines.
And we have been on many thousand lines, And we have shown, on each, spirit and power; But hardly have we, for one little hour, Been on our own line, have we been ourselves-- Hardly had skill to utter one of all The nameless feelings that course through our breast, But they course on for ever unexpress'd.
And long we try in vain to speak and act Our hidden self, and what we say and do Is eloquent, is well--but 't#is not true! And then we will no more be rack'd With inward striving, and demand Of all the thousand nothings of the hour Their stupefying power; Ah yes, and they benumb us at our call! Yet still, from time to time, vague and forlorn, From the soul's subterranean depth upborne As from an infinitely distant land, Come airs, and floating echoes, and convey A melancholy into all our day.
Only--but this is rare-- When a belov{'e}d hand is laid in ours, When, jaded with the rush and glare Of the interminable hours, Our eyes can in another's eyes read clear, When our world-deafen'd ear Is by the tones of a loved voice caress'd-- A bolt is shot back somewhere in our breast, And a lost pulse of feeling stirs again.
The eye sinks inward, and the heart lies plain, And what we mean, we say, and what we would, we know.
A man becomes aware of his life's flow, And hears its winding murmur; and he sees The meadows where it glides, the sun, the breeze.
And there arrives a lull in the hot race Wherein he doth for ever chase That flying and elusive shadow, rest.
An air of coolness plays upon his face, And an unwonted calm pervades his breast.
And then he thinks he knows The hills where his life rose, And the sea where it goes.
Written by Walt Whitman | Create an image from this poem

Apostroph

 O MATER! O fils! 
O brood continental! 
O flowers of the prairies! 
O space boundless! O hum of mighty products! 
O you teeming cities! O so invincible, turbulent, proud!
O race of the future! O women! 
O fathers! O you men of passion and the storm! 
O native power only! O beauty! 
O yourself! O God! O divine average! 
O you bearded roughs! O bards! O all those slumberers!
O arouse! the dawn bird’s throat sounds shrill! Do you not hear the cock crowing? 
O, as I walk’d the beach, I heard the mournful notes foreboding a tempest—the
 low,
 oft-repeated shriek of the diver, the long-lived loon; 
O I heard, and yet hear, angry thunder;—O you sailors! O ships! make quick
 preparation! 
O from his masterful sweep, the warning cry of the eagle! 
(Give way there, all! It is useless! Give up your spoils;)
O sarcasms! Propositions! (O if the whole world should prove indeed a sham, a sell!) 
O I believe there is nothing real but America and freedom! 
O to sternly reject all except Democracy! 
O imperator! O who dare confront you and me? 
O to promulgate our own! O to build for that which builds for mankind!
O feuillage! O North! O the slope drained by the Mexican sea! 
O all, all inseparable—ages, ages, ages! 
O a curse on him that would dissever this Union for any reason whatever! 
O climates, labors! O good and evil! O death! 
O you strong with iron and wood! O Personality!
O the village or place which has the greatest man or woman! even if it be only a few
 ragged
 huts; 
O the city where women walk in public processions in the streets, the same as the men; 
O a wan and terrible emblem, by me adopted! 
O shapes arising! shapes of the future centuries! 
O muscle and pluck forever for me!
O workmen and workwomen forever for me! 
O farmers and sailors! O drivers of horses forever for me! 
O I will make the new bardic list of trades and tools! 
O you coarse and wilful! I love you! 
O South! O longings for my dear home! O soft and sunny airs!
O pensive! O I must return where the palm grows and the mocking-bird sings, or else I die!

O equality! O organic compacts! I am come to be your born poet! 
O whirl, contest, sounding and resounding! I am your poet, because I am part of you; 
O days by-gone! Enthusiasts! Antecedents! 
O vast preparations for These States! O years!
O what is now being sent forward thousands of years to come! 
O mediums! O to teach! to convey the invisible faith! 
To promulge real things! to journey through all The States! 
O creation! O to-day! O laws! O unmitigated adoration! 
O for mightier broods of orators, artists, and singers!
O for native songs! carpenter’s, boatman’s, ploughman’s songs!
 shoemaker’s
 songs! 
O haughtiest growth of time! O free and extatic! 
O what I, here, preparing, warble for! 
O you hastening light! O the sun of the world will ascend, dazzling, and take his
 height—and you too will ascend; 
O so amazing and so broad! up there resplendent, darting and burning;
O prophetic! O vision staggered with weight of light! with pouring glories! 
O copious! O hitherto unequalled! 
O Libertad! O compact! O union impossible to dissever! 
O my Soul! O lips becoming tremulous, powerless! 
O centuries, centuries yet ahead!
O voices of greater orators! I pause—I listen for you 
O you States! Cities! defiant of all outside authority! I spring at once into your arms!
 you I
 most love! 
O you grand Presidentiads! I wait for you! 
New history! New heroes! I project you! 
Visions of poets! only you really last! O sweep on! sweep on!
O Death! O you striding there! O I cannot yet! 
O heights! O infinitely too swift and dizzy yet! 
O purged lumine! you threaten me more than I can stand! 
O present! I return while yet I may to you! 
O poets to come, I depend upon you!
Written by Robinson Jeffers | Create an image from this poem

