Written by
Kahlil Gibran |
And an old priest said, "Speak to us of Religion.
"
And he said:
Have I spoken this day of aught else?
Is not religion all deeds and all reflection,
And that which is neither deed nor reflection, but a wonder and a surprise ever springing in the soul, even while the hands hew the stone or tend the loom?
Who can separate his faith from his actions, or his belief from his occupations?
Who can spread his hours before him, saying, "This for God and this for myself; This for my soul, and this other for my body?"
All your hours are wings that beat through space from self to self.
He who wears his morality but as his best garment were better naked.
The wind and the sun will tear no holes in his skin.
And he who defines his conduct by ethics imprisons his song-bird in a cage.
The freest song comes not through bars and wires.
And he to whom worshipping is a window, to open but also to shut, has not yet visited the house of his soul whose windows are from dawn to dawn.
Your daily life is your temple and your religion.
Whenever you enter into it take with you your all.
Take the plough and the forge and the mallet and the lute,
The things you have fashioned in necessity or for delight.
For in revery you cannot rise above your achievements nor fall lower than your failures.
And take with you all men:
For in adoration you cannot fly higher than their hopes nor humble yourself lower than their despair.
And if you would know God be not therefore a solver of riddles.
Rather look about you and you shall see Him playing with your children.
And look into space; you shall see Him walking in the cloud, outstretching His arms in the lightning and descending in rain.
You shall see Him smiling in flowers, then rising and waving His hands in trees.
|
Written by
Johann Wolfgang von Goethe |
[This song was intended to be introduced in
a dramatic poem entitled Mahomet, the plan of which was not carried
out by Goethe.
He mentions that it was to have been sung by Ali
towards the end of the piece, in honor of his master, Mahomet, shortly
before his death, and when at the height of his glory, of which
it is typical.
]
SEE the rock-born stream!
Like the gleam
Of a star so bright
Kindly spirits
High above the clouds
Nourished him while youthful
In the copse between the cliffs.
Young and fresh.
From the clouds he danceth
Down upon the marble rocks;
Then tow'rd heaven
Leaps exulting.
Through the mountain-passes
Chaseth he the colour'd pebbles,
And, advancing like a chief,
Tears his brother streamlets with him
In his course.
In the valley down below
'Neath his footsteps spring the flowers,
And the meadow
In his breath finds life.
Yet no shady vale can stay him,
Nor can flowers,
Round his knees all-softly twining
With their loving eyes detain him;
To the plain his course he taketh,
Serpent-winding,
Social streamlets
Join his waters.
And now moves he
O'er the plain in silv'ry glory,
And the plain in him exults,
And the rivers from the plain,
And the streamlets from the mountain,
Shout with joy, exclaiming: "Brother,
Brother, take thy brethren with thee,
With thee to thine aged father,
To the everlasting ocean,
Who, with arms outstretching far,
Waiteth for us;
Ah, in vain those arms lie open
To embrace his yearning children;
For the thirsty sand consumes us
In the desert waste; the sunbeams
Drink our life-blood; hills around us
Into lakes would dam us! Brother,
Take thy brethren of the plain,
Take thy brethren of the mountain
With thee, to thy father's arms!
Let all come, then!--
And now swells he
Lordlier still; yea, e'en a people
Bears his regal flood on high!
And in triumph onward rolling,
Names to countries gives he,--cities
Spring to light beneath his foot.
Ever, ever, on he rushes,
Leaves the towers' flame-tipp'd summits,
Marble palaces, the offspring
Of his fullness, far behind.
Cedar-houses bears the Atlas
On his giant shoulders; flutt'ring
In the breeze far, far above him
Thousand flags are gaily floating,
Bearing witness to his might.
And so beareth he his brethren,
All his treasures, all his children,
Wildly shouting, to the bosom
Of his long-expectant sire.
1774.
|
Written by
Johann Wolfgang von Goethe |
AN INDIAN LEGEND.
[This very fine Ballad was also first given in the Horen.
]
(MAHADEVA is one of the numerous names of Seeva, the destroyer,--
the great god of the Brahmins.
