Written by
Robert Pinsky |
to Robert Hass and in memory of Elliot Gilbert
Slow dulcimer, gavotte and bow, in autumn,
Bashõ and his friends go out to view the moon;
In summer, gasoline rainbow in the gutter,
The secret courtesy that courses like ichor
Through the old form of the rude, full-scale joke,
Impossible to tell in writing. "Bashõ"
He named himself, "Banana Tree": banana
After the plant some grateful students gave him,
Maybe in appreciation of his guidance
Threading a long night through the rules and channels
Of their collaborative linking-poem
Scored in their teacher's heart: live, rigid, fluid
Like passages etched in a microscopic cicuit.
Elliot had in his memory so many jokes
They seemed to breed like microbes in a culture
Inside his brain, one so much making another
It was impossible to tell them all:
In the court-culture of jokes, a top banana.
Imagine a court of one: the queen a young mother,
Unhappy, alone all day with her firstborn child
And her new baby in a squalid apartment
Of too few rooms, a different race from her neighbors.
She tells the child she's going to kill herself.
She broods, she rages. Hoping to distract her,
The child cuts capers, he sings, he does imitations
Of different people in the building, he jokes,
He feels if he keeps her alive until the father
Gets home from work, they'll be okay till morning.
It's laughter versus the bedroom and the pills.
What is he in his efforts but a courtier?
Impossible to tell his whole delusion.
In the first months when I had moved back East
From California and had to leave a message
On Bob's machine, I used to make a habit
Of telling the tape a joke; and part-way through,
I would pretend that I forgot the punchline,
Or make believe that I was interrupted--
As though he'd be so eager to hear the end
He'd have to call me back. The joke was Elliot's,
More often than not. The doctors made the blunder
That killed him some time later that same year.
One day when I got home I found a message
On my machine from Bob. He had a story
About two rabbis, one of them tall, one short,
One day while walking along the street together
They see the corpse of a Chinese man before them,
And Bob said, sorry, he forgot the rest.
Of course he thought that his joke was a dummy,
Impossible to tell--a dead-end challenge.
But here it is, as Elliot told it to me:
The dead man's widow came to the rabbis weeping,
Begging them, if they could, to resurrect him.
Shocked, the tall rabbi said absolutely not.
But the short rabbi told her to bring the body
Into the study house, and ordered the shutters
Closed so the room was night-dark. Then he prayed
Over the body, chanting a secret blessing
Out of Kabala. "Arise and breathe," he shouted;
But nothing happened. The body lay still. So then
The little rabbi called for hundreds of candles
And danced around the body, chanting and praying
In Hebrew, then Yiddish, then Aramaic. He prayed
In Turkish and Egyptian and Old Galician
For nearly three hours, leaping about the coffin
In the candlelight so that his tiny black shoes
Seemed not to touch the floor. With one last prayer
Sobbed in the Spanish of before the Inquisition
He stopped, exhausted, and looked in the dead man's face.
Panting, he raised both arms in a mystic gesture
And said, "Arise and breathe!" And still the body
Lay as before. Impossible to tell
In words how Elliot's eyebrows flailed and snorted
Like shaggy mammoths as--the Chinese widow
Granting permission--the little rabbi sang
The blessing for performing a circumcision
And removed the dead man's foreskin, chanting blessings
In Finnish and Swahili, and bathed the corpse
From head to foot, and with a final prayer
In Babylonian, gasping with exhaustion,
He seized the dead man's head and kissed the lips
And dropped it again and leaping back commanded,
"Arise and breathe!" The corpse lay still as ever.
At this, as when Bashõ's disciples wind
Along the curving spine that links the renga
Across the different voices, each one adding
A transformation according to the rules
Of stasis and repetition, all in order
And yet impossible to tell beforehand,
Elliot changes for the punchline: the wee
Rabbi, still panting, like a startled boxer,
Looks at the dead one, then up at all those watching,
A kind of Mel Brooks gesture: "Hoo boy!" he says,
"Now that's what I call really dead." O mortal
Powers and princes of earth, and you immortal
Lords of the underground and afterlife,
Jehovah, Raa, Bol-Morah, Hecate, Pluto,
What has a brilliant, living soul to do with
Your harps and fires and boats, your bric-a-brac
And troughs of smoking blood? Provincial stinkers,
Our languages don't touch you, you're like that mother
Whose small child entertained her to beg her life.