Meditation On Saviors

 I
When I considered it too closely, when I wore it like an element
 and smelt it like water,
Life is become less lovely, the net nearer than the skin, a
 little troublesome, a little terrible.
I pledged myself awhile ago not to seek refuge, neither in death nor in a walled garden, In lies nor gated loyalties, nor in the gates of contempt, that easily lock the world out of doors.
Here on the rock it is great and beautiful, here on the foam-wet granite sea-fang it is easy to praise Life and water and the shining stones: but whose cattle are the herds of the people that one should love them? If they were yours, then you might take a cattle-breeder's delight in the herds of the future.
Not yours.
Where the power ends let love, before it sours to jealousy.
Leave the joys of government to Caesar.
Who is born when the world wanes, when the brave soul of the world falls on decay in the flesh increasing Comes one with a great level mind, sufficient vision, sufficient blindness, and clemency for love.
This is the breath of rottenness I smelt; from the world waiting, stalled between storms, decaying a little, Bitterly afraid to be hurt, but knowing it cannot draw the savior Caesar but out of the blood-bath.
The apes of Christ lift up their hands to praise love: but wisdom without love is the present savior, Power without hatred, mind like a many-bladed machine subduing the world with deep indifference.
The apes of Christ itch for a sickness they have never known; words and the little envies will hardly Measure against that blinding fire behind the tragic eyes they have never dared to confront.
II Point Lobos lies over the hollowed water like a humped whale swimming to shoal; Point Lobos Was wounded with that fire; the hills at Point Sur endured it; the palace at Thebes; the hill Calvary.
Out of incestuous love power and then ruin.
A man forcing the imaginations of men, Possessing with love and power the people: a man defiling his own household with impious desire.
King Oedipus reeling blinded from the palace doorway, red tears pouring from the torn pits Under the forehead; and the young Jew writhing on the domed hill in the earthquake, against the eclipse Frightfully uplifted for having turned inward to love the people: -that root was so sweet O dreadful agonist? - I saw the same pierced feet, that walked in the same crime to its expiation; I heard the same cry.
A bad mountain to build your world on.
Am I another keeper of the people, that on my own shore, On the gray rock, by the grooved mass of the ocean, the sicknesses I left behind me concern me? Here where the surf has come incredible ways out of the splendid west, over the deeps Light nor life sounds forever; here where enormous sundowns flower and burn through color to quietness; Then the ecstasy of the stars is present? As for the people, I have found my rock, let them find theirs.
Let them lie down at Caesar's feet and be saved; and he in his time reap their daggers of gratitude.
III Yet I am the one made pledges against the refuge contempt, that easily locks the world out of doors.
This people as much as the sea-granite is part of the God from whom I desire not to be fugitive.
I see them: they are always crying.
The shored Pacific makes perpetual music, and the stone mountains Their music of silence, the stars blow long pipings of light: the people are always crying in their hearts.
One need not pity; certainly one must not love.
But who has seen peace, if he should tell them where peace Lives in the world.
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they would be powerless to understand; and he is not willing to be reinvolved.
IV How should one caught in the stone of his own person dare tell the people anything but relative to that? But if a man could hold in his mind all the conditions at once, of man and woman, of civilized And barbarous, of sick and well, of happy and under torture, of living and dead, of human and not Human, and dimly all the human future: -what should persuade him to speak? And what could his words change? The mountain ahead of the world is not forming but fixed.
But the man's words would be fixed also, Part of that mountain, under equal compulsion; under the same present compulsion in the iron consistency.
And nobody sees good or evil but out of a brain a hundred centuries quieted, some desert Prophet's, a man humped like a camel, gone mad between the mud- walled village and the mountain sepulchres.
V Broad wagons before sunrise bring food into the city from the open farms, and the people are fed.
They import and they consume reality.
Before sunrise a hawk in the desert made them their thoughts.
VI Here is an anxious people, rank with suppressed bloodthirstiness.
Among the mild and unwarlike Gautama needed but live greatly and be heard, Confucius needed but live greatly and be heard: This people has not outgrown blood-sacrifice, one must writhe on the high cross to catch at their memories; The price is known.
I have quieted love; for love of the people I would not do it.
For power I would do it.
--But that stands against reason: what is power to a dead man, dead under torture? --What is power to a man Living, after the flesh is content? Reason is never a root, neither of act nor desire.
For power living I would never do it; they'are not delightful to touch, one wants to be separate.
For power After the nerves are put away underground, to lighten the abstract unborn children toward peace.
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A man might have paid anguish indeed.
Except he had found the standing sea-rock that even this last Temptation breaks on; quieter than death but lovelier; peace that quiets the desire even of praising it.
VII Yet look: are they not pitiable? No: if they lived forever they would be pitiable: But a huge gift reserved quite overwhelms them at the end; they are able then to be still and not cry.
And having touched a little of the beauty and seen a little of the beauty of things, magically grow Across the funeral fire or the hidden stench of burial themselves into the beauty they admired, Themselves into the God, themselves into the sacred steep unconsciousness they used to mimic Asleep between lamp's death and dawn, while the last drunkard stumbled homeward down the dark street.
They are not to be pitied but very fortunate; they need no savior, salvation comes and takes them by force, It gathers them into the great kingdoms of dust and stone, the blown storms, the stream's-end ocean.
With this advantage over their granite grave-marks, of having realized the petulant human consciousness Before, and then the greatness, the peace: drunk from both pitchers: these to be pitied? These not fortunate But while he lives let each man make his health in his mind, to love the coast opposite humanity And so be freed of love, laying it like bread on the waters; it is worst turned inward, it is best shot farthest.
Love, the mad wine of good and evil, the saint's and murderer's, the mote in the eye that makes its object Shine the sun black; the trap in which it is better to catch the inhuman God than the hunter's own image.
Written by Robert Southey | Create an image from this poem

