Written by
Maya Angelou |
You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I'll rise.
Does my sassiness upset you?
Why are you beset with gloom?
'Cause I walk like I've got oil wells
Pumping in my living room.
Just like moons and like suns,
With the certainty of tides,
Just like hopes springing high,
Still I'll rise.
Did you want to see me broken?
Bowed head and lowered eyes?
Shoulders falling down like teardrops.
Weakened by my soulful cries.
Does my haughtiness offend you?
Don't you take it awful hard
'Cause I laugh like I've got gold mines
Diggin' in my own back yard.
You may shoot me with your words,
You may cut me with your eyes,
You may kill me with your hatefulness,
But still, like air, I'll rise.
Does my sexiness upset you?
Does it come as a surprise
That I dance like I've got diamonds
At the meeting of my thighs?
Out of the huts of history's shame
I rise
Up from a past that's rooted in pain
I rise
I'm a black ocean, leaping and wide,
Welling and swelling I bear in the tide.
Leaving behind nights of terror and fear
I rise
Into a daybreak that's wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.
|
Written by
T S (Thomas Stearns) Eliot |
I
Because I do not hope to turn again
Because I do not hope
Because I do not hope to turn
Desiring this man's gift and that man's scope
I no longer strive to strive towards such things
(Why should the agèd eagle stretch its wings?)
Why should I mourn
The vanished power of the usual reign?
Because I do not hope to know
The infirm glory of the positive hour
Because I do not think
Because I know I shall not know
The one veritable transitory power
Because I cannot drink
There, where trees flower, and springs flow, for there is
nothing again
Because I know that time is always time
And place is always and only place
And what is actual is actual only for one time
And only for one place
I rejoice that things are as they are and
I renounce the blessèd face
And renounce the voice
Because I cannot hope to turn again
Consequently I rejoice, having to construct something
Upon which to rejoice
And pray to God to have mercy upon us
And pray that I may forget
These matters that with myself I too much discuss
Too much explain
Because I do not hope to turn again
Let these words answer
For what is done, not to be done again
May the judgement not be too heavy upon us
Because these wings are no longer wings to fly
But merely vans to beat the air
The air which is now thoroughly small and dry
Smaller and dryer than the will
Teach us to care and not to care Teach us to sit still.
Pray for us sinners now and at the hour of our death
Pray for us now and at the hour of our death.
II
Lady, three white leopards sat under a juniper-tree
In the cool of the day, having fed to sateity
On my legs my heart my liver and that which had been
contained
In the hollow round of my skull. And God said
Shall these bones live? shall these
Bones live? And that which had been contained
In the bones (which were already dry) said chirping:
Because of the goodness of this Lady
And because of her loveliness, and because
She honours the Virgin in meditation,
We shine with brightness. And I who am here dissembled
Proffer my deeds to oblivion, and my love
To the posterity of the desert and the fruit of the gourd.
It is this which recovers
My guts the strings of my eyes and the indigestible portions
Which the leopards reject. The Lady is withdrawn
In a white gown, to contemplation, in a white gown.
Let the whiteness of bones atone to forgetfulness.
There is no life in them. As I am forgotten
And would be forgotten, so I would forget
Thus devoted, concentrated in purpose. And God said
Prophesy to the wind, to the wind only for only
The wind will listen. And the bones sang chirping
With the burden of the grasshopper, saying
Lady of silences
Calm and distressed
Torn and most whole
Rose of memory
Rose of forgetfulness
Exhausted and life-giving
Worried reposeful
The single Rose
Is now the Garden
Where all loves end
Terminate torment
Of love unsatisfied
The greater torment
Of love satisfied
End of the endless
Journey to no end
Conclusion of all that
Is inconclusible
Speech without word and
Word of no speech
Grace to the Mother
For the Garden
Where all love ends.
