Written by
Phillis Wheatley |
SAMUEL, Chap. xvii.
YE martial pow'rs, and all ye tuneful nine,
Inspire my song, and aid my high design.
The dreadful scenes and toils of war I write,
The ardent warriors, and the fields of fight:
You best remember, and you best can sing
The acts of heroes to the vocal string:
Resume the lays with which your sacred lyre,
Did then the poet and the sage inspire.
Now front to front the armies were display'd,
Here Israel rang'd, and there the foes array'd;
The hosts on two opposing mountains stood,
Thick as the foliage of the waving wood;
Between them an extensive valley lay,
O'er which the gleaming armour pour'd the day,
When from the camp of the Philistine foes,
Dreadful to view, a mighty warrior rose;
In the dire deeds of bleeding battle skill'd,
The monster stalks the terror of the field.
From Gath he sprung, Goliath was his name,
Of fierce deportment, and gigantic frame:
A brazen helmet on his head was plac'd,
A coat of mail his form terrific grac'd,
The greaves his legs, the targe his shoulders prest:
Dreadful in arms high-tow'ring o'er the rest
A spear he proudly wav'd, whose iron head,
Strange to relate, six hundred shekels weigh'd;
He strode along, and shook the ample field,
While Phoebus blaz'd refulgent on his shield:
Through Jacob's race a chilling horror ran,
When thus the huge, enormous chief began:
"Say, what the cause that in this proud array
"You set your battle in the face of day?
"One hero find in all your vaunting train,
"Then see who loses, and who wins the plain;
"For he who wins, in triumph may demand
"Perpetual service from the vanquish'd land:
"Your armies I defy, your force despise,
"By far inferior in Philistia's eyes:
"Produce a man, and let us try the fight,
"Decide the contest, and the victor's right."
Thus challeng'd he: all Israel stood amaz'd,
And ev'ry chief in consternation gaz'd;
But Jesse's son in youthful bloom appears,
And warlike courage far beyond his years:
He left the folds, he left the flow'ry meads,
And soft recesses of the sylvan shades.
Now Israel's monarch, and his troops arise,
With peals of shouts ascending to the skies;
In Elah's vale the scene of combat lies.
When the fair morning blush'd with orient red,
What David's fire enjoin'd the son obey'd,
And swift of foot towards the trench he came,
Where glow'd each bosom with the martial flame.
He leaves his carriage to another's care,
And runs to greet his brethren of the war.
While yet they spake the giant-chief arose,
Repeats the challenge, and insults his foes:
Struck with the sound, and trembling at the view,
Affrighted Israel from its post withdrew.
"Observe ye this tremendous foe, they cry'd,
"Who in proud vaunts our armies hath defy'd:
"Whoever lays him prostrate on the plain,
"Freedom in Israel for his house shall gain;
"And on him wealth unknown the king will pour,
"And give his royal daughter for his dow'r."
Then Jesse's youngest hope: "My brethren say,
"What shall be done for him who takes away
"Reproach from Jacob, who destroys the chief.
"And puts a period to his country's grief.
"He vaunts the honours of his arms abroad,
"And scorns the armies of the living God."
Thus spoke the youth, th' attentive people ey'd
The wond'rous hero, and again reply'd:
"Such the rewards our monarch will bestow,
"On him who conquers, and destroys his foe."
Eliab heard, and kindled into ire
To hear his shepherd brother thus inquire,
And thus begun: "What errand brought thee? say
"Who keeps thy flock? or does it go astray?
"I know the base ambition of thine heart,
"But back in safety from the field depart."
Eliab thus to Jesse's youngest heir,
Express'd his wrath in accents most severe.
When to his brother mildly he reply'd.
"What have I done? or what the cause to chide?
The words were told before the king, who sent
For the young hero to his royal tent:
Before the monarch dauntless he began,
"For this Philistine fail no heart of man:
"I'll take the vale, and with the giant fight:
"I dread not all his boasts, nor all his might."
When thus the king: "Dar'st thou a stripling go,
"And venture combat with so great a foe?
"Who all his days has been inur'd to fight,
"And made its deeds his study and delight:
"Battles and bloodshed brought the monster forth,
"And clouds and whirlwinds usher'd in his birth."
When David thus: "I kept the fleecy care,
"And out there rush'd a lion and a bear;
"A tender lamb the hungry lion took,
"And with no other weapon than my crook
"Bold I pursu'd, and chas d him o'er the field,
"The prey deliver'd, and the felon kill'd:
"As thus the lion and the bear I slew,
"So shall Goliath fall, and all his crew:
"The God, who sav'd me from these beasts of prey,
"By me this monster in the dust shall lay."
