Written by
William Cullen Bryant |
The groves were God's first temples.
Ere man learned
To hew the shaft, and lay the architrave,
And spread the roof above them,---ere he framed
The lofty vault, to gather and roll back
The sound of anthems; in the darkling wood,
Amidst the cool and silence, he knelt down,
And offered to the Mightiest solemn thanks
And supplication.
For his simple heart
Might not resist the sacred influences,
Which, from the stilly twilight of the place,
And from the gray old trunks that high in heaven
Mingled their mossy boughs, and from the sound
Of the invisible breath that swayed at once
All their green tops, stole over him, and bowed
His spirit with the thought of boundless power
And inaccessible majesty.
Ah, why
Should we, in the world's riper years, neglect
God's ancient sanctuaries, and adore
Only among the crowd, and under roofs,
That our frail hands have raised? Let me, at least,
Here, in the shadow of this aged wood,
Offer one hymn---thrice happy, if it find
Acceptance in His ear.
Father, thy hand
Hath reared these venerable columns, thou
Didst weave this verdant roof.
Thou didst look down
Upon the naked earth, and, forthwith, rose
All these fair ranks of trees.
They, in thy sun,
Budded, and shook their green leaves in the breeze,
And shot towards heaven.
The century-living crow,
Whose birth was in their tops, grew old and died
Among their branches, till, at last, they stood,
As now they stand, massy, and tall, and dark,
Fit shrine for humble worshipper to hold
Communion with his Maker.
These dim vaults,
These winding aisles, of human pomp and pride
Report not.
No fantastic carvings show
The boast of our vain race to change the form
Of thy fair works.
But thou art here---thou fill'st
The solitude.
Thou art in the soft winds
That run along the summit of these trees
In music; thou art in the cooler breath
That from the inmost darkness of the place
Comes, scarcely felt; the barky trunks, the ground,
The fresh moist ground, are all instinct with thee.
Here is continual worship;---Nature, here,
In the tranquility that thou dost love,
Enjoys thy presence.
Noiselessly, around,
From perch to perch, the solitary bird
Passes; and yon clear spring, that, midst its herbs,
Wells softly forth and wandering steeps the roots
Of half the mighty forest, tells no tale
Of all the good it does.
Thou hast not left
Thyself without a witness, in these shades,
Of thy perfections.
Grandeur, strength, and grace
Are here to speak of thee.
This mighty oak---
By whose immovable stem I stand and seem
Almost annihilated---not a prince,
In all that proud old world beyond the deep,
E'er wore his crown as lofty as he
Wears the green coronal of leaves with which
Thy hand has graced him.
Nestled at his root
Is beauty, such as blooms not in the glare
Of the broad sun.
That delicate forest flower
With scented breath, and look so like a smile,
Seems, as it issues from the shapeless mould,
An emanation of the indwelling Life,
A visible token of the upholding Love,
That are the soul of this wide universe.
My heart is awed within me when I think
Of the great miracle that still goes on,
In silence, round me---the perpetual work
Of thy creation, finished, yet renewed
Forever.
Written on thy works I read
The lesson of thy own eternity.
Lo! all grow old and die---but see again,
How on the faltering footsteps of decay
Youth presses----ever gay and beautiful youth
In all its beautiful forms.
These lofty trees
Wave not less proudly that their ancestors
Moulder beneath them.
Oh, there is not lost
One of earth's charms: upon her bosom yet,
After the flight of untold centuries,
The freshness of her far beginning lies
And yet shall lie.
Life mocks the idle hate
Of his arch enemy Death---yea, seats himself
Upon the tyrant's throne---the sepulchre,
And of the triumphs of his ghastly foe
Makes his own nourishment.
For he came forth
From thine own bosom, and shall have no end.
There have been holy men who hid themselves
Deep in the woody wilderness, and gave
Their lives to thought and prayer, till they outlived
The generation born with them, nor seemed
Less aged than the hoary trees and rocks
Around them;---and there have been holy men
Who deemed it were not well to pass life thus.