Possibly he grew up to be the tall rabbi,
The one who washed his hands of all those capers
Right at the outset. Or maybe he became
The author of these lines, a one-man renga
The one for whom it seems to be impossible
To tell a story straight. It was a routine
Procedure. When it was finished the physicians
Told Sandra and the kids it had succeeded,
But Elliot wouldn't wake up for maybe an hour,
They should go eat. The two of them loved to bicker
In a way that on his side went back to Yiddish,
On Sandra's to some Sicilian dialect.
He used to scold her endlessly for smoking.
When she got back from dinner with their children
The doctors had to tell them about the mistake.
Oh swirling petals, falling leaves! The movement
Of linking renga coursing from moment to moment
Is meaning, Bob says in his Haiku book.
Oh swirling petals, all living things are contingent,
Falling leaves, and transient, and they suffer.
But the Universal is the goal of jokes,
Especially certain ethnic jokes, which taper
Down through the swirling funnel of tongues and gestures
Toward their preposterous Ithaca. There's one
A journalist told me. He heard it while a hero
Of the South African freedom movement was speaking
To elderly Jews. The speaker's own right arm
Had been blown off by right-wing letter-bombers.
He told his listeners they had to cast their ballots
For the ANC--a group the old Jews feared
As "in with the Arabs." But they started weeping
As the old one-armed fighter told them their country
Needed them to vote for what was right, their vote
Could make a country their children could return to
From London and Chicago. The moved old people
Applauded wildly, and the speaker's friend
Whispered to the journalist, "It's the Belgian Army
Joke come to life." I wish I could tell it
To Elliot. In the Belgian Army, the feud
Between the Flemings and Walloons grew vicious,
So out of hand the army could barely function.
Finally one commander assembled his men
In one great room, to deal with things directly.
They stood before him at attention. "All Flemings,"
He ordered, "to the left wall." Half the men
Clustered to the left. "Now all Walloons," he ordered,
"Move to the right." An equal number crowded
Against the right wall. Only one man remained
At attention in the middle: "What are you, soldier?"
Saluting, the man said, "Sir, I am a Belgian."
"Why, that's astonishing, Corporal--what's your name?"
Saluting again, "Rabinowitz," he answered:
A joke that seems at first to be a story
About the Jews. But as the renga describes
Religious meaning by moving in drifting petals
And brittle leaves that touch and die and suffer
The changing winds that riffle the gutter swirl,
So in the joke, just under the raucous music
Of Fleming, Jew, Walloon, a courtly allegiance
Moves to the dulcimer, gavotte and bow,
Over the banana tree the moon in autumn--
Allegiance to a state impossible to tell.
|
Written by
John Ashbery |
Just when I thought there wasn't room enough
for another thought in my head, I had this great idea--
call it a philosophy of life, if you will.Briefly,
it involved living the way philosophers live,
according to a set of principles. OK, but which ones?
That was the hardest part, I admit, but I had a
kind of dark foreknowledge of what it would be like.
Everything, from eating watermelon or going to the bathroom
or just standing on a subway platform, lost in thought
for a few minutes, or worrying about rain forests,
would be affected, or more precisely, inflected
by my new attitude.I wouldn't be preachy,
or worry about children and old people, except
in the general way prescribed by our clockwork universe.
Instead I'd sort of let things be what they are
while injecting them with the serum of the new moral climate
I thought I'd stumbled into, as a stranger
accidentally presses against a panel and a bookcase slides back,
revealing a winding staircase with greenish light
somewhere down below, and he automatically steps inside
and the bookcase slides shut, as is customary on such occasions.
At once a fragrance overwhelms him--not saffron, not lavender,
but something in between.He thinks of cushions, like the one
his uncle's Boston bull terrier used to lie on watching him
quizzically, pointed ear-tips folded over. And then the great rush
is on.Not a single idea emerges from it.It's enough
to disgust you with thought.But then you remember something
William James
wrote in some book of his you never read--it was fine, it had the
fineness,
the powder of life dusted over it, by chance, of course, yet
still looking
for evidence of fingerprints. Someone had handled it
even before he formulated it, though the thought was his and
his alone.
It's fine, in summer, to visit the seashore.
There are lots of little trips to be made.
A grove of fledgling aspens welcomes the traveler.Nearby
are the public toilets where weary pilgrims have carved
their names and addresses, and perhaps messages as well,
messages to the world, as they sat
and thought about what they'd do after using the toilet
and washing their hands at the sink, prior to stepping out
into the open again.Had they been coaxed in by principles,
and were their words philosophy, of however crude a sort?
I confess I can move no farther along this train of thought--
something's blocking it.Something I'm
not big enough to see over.Or maybe I'm frankly scared.
What was the matter with how I acted before?