So David spoke. The wond'ring king reply'd;
"Go thou with heav'n and victory on thy side:
"This coat of mail, this sword gird on," he said,
And plac'd a mighty helmet on his head:
The coat, the sword, the helm he laid aside,
Nor chose to venture with those arms untry'd,
Then took his staff, and to the neighb'ring brook
Instant he ran, and thence five pebbles took.
Mean time descended to Philistia's son
A radiant cherub, and he thus begun:
"Goliath, well thou know'st thou hast defy'd
"Yon Hebrew armies, and their God deny'd:
"Rebellious wretch! audacious worm! forbear,
"Nor tempt the vengeance of their God too far:
"Them, who with his Omnipotence contend,
"No eye shall pity, and no arm defend:
"Proud as thou art, in short liv'd glory great,
"I come to tell thee thine approaching fate.
"Regard my words. The Judge of all the gods,
"Beneath whose steps the tow'ring mountain nods,
"Will give thine armies to the savage brood,
"That cut the liquid air, or range the wood.
"Thee too a well-aim'd pebble shall destroy,
"And thou shalt perish by a beardless boy:
"Such is the mandate from the realms above,
"And should I try the vengeance to remove,
"Myself a rebel to my king would prove.
"Goliath say, shall grace to him be shown,
"Who dares heav'ns Monarch, and insults his throne?"
"Your words are lost on me," the giant cries,
While fear and wrath contended in his eyes,
When thus the messenger from heav'n replies:
"Provoke no more Jehovah's awful hand
"To hurl its vengeance on thy guilty land:
"He grasps the thunder, and, he wings the storm,
"Servants their sov'reign's orders to perform."
The angel spoke, and turn'd his eyes away,
Adding new radiance to the rising day.
Now David comes: the fatal stones demand
His left, the staff engag'd his better hand:
The giant mov'd, and from his tow'ring height
Survey'd the stripling, and disdain'd the fight,
And thus began: "Am I a dog with thee?
"Bring'st thou no armour, but a staff to me?
"The gods on thee their vollied curses pour,
"And beasts and birds of prey thy flesh devour."
David undaunted thus, "Thy spear and shield
"Shall no protection to thy body yield:
"Jehovah's name------no other arms I bear,
"I ask no other in this glorious war.
"To-day the Lord of Hosts to me will give
"Vict'ry, to-day thy doom thou shalt receive;
"The fate you threaten shall your own become,
"And beasts shall be your animated tomb,
"That all the earth's inhabitants may know
"That there's a God, who governs all below:
"This great assembly too shall witness stand,
"That needs nor sword, nor spear, th' Almighty's
hand:
"The battle his, the conquest he bestows,
"And to our pow'r consigns our hated foes."
Thus David spoke; Goliath heard and came
To meet the hero in the field of fame.
Ah! fatal meeting to thy troops and thee,
But thou wast deaf to the divine decree;
Young David meets thee, meets thee not in vain;
'Tis thine to perish on th' ensanguin'd plain.
And now the youth the forceful pebble slung
Philistia trembled as it whizz'd along:
In his dread forehead, where the helmet ends,
Just o'er the brows the well-aim'd stone descends,
It pierc'd the skull, and shatter'd all the brain,
Prone on his face he tumbled to the plain:
Goliath's fall no smaller terror yields
Than riving thunders in aerial fields:
The soul still ling'red in its lov'd abode,
Till conq'ring David o'er the giant strode:
Goliath's sword then laid its master dead,
And from the body hew'd the ghastly head;
The blood in gushing torrents drench'd the plains,
The soul found passage through the spouting veins.
And now aloud th' illustrious victor said,
"Where are your boastings now your champion's
"dead?"
Scarce had he spoke, when the Philistines fled:
But fled in vain; the conqu'ror swift pursu'd:
What scenes of slaughter! and what seas of blood!
There Saul thy thousands grasp'd th' impurpled sand
In pangs of death the conquest of thine hand;
And David there were thy ten thousands laid:
Thus Israel's damsels musically play'd.
Near Gath and Edron many an hero lay,
Breath'd out their souls, and curs'd the light of day:
Their fury, quench'd by death, no longer burns,
And David with Goliath's head returns,
To Salem brought, but in his tent he plac'd
The load of armour which the giant grac'd.