But let me often to these solitudes
Retire, and in thy presence reassure
My feeble virtue.
Here its enemies,
The passions, at thy plainer footsteps shrink
And tremble and are still.
Oh, God! when thou
Dost scare the world with falling thunderbolts, or fill,
With all the waters of the firmament,
The swift dark whirlwind that uproots the woods
And drowns the village; when, at thy call,
Uprises the great deep and throws himself
Upon the continent, and overwhelms
Its cities---who forgets not, at the sight
Of these tremendous tokens of thy power,
His pride, and lays his strifes and follies by?
Oh, from these sterner aspects of thy face
Spare me and mine, nor let us need the wrath
Of the mad unchained elements to teach
Who rules them.
Be it ours to meditate,
In these calm shades, thy milder majesty,
And to the beautiful order of the works
Learn to conform the order of our lives.
|
Written by
John Ashbery |
Just when I thought there wasn't room enough
for another thought in my head, I had this great idea--
call it a philosophy of life, if you will.
Briefly,
it involved living the way philosophers live,
according to a set of principles.
OK, but which ones?
That was the hardest part, I admit, but I had a
kind of dark foreknowledge of what it would be like.
Everything, from eating watermelon or going to the bathroom
or just standing on a subway platform, lost in thought
for a few minutes, or worrying about rain forests,
would be affected, or more precisely, inflected
by my new attitude.
I wouldn't be preachy,
or worry about children and old people, except
in the general way prescribed by our clockwork universe.
Instead I'd sort of let things be what they are
while injecting them with the serum of the new moral climate
I thought I'd stumbled into, as a stranger
accidentally presses against a panel and a bookcase slides back,
revealing a winding staircase with greenish light
somewhere down below, and he automatically steps inside
and the bookcase slides shut, as is customary on such occasions.
At once a fragrance overwhelms him--not saffron, not lavender,
but something in between.
He thinks of cushions, like the one
his uncle's Boston bull terrier used to lie on watching him
quizzically, pointed ear-tips folded over.
And then the great rush
is on.
Not a single idea emerges from it.
It's enough
to disgust you with thought.
But then you remember something
William James
wrote in some book of his you never read--it was fine, it had the
fineness,
the powder of life dusted over it, by chance, of course, yet
still looking
for evidence of fingerprints.
Someone had handled it
even before he formulated it, though the thought was his and
his alone.
It's fine, in summer, to visit the seashore.
There are lots of little trips to be made.
A grove of fledgling aspens welcomes the traveler.
Nearby
are the public toilets where weary pilgrims have carved
their names and addresses, and perhaps messages as well,
messages to the world, as they sat
and thought about what they'd do after using the toilet
and washing their hands at the sink, prior to stepping out
into the open again.
Had they been coaxed in by principles,
and were their words philosophy, of however crude a sort?
I confess I can move no farther along this train of thought--
something's blocking it.
Something I'm
not big enough to see over.
Or maybe I'm frankly scared.
What was the matter with how I acted before?
But maybe I can come up with a compromise--I'll let
things be what they are, sort of.
In the autumn I'll put up jellies
and preserves, against the winter cold and futility,
and that will be a human thing, and intelligent as well.
I won't be embarrassed by my friends' dumb remarks,
or even my own, though admittedly that's the hardest part,
as when you are in a crowded theater and something you say
riles the spectator in front of you, who doesn't even like the idea
of two people near him talking together.
Well he's
got to be flushed out so the hunters can have a crack at him--
this thing works both ways, you know.
You can't always
be worrying about others and keeping track of yourself
at the same time.
That would be abusive, and about as much fun
as attending the wedding of two people you don't know.
Still, there's a lot of fun to be had in the gaps between ideas.
That's what they're made for!Now I want you to go out there
and enjoy yourself, and yes, enjoy your philosophy of life, too.
They don't come along every day.
Look out!There's a big one.
.
.
|
Written by
William Cullen Bryant |
THE GROVES were God's first temples.