But maybe I can come up with a compromise--I'll let
things be what they are, sort of.In the autumn I'll put up jellies
and preserves, against the winter cold and futility,
and that will be a human thing, and intelligent as well.
I won't be embarrassed by my friends' dumb remarks,
or even my own, though admittedly that's the hardest part,
as when you are in a crowded theater and something you say
riles the spectator in front of you, who doesn't even like the idea
of two people near him talking together. Well he's
got to be flushed out so the hunters can have a crack at him--
this thing works both ways, you know. You can't always
be worrying about others and keeping track of yourself
at the same time.That would be abusive, and about as much fun
as attending the wedding of two people you don't know.
Still, there's a lot of fun to be had in the gaps between ideas.
That's what they're made for!Now I want you to go out there
and enjoy yourself, and yes, enjoy your philosophy of life, too.
They don't come along every day. Look out!There's a big one...
|
Written by
Rg Gregory |
professor piebald
(the oldest man in the home) was meek
at the same time ribald
he clothed his matter (so to speak)
in latin and (was it) greek
it caused no great offence
to nobody did it make sense
to make a rude joke
in languages nobody spoke
once he'd changed the word agenda
at a home's committee meeting to pudenda
this sort of thing was tolerated by the other
inmates (except his younger brother -
a dustman all his life
who'd robbed the professor of his wife
and treated him now with disdainful anger
but to everyone piebald was a stranger)
well agenda/pudenda hardly ranked as humour
but there was rumour
piebald was said to have his eye on
nelly (frail and pretty in a feathery fashion
the sort perhaps to rouse a meek man's passion)
she wouldn't talk to him without a tie on
one such occasion burst the bubble
he spoke (no tie on) she demurred
refusing one further word
and so the trouble
piebald went white all over
muttered about being her lover
then shouted in a rage
(nelly whispered be your age)
i - two headed janus -
now pingo your anus
(less janus - i should have thought - than mars)
and pinched the dear frail lady on the ****
who died a second then exploded
swung a punch so loaded
poor old piebald eared it to the floor
the other old ones in the room
(more excited now than when the flowers came out in bloom)
were rushing pushing to the door
the brother stood across the fallen man
in total icy disdain
you academic lily-livered piss of a gnat
he hissed - and spat
into the piebald twitching face
drew back a pace
when wham - a seething body like a flung cat
lifted upwards into space
the younger brother was butted in the belly
(who staggered back hit head and made a dying fall
leaving a small red zigzag down the wall)
then this sizzling flesh-ball
fell on fluttering nelly
tore at her skirt
ripped other clothes apart
began kissing her fervently on her agenda
te amo te amo te amo te amo
(repeating it as though
it was the finest latin phrase he'd learned by heart)
crying abasing himself to her most wanted gender
she more dazed than hurt
clutching the virgin fragments of her skirt
a simpering victim in the rising clamour
old people now outraged beyond controlling
through the swing doors pushing tumbling rolling
armed with saucepans pokers knives
playing the greatest game in all their lives
attacked without compunction
the frenzied lover at his unction
a poker struck him once across the head
and professor piebald
once meek but ribald
dropped down undoubtedly dead
and even when the horror had subsided
and the arms of justice with their maker were abided
nelly stood rocking in her room
weeping for the heart-ache in her womb
that till then had hardly ever fluttered
and (only occasionally) muttered
if you have your eye on
me - my dear man - put your tie on
the home itself was closed a few days after
the house is riddled still by ribald laughter
|
Written by
Donald Hall |
A storm was coming, that was why it was dark. The wind was blowing the fronds of the palm trees off. They were maples. I looked out the window across the big lawn. The house was huge, full of children and old people. The lion was loose. Either because of the wind, or by malevolent human energy, which is the same thing, the cage had come open. Suppose a child walked outside!
A child walked outside. I knew that I must protect him from the lion. I threw myself on top of the child. The lion roared over me. In the branches and the bushes there was suddenly a loud crackling. The lion cringed. I looked up and saw that the elephant was loose!
The elephant was taller than the redwoods. He was hairy like a mammoth. His tusks trailed vines. Parrots screeched around his head. His eyes rolled crazily. He trumpeted. The ice-cap was breaking up!
The lion backed off, whining. The boy ran for the house. I covered his retreat, locked all the doors and pulled the bars across them. An old lady tried to open a door to get a better look. I spoke sharply to her, she sat down grumbling and pulled a blanket over her knees.
