Written by
Robert Pinsky |
to Robert Hass and in memory of Elliot Gilbert
Slow dulcimer, gavotte and bow, in autumn,
Bashõ and his friends go out to view the moon;
In summer, gasoline rainbow in the gutter,
The secret courtesy that courses like ichor
Through the old form of the rude, full-scale joke,
Impossible to tell in writing. "Bashõ"
He named himself, "Banana Tree": banana
After the plant some grateful students gave him,
Maybe in appreciation of his guidance
Threading a long night through the rules and channels
Of their collaborative linking-poem
Scored in their teacher's heart: live, rigid, fluid
Like passages etched in a microscopic cicuit.
Elliot had in his memory so many jokes
They seemed to breed like microbes in a culture
Inside his brain, one so much making another
It was impossible to tell them all:
In the court-culture of jokes, a top banana.
Imagine a court of one: the queen a young mother,
Unhappy, alone all day with her firstborn child
And her new baby in a squalid apartment
Of too few rooms, a different race from her neighbors.
She tells the child she's going to kill herself.
She broods, she rages. Hoping to distract her,
The child cuts capers, he sings, he does imitations
Of different people in the building, he jokes,
He feels if he keeps her alive until the father
Gets home from work, they'll be okay till morning.
It's laughter versus the bedroom and the pills.
What is he in his efforts but a courtier?
Impossible to tell his whole delusion.
In the first months when I had moved back East
From California and had to leave a message
On Bob's machine, I used to make a habit
Of telling the tape a joke; and part-way through,
I would pretend that I forgot the punchline,
Or make believe that I was interrupted--
As though he'd be so eager to hear the end
He'd have to call me back. The joke was Elliot's,
More often than not. The doctors made the blunder
That killed him some time later that same year.
One day when I got home I found a message
On my machine from Bob. He had a story
About two rabbis, one of them tall, one short,
One day while walking along the street together
They see the corpse of a Chinese man before them,
And Bob said, sorry, he forgot the rest.
Of course he thought that his joke was a dummy,
Impossible to tell--a dead-end challenge.
But here it is, as Elliot told it to me:
The dead man's widow came to the rabbis weeping,
Begging them, if they could, to resurrect him.
Shocked, the tall rabbi said absolutely not.
But the short rabbi told her to bring the body
Into the study house, and ordered the shutters
Closed so the room was night-dark. Then he prayed
Over the body, chanting a secret blessing
Out of Kabala. "Arise and breathe," he shouted;
But nothing happened. The body lay still. So then
The little rabbi called for hundreds of candles
And danced around the body, chanting and praying
In Hebrew, then Yiddish, then Aramaic. He prayed
In Turkish and Egyptian and Old Galician
For nearly three hours, leaping about the coffin
In the candlelight so that his tiny black shoes
Seemed not to touch the floor. With one last prayer
Sobbed in the Spanish of before the Inquisition
He stopped, exhausted, and looked in the dead man's face.
Panting, he raised both arms in a mystic gesture
And said, "Arise and breathe!" And still the body
Lay as before. Impossible to tell
In words how Elliot's eyebrows flailed and snorted
Like shaggy mammoths as--the Chinese widow
Granting permission--the little rabbi sang
The blessing for performing a circumcision
And removed the dead man's foreskin, chanting blessings
In Finnish and Swahili, and bathed the corpse
From head to foot, and with a final prayer
In Babylonian, gasping with exhaustion,
He seized the dead man's head and kissed the lips
And dropped it again and leaping back commanded,
"Arise and breathe!" The corpse lay still as ever.
At this, as when Bashõ's disciples wind
Along the curving spine that links the renga
Across the different voices, each one adding
A transformation according to the rules
Of stasis and repetition, all in order
And yet impossible to tell beforehand,
Elliot changes for the punchline: the wee
Rabbi, still panting, like a startled boxer,
Looks at the dead one, then up at all those watching,
A kind of Mel Brooks gesture: "Hoo boy!" he says,
"Now that's what I call really dead." O mortal
Powers and princes of earth, and you immortal
Lords of the underground and afterlife,
Jehovah, Raa, Bol-Morah, Hecate, Pluto,
What has a brilliant, living soul to do with
Your harps and fires and boats, your bric-a-brac
And troughs of smoking blood? Provincial stinkers,
Our languages don't touch you, you're like that mother
Whose small child entertained her to beg her life.