Ere man learned
To hew the shaft and lay the architrave
And spread the roof above them¡ªere he framed
The lofty vault to gather and roll back
The sound of anthems; in the darkling wood 5
Amidst the cool and silence he knelt down
And offered to the Mightiest solemn thanks
And supplication.
For his simple heart
Might not resist the sacred influences
Which from the stilly twilight of the place 10
And from the gray old trunks that high in heaven
Mingled their mossy boughs and from the sound
Of the invisible breath that swayed at once
All their green tops stole over him and bowed
His spirit with the thought of boundless power 15
And inaccessible majesty.
Ah why
Should we in the world's riper years neglect
God's ancient sanctuaries and adore
Only among the crowd and under roofs
That our frail hands have raised? Let me at least 20
Here in the shadow of this aged wood
Offer one hymn¡ªthrice happy if it find
Acceptance in His ear.
Father thy hand
Hath reared these venerable columns thou 25
Didst weave this verdant roof.
Thou didst look down
Upon the naked earth and forthwith rose
All these fair ranks of trees.
They in thy sun
Budded and shook their green leaves in thy breeze
And shot towards heaven.
The century-living crow 30
Whose birth was in their tops grew old and died
Among their branches till at last they stood
As now they stand massy and tall and dark
Fit shrine for humble worshipper to hold
Communion with his Maker.
These dim vaults 35
These winding aisles of human pomp or pride
Report not.
No fantastic carvings show
The boast of our vain race to change the form
Of thy fair works.
But thou art here¡ªthou fill'st
The solitude.
Thou art in the soft winds 40
That run along the summit of these trees
In music; thou art in the cooler breath
That from the inmost darkness of the place
Comes scarcely felt; the barky trunks the ground
The fresh moist ground are all instinct with thee.
45
Here is continual worship;¡ªNature here
In the tranquillity that thou dost love
Enjoys thy presence.
Noiselessly around
From perch to perch the solitary bird
Passes; and yon clear spring that midst its herbs 50
Wells softly forth and wandering steeps the roots
Of half the mighty forest tells no tale
Of all the good it does.
Thou hast not left
Thyself without a witness in these shades
Of thy perfections.
Grandeur strength and grace 55
Are here to speak of thee.
This mighty oak ¡ª
By whose immovable stem I stand and seem
Almost annihilated¡ªnot a prince
In all that proud old world beyond the deep
E'er wore his crown as loftily as he 60
Wears the green coronal of leaves with which
Thy hand has graced him.
Nestled at his root
Is beauty such as blooms not in the glare
Of the broad sun.
That delicate forest flower
With scented breath and look so like a smile 65
Seems as it issues from the shapeless mould
An emanation of the indwelling Life
A visible token of the upholding Love
That are the soul of this great universe.
My heart is awed within me when I think 70
Of the great miracle that still goes on
In silence round me¡ªthe perpetual work
Of thy creation finished yet renewed
Forever.
Written on thy works I read
The lesson of thy own eternity.
75
Lo! all grow old and die¡ªbut see again
How on the faltering footsteps of decay
Youth presses ¡ªever-gay and beautiful youth
In all its beautiful forms.
These lofty trees
Wave not less proudly that their ancestors 80
Moulder beneath them.
O there is not lost
One of earth's charms: upon her bosom yet
After the flight of untold centuries
The freshness of her far beginning lies
And yet shall lie.
Life mocks the idle hate 85
Of his arch-enemy Death¡ªyea seats himself
Upon the tyrant's throne¡ªthe sepulchre
And of the triumphs of his ghastly foe
Makes his own nourishment.
For he came forth
From thine own bosom and shall have no end.
90
There have been holy men who hid themselves
Deep in the woody wilderness and gave
Their lives to thought and prayer till they outlived
The generation born with them nor seemed
Less aged than the hoary trees and rocks 95
Around them;¡ªand there have been holy men
Who deemed it were not well to pass life thus.
But let me often to these solitudes
Retire and in thy presence reassure
My feeble virtue.
Here its enemies 100
The passions at thy plainer footsteps shrink
And tremble and are still.