Under a juniper-tree the bones sang, scattered and shining
We are glad to be scattered, we did little good to each
other,
Under a tree in the cool of day, with the blessing of sand,
Forgetting themselves and each other, united
In the quiet of the desert. This is the land which ye
Shall divide by lot. And neither division nor unity
Matters. This is the land. We have our inheritance.
III
At the first turning of the second stair
I turned and saw below
The same shape twisted on the banister
Under the vapour in the fetid air
Struggling with the devil of the stairs who wears
The deceitul face of hope and of despair.
At the second turning of the second stair
I left them twisting, turning below;
There were no more faces and the stair was dark,
Damp, jaggèd, like an old man's mouth drivelling, beyond
repair,
Or the toothed gullet of an agèd shark.
At the first turning of the third stair
Was a slotted window bellied like the figs's fruit
And beyond the hawthorn blossom and a pasture scene
The broadbacked figure drest in blue and green
Enchanted the maytime with an antique flute.
Blown hair is sweet, brown hair over the mouth blown,
Lilac and brown hair;
Distraction, music of the flute, stops and steps of the mind
over the third stair,
Fading, fading; strength beyond hope and despair
Climbing the third stair.
Lord, I am not worthy
Lord, I am not worthy
but speak the word only.
IV
Who walked between the violet and the violet
Whe walked between
The various ranks of varied green
Going in white and blue, in Mary's colour,
Talking of trivial things
In ignorance and knowledge of eternal dolour
Who moved among the others as they walked,
Who then made strong the fountains and made fresh the springs
Made cool the dry rock and made firm the sand
In blue of larkspur, blue of Mary's colour,
Sovegna vos
Here are the years that walk between, bearing
Away the fiddles and the flutes, restoring
One who moves in the time between sleep and waking, wearing
White light folded, sheathing about her, folded.
The new years walk, restoring
Through a bright cloud of tears, the years, restoring
With a new verse the ancient rhyme. Redeem
The time. Redeem
The unread vision in the higher dream
While jewelled unicorns draw by the gilded hearse.
The silent sister veiled in white and blue
Between the yews, behind the garden god,
Whose flute is breathless, bent her head and signed but spoke
no word
But the fountain sprang up and the bird sang down
Redeem the time, redeem the dream
The token of the word unheard, unspoken
Till the wind shake a thousand whispers from the yew
And after this our exile
V
If the lost word is lost, if the spent word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the unspoken word, the Word unheard,
The Word without a word, the Word within
The world and for the world;
And the light shone in darkness and
Against the Word the unstilled world still whirled
About the centre of the silent Word.
O my people, what have I done unto thee.
Where shall the word be found, where will the word
Resound? Not here, there is not enough silence
Not on the sea or on the islands, not
On the mainland, in the desert or the rain land,
For those who walk in darkness
Both in the day time and in the night time
The right time and the right place are not here
No place of grace for those who avoid the face
No time to rejoice for those who walk among noise and deny
the voice
Will the veiled sister pray for
Those who walk in darkness, who chose thee and oppose thee,
Those who are torn on the horn between season and season,
time and time, between
Hour and hour, word and word, power and power, those who wait
In darkness? Will the veiled sister pray
For children at the gate
Who will not go away and cannot pray:
Pray for those who chose and oppose
O my people, what have I done unto thee.
Will the veiled sister between the slender
Yew trees pray for those who offend her
And are terrified and cannot surrender
And affirm before the world and deny between the rocks
In the last desert before the last blue rocks
The desert in the garden the garden in the desert
Of drouth, spitting from the mouth the withered apple-seed.
O my people.