)
MAHADEVA,* Lord of earth
For the sixth time comes below,
As a man of mortal birth,--
Like him, feeling joy and woe.
Hither loves he to repair,
And his power behind to leave;
If to punish or to spare,
Men as man he'd fain perceive.
And when he the town as a trav'ller hath seen,
Observing the mighty, regarding the mean,
He quits it, to go on his journey, at eve.
He was leaving now the place,
When an outcast met his eyes,--
Fair in form, with painted face,--
Where some straggling dwellings rise.
"Maiden, hail!"--"Thanks! welcome here!
Stay!--I'll join thee in the road.
'
"Who art thou?"--"A Bayadere,
And this house is love's abode.
"
The cymbal she hastens to play for the dance,
Well skill'd in its mazes the sight to entrance,
Then by her with grace is the nosegay bestow'd.
Then she draws him, as in play,
O'er the threshold eagerly:
"Beauteous stranger, light as day
Thou shalt soon this cottage see.
I'll refresh thee, if thou'rt tired,
And will bathe thy weary feet;
Take whate'er by thee's desired,
Toying, rest, or rapture sweet.
"--
She busily seeks his feign'd suff'rings to ease;
Then smiles the Immortal; with pleasure he sees
That with kindness a heart so corrupted can beat.
And he makes her act the part
Of a slave; he's straight obey'd.
What at first had been but art,
Soon is nature in the maid.
By degrees the fruit we find,
Where the buds at first obtain;
When obedience fills the mind,
Love will never far remain.
But sharper and sharper the maiden to prove,
The Discerner of all things below and above,
Feigns pleasure, and horror, and maddening pain.
And her painted cheeks he kisses,
And his vows her heart enthrall;
Feeling love's sharp pangs and blisses,
Soon her tears begin to fall.
At his feet she now must sink,
Not with thoughts of lust or gain,--
And her slender members shrink,
And devoid of power remain.
And so the bright hours with gladness prepare
Their dark, pleasing veil of a texture so fair,
And over the couch softly, tranquilly reign.
Late she falls asleep, thus bless'd,--
Early wakes, her slumbers fled,
And she finds the much-loved guest
On her bosom lying dead.
Screaming falls she on him there,
But, alas, too late to save!
And his rigid limbs they bear
Straightway to their fiery grave.
Then hears she the priests and the funeral song,
Then madly she runs, and she severs the throng:
"Why press tow'rd the pile thus? Why scream thus, and rave?"
Then she sinks beside his bier,
And her screams through air resound:
"I must seek my spouse so dear,
E'en if in the grave he's bound.
Shall those limbs of grace divine
Fall to ashes in my sight?
Mine he was! Yes, only mine!
Ah, one single blissful night!"
The priests chaunt in chorus: "We bear out the old,
When long they've been weary, and late they've grown cold:
We bear out the young, too, so thoughtless and light.
"To thy priests' commands give ear!
This one was thy husband ne'er;
Live still as a Bayadere,
And no duty thou need'st share.
To deaths silent realms from life,
None but shades attend man's frame,
With the husband, none but wife,--
That is duty, that is fame.
Ye trumpets, your sacred lament haste to raise
Oh, welcome, ye gods, the bright lustre of days!
Oh, welcome to heaven the youth from the flame!"
Thus increased her torments are
By the cruel, heartless quire;
And with arms outstretching far
Leaps she on the glowing pyre.
But the youth divine outsprings
From the flame with heav'nly grace,
And on high his flight he wings,
While his arms his love embrace.
In the sinner repentant the Godhead feels joy;
Immortals delight thus their might to employ.
Lost children to raise to a heavenly place.
1797.
|
Written by
Emile Verhaeren |
In his village grey
At foot of the dykes, that encompass him
With weary weaving of curves and lines
Toward the sea outstretching dim,
The rope-maker, visionary white.
Stepping backwards along the way,
Prudently 'twixt his hands combines
The distant threads, in their twisting play.
That come to him from the infinite.
When day is gone.
Through ardent, weary evenings, yon
The whirr of a wheel can yet be heard;
Something by unseen hands is stirred.