O God! when thou
Dost scare the world with tempests set on fire
The heavens with falling thunderbolts or fill
With all the waters of the firmament 105
The swift dark whirlwind that uproots the woods
And drowns the villages; when at thy call
Uprises the great deep and throws himself
Upon the continent and overwhelms
Its cities¡ªwho forgets not at the sight 110
Of these tremendous tokens of thy power
His pride and lays his strifes and follies by?
O from these sterner aspects of thy face
Spare me and mine nor let us need the wrath
Of the mad unchain¨¨d elements to teach 115
Who rules them.
Be it ours to meditate
In these calm shades thy milder majesty
And to the beautiful order of thy works
Learn to conform the order of our lives.
|
Written by
Robinson Jeffers |
I
When I considered it too closely, when I wore it like an element
and smelt it like water,
Life is become less lovely, the net nearer than the skin, a
little troublesome, a little terrible.
I pledged myself awhile ago not to seek refuge, neither in death
nor in a walled garden,
In lies nor gated loyalties, nor in the gates of contempt, that
easily lock the world out of doors.
Here on the rock it is great and beautiful, here on the foam-wet
granite sea-fang it is easy to praise
Life and water and the shining stones: but whose cattle are the
herds of the people that one should love them?
If they were yours, then you might take a cattle-breeder's
delight in the herds of the future.
Not yours.
Where the power ends let love, before it sours to jealousy.
Leave the joys of government to Caesar.
Who is born when the world wanes, when the brave soul of the
world falls on decay in the flesh increasing
Comes one with a great level mind, sufficient vision, sufficient
blindness, and clemency for love.
This is the breath of rottenness I smelt; from the world
waiting, stalled between storms, decaying a little,
Bitterly afraid to be hurt, but knowing it cannot draw the
savior Caesar but out of the blood-bath.
The apes of Christ lift up their hands to praise love: but
wisdom without love is the present savior,
Power without hatred, mind like a many-bladed machine subduing
the world with deep indifference.
The apes of Christ itch for a sickness they have never known;
words and the little envies will hardly
Measure against that blinding fire behind the tragic eyes they
have never dared to confront.
II
Point Lobos lies over the hollowed water like a humped whale
swimming to shoal; Point Lobos
Was wounded with that fire; the hills at Point Sur endured it;
the palace at Thebes; the hill Calvary.
Out of incestuous love power and then ruin.
A man forcing the
imaginations of men,
Possessing with love and power the people: a man defiling his
own household with impious desire.
King Oedipus reeling blinded from the palace doorway, red tears
pouring from the torn pits
Under the forehead; and the young Jew writhing on the domed hill
in the earthquake, against the eclipse
Frightfully uplifted for having turned inward to love the
people: -that root was so sweet O dreadful agonist? -
I saw the same pierced feet, that walked in the same crime to
its expiation; I heard the same cry.
A bad mountain to build your world on.
Am I another keeper of
the people, that on my own shore,
On the gray rock, by the grooved mass of the ocean, the
sicknesses I left behind me concern me?
Here where the surf has come incredible ways out of the splendid
west, over the deeps
Light nor life sounds forever; here where enormous sundowns
flower and burn through color to quietness;
Then the ecstasy of the stars is present? As for the people, I
have found my rock, let them find theirs.
Let them lie down at Caesar's feet and be saved; and he in his
time reap their daggers of gratitude.
III
Yet I am the one made pledges against the refuge contempt, that
easily locks the world out of doors.
This people as much as the sea-granite is part of the God from
whom I desire not to be fugitive.
I see them: they are always crying.
The shored Pacific makes
perpetual music, and the stone mountains
Their music of silence, the stars blow long pipings of light:
the people are always crying in their hearts.
One need not pity; certainly one must not love.
But who has seen
peace, if he should tell them where peace
Lives in the world.
.
.
they would be powerless to understand; and
he is not willing to be reinvolved.
IV
How should one caught in the stone of his own person dare tell
the people anything but relative to that?