Possibly he grew up to be the tall rabbi,
The one who washed his hands of all those capers
Right at the outset. Or maybe he became
The author of these lines, a one-man renga
The one for whom it seems to be impossible
To tell a story straight. It was a routine
Procedure. When it was finished the physicians
Told Sandra and the kids it had succeeded,
But Elliot wouldn't wake up for maybe an hour,
They should go eat. The two of them loved to bicker
In a way that on his side went back to Yiddish,
On Sandra's to some Sicilian dialect.
He used to scold her endlessly for smoking.
When she got back from dinner with their children
The doctors had to tell them about the mistake.
Oh swirling petals, falling leaves! The movement
Of linking renga coursing from moment to moment
Is meaning, Bob says in his Haiku book.
Oh swirling petals, all living things are contingent,
Falling leaves, and transient, and they suffer.
But the Universal is the goal of jokes,
Especially certain ethnic jokes, which taper
Down through the swirling funnel of tongues and gestures
Toward their preposterous Ithaca. There's one
A journalist told me. He heard it while a hero
Of the South African freedom movement was speaking
To elderly Jews. The speaker's own right arm
Had been blown off by right-wing letter-bombers.
He told his listeners they had to cast their ballots
For the ANC--a group the old Jews feared
As "in with the Arabs." But they started weeping
As the old one-armed fighter told them their country
Needed them to vote for what was right, their vote
Could make a country their children could return to
From London and Chicago. The moved old people
Applauded wildly, and the speaker's friend
Whispered to the journalist, "It's the Belgian Army
Joke come to life." I wish I could tell it
To Elliot. In the Belgian Army, the feud
Between the Flemings and Walloons grew vicious,
So out of hand the army could barely function.
Finally one commander assembled his men
In one great room, to deal with things directly.
They stood before him at attention. "All Flemings,"
He ordered, "to the left wall." Half the men
Clustered to the left. "Now all Walloons," he ordered,
"Move to the right." An equal number crowded
Against the right wall. Only one man remained
At attention in the middle: "What are you, soldier?"
Saluting, the man said, "Sir, I am a Belgian."
"Why, that's astonishing, Corporal--what's your name?"
Saluting again, "Rabinowitz," he answered:
A joke that seems at first to be a story
About the Jews. But as the renga describes
Religious meaning by moving in drifting petals
And brittle leaves that touch and die and suffer
The changing winds that riffle the gutter swirl,
So in the joke, just under the raucous music
Of Fleming, Jew, Walloon, a courtly allegiance
Moves to the dulcimer, gavotte and bow,
Over the banana tree the moon in autumn--
Allegiance to a state impossible to tell.
|
Written by
John Wilmot |
Much wine had passed, with grave discourse
Of who fucks who, and who does worse
(Such as you usually do hear
From those that diet at the Bear),
When I, who still take care to see
Drunkenness relieved by lechery,
Went out into St. James's Park
To cool my head and fire my heart.
But though St. James has th' honor on 't,
'Tis consecrate to prick and ****.
There, by a most incestuous birth,
Strange woods spring from the teeming earth;
For they relate how heretofore,
When ancient Pict began to whore,
Deluded of his assignation
(Jilting, it seems, was then in fashion),
Poor pensive lover, in this place
Would frig upon his mother's face;
Whence rows of mandrakes tall did rise
Whose lewd tops fucked the very skies.
Each imitative branch does twine
In some loved fold of Aretine,
And nightly now beneath their shade
Are buggeries, rapes, and incests made.
Unto this all-sin-sheltering grove
Whores of the bulk and the alcove,
Great ladies, chambermaids, and drudges,
The ragpicker, and heiress trudges.
Carmen, divines, great lords, and tailors,
Prentices, poets, pimps, and jailers,
Footmen, fine fops do here arrive,
And here promiscuously they swive.