VI
Although I do not hope to turn again
Although I do not hope
Although I do not hope to turn
Wavering between the profit and the loss
In this brief transit where the dreams cross
The dreamcrossed twilight between birth and dying
(Bless me father) though I do not wish to wish these things
From the wide window towards the granite shore
The white sails still fly seaward, seaward flying
Unbroken wings
And the lost heart stiffens and rejoices
In the lost lilac and the lost sea voices
And the weak spirit quickens to rebel
For the bent golden-rod and the lost sea smell
Quickens to recover
The cry of quail and the whirling plover
And the blind eye creates
The empty forms between the ivory gates
And smell renews the salt savour of the sandy earth
This is the time of tension between dying and birth
The place of solitude where three dreams cross
Between blue rocks
But when the voices shaken from the yew-tree drift away
Let the other yew be shaken and reply.
Blessèd sister, holy mother, spirit of the fountain, spirit
of the garden,
Suffer us not to mock ourselves with falsehood
Teach us to care and not to care
Teach us to sit still
Even among these rocks,
Our peace in His will
And even among these rocks
Sister, mother
And spirit of the river, spirit of the sea,
Suffer me not to be separated
And let my cry come unto Thee.
|
Written by
Victor Hugo |
("Il semblait grelotter.")
{XXXVI., December, 1837.}
He seemed to shiver, for the wind was keen.
'Twas a poor statue underneath a mass
Of leafless branches, with a blackened back
And a green foot—an isolated Faun
In old deserted park, who, bending forward,
Half-merged himself in the entangled boughs,
Half in his marble settings. He was there,
Pensive, and bound to earth; and, as all things
Devoid of movement, he was there—forgotten.
Trees were around him, whipped by icy blasts—
Gigantic chestnuts, without leaf or bird,
And, like himself, grown old in that same place.
Through the dark network of their undergrowth,
Pallid his aspect; and the earth was brown.
Starless and moonless, a rough winter's night
Was letting down her lappets o'er the mist.
This—nothing more: old Faun, dull sky, dark wood.
Poor, helpless marble, how I've pitied it!
Less often man—the harder of the two.
So, then, without a word that might offend
His ear deformed—for well the marble hears
The voice of thought—I said to him: "You hail
From the gay amorous age. O Faun, what saw you
When you were happy? Were you of the Court?
"Speak to me, comely Faun, as you would speak
To tree, or zephyr, or untrodden grass.
Have you, O Greek, O mocker of old days,
Have you not sometimes with that oblique eye
Winked at the Farnese Hercules?—Alone,
Have you, O Faun, considerately turned
From side to side when counsel-seekers came,
And now advised as shepherd, now as satyr?—
Have you sometimes, upon this very bench,
Seen, at mid-day, Vincent de Paul instilling
Grace into Gondi?—Have you ever thrown
That searching glance on Louis with Fontange,
On Anne with Buckingham; and did they not
Start, with flushed cheeks, to hear your laugh ring forth
From corner of the wood?—Was your advice
As to the thyrsis or the ivy asked,
When, in grand ballet of fantastic form,
God Phoebus, or God Pan, and all his court,
Turned the fair head of the proud Montespan,
Calling her Amaryllis?—La Fontaine,
Flying the courtiers' ears of stone, came he,
Tears on his eyelids, to reveal to you
The sorrows of his nymphs of Vaux?—What said
Boileau to you—to you—O lettered Faun,
Who once with Virgil, in the Eclogue, held
That charming dialogue?—Say, have you seen
Young beauties sporting on the sward?—Have you
Been honored with a sight of Molière
In dreamy mood?—Has he perchance, at eve,
When here the thinker homeward went, has he,
Who—seeing souls all naked—could not fear
Your nudity, in his inquiring mind,
Confronted you with Man?"
Under the thickly-tangled branches, thus
Did I speak to him; he no answer gave.
I shook my head, and moved myself away;
Then, from the copses, and from secret caves
Hid in the wood, methought a ghostly voice
Came forth and woke an echo in my souls
As in the hollow of an amphora.
"Imprudent poet," thus it seemed to say,
"What dost thou here? Leave the forsaken Fauns
In peace beneath their trees! Dost thou not know,
Poet, that ever it is impious deemed,
In desert spots where drowsy shades repose—
Though love itself might prompt thee—to shake down
The moss that hangs from ruined centuries,
And, with the vain noise of throe ill-timed words,
To mar the recollections of the dead?"