Out of the window I saw zebras and rattlesnakes and wildebeests and cougars and woodchucks on the lawns and in the tennis courts. I worried how, after the storm, we would put the animals back in their cages, and get to the mainland.
|
Written by
Derek Walcott |
When sunset, a brass gong,
vibrate through Couva,
is then I see my soul, swiftly unsheathed,
like a white cattle bird growing more small
over the ocean of the evening canes,
and I sit quiet, waiting for it to return
like a hog-cattle blistered with mud,
because, for my spirit, India is too far.
And to that gong
sometimes bald clouds in saffron robes assemble
sacred to the evening,
sacred even to Ramlochan,
singing Indian hits from his jute hammock
while evening strokes the flanks
and silver horns of his maroon taxi,
as the mosquitoes whine their evening mantras,
my friend Anopheles, on the sitar,
and the fireflies making every dusk Divali.
I knot my head with a cloud,
my white mustache bristle like horns,
my hands are brittle as the pages of Ramayana.
Once the sacred monkeys multiplied like branches
in the ancient temples: I did not miss them,
because these fields sang of Bengal,
behind Ramlochan Repairs there was Uttar Pradesh;
but time roars in my ears like a river,
old age is a conflagration
as fierce as the cane fires of crop time.
I will pass through these people like a cloud,
they will see a white bird beating the evening sea
of the canes behind Couva,
and who will point it as my soul unsheathed?
Naither the bridegroom in beads,
nor the bride in her veils,
their sacred language on the cinema hoardings.
I talked too damn much on the Couva Village Council.
I talked too softly, I was always drowned
by the loudspeakers in front of the stores
or the loudspeakers with the greatest pictures.
I am best suited to stalk like a white cattle bird
on legs like sticks, with sticking to the Path
between the canes on a district road at dusk.
Playing the Elder. There are no more elders.
Is only old people.
My friends spit on the government.
I do not think is just the government.
Suppose all the gods too old,
Suppose they dead and they burning them,
supposing when some cane cutter
start chopping up snakes with a cutlass
he is severing the snake-armed god,
and suppose some hunter has caught
Hanuman in his mischief in a monkey cage.
Suppose all the gods were killed by electric light?
Sunset, a bonfire, roars in my ears;
embers of brown swallows dart and cry,
like women distracted,
around its cremation.
I ascend to my bed of sweet sandalwood.
|
Written by
Amy Clampitt |
Lost aboard the roll of Kodac-
olor that was to have super-
seded all need to remember
Somerset were: a large flock
of winter-bedcover-thick-
pelted sheep up on the moor;
a stile, a church spire,
and an excess, at Porlock,
of tenderly barbarous antique
thatch in tandem with flower-
beds, relentlessly pictur-
esque, along every sidewalk;
a millwheel; and a millbrook
running down brown as beer.
Exempt from the disaster.
however, as either too quick
or too subtle to put on rec-
ord, were these: the flutter
of, beside the brown water,
with a butterfly-like flick
of fan-wings, a bright black-
and-yellow wagtail; at Dulver-
ton on the moor, the flavor
of the hot toasted teacake
drowning in melted butter
we had along with a bus-tour-
load of old people; the driver
's way of smothering every r
in the wool of a West Countr-
y diphthong, and as a Somer-
set man, the warmth he had for
the high, wild, heather-
dank wold he drove us over.
|
Written by
D. H. Lawrence |
It ought to be lovely to be old
to be full of the peace that comes of experience
and wrinkled ripe fulfilment.
The wrinkled smile of completeness that follows a life
lived undaunted and unsoured with accepted lies
they would ripen like apples, and be scented like pippins
in their old age.
Soothing, old people should be, like apples
when one is tired of love.
Fragrant like yellowing leaves, and dim with the soft
stillness and satisfaction of autumn.
And a girl should say:
It must be wonderful to live and grow old.
Look at my mother, how rich and still she is! -
And a young man should think: By Jove
my father has faced all weathers, but it's been a life!
|
Written by
Marriott Edgar |
On the banks of the Mersey, o'er on Cheshire side,
Lies Runcorn that's best known to fame
By Transporter Bridge as takes folks over t'stream,
Or else brings them back across same.
In days afore Transporter Bridge were put up,
A ferryboat lay in the slip,
And old Ted the boatman would row folks across
At per tuppence per person per trip.
Now Runcorn lay over on one side of stream,
And Widnes on t'other side stood,
And, as nobody wanted to go either place,
Well, the trade wasn't any too good.
One evening, to Ted's superlative surprise,
Three customers came into view:
A Mr and Mrs Ramsbottom it were,
And Albert, their little son, too.
"How much for the three?" Mr Ramsbottom asked,
As his hand to his pocket did dip.