Along these hallowed walks it was
That I beheld Corinna pass.
Whoever had been by to see
The proud disdain she cast on me
Through charming eyes, he would have swore
She dropped from heaven that very hour,
Forsaking the divine abode
In scorn of some despairing god.
But mark what creatures women are:
How infinitely vile, when fair!
Three knights o' the' elbow and the slur
With wriggling tails made up to her.
The first was of your Whitehall baldes,
Near kin t' th' Mother of the Maids;
Graced by whose favor he was able
To bring a friend t' th' Waiters' table,
Where he had heard Sir Edward Sutton
Say how the King loved Banstead mutton;
Since when he'd ne'er be brought to eat
By 's good will any other meat.
In this, as well as all the rest,
He ventures to do like the best,
But wanting common sense, th' ingredient
In choosing well not least expedient,
Converts abortive imitation
To universal affectation.
Thus he not only eats and talks
But feels and smells, sits down and walks,
Nay looks, and lives, and loves by rote,
In an old tawdry birthday coat.
The second was a Grays Inn wit,
A great inhabiter of the pit,
Where critic-like he sits and squints,
Steals pocket handkerchiefs, and hints
From 's neighbor, and the comedy,
To court, and pay, his landlady.
The third, a lady's eldest son
Within few years of twenty-one
Who hopes from his propitious fate,
Against he comes to his estate,
By these two worthies to be made
A most accomplished tearing blade.
One, in a strain 'twixt tune and nonsense,
Cries, "Madam, I have loved you long since.
Permit me your fair hand to kiss";
When at her mouth her **** cries, "Yes!"
In short, without much more ado,
Joyful and pleased, away she flew,
And with these three confounded asses
From park to hackney coach she passes.
So a proud ***** does lead about
Of humble curs the amorous rout,
Who most obsequiously do hunt
The savory scent of salt-swoln ****.
Some power more patient now relate
The sense of this surprising fate.
Gods! that a thing admired by me
Should fall to so much infamy.
Had she picked out, to rub her **** on,
Some stiff-pricked clown or well-hung parson,
Each job of whose spermatic sluice
Had filled her **** with wholesome juice,
I the proceeding should have praised
In hope sh' had quenched a fire I raised.
Such natural freedoms are but just:
There's something generous in mere lust.
But to turn a damned abandoned jade
When neither head nor tail persuade;
To be a whore in understanding,
A passive pot for fools to spend in!
The devil played booty, sure, with thee
To bring a blot on infamy.
But why am I, of all mankind,
To so severe a fate designed?
Ungrateful! Why this treachery
To humble fond, believing me,
Who gave you privilege above
The nice allowances of love?
Did ever I refuse to bear
The meanest part your lust could spare?
When your lewd **** came spewing home
Drenched with the seed of half the town,
My dram of sperm was supped up after
For the digestive surfeit water.
Full gorged at another time
With a vast meal of slime
Which your devouring **** had drawn
From porters' backs and footmen's brawn,
I was content to serve you up
My ballock-full for your grace cup,
Nor ever thought it an abuse
While you had pleasure for excuse -
You that could make my heart away
For noise and color, and betray
The secrets of my tender hours
To such knight-errant paramours,
When, leaning on your faithless breast,
Wrapped in security and rest,
Soft kindness all my powers did move,
And reason lay dissolved in love!
May stinking vapors choke your womb
Such as the men you dote upon
May your depraved appetite,
That could in whiffling fools delight,
Beget such frenzies in your mind
You may go mad for the north wind,
And fixing all your hopes upon't
To have him bluster in your ****,
Turn up your longing **** t' th' air
And perish in a wild despair!
But cowards shall forget to rant,
Schoolboys to frig, old whores to paint;
The Jesuits' fraternity
Shall leave the use of buggery;
Crab-louse, inspired with grace divine,
From earthly cod to heaven shall climb;
Physicians shall believe in Jesus,
And disobedience cease to please us,
Ere I desist with all my power
To plague this woman and undo her.
But my revenge will best be timed
When she is married that is limed.