But if a man could hold in his mind all the conditions at once,
of man and woman, of civilized
And barbarous, of sick and well, of happy and under torture, of
living and dead, of human and not
Human, and dimly all the human future: -what should persuade him
to speak? And what could his words change?
The mountain ahead of the world is not forming but fixed.
But
the man's words would be fixed also,
Part of that mountain, under equal compulsion; under the same
present compulsion in the iron consistency.
And nobody sees good or evil but out of a brain a hundred
centuries quieted, some desert
Prophet's, a man humped like a camel, gone mad between the mud-
walled village and the mountain sepulchres.
V
Broad wagons before sunrise bring food into the city from the
open farms, and the people are fed.
They import and they consume reality.
Before sunrise a hawk in
the desert made them their thoughts.
VI
Here is an anxious people, rank with suppressed
bloodthirstiness.
Among the mild and unwarlike
Gautama needed but live greatly and be heard, Confucius needed
but live greatly and be heard:
This people has not outgrown blood-sacrifice, one must writhe on
the high cross to catch at their memories;
The price is known.
I have quieted love; for love of the people
I would not do it.
For power I would do it.
--But that stands against reason: what is power to a dead man,
dead under torture? --What is power to a man
Living, after the flesh is content? Reason is never a root,
neither of act nor desire.
For power living I would never do it; they'are not delightful to
touch, one wants to be separate.
For power
After the nerves are put away underground, to lighten the
abstract unborn children toward peace.
.
.
A man might have paid anguish indeed.
Except he had found the
standing sea-rock that even this last
Temptation breaks on; quieter than death but lovelier; peace
that quiets the desire even of praising it.
VII
Yet look: are they not pitiable? No: if they lived forever they
would be pitiable:
But a huge gift reserved quite overwhelms them at the end; they
are able then to be still and not cry.
And having touched a little of the beauty and seen a little of
the beauty of things, magically grow
Across the funeral fire or the hidden stench of burial
themselves into the beauty they admired,
Themselves into the God, themselves into the sacred steep
unconsciousness they used to mimic
Asleep between lamp's death and dawn, while the last drunkard
stumbled homeward down the dark street.
They are not to be pitied but very fortunate; they need no
savior, salvation comes and takes them by force,
It gathers them into the great kingdoms of dust and stone, the
blown storms, the stream's-end ocean.
With this advantage over their granite grave-marks, of having
realized the petulant human consciousness
Before, and then the greatness, the peace: drunk from both
pitchers: these to be pitied? These not fortunate
But while he lives let each man make his health in his mind, to
love the coast opposite humanity
And so be freed of love, laying it like bread on the waters; it
is worst turned inward, it is best shot farthest.
Love, the mad wine of good and evil, the saint's and murderer's,
the mote in the eye that makes its object
Shine the sun black; the trap in which it is better to catch the
inhuman God than the hunter's own image.
|
Written by
Charles Baudelaire |
When, by decree of the supreme power,
The Poet appears in this annoyed world,
His mother, blasphemous out of horror
At God's pity, cries out with fists curled:
"Ah! I'd rather You'd will me a snake's skin
Than to keep feeding this monstrous slur!
I curse that night's ephemera are sins
To make my womb atone for pleasure.
"Since You have chosen me from all the brides
To bear the disgust of my dolorous groom
And since I can't throw back into the fires
Like an old love letter this gaunt buffoon
"I'll replace Your hate that overwhelms me
On the instrument of Your wicked gloom
And torture so well this miserable tree
Its pestiferous buds will never bloom!"
She chokes down the eucharist of venom,
Not comprehending eternal designs,
She prepares a Gehenna of her own,
And consecrates a pyre of maternal crimes.
Yet, watched by an invisible seraph,
The disinherited child is drunk on the sun
And in all he devours and in all he quaffs
Receives ambrosia, nectar and honey.
He plays with the wind, chats with the vapors,
Deliriously sings the stations of the cross;
And the Spirit who follows him in his capers
Cries at his joy like a bird in the forest.