His monarch saw him coming from the war,
And thus demanded of the son of Ner.
"Say, who is this amazing youth?" he cry'd,
When thus the leader of the host reply'd;
"As lives thy soul I know not whence he sprung,
"So great in prowess though in years so young:"
"Inquire whose son is he," the sov'reign said,
"Before whose conq'ring arm Philistia fled."
Before the king behold the stripling stand,
Goliath's head depending from his hand:
To him the king: "Say of what martial line
"Art thou, young hero, and what sire was thine?"
He humbly thus; "The son of Jesse I:
"I came the glories of the field to try.
"Small is my tribe, but valiant in the fight;
"Small is my city, but thy royal right."
"Then take the promis'd gifts," the monarch cry'd,
Conferring riches and the royal bride:
"Knit to my soul for ever thou remain
"With me, nor quit my regal roof again."
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Written by
Louis Untermeyer |
Can that be you, la mouche? Wait till I lift
This palsied eye-lid and make sure... Ah, true.
Come in, dear fly, and pardon my delay
In thus existing; I can promise you
Next time you come you'll find no dying poet—
Without sufficient spleen to see me through,
The joke becomes too tedious a jest.
I am afraid my mind is dull to-day;
I have that—something—heavier on my chest
And then, you see, I've been exchanging thoughts
With Doctor Franz. He talked of Kant and Hegel
As though he'd nursed them both through whooping cough
And, as he left, he let his finger shake
Too playfully, as though to say, "Now off
With that long face—you've years and years to live."
I think he thinks so. But, for Heaven's sake,
Don't credit it—and never tell Mathilde.
Poor dear, she has enough to bear already....
This was a month! During my lonely weeks
One person actually climbed the stairs
To seek a cripple. It was Berlioz—
But Berlioz always was original.
Meissner was also here; he caught me unawares,
Scribbling to my old mother. "What!" he cried,
"Is the old lady of the Dammthor still alive?
And do you write her still?" "Each month or so."
"And is she not unhappy then, to find
How wretched you must be?" "How can she know?
You see," I laughed, "she thinks I am as well
As when she saw me last. She is too blind
To read the papers—some one else must tell
What's in my letters, merely signed by me.
Thus she is happy. For the rest—
That any son should be as sick as I,
No mother could believe."
Ja, so it goes.
Come here, my lotus-flower. It is best
I drop the mask to-day; the half-cracked shield
Of mockery calls for younger hands to wield.
Laugh—or I'll hug it closer to my breast.
So ... I can be as mawkish as I choose
And give my thoughts an airing, let them loose
For one last rambling stroll before—Now look!
Why tears? You never heard me say "the end."
Before ... before I clap them in a book
And so get rid of them once and for all.
This is their holiday—we'll let them run—
Some have escaped already. There goes one ...
What, I have often mused, did Goethe mean?
So many years ago at Weimar, Goethe said
"Heine has all the poet's gifts but love."
Good God! But that is all I ever had.
More than enough! So much of love to give
That no one gave me any in return.
And so I flashed and snapped in my own fires
Until I stood, with nothing left to burn,
A twisted trunk, in chilly isolation.
Ein Fichtenbaum steht einsam—you recall?
I was that Northern tree and, in the South,
Amalia... So I turned to scornful cries,
Hot iron songs to save the rest of me;
Plunging the brand in my own misery.
Crouching behind my pointed wall of words,
Ramparts I built of moons and loreleys,
Enchanted roses, sphinxes, love-sick birds,
Giants, dead lads who left their graves to dance,
Fairies and phœnixes and friendly gods—
A curious frieze, half Renaissance, half Greek,
Behind which, in revulsion of romance,
I lay and laughed—and wept—till I was weak.
Words were my shelter, words my one escape,
Words were my weapons against everything.
Was I not once the son of Revolution?
Give me the lyre, I said, and let me sing
My song of battle: Words like flaming stars
Shot down with power to burn the palaces;
Words like bright javelins to fly with fierce
Hate of the oily Philistines and glide
Through all the seven heavens till they pierce
The pious hypocrites who dare to creep
Into the Holy Places. "Then," I cried,
"I am a fire to rend and roar and leap;
I am all joy and song, all sword and flame!"
Ha—you observe me passionate. I aim
To curb these wild emotions lest they soar
Or drive against my will. (So I have said
These many years—and still they are not tame.)
Scraps of a song keep rumbling in my head ...
Listen—you never heard me sing before.
When a false world betrays your trust
And stamps upon your fire,
When what seemed blood is only rust,
Take up the lyre!