In that most lamentable state
I'll make her feel my scorn and hate:
Pelt her with scandals, truth or lies,
And her poor cur with jealousied,
Till I have torn him from her breech,
While she whines like a dog-drawn *****;
Loathed and despised, kicked out o' th' Town
Into some dirty hole alone,
To chew the cud of misery
And know she owes it all to me.
And may no woman better thrive
That dares prophane the **** I swive!
|
Written by
William Topaz McGonagall |
Alas! the people now do sigh and moan
For the loss of Wm. Ewart Gladstone,
Who was a very great politician and a moral man,
And to gainsay it there's few people can.
'Twas in the year of 1898, and on the 19th of May,
When his soul took its flight for ever and aye,
And his body was interred in Westminster Abbey;
But I hope his soul has gone to that Heavenly shore,
Where all trials and troubles cease for evermore.
He was a man of great intellect and genius bright,
And ever faithful to his Queen by day and by night,
And always foremost in a political fight;
And for his services to mankind, God will him requite.
The funeral procession was affecting to see,
Thousands of people were assembled there, of every degree;
And it was almost eleven o'clock when the procession left Westminster Hall,
And the friends of the deceased were present- physicians and all.
A large force of police was also present there,
And in the faces of the spectators there was a pitiful air,
Yet they were orderly in every way,
And newspaper boys were selling publications without delay.
Present in the procession was Lord Playfair,
And Bailie Walcot was also there,
Also Mr Macpherson of Edinboro-
And all seemingly to be in profound sorrow.
The supporters of the coffin were the Earl Rosebery,
And the Right Honourable Earl of Kimberley,
And the Right Honourable Sir W. Vernon he was there,
And His Royal Highness the Duke of York, I do declare.
George Armitstead, Esq., was there also,
And Lord Rendal, with his heart full of woe;
And the Right Honourable Duke of Rutland,
And the Right Honourable Arthur J. Balfour, on the right hand;
Likewise the noble Marquis of Salisbury,
And His Royal Highness the Prince of Wales, of high degree.
And immediately behind the coffin was Lord Pembroke,
The representative of Her Majesty, and the Duke of Norfolk,
Carrying aloft a beautiful short wand,
The insignia of his high, courtly office, which looked very grand.
And when the procession arrived at the grave,
Mrs Gladstone was there,
And in her countenance was depicted a very grave air;
And the dear, good lady seemed to sigh and moan
For her departed, loving husband, Wm. Ewart Gladstone.
And on the opposite side of her stood Lord Pembroke,
And Lord Salisbury, who wore a skull cap and cloak;
Also the Prince of Wales and the Duke of Rutland,
And Mr Balfour and Lord Spencer, all looking very bland.
And the clergy were gathered about the head of the grave,
And the attention of the spectators the Dean did crave;
Then he said, "Man that is born of woman hath a short time to live,
But, Oh, Heavenly Father! do thou our sins forgive."
Then Mrs Gladstone and her two sons knelt down by the grave,
Then the Dean did the Lord's blessing crave,
While Mrs Gladstone and her some knelt,
While the spectators for them great pity felt.
The scene was very touching and profound,
To see all the mourners bending their heads to the ground,
And, after a minute's most silent prayer,
The leave-taking at the grave was affecting, I do declare.
Then Mrs Gladstone called on little Dorothy Drew,
And immediately the little girl to her grandmamma flew,
And they both left the grave with their heads bowed down,
While tears from their relatives fell to the ground.
Immortal Wm. Ewart Gladstone! I must conclude my muse,
And to write in praise of thee my pen does not refuse-
To tell the world, fearlessly, without the least dismay,
You were the greatest politician in your day.
|
Written by
Eugene Field |
Full many a sinful notion
Conceived of foreign powers
Has come across the ocean
To harm this land of ours;
And heresies called fashions
Have modesty effaced,
And baleful, morbid passions
Corrupt our native taste.
O tempora! O mores!
What profanations these
That seek to dim the glories
Of apple-pie and cheese!