Then to the gardens all enwrapped in mist
I hurried, dreaming of the vanished days,
And still behind me—hieroglyph obscure
Of antique alphabet—the lonely Faun
Held to his laughter, through the falling night.
I went my way; but yet—in saddened spirit
Pondering on all that had my vision crossed,
Leaves of old summers, fair ones of old time—
Through all, at distance, would my fancy see,
In the woods, statues; shadows in the past!
WILLIAM YOUNG
A LOVE FOR WINGED THINGS.
{XXXVII., April 12, 1840.}
My love flowed e'er for things with wings.
When boy I sought for forest fowl,
And caged them in rude rushes' mesh,
And fed them with my breakfast roll;
So that, though fragile were the door,
They rarely fled, and even then
Would flutter back at faintest call!
Man-grown, I charm for men.
|
Written by
Kahlil Gibran |
Then a hermit, who visited the city once a year, came forth and said, "Speak to us of Pleasure."
And he answered, saying:
Pleasure is a freedom song,
But it is not freedom.
It is the blossoming of your desires,
But it is not their fruit.
It is a depth calling unto a height,
But it is not the deep nor the high.
It is the caged taking wing,
But it is not space encompassed.
Ay, in very truth, pleasure is a freedom-song.
And I fain would have you sing it with fullness of heart; yet I would not have you lose your hearts in the singing.
Some of your youth seek pleasure as if it were all, and they are judged and rebuked.
I would not judge nor rebuke them. I would have them seek.
For they shall find pleasure, but not her alone:
Seven are her sisters, and the least of them is more beautiful than pleasure.
Have you not heard of the man who was digging in the earth for roots and found a treasure?
And some of your elders remember pleasures with regret like wrongs committed in drunkenness.
But regret is the beclouding of the mind and not its chastisement.
They should remember their pleasures with gratitude, as they would the harvest of a summer.
Yet if it comforts them to regret, let them be comforted.
And there are among you those who are neither young to seek nor old to remember;
And in their fear of seeking and remembering they shun all pleasures, lest they neglect the spirit or offend against it.
But even in their foregoing is their pleasure.
And thus they too find a treasure though they dig for roots with quivering hands.
But tell me, who is he that can offend the spirit?
Shall the nightingale offend the stillness of the night, or the firefly the stars?
And shall your flame or your smoke burden the wind?
Think you the spirit is a still pool which you can trouble with a staff?
Oftentimes in denying yourself pleasure you do but store the desire in the recesses of your being.
Who knows but that which seems omitted today, waits for tomorrow?
Even your body knows its heritage and its rightful need and will not be deceived.
And your body is the harp of your soul,
And it is yours to bring forth sweet music from it or confused sounds.
And now you ask in your heart, "How shall we distinguish that which is good in pleasure from that which is not good?"
Go to your fields and your gardens, and you shall learn that it is the pleasure of the bee to gather honey of the flower,
But it is also the pleasure of the flower to yield its honey to the bee.
For to the bee a flower is a fountain of life,
And to the flower a bee is a messenger of love,
And to both, bee and flower, the giving and the receiving of pleasure is a need and an ecstasy.
People of Orphalese, be in your pleasures like the flowers and the bees.
|
Written by
Barry Tebb |
They have my own fear of the dark,
Tupapau - spirits of the dead they call it;
Returning late with oil I found fear of it
Had spread my vabine naked on the bed.
Manao-Taipapau means ‘she thinks of the spectre’
Or ‘the spectre is thinking of her’, either way
She is afraid; I marvel at a tongue so readily ambiguous,
Lying across her forked thigh.
I buy rum for her ‘many parents’, for her
One cheap dress a month suffices; in return
She gathers fish and wild-fruit from the blue
Mountain groves where no white man walks.