How quickly the heroic mood
Responds to its own ringing;
The scornful heart, the angry blood
Leap upward, singing!
Ah, that was how it used to be. But now,
Du schöner Todesengel, it is odd
How more than calm I am. Franz said it shows
Power of religion, and it does, perhaps—
Religion or morphine or poultices—God knows.
I sometimes have a sentimental lapse
And long for saviours and a physical God.
When health is all used up, when money goes,
When courage cracks and leaves a shattered will,
Then Christianity begins. For a sick Jew,
It is a very good religion ... Still,
I fear that I will die as I have lived,
A long-nosed heathen playing with his scars,
A pagan killed by weltschmerz ... I remember,
Once when I stood with Hegel at a window,
I, being full of bubbling youth and coffee,
Spoke in symbolic tropes about the stars.
Something I said about "those high
Abodes of all the blest" provoked his temper.
"Abodes? The stars?" He froze me with a sneer,
"A light eruption on the firmament."
"But," cried romantic I, "is there no sphere
Where virtue is rewarded when we die?"
And Hegel mocked, "A very pleasant whim.
So you demand a bonus since you spent
One lifetime and refrained from poisoning
Your testy grandmother!" ... How much of him
Remains in me—even when I am caught
In dreams of death and immortality.
To be eternal—what a brilliant thought!
It must have been conceived and coddled first
By some old shopkeeper in Nuremberg,
His slippers warm, his children amply nursed,
Who, with his lighted meerschaum in his hand,
His nightcap on his head, one summer night
Sat drowsing at his door. And mused, how grand
If all of this could last beyond a doubt—
This placid moon, this plump gemüthlichkeit;
Pipe, breath and summer never going out—
To vegetate through all eternity ...
But no such everlastingness for me!
God, if he can, keep me from such a blight.
Death, it is but the long, cool night,
And Life's a dull and sultry day.
It darkens; I grow sleepy;
I am weary of the light.
Over my bed a strange tree gleams
And there a nightingale is loud.
She sings of love, love only ...
I hear it, even in dreams.
My Mouche, the other day as I lay here,
Slightly propped up upon this mattress-grave
In which I've been interred these few eight years,
I saw a dog, a little pampered slave,
Running about and barking. I would have given
Heaven could I have been that dog; to thrive
Like him, so senseless—and so much alive!
And once I called myself a blithe Hellene,
Who am too much in love with life to live.
(The shrug is pure Hebraic) ... For what I've been,
A lenient Lord will tax me—and forgive.
Dieu me pardonnera—c'est son metier.
But this is jesting. There are other scandals
You haven't heard ... Can it be dusk so soon?
Or is this deeper darkness ...? Is that you,
Mother? How did you come? Where are the candles?...
Over my bed a strange tree gleams—half filled
With stars and birds whose white notes glimmer through
Its seven branches now that all is stilled.
What? Friday night again and all my songs
Forgotten? Wait ... I still can sing—
Sh'ma Yisroel Adonai Elohenu,
Adonai Echod ...
Mouche—Mathilde!...
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Written by
Robert William Service |
Alas! upon some starry height,
The Gods of Excellence to please,
This hand of mine will never smite
The Harp of High Serenities.
Mere minstrel of the street am I,
To whom a careless coin you fling;
But who, beneath the bitter sky,
Blue-lipped, yet insolent of eye,
Can shrill a song of Spring;
A song of merry mansard days,
The cheery chimney-tops among;
Of rolics and of roundelays
When we were young . . . when we were young;
A song of love and lilac nights,
Of wit, of wisdom and of wine;
Of Folly whirling on the Heights,
Of hunger and of hope divine;
Of Blanche, Suzette and Celestine,
And all that gay and tender band
Who shared with us the fat, the lean,
The hazard of Illusion-land;
When scores of Philistines we slew
As mightily with brush and pen
We sought to make the world anew,
And scorned the gods of other men;
When we were fools divinely wise,
Who held it rapturous to strive;
When Art was sacred in our eyes,
And it was Heav'n to be alive. . . .
O days of glamor, glory, truth,
To you to-night I raise my glass;
O freehold of immortal youth,
Bohemia, the lost, alas!
O laughing lads who led the romp,
Respectable you've grown, I'm told;
Your heads you bow to power and pomp,
You've learned to know the worth of gold.
O merry maids who shared our cheer,
Your eyes are dim, your locks are gray;
And as you scrub I sadly fear
Your daughters speed the dance to-day.