I'm glad my education
Enables me to stand
Against the vile temptation
Held out on every hand;
Eschewing all the tittles
With vanity replete,
I'm loyal to the victuals
Our grandsires used to eat!
I'm glad I've got three willing boys
To hang around and tease
Their mother for the filling joys
Of apple-pie and cheese!
Your flavored creams and ices
And your dainty angel-food
Are mighty fine devices
To regale the dainty dude;
Your terrapin and oysters,
With wine to wash 'em down,
Are just the thing for roisters
When painting of the town;
No flippant, sugared notion
Shall my appetite appease,
Or bate my soul's devotion
To apple-pie and cheese!
The pie my Julia makes me
(God bless her Yankee ways!)
On memory's pinions takes me
To dear Green Mountain days;
And seems like I see Mother
Lean on the window-sill,
A-handin' me and brother
What she knows 'll keep us still;
And these feelings are so grateful,
Says I, "Julia, if you please,
I'll take another plateful
Of that apple-pie and cheese!"
And cheese! No alien it, sir,
That's brought across the sea,--
No Dutch antique, nor Switzer,
Nor glutinous de Brie;
There's nothing I abhor so
As mawmets of this ilk--
Give me the harmless morceau
That's made of true-blue milk!
No matter what conditions
Dyspeptic come to feaze,
The best of all physicians
Is apple-pie and cheese!
Though ribalds may decry 'em,
For these twin boons we stand,
Partaking thrice per diem
Of their fulness out of hand;
No enervating fashion
Shall cheat us of our right
To gratify our passion
With a mouthful at a bite!
We'll cut it square or bias,
Or any way we please,
And faith shall justify us
When we carve our pie and cheese!
De gustibus, 't is stated,
Non disputandum est.
Which meaneth, when translated,
That all is for the best.
So let the foolish choose 'em
The vapid sweets of sin,
I will not disabuse 'em
Of the heresy they're in;
But I, when I undress me
Each night, upon my knees
Will ask the Lord to bless me
With apple-pie and cheese!
|
Written by
Hilaire Belloc |
The Chief Defect of Henry King
Was chewing little bits of String.
At last he swallowed some which tied
Itself in ugly Knots inside.
Physicians of the Utmost Fame
Were called at once; but when they came
They answered, as they took their Fees,
"There is no Cure for this Disease.
"Henry will very soon be dead.''
His Parents stood about his Bed
Lamenting his Untimely Death,
When Henry, with his Latest Breath,
Cried, "Oh, my Friends, be warned by me,
That Breakfast, Dinner, Lunch, and Tea
Are all the Human Frame requires...''
With that, the Wretched Child expires.
|
Written by
Anne Kingsmill Finch |
What art thou, SPLEEN, which ev'ry thing dost ape?
Thou Proteus to abus'd Mankind,
Who never yet thy real Cause cou'd find,
Or fix thee to remain in one continued Shape.
Still varying thy perplexing Form,
Now a Dead Sea thou'lt represent,
A Calm of stupid Discontent,
Then, dashing on the Rocks wilt rage into a Storm.
Trembling sometimes thou dost appear,
Dissolv'd into a Panick Fear;
On Sleep intruding dost thy Shadows spread,
Thy gloomy Terrours round the silent Bed,
And croud with boading Dreams the Melancholy Head:
Or, when the Midnight Hour is told,
And drooping Lids thou still dost waking hold,
Thy fond Delusions cheat the Eyes,
Before them antick Spectres dance,
Unusual Fires their pointed Heads advance,
And airy Phantoms rise.
Such was the monstrous Vision seen,
When Brutus (now beneath his Cares opprest,
And all Rome's Fortunes rolling in his Breast,
Before Philippi's latest Field,
Before his Fate did to Octavius lead)
Was vanquish'd by the Spleen.
Falsly, the Mortal Part we blame
Of our deprest, and pond'rous Frame,
Which, till the First degrading Sin
Let Thee, its dull Attendant, in,
Still with the Other did comply,
Nor clogg'd the Active Soul, dispos'd to fly,
And range the Mansions of it's native Sky.