Those whom he longs to love look with disdain
And dread, strengthened by his tranquillity,
They seek to make him complain of his pain
So they may try out their ferocity.
In the bread and wine destined for his lips,
They mix in cinders and spit with their wrath,
And throw out all he touches as he grasps it,
And accuse him of putting his feet in their path.
His wife cries out so that everyone hears:
"Since he finds me good enough to adore
I'll weave as the idols of ancient years
A corona of gold as a cover.
"I'll get drunk on nard, incense and myrrh,
Get down on bent knee with meats and wines
To see if in a heart that admires,
My smile denies deference to the divine.
"And, when I tire of these impious farces,
I'll arrange for him my frail and hard nails
Sharpened just like the claws of a harpy
That out of his heart will carve a trail.
"Like a baby bird trembling in the nest
I'll dig out his heart all red from my breast
To slake the thirst of my favorite pet,
And will throw it on the ground with contempt!"
Toward the sky, where he sees a great host,
The poet, serene, lifts his pious arms high
And the vast lightning of his lucid ghost
Blinds him to the furious people nearby:
"Glory to God, who leaves us to suffer
To cure us of all our impurities
And like the best, most rarefied buffer
Prepares the strong for a saint's ecstasies!
"I know that You hold a place for the Poet
In the ranks of the blessed and the saint's legions,
That You invite him to an eternal fete
Of thrones, of virtues, of dominations.
"I know only sorrow is unequaled,
It cannot be encroached on from Hell or Earth
And if I am to braid my mystic wreath,
May I impose it on the universe.
"But the ancient jewels of lost Palmyra,
The unknown metals, pearls from the ocean
By Your hand mounted, they do not suffice,
They cannot dazzle as clearly as this crown
"For it will not be made except from halos
Drawn of pure light in a holy portal
Whose entire splendor, in the eyes of mortals
Is only a mirror, obscure and mournful.
"
|
Written by
Rainer Maria Rilke |
That some day, emerging at last from the terrifying vision
I may burst into jubilant praise to assenting angels!
That of the clear-struck keys of the heart not one may fail
to sound because of a loose, doubtful or broken string!
That my streaming countenance may make me more resplendent
That my humble weeping change into blossoms.
Oh, how will you then, nights of suffering, be remembered
with love.
Why did I not kneel more fervently, disconsolate
sisters, more bendingly kneel to receive you, more loosely
surrender myself to your loosened hair? We, squanderers of
gazing beyond them to judge the end of their duration.
They are only our winter's foliage, our sombre evergreen,
one of the seasons of our interior year, -not only season,
but place, settlement, camp, soil and dwelling.
How woeful, strange, are the alleys of the City of Pain,
where in the false silence created from too much noise,
a thing cast out from the mold of emptiness
swaggers that gilded hubbub, the bursting memorial.
Oh, how completely an angel would stamp out their market
of solace, bounded by the church, bought ready for use:
as clean, disappointing and closed as a post office on Sunday.
Farther out, though, there are always the rippling edges
of the fair.
Seasaws of freedom! High-divers and jugglers of zeal!
And the shooting-gallery's targets of bedizened happiness:
targets tumbling in tinny contortions whenever some better
marksman happens to hit one.
From cheers to chance he goes
staggering on, as booths that can please the most curious tastes
are drumming and bawling.
For adults ony there is something
special to see: how money multiplies.
Anatomy made amusing!
Money's organs on view! Nothing concealed! Instructive,
and guaranteed to increase fertility!.
.
.
Oh, and then outside,
behind the farthest billboard, pasted with posters for 'Deathless,'
that bitter beer tasting quite sweet to drinkers,
if they chew fresh diversions with it.
.
Behind the billboard, just in back of it, life is real.
Children play, and lovers hold each other, -aside,
earnestly, in the trampled grass, and dogs respond to nature.
The youth continues onward; perhaps he is in love with
a young Lament.
.
.
.
he follows her into the meadows.
She says: the way is long.
We live out there.
.
.
.
Where? And the youth
follows.
He is touched by her gentle bearing.