Once when I fished from the long canoes
A fish caught the hook in its lower jaw, laughing
I learnt this meant my vahine was unfaithful :
She answered ‘Beat me’ but I lay down by her side.
I bathe in ‘the stream of life’, naked to offend
The priestly beetles - Cezanne’s ‘red shout’ indeed.
Waiting for mail I accumulate bills, pictures and sores
Side by side, lying down alone in the dark.
|
Written by
Ben Jonson |
XI. — EPODE. And her black spite expel, Which to effect (since no breast is so sure, Or safe, but she'll procure Some way of entrance) we must plant a guard Of thoughts to watch, and ward At the eye and ear, the ports unto the mind, Give knowledge instantly, To wakeful reason, our affections' king : Who, in th' examining, Will quickly taste the treason, and commit Close, the close cause of it. 'Tis the securest policy we have, To make our sense our slave. But this true course is not embraced by many : Or else the sentinel, That should ring larum to the heart, doth sleep ; Or some great thought doth keep Back the intelligence, and falsely swears, They are base, and idle fears Whereof the loyal conscience so complains, Thus, by these subtile trains, Do several passions invade the mind, The first ; as prone to move Most frequent tumults, horrors, and unrests, In our enflamed breasts : But this doth from the cloud of error grow, Which thus we over-blow. The thing they here call Love, is blind desire, Arm'd with bow, shafts, and fire ; Inconstant, like the sea, of whence 'tis born, And boils, as if he were In a continual tempest. Now, true love No such effects doth prove ; That is an essence far more gentle, fine, Pure, perfect, nay divine ; It is a golden chain let down from heaven, Whose links are bright and even, That falls like sleep on lovers, and combines To murder different hearts, But in a calm, and god-like unity, Preserves community. O, who is he, that, in this peace, enjoys The elixir of all joys ? A form more fresh than are the Eden bowers, And lasting as her flowers : Richer than Time, and as time's virtue rare Who, blest with such high chance Would, at suggestion of a steep desire, Cast himself from the spire Of all his happiness ? But soft : I hear Some vicious fool draw near, That cries, we dream, and swears there's no such thing, As this chaste love we sing. Peace, Luxury, thou art like one of those No, Vice, we let thee know, Though thy wild thoughts with sparrows' wings do flie, Turtles can chastly die ; And yet (in this t' express ourselves more clear) We do not number here Such spirits as are only continent, Because lust's means are spent : Or those, who doubt the common mouth of fame, Is mere necessity. Nor mean we those, whom vows and conscience Have fill'd with abstinence : Though we acknowledge, who can so abstain, Makes a most blessed gain. He that for love of goodness hateth ill, Is more crown-worthy still, Than he, which for sin's penalty forbears ; Graced with a Phoenix' love ; A beauty of that clear and sparkling light, Would make a day of night, And turn the blackest sorrows to bright joys ; Whose odorous breath destroys All taste of bitterness, and makes the air As sweet as she is fair. A body so harmoniously composed, O, so divine a creature, Who could be false to? chiefly, when he knows How only she bestows The wealthy treasure of her love on him ; Making his fortune swim In the full flood of her admired perfection ? What savage, brute affection, Would not be fearful to offend a dame To virtuous moods inclined That knows the weight of guilt ; he will refrain From thoughts of such a strain, And to his sense object this sentence ever, "Man may securely sin, but safely never."
Is virtue and not fate : Next to that virtue, is to know vice well, And her black spite expel, Which to effect (since no breast is so sure, Or safe, but she'll procure Some way of entrance) we must plant a guard Of thoughts to watch, and ward At the eye and ear, the ports unto the mind,
|
Written by
Amy Levy |
He comes; I hear him up the street--
Bird of ill omen, flapping wide
The pinion of a printed sheet,
His hoarse note scares the eventide.
Of slaughter, theft, and suicide
He is the herald and the friend;
Now he vociferates with pride--
A double murder in Mile End!