Nor, whilst in his own Heaven he dwelt,
Whilst Man his Paradice possest,
His fertile Garden in the fragrant East,
And all united Odours smelt,
No armed Sweets, until thy Reign,
Cou'd shock the Sense, or in the Face
A flusht, unhandsom Colour place.
Now the Jonquille o'ercomes the feeble Brain;
We faint beneath the Aromatick Pain, {6}
Till some offensive Scent thy Pow'rs appease,
And Pleasure we resign for short, and nauseous Ease.
In ev'ry One thou dost possess,
New are thy Motions, and thy Dress:
Now in some Grove a list'ning Friend
Thy false Suggestions must attend,
Thy whisper'd Griefs, thy fancy'd Sorrows hear,
Breath'd in a Sigh, and witness'd by a Tear;
Whilst in the light, and vulgar Croud,
Thy Slaves, more clamorous and loud,
By Laughters unprovok'd, thy Influence too confess.
In the Imperious Wife thou Vapours art,
Which from o'erheated Passions rise
In Clouds to the attractive Brain,
Until descending thence again,
Thro' the o'er-cast, and show'ring Eyes,
Upon her Husband's soften'd Heart,
He the disputed Point must yield,
Something resign of the contested Field;
Til Lordly Man, born to Imperial Sway,
Compounds for Peace, to make that Right away,
And Woman, arm'd with Spleen, do's servilely Obey.
The Fool, to imitate the Wits,
Complains of thy pretended Fits,
And Dulness, born with him, wou'd lay
Upon thy accidental Sway;
Because, sometimes, thou dost presume
Into the ablest Heads to come:
That, often, Men of Thoughts refin'd,
Impatient of unequal Sence,
Such slow Returns, where they so much dispense,
Retiring from the Croud, are to thy Shades inclin'd.
O'er me, alas! thou dost too much prevail:
I feel thy Force, whilst I against thee rail;
I feel my Verse decay, and my crampt Numbers fail.
Thro' thy black Jaundice I all Objects see,
As Dark, and Terrible as Thee,
My Lines decry'd, and my Employment thought
An useless Folly, or presumptuous Fault:
Whilst in the Muses Paths I stray,
Whilst in their Groves, and by their secret Springs
My Hand delights to trace unusual Things,
And deviates from the known, and common way;
Nor will in fading Silks compose
Faintly th' inimitable Rose,
Fill up an ill-drawn Bird, or paint on Glass
The Sov'reign's blurr'd and undistinguish'd Face,
The threatning Angel, and the speaking Ass.
Patron thou art to ev'ry gross Abuse,
The sullen Husband's feign'd Excuse,
When the ill Humour with his Wife he spends,
And bears recruited Wit, and Spirits to his Friends.
The Son of Bacchus pleads thy Pow'r,
As to the Glass he still repairs,
Pretends but to remove thy Cares,
Snatch from thy Shades one gay, and smiling Hour,
And drown thy Kingdom in a purple Show'r.
When the Coquette, whom ev'ry Fool admires,
Wou'd in Variety be Fair,
And, changing hastily the Scene
From Light, Impertinent, and Vain,
Assumes a soft, a melancholy Air,
And of her Eyes rebates the wand'ring Fires,
The careless Posture, and the Head reclin'd,
The thoughtful, and composed Face,
Proclaiming the withdrawn, the absent Mind,
Allows the Fop more liberty to gaze,
Who gently for the tender Cause inquires;
The Cause, indeed, is a Defect in Sense,
Yet is the Spleen alleg'd, and still the dull Pretence.
But these are thy fantastic Harms,
The Tricks of thy pernicious Stage,
Which do the weaker Sort engage;
Worse are the dire Effects of thy more pow'rful Charms.
By Thee Religion, all we know,
That shou'd enlighten here below,
Is veil'd in Darkness, and perplext
With anxious Doubts, with endless Scruples vext,
And some Restraint imply'd from each perverted Text.
Whilst Touch not, Taste not, what is freely giv'n,
Is but thy niggard Voice, disgracing bounteous Heav'n.