The shoulders,
the neck, -perhaps she is of noble ancestry?
Yet he leaves her, turns around, looks back and waves.
.
.
What could come of it? She is a Lament.
Only those who died young, in their first state of
timeless serenity, while they are being weaned,
follow her lovingly.
She waits for girls
and befriends them.
Gently she shows them
what she is wearing.
Pearls of grief
and the fine-spun veils of patience.
-
With youths she walks in silence.
But there, where they live, in the valley,
an elderly Lament responds to the youth as he asks:-
We were once, she says, a great race, we Laments.
Our fathers worked the mines up there in the mountains;
sometimes among men you will find a piece of polished
primeval pain, or a petrified slag from an ancient volcano.
Yes, that came from there.
Once we were rich.
-
And she leads him gently through the vast landscape
of Lamentation, shows him the columns of temples,
the ruins of strongholds from which long ago
the princes of Lament wisely governed the country.
Shows him the tall trees of tears,
the fields of flowering sadness,
(the living know them only as softest foliage);
show him the beasts of mourning, grazing-
and sometimes a startled bird, flying straight through
their field of vision, far away traces the image of its
solitary cry.
-
At evening she leads him to the graves of elders
of the race of Lamentation, the sybils and prophets.
With night approaching, they move more softly,
and soon there looms ahead, bathed in moonlight,
the sepulcher, that all-guarding ancient stone,
Twin-brother to that on the Nile, the lofty Sphinx-:
the silent chamber's countenance.
They marvel at the regal head that has, forever silent,
laid the features of manking upon the scales of the stars.
His sight, still blinded by his early death,
cannot grasp it.
But the Sphinx's gaze
frightens an owl from the rim of the double-crown.
The bird, with slow down-strokes, brushes
along the cheek, that with the roundest curve,
and faintly inscribes on the new death-born hearing,
as though on the double page of an opened book,
the indescribable outline.
And higher up, the stars.
New ones.
Stars
of the land of pain.
Slowly she names them:
"There, look: the Rider ,the Staff,and that
crowded constellation they call the the Garland of Fruit.
Then farther up toward the Pole:
Cradle, Way, the Burning Book, Doll, Window.
And in the Southern sky, pure as lines
on the palm of a blessed hand, the clear sparkling M,
standing for Mothers.
.
.
.
.
"
Yet the dead youth must go on alone.
In silence the elder Lament brings him
as far as the gorge where it shimmers in the moonlight:
The Foutainhead of Joy.
With reverance she names it,
saying: "In the world of mankind it is a life-bearing stream.
"
They reach the foothills of the mountain,
and there she embraces him, weeping.
Alone, he climbs the mountains of primeval pain.
Not even his footsteps ring from this soundless fate.
But were these timeless dead to awaken an image for us,
see, they might be pointing to th catkins, hanging
from the leafless hazels, or else they might mean
the rain that falls upon the dark earth in early Spring.
And we, who always think
of happiness as rising feel the emotion
that almost overwhelms us
whenever a happy thing falls.
|
Written by
Rabindranath Tagore |
"Where have I come from, where did you pick me up?" the baby asked
its mother.
She answered, half crying, half laughing, and clasping the
baby to her breast-
"You were hidden in my heart as its desire, my darling.
You were in the dolls of my childhood's games; and when with
clay I made the image of my god every morning, I made the unmade
you then.
You were enshrined with our household deity, in his worship
I worshipped you.
In all my hopes and my loves, in my life, in the life of my
mother you have lived.
In the lap of the deathless Spirit who rules our home you have
been nursed for ages.
When in girlhood my heart was opening its petals, you hovered
as a fragrance about it.
Your tender softness bloomed in my youthful limbs, like a glow
in the sky before the sunrise.
Heaven's first darling, twain-born with the morning light, you
have floated down the stream of the world's life, and at last you
have stranded on my heart.
As I gaze on your face, mystery overwhelms me; you who belong
to all have become mine.
For fear of losing you I hold you tight to my breast.