And parallel o'er the rakes, that trace
An even space
From point to point along all the way,
The flaxen hemp still plaits its chain
Ceaseless, for days and weeks amain.
With his poor, tired fingers, nimble still.
Fearing to break for want of skill
The fragments of gold that the gliding light
Threads through his toil so scantily—
Passing the walls and the houses by
The rope-maker, visionary white,
From depths of the evening's whirlpool dim,
Draws the horizons in to him.
Horizons that stretch back afar.
Where strife, regrets, hates, furies are:
Tears of the silence, and the tears
That find a voice: serenest years,
Or years convulsed with pang and throe:
Horizons of the long ago,
These gestures of the Past they shew.
Of old—as one in sleep, life, errant, strayed
Its wondrous morns and fabled evenings through;
When God's right hand toward far Canaan's blue
Traced golden paths, deep in the twilight shade.
Of old, 'twas life exasperate, huge and tense,
Swung savage at some stallion's mane—life, fleet.
With mighty lightnings flashing 'neath her feet,
Upreared immensely over space immense.
Of old, 'twas life evoking ardent will;
And hell's red cross and Heaven's cross of white
Each marched, with gleam of steely armours' light.
Through streams of blood, to heavens of victory still.
Of old—life, livid, foaming, came and went
'Mid strokes of tocsin and assassin's knife;
Proscribers, murderers, each with each at strife,
While, mad and splendid. Death above them bent.
'Twixt fields of flax and of osiers red.
On the road where nothing doth move or tread,
By houses and walls to left and right
The rope-maker, visionary white,
From depths of evening's treasury dim
Draws the horizons in to him.
Horizons that stretch yonder far.
Where work, strifes, ardours, science are;
Horizons that change—they pass and glide,
And on their way
They shew in mirrors of eventide
The mourning image of dark To-day.
Here—writhing fires that never rest nor end.
Where, in one giant effort all employed,
Sages cast down the Gods, to change the void
Whither the flights of human science tend.
Here—'tis a room where thought, assertive, saith
That there are weights exact to gauge her by,
That inane ether, only, rounds the sky.
And that in phials of glass men breed up death.
Here—'tis a workship, where, all fiery bright,
Matter intense vibrates with fierce turmoil
In vaults where wonders new, 'mid stress and toil,
Are forged, that can absorb space, time and night.
—A palace—of an architecture grown
Effete, and weary 'neath its hundred years.
Whence voices vast invoke, instinct with fears,
The thunder in its flights toward the Unknown.
On the silent, even road—his eyes
Still fixed towards the waning light
That skirts the houses and walls as it dies—
The rope-maker, visionary white,
From depths of the evening's halo dim
Draws the horizons in to him.
Horizons that are there afar
Where light, hope, wakenings, strivings are;
Horizons that he sees defined
As hope for some future, far and kind.
Beyond those distant shores and faint
That evening on the clouds doth paint.
Yon—'mid that distance calm and musical
Twin stairs of gold suspend their steps of blue,
The sage doth climb them, and the seer too,
Starting from sides opposed toward one goal.
Yon—contradiction's lightning-shocks lose power.
Doubt's sullen hand unclenches to the light,
The eye sees in their essence laws unite
Rays scattered once 'mid doctrines of an hour.
Yon—keenest spirits pierce beyond the land
Of seeming and of death. The heart hath ease,
And one would say that Mildness held the keys
Of the colossal silence in her hand.
Up yon—the God each soul is, once again
Creates, expands, gives, finds himself in all;
And rises higher, the lowlier he doth fall
Before meek tenderness and sacred pain.
And there is ardent, living peace—its urns
Of even bliss ranged 'mid these twilights, where
—Embers of hope upon the ashen air—
Each great nocturnal planet steadfast burns.
In his village at foot of the dykes, that bend,
Sinuous, weary, about him and wend
Toward that distance of eddying light,
The rope-maker, visionary white.
Along by each house and each garden wall.
Absorbs in himself the horizons all.
|
Written by
Johann Wolfgang von Goethe |
ON a rocky peak once sat I early,
Gazing on the mist with eyes unmoving;
Stretch'd out like a pall of greyish texture,
All things round, and all above it cover'd.