From Speech restrain'd, by thy Deceits abus'd,
To Desarts banish'd, or in Cells reclus'd,
Mistaken Vot'ries to the Pow'rs Divine,
Whilst they a purer Sacrifice design,
Do but the Spleen obey, and worship at thy Shrine.
In vain to chase thee ev'ry Art we try,
In vain all Remedies apply,
In vain the Indian Leaf infuse,
Or the parch'd Eastern Berry bruise;
Some pass, in vain, those Bounds, and nobler Liquors use.
Now Harmony, in vain, we bring,
Inspire the Flute, and touch the String.
From Harmony no help is had;
Musick but soothes thee, if too sweetly sad,
And if too light, but turns thee gayly Mad.
Tho' the Physicians greatest Gains,
Altho' his growing Wealth he sees
Daily increas'd by Ladies Fees,
Yet dost thou baffle all his studious Pains.
Not skilful Lower thy Source cou'd find,
Or thro' the well-dissected Body trace
The secret, the mysterious ways,
By which thou dost surprize, and prey upon the Mind.
Tho' in the Search, too deep for Humane Thought,
With unsuccessful Toil he wrought,
'Til thinking Thee to've catch'd, Himself by thee was caught,
Retain'd thy Pris'ner, thy acknowleg'd Slave,
And sunk beneath thy Chain to a lamented Grave.
|
Written by
Edwin Arlington Robinson |
I
Said the Watcher by the Way
To the young and the unladen,
To the boy and to the maiden,
"God be with you both to-day.
First your song came ringing,
Now you come, you two--
Knowing naught of what you do,
Or of what your dreams are bringing.
"O you children who go singing
To the Town down the River,
Where the millions cringe and shiver,
Tell me what you know to-day;
Tell me how far you are going,
Tell me how you find your way.
O you children who are dreaming,
Tell me what you dream to-day."
"He is old and we have heard him,"
Said the boy then to the maiden;
"He is old and heavy laden
With a load we throw away.
Care may come to find us,
Age may lay us low;
Still, we seek the light we know,
And the dead we leave behind us.
"Did he think that he would blind us
Into such a small believing
As to live without achieving,
When the lights have led so far?
Let him watch or let him wither,--
Shall he tell us where we are?
We know best, who go together,
Downward, onward, and so far."
II
Said the Watcher by the Way
To the fiery folk that hastened
To the loud and the unchastened,
"You are strong, I see, to-day.
Strength and hope may lead you
To the journey's end,--
Each to be the other's friend
If the Town should fail to need you.
"And are ravens there to feed you
In the Town down the River,
Where the gift appalls the giver
And youth hardens day by day?
O you brave and you unshaken,
Are you truly on your way?
And are sirens in the River,
That you come so far to-day?"
"You are old and we have listened,"
Said the voice of one who halted;
"You are sage and self-exalted,
But your way is not our way.
You that cannot aid us
Give us words to eat.
Be assured that they are sweet,
And that we are as God made us.
"Not in vain have you delayed us,
Though the river still be calling
Through the twilight that is falling
And the Town be still so far.
By the whirlwind of your wisdom
Leagues are lifted as leaves are;
But a king without a kingdom
Fails us, who have come so far."
III
Said the Watcher by the Way
To the slower folk who stumbled,
To the weak and the world-humbled,
"Tell me how you fare to-day.
Some with ardor shaken,
All with honor scarred,
Do you falter, finding hard
The far chance that you have taken?
"Or, do you at length awaken
To an antic retribution,
Goading to a new confusion
The drugged hopes of yesterday?
O you poor mad men that hobble,
Will you not return or stay?
Do you trust, you broken people,
To a dawn without the day?"
"You speak well of what you know not,"
Muttered one; and then a second:
"You have begged, and you have beckoned,
But you see us on our way.
Who are you to scold us,
Knowing what we know?
Jeremiah, long ago,
Said as much as you have told us.
"As we are, then, you behold us:
Derelicts of all conditions,
Poets, rogues, and sick physicians,
Plodding forward from afar;
Forward now into the darkness
Where the men before us are;
Forward, onward, out of grayness,
To the light that shone so far."