What
magic has snared the world's treasure in these slender arms of
mine?"
|
Written by
Robert Burns |
STRAIT is the spot and green the sod
From whence my sorrows flow;
And soundly sleeps the ever dear
Inhabitant below.
Pardon my transport, gentle shade,
While o’er the turf I bow;
Thy earthy house is circumscrib’d,
And solitary now.
Not one poor stone to tell thy name,
Or make thy virtues known:
But what avails to me-to thee,
The sculpture of a stone?
I’ll sit me down upon this turf,
And wipe the rising tear:
The chill blast passes swiftly by,
And flits around thy bier.
Dark is the dwelling of the Dead,
And sad their house of rest:
Low lies the head, by Death’s cold arms
In awful fold embrac’d.
I saw the grim Avenger stand
Incessant by thy side;
Unseen by thee, his deadly breath
Thy lingering frame destroy’d.
Pale grew the roses on thy cheek,
And wither’d was thy bloom,
Till the slow poison brought thy youth
Untimely to the tomb.
Thus wasted are the ranks of men—
Youth, Health, and Beauty fall;
The ruthless ruin spreads around,
And overwhelms us all.
Behold where, round thy narrow house,
The graves unnumber’d lie;
The multitude that sleep below
Existed but to die.
Some, with the tottering steps of Age,
Trod down the darksome way;
And some, in youth’s lamented prime,
Like thee were torn away:
Yet these, however hard their fate,
Their native earth receives;
Amid their weeping friends they died,
And fill their fathers’ graves.
From thy lov’d friends, when first thy heart
Was taught by Heav’n to glow,
Far, far remov’d, the ruthless stroke
Surpris’d and laid thee low.
At the last limits of our isle,
Wash’d by the western wave,
Touch’d by thy face, a thoughtful bard
Sits lonely by thy grave.
Pensive he eyes, before him spread
The deep, outstretch’d and vast;
His mourning notes are borne away
Along the rapid blast.
And while, amid the silent Dead
Thy hapless fate he mourns,
His own long sorrows freshly bleed,
And all his grief returns:
Like thee, cut off in early youth,
And flower of beauty’s pride,
His friend, his first and only joy,
His much lov’d Stella, died.
Him, too, the stern impulse of Fate
Resistless bears along;
And the same rapid tide shall whelm
The Poet and the Song.
The tear of pity which he sheds,
He asks not to receive;
Let but his poor remains be laid
Obscurely in the grave.
His grief-worn heart, with truest joy,
Shall meet he welcome shock:
His airy harp shall lie unstrung,
And silent on the rock.
O, my dear maid, my Stella, when
Shall this sick period close,
And lead the solitary bard
To his belov’d repose?
|
Written by
Claude McKay |
Your scent is in the room.
Swiftly it overwhelms and conquers me!
Jasmines, night jasmines, perfect of perfume,
Heavy with dew before the dawn of day!
Your face was in the mirror.
I could see
You smile and vanish suddenly away,
Leaving behind the vestige of a tear.
Sad suffering face, from parting grown so dear!
Night jasmines cannot bloom in this cold place;
Without the street is wet and weird with snow;
The cold nude trees are tossing to and fro;
Too stormy is the night for your fond face;
For your low voice too loud the wind's mad roar.
But, oh, your scent is here--jasmines that grow
Luxuriant, clustered round your cottage door!
|
Written by
Edwin Arlington Robinson |
I
Not by the grief that stuns and overwhelms
All outward recognition of revealed
And righteous omnipresence are the days
Of most of us affrighted and diseased,
But rather by the common snarls of life
That come to test us and to strengthen us
In this the prentice-age of discontent,
Rebelliousness, faint-heartedness, and shame.
II
When through hot fog the fulgid sun looks down
Upon a stagnant earth where listless men
Laboriously dawdle, curse, and sweat,
Disqualified, unsatisfied, inert, --
It seems to me somehow that God himself
Scans with a close reproach what I have done,
Counts with an unphrased patience my arrears,
And fathoms my unprofitable thoughts.
|