O windmill land and crescent moon!
O Columbine and Pierrette!
To you my old guitar I tune
Ere I forget, ere I forget. . . .
So come, good men who toil and tire,
Who smoke and sip the kindly cup,
Ring round about the tavern fire
Ere yet you drink your liquor up;
And hear my simple songs of earth,
Of youth and truth and living things;
Of poverty and proper mirth,
Of rags and rich imaginings;
Of cock-a-hoop, blue-heavened days,
Of hearts elate and eager breath,
Of wonder, worship, pity, praise,
Of sorrow, sacrifice and death;
Of lusting, laughter, passion, pain,
Of lights that lure and dreams that thrall . . .
And if a golden word I gain,
Oh, kindly folks, God save you all!
And if you shake your heads in blame . . .
Good friends, God love you all the same.
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Written by
Andrew Barton Paterson |
Come all you little rouseabouts and climb upon my knee;
To-day, you see, is Christmas Day, and so it’s up to me
To give you some instruction like—a kind of Christmas tale—
So name your yarn, and off she goes. What, “Jonah and the Whale”?
Well, whales is sheep I’ve never shore; I’ve never been to sea,
So all them great Leviathans is mysteries to me;
But there’s a tale the Bible tells I fully understand,
About the time the Patriarchs were settling on the land.
Those Patriarchs of olden time, when all is said and done,
They lived the same as far-out men on many a Queensland run—
A lot of roving, droving men who drifted to and fro,
The same we did out Queensland way a score of years ago.
Now Isaac was a squatter man, and Jacob was his son,
And when the boy grew up, you see, he wearied of the run.
You know the way that boys grow up—there’s some that stick at home;
But any boy that’s worth his salt will roll his swag and roam.
So Jacob caught the roving fit and took the drovers’ track
To where his uncle had a run, beyond the outer back;
You see they made for out-back runs for room to stretch and grow,
The same we did out Queensland way a score of years ago.
Now, Jacob knew the ways of stock—that’s most uncommon clear—
For when he got to Laban’s Run, they made him overseer;
He didn’t ask a pound a week, but bargained for his pay
To take the roan and strawberry calves—the same we’d take to-day.
The duns and blacks and “Goulburn roans” (that’s brindles), coarse and hard,
He branded them with Laban’s brand, in Old Man Laban’s yard;
So, when he’d done the station work for close on seven year,
Why, all the choicest stock belonged to Laban’s overseer.
It’s often so with overseers—I’ve seen the same thing done
By many a Queensland overseer on many a Queensland run.
But when the mustering time came on old Laban acted straight,
And gave him country of his own outside the boundary gate.
He gave him stock, and offered him his daughter’s hand in troth;
And Jacob first he married one, and then he married both;
You see, they weren’t particular about a wife or so—
No more were we up Queensland way a score of years ago.
But when the stock were strong and fat with grass and lots of rain,
Then Jacob felt the call to take the homeward road again.
It’s strange in every creed and clime, no matter where you roam,
There comes a day when every man would like to make for home.
So off he set with sheep and goats, a mighty moving band,
To battle down the homeward track along the Overland—
It’s droving mixed-up mobs like that that makes men cut their throats.
I’ve travelled rams, which Lord forget, but never travelled goats.
But Jacob knew the ways of stock, for (so the story goes)
When battling through the Philistines—selectors, I suppose—
He thought he’d have to fight his way, an awkward sort of job;
So what did Old Man Jacob do? of course, he split the mob.
He sent the strong stock on ahead to battle out the way;
He couldn’t hurry lambing ewes—no more you could to-day—
And down the road, from run to run, his hand ’gainst every hand,
He moved that mighty mob of stock across the Overland.
The thing is made so clear and plain, so solid in and out,
There isn’t any room at all for any kind of doubt.
It’s just a plain straightforward tale—a tale that lets you know
The way they lived in Palestine three thousand years ago.
It’s strange to read it all to-day, the shifting of the stock;
You’d think you see the caravans that loaf behind the flock,
The little donkeys and the mules, the sheep that slowly spread,
And maybe Dan or Naphthali a-ridin’ on ahead.
The long, dry, dusty summer days, the smouldering fires at night;
The stir and bustle of the camp at break of morning light;
The little kids that skipped about, the camels’ dead-slow tramp—
I wish I’d done a week or two in Old Man Jacob’s camp!
But if I keep the narrer path, some day, perhaps, I’ll know
How Jacob bred them strawberry calves three thousand years ago.
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