IV
Said the Watcher by the Way
To some aged ones who lingered,
To the shrunken, the claw-fingered,
"So you come for me to-day."--
"Yes, to give you warning;
You are old," one said;
"You have hairs on your head,
Fit for laurel, not for scorning.
"From the first of early morning
We have toiled along to find you;
We, as others, have maligned you,
But we need your scorn to-day.
By the light that we saw shining,
Let us not be lured alway;
Let us hear no River calling
When to-morrow is to-day."
"But your lanterns are unlighted
And the Town is far before you:
Let us hasten, I implore you,"
Said the Watcher by the Way.
"Long have I waited,
Longer have I known
That the Town would have its own,
And the call be for the fated.
"In the name of all created.
Let us hear no more my brothers;
Are we older than all others?
Are the planets in our way?"--
"Hark," said one; I hear the River,
Calling always, night and day."--
"Forward, then! The lights are shining,"
Said the Watcher by the Way.
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Written by
William Shakespeare |
Be wise as thou art cruel; do not press
My tongue-tied patience with too much disdain,
Lest sorrow lend me words and words express
The manner of my pity-wanting pain.
If I might teach thee wit, better it were,
Though not to love, yet, love, to tell me so,
As testy sick men, when their deaths be near,
No news but health from their physicians know.
For if I should despair, I should grow mad,
And in my madness might speak ill of thee,
Now this ill-wresting world is grown so bad,
Mad slanderers by mad ears believèd be.
That I may not be so, nor thou belied,
Bear thine eyes straight, though thy proud heart go wide.
|
Written by
Thomas Moore |
How can you, my Lord, thus delight to torment all
The Peers of realm about cheapening their corn,
When you know, if one hasn't a very high rental,
'Tis hardly worth while being very high born?
Why bore them so rudely, each night of your life,
On a question, my Lord, there's so much to abhor in?
A question - like asking one, "How is your wife?" --
At once so confounded domestic and foreign.
As to weavers, no matter how poorly they feast;
But Peers, and such animals, fed up for show,
(Like the well-physick'd elephant, lately deceas'd,)
Take wonderful quantum of cramming, you know.
You might see, my dear Baron, how bor'd and distrest
Were their high noble hearts by your merciless tale,
When the force of the agony wrung even a jest
From the frugal Scotch wit of my Lord L-d-d-le!
Bright Peer! to whom Nature and Berwickshire gave
A humour, endow'd with effects so provoking,
That, when the whole House looks unusually grave,
You may always conclude that Lord L-d-d-le's joking!
And then, those unfortunate weavers of Perth -
Not to know the vast difference Providence dooms
Between weavers of Perth and Peers of high birth,
'Twixt those who have heir-looms, and those who've but looms!
"To talk now of starving!" - as great Ath-l said --
(and nobles all cheer'd, and the bishops all wonder'd,)
"When, some years ago, he and others had fed
Of these same hungry devils about fifteen hundred!"
It follows from hence - and the Duke's very words
Should be publish'd wherever poor rogues of this craft are --
That weavers,once rescued from starving by Lords,
Are bound to be starved by said Lords ever after.
When Rome was uproarious, her knowing patricians
Made "Bread and the Circus" a cure for each row;
But not so the plan of our noble physicians,
"No Bread and the Tread-mill" 's the regimen now.
So cease, my dear Baron of Ockham, your prose,
As I shall my poetry -- neither convinces;
And all we have spoken and written but show,
When you tread on a nobleman's corn, how he winces.
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Written by
Thomas Carew |
FEAR not, dear love, that I'll reveal
Those hours of pleasure we two steal ;
No eye shall see, nor yet the sun
Descry, what thou and I have done.
No ear shall hear our love, but we
Silent as the night will be ;
The god of love himself (whose dart
Did first wound mine and then thy heart),
Shall never know that we can tell
What sweets in stol'n embraces dwell.
This only means may find it out ;
If, when I die, physicians doubt
What caused my death, and there to view
Of all their judgements which was true,
Rip up my heart, oh ! then, I fear,
The world will see thy picture there.
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