Suddenly a boy appear'd beside me,
Saying "Friend, what meanest thou by gazing
On the vacant pall with such composure?
Hast thou lost for evermore all pleasure
Both in painting cunningly, and forming?"
On the child I gazed, and thought in secret:
"Would the boy pretend to be a master?"
"Wouldst thou be for ever dull and idle,"
Said the boy, "no wisdom thou'lt attain to;
See, I'll straightway paint for thee a figure,--
How to paint a beauteous figure, show thee.
"
And he then extended his fore-finger,--
(Ruddy was it as a youthful rosebud)
Tow'rd the broad and far outstretching carpet,
And began to draw there with his finger.
First on high a radiant sun he painted,
Which upon mine eyes with splendour glisten'd,
And he made the clouds with golden border,
Through the clouds he let the sunbeams enter;
Painted then the soft and feathery summits
Of the fresh and quicken'd trees, behind them
One by one with freedom drew the mountains;
Underneath he left no lack of water,
But the river painted so like Nature,
That it seem'd to glitter in the sunbeams,
That it seem'd against its banks to murmur.
Ah, there blossom'd flowers beside the river,
And bright colours gleam'd upon the meadow,
Gold, and green, and purple, and enamell'd,
All like carbuncles and emeralds seeming!
Bright and clear he added then the heavens,
And the blue-tinged mountains far and farther,
So that I, as though newborn, enraptured
Gazed on, now the painter, now the picture.
Then spake he: "Although I have convinced thee
That this art I understand full surely,
Yet the hardest still is left to show thee.
"
Thereupon he traced, with pointed finger,
And with anxious care, upon the forest,
At the utmost verge, where the strong sunbeams
From the shining ground appear'd reflected,
Traced the figure of a lovely maiden,
Fair in form, and clad in graceful fashion,
Fresh the cheeks beneath her brown locks' ambush,
And the cheeks possess'd the selfsame colour
As the finger that had served to paint them.
"Oh thou boy!" exclaim'd I then, "what master
In his school received thee as his pupil,
Teaching thee so truthfully and quickly
Wisely to begin, and well to finish?"
Whilst I still was speaking, lo, a zephyr
Softly rose, and set the tree-tops moving,
Curling all the wavelets on the river,
And the perfect maiden's veil, too, fill'd it,
And to make my wonderment still greater,
Soon the maiden set her foot in motion.
On she came, approaching tow'rd the station
Where still sat I with my arch instructor.
As now all, yes, all thus moved together,--
Flowers, river, trees, the veil,--all moving,--
And the gentle foot of that most fair one,
Can ye think that on my rock I linger'd,
Like a rock, as though fast-chain'd and silent?
1788.
|
Written by
Robert Burns |
ADMIRING Nature in her wildest grace,
These northern scenes with weary feet I trace;
O’er many a winding dale and painful steep,
Th’ abodes of covey’d grouse and timid sheep,
My savage journey, curious, I pursue,
Till fam’d Breadalbane opens to my view.
—
The meeting cliffs each deep-sunk glen divides,
The woods wild scatter’d, clothe their ample sides;
Th’ outstretching lake, imbosomed ’mong the hills,
The eye with wonder and amazement fills;
The Tay meand’ring sweet in infant pride,
The palace rising on his verdant side,
The lawns wood-fring’d in Nature’s native taste,
The hillocks dropt in Nature’s careless haste,
The arches striding o’er the new-born stream,
The village glittering in the noontide beam—
· · · · · ·Poetic ardours in my bosom swell,
Lone wand’ring by the hermit’s mossy cell;
The sweeping theatre of hanging woods,
Th’ incessant roar of headlong tumbling floods—
· · · · · ·Here Poesy might wake her heav’n-taught lyre,
And look through Nature with creative fire;
Here, to the wrongs of Fate half reconcil’d,
Misfortunes lighten’d steps might wander wild;
And Disappointment, in these lonely bounds,
Find balm to soothe her bitter, rankling wounds:
Here heart-struck Grief might heav’nward stretch her scan,
And injur’d Worth forget and pardon man.
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