Donica - A Ballad

 Author Note: In Finland there is a Castle which is called the New Rock, moated about with a river of unfounded depth, the water black and the fish therein
very distateful to the palate.
In this are spectres often seen, which foreshew either the death of the Governor, or some prime officer belonging to the place; and most commonly it appeareth in the shape of an harper, sweetly singing and dallying and playing under the water.
It is reported of one Donica, that after she was dead, the Devil walked in her body for the space of two years, so that none suspected but that she was still alive; for she did both speak and eat, though very sparingly; only she had a deep paleness on her countenance, which was the only sign of death.
At length a Magician coming by where she was then in the company of many other virgins, as soon as he beheld her he said, "fair Maids, why keep you company with the dead Virgin whom you suppose to be alive?" when taking away the magic charm which was tied under her arm, the body fell down lifeless and without motion.
The following Ballad is founded on these stories.
They are to be found in the notes to The Hierarchies of the blessed Angels; a Poem by Thomas Heywood, printed in folio by Adam Islip, 1635.
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High on a rock, whose castled shade Darken'd the lake below, In ancient strength majestic stood The towers of Arlinkow.
The fisher in the lake below Durst never cast his net, Nor ever swallow in its waves Her passing wings would wet.
The cattle from its ominous banks In wild alarm would run, Tho' parched with thirst and faint beneath The summer's scorching sun.
For sometimes when no passing breeze The long lank sedges waved, All white with foam and heaving high Its deafening billows raved; And when the tempest from its base The rooted pine would shake, The powerless storm unruffling swept Across the calm dead lake.
And ever then when Death drew near The house of Arlinkow, Its dark unfathom'd depths did send Strange music from below.
The Lord of Arlinkow was old, One only child had he, Donica was the Maiden's name As fair as fair might be.
A bloom as bright as opening morn Flush'd o'er her clear white cheek, The music of her voice was mild, Her full dark eyes were meek.
Far was her beauty known, for none So fair could Finland boast, Her parents loved the Maiden much, Young EBERHARD loved her most.
Together did they hope to tread The pleasant path of life, For now the day drew near to make Donica Eberhard's wife.
The eve was fair and mild the air, Along the lake they stray; The eastern hill reflected bright The fading tints of day.
And brightly o'er the water stream'd The liquid radiance wide; Donica's little dog ran on And gambol'd at her side.
Youth, Health, and Love bloom'd on her cheek, Her full dark eyes express In many a glance to Eberhard Her soul's meek tenderness.
Nor sound was heard, nor passing gale Sigh'd thro' the long lank sedge, The air was hushed, no little wave Dimpled the water's edge.
Sudden the unfathom'd lake sent forth Strange music from beneath, And slowly o'er the waters sail'd The solemn sounds of Death.
As the deep sounds of Death arose, Donica's cheek grew pale, And in the arms of Eberhard The senseless Maiden fell.
Loudly the youth in terror shriek'd, And loud he call'd for aid, And with a wild and eager look Gaz'd on the death-pale Maid.
But soon again did better thoughts In Eberhard arise, And he with trembling hope beheld The Maiden raise her eyes.
And on his arm reclin'd she moved With feeble pace and slow, And soon with strength recover'd reach'd Yet never to Donica's cheek Return'd the lively hue, Her cheeks were deathy, white, and wan, Her lips a livid blue.
Her eyes so bright and black of yore Were now more black and bright, And beam'd strange lustre in her face So deadly wan and white.
The dog that gambol'd by her side, And lov'd with her to stray, Now at his alter'd mistress howl'd And fled in fear away.
Yet did the faithful Eberhard Not love the Maid the less; He gaz'd with sorrow, but he gaz'd With deeper tenderness.
And when he found her health unharm'd He would not brook delay, But press'd the not unwilling Maid To fix the bridal day.
And when at length it came, with joy They hail'd the bridal day, And onward to the house of God They went their willing way.
And as they at the altar stood And heard the sacred rite, The hallowed tapers dimly stream'd A pale sulphureous light.
And as the Youth with holy warmth Her hand in his did hold, Sudden he felt Donica's hand Grow deadly damp and cold.
And loudly did he shriek, for lo! A Spirit met his view, And Eberhard in the angel form His own Donica knew.
That instant from her earthly frame Howling the Daemon fled, And at the side of Eberhard The livid form fell dead.

Book: Reflection on the Important Things