Ted said: "Same for three as it would be for one,
Per tuppence per person per trip."
"You're not charging tuppence for that little lad?"
Said Mother, her eyes flashing wild.
"Per tuppence per person per trip", answered Ted,
"Per woman, per man, or per child".
"Fivepence for three, that's the most that I'll pay",
Said Father, "Don't waste time in talk".
"Per tuppence per person per trip", answered Ted,
"And them, as can't pay, 'as to walk!"
"We can walk, an' all", said Father. "Come Mother,
It's none so deep, weather's quite mild".
So into the water the three of them stepped:
The father, the mother, the child.
The further they paddled, the deeper it got,
But they wouldn't give in, once begun.
In the spirit that's made Lancashire what she is,
They'd sooner be drownded than done.
Very soon, the old people were up to their necks,
And the little lad clean out of sight.
Said Father: "Where's Albert?" And Mother replied:
"I've got hold of his hand, he's all right!"
Well, just at that moment, Pa got an idea
And, floundering back to old Ted, He said:
"We've walked half-way. Come, tak' us the rest
For half-price -- that's a penny a head."
But Ted wasn't standing for none of that there,
And, making an obstinate lip,
"Per tuppence per person per trip", Ted replied,
"Per trip, or per part of per trip".
"All right, then", said Father, "let me tak' the boat,
And I'll pick up the others half-way.
I'll row them across, and I'll bring the boat back,
And thruppence in t'bargain I'll pay".
T'were money for nothing. Ted answered: "Right-ho",
And Father got hold of the sculls.
With the sharp end of boat towards middle of stream,
He were there in a couple of pulls.
He got Mother out -- it were rather a job,
With the water, she weighed half a ton --
Then, pushing the oar down the side of the boat,
Started fishing around for his son.
When poor little Albert came up to the top,
His collars were soggy and limp.
And, with holding his breath at the bottom so long,
His face were as red as a shrimp.
Pa took them across, and he brought the boat back,
And he said to old Ted on the slip:
"Wilt' row me across by me'sen?" Ted said:
"Aye, at per tuppence per person per trip".
When they got t'other side, Father laughed fit to bust.
He'd got best of bargain, you see.
He'd worked it all out, and he'd got his own way,
And he'd paid nobbut fivepence for three!
|
Written by
Kenneth Koch |
You have helped hold me together.
I'd like you to be still.
Stop talking or doing anything else for a minute.
No. Please. For three minutes, maybe five minutes.
Tell me which walk to take over the hill.
Is there a bridge there? Will I want company?
Tell me about the old people who built the bridge.
What is "the Japanese economy"?
Where did you hide the doctor's bills?
How much I admire you!
Can you help me to take this off?
May I help you to take that off?
Are you finished with this item?
Who is the car salesman?
The canopy we had made for the dog.
I need some endless embracing.
The ocean's not really very far.
Did you come west in this weather?
I've been sitting at home with my shoes off.
You're wearing a cross!
That bench, look! Under it are some puppies!
Could I have just one little shot of Scotch?
I suppose I wanted to impress you.
It's snowing.
The Revlon Man has come from across the sea.
This racket is annoying.
We didn't want the baby to come here because of the hawk.
What are you reading?
In what style would you like the humidity to explain?
I care, but not much. You can smoke a cigar.
Genuineness isn't a word I'd ever use.
Say, what a short skirt! Do you have a camera?
The moon is a shellfish.
I can't talk to most people. They eat me alive.
Who are you, anyway?
I want to look at you all day long, because you are mine.
Might you crave a little visit to the Pizza Hut?
Thank you for telling me your sign.
I'm filled with joy by this sun!
The turtle is advancing but the lobster stays behind. Silence has won the game!
Well, just damn you and the thermometer!
I don't want to ask the doctor.
I didn't know what you meant when you said that to me.
It's getting cold, but I am feeling awfully lazy.
If you want to we can go over there
Where there's a little more light.
|
Written by
Du Fu |
Chang'an commoner who notice Be locked in weigh gate watch surround wall Old people not go grow weeds Child without worry walk wind rain Rain sound sough and sigh hasten early cold West goose wing wet high fly hard Autumn come have not see white sun Mud dirt after earth what time dry In Chang'an, who notices the cloth-gowned scholar? Locked behind his gate and guarding his walls. The old man doesn't go out, the weeds grow tall, Children blithely rush through wind and rain. The rustling rain hastens the early cold, And geese with wet wings find high flying hard. This autumn we've had no glimpse of the white sun, When will the mud and dirt become dry earth?
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