A hanging to his soul is sweet;
His gloating fancy's fain to bide
Where human-freighted vessels meet,
And misdirected trains collide.
With Shocking Accidents supplied,
He tramps the town from end to end.
How often have we heard it cried--
A double murder in Mile End.
War loves he; victory or defeat,
So there be loss on either side.
His tale of horrors incomplete,
Imagination's aid is tried.
Since no distinguished man has died,
And since the Fates, relenting, send
No great catastrophe, he's spied
This double murder in Mile End.
Fiend, get thee gone! no more repeat
Those sounds which do mine ears offend.
It is apocryphal, you cheat,
Your double murder in Mile End.
|
Written by
Andrew Marvell |
When I beheld the Poet blind, yet bold,
In slender Book his vast Design unfold,
Messiah Crown'd, Gods Reconcil'd Decree,
Rebelling Angels, the Forbidden Tree,
Heav'n, Hell, Earth, Chaos, All; the Argument
Held me a while misdoubting his Intent,
That he would ruine (for I saw him strong)
The sacred Truths to Fable and old Song,
(So Sampson groap'd the Temples Posts in spight)
The World o'rewhelming to revenge his Sight.
Yet as I read, soon growing less severe,
I lik'd his Project, the success did fear;
Through that wide Field how he his way should find
O're which lame Faith leads Understanding blind;
Lest he perplext the things he would explain,
And what was easie he should render vain.
Or if a Work so infinite he spann'd,
Jealous I was that some less skilful hand
(Such as disquiet alwayes what is well,
And by ill imitating would excell)
Might hence presume the whole Creations day
To change in Scenes, and show it in a Play.
Pardon me, Mighty Poet, nor despise
My causeless, yet not impious, surmise.
But I am now convinc'd, and none will dare
Within thy Labours to pretend a Share.
Thou hast not miss'd one thought that could be fit,
And all that was improper dost omit:
So that no room is here for Writers left,
But to detect their Ignorance or Theft.
That Majesty which through thy Work doth Reign
Draws the Devout, deterring the Profane.
And things divine thou treats of in such state
As them preserves, and Thee in violate.
At once delight and horrour on us seize,
Thou singst with so much gravity and ease;
And above humane flight dost soar aloft,
With Plume so strong, so equal, and so soft.
The Bird nam'd from that Paradise you sing
So never Flags, but alwaies keeps on Wing.
Where couldst thou Words of such a compass find?
Whence furnish such a vast expense of Mind?
Just Heav'n Thee, like Tiresias, to requite,
Rewards with Prophesie thy loss of Sight.
Well might thou scorn thy Readers to allure
With tinkling Rhime, of thy own Sense secure;
While the Town-Bays writes all the while and spells,
And like a Pack-Horse tires without his Bells.
Their Fancies like our bushy Points appear,
The Poets tag them; we for fashion wear.
I too transported by the Mode offend,
And while I meant to Praise thee, must Commend.
Thy verse created like thy Theme sublime,
In Number, Weight, and Measure, needs not Rhime.
|
Written by
Isaac Watts |
Why should I join with those in Play,
In whom I've no delight,
Who curse and swear, but never pray,
Who call ill Names, and fight.
I hate to hear a wanton Song,
Their Words offend my Ears:
I should not dare defile my Tongue
With Language such as theirs.
Away from Fools I'll turn my Eyes,
Nor with the Scoffers go;
I would be walking with the Wise,
That wiser I may grow.
From one rude Boy that's us'd to mock
Ten learn the wicked Jest;
One sickly Sheep infects the Flock,
And poysons all the rest.
|
Written by
Philip Levine |
In Lake Forest, a suburb of Chicago,
a woman sits at her desk to write
me a letter. She holds a photograph
of me up to the light, one taken
17 years ago in a high school class
in Providence. She sighs, and the sigh
smells of mouthwash and tobacco.
If she were writing by candlelight
she would now be in the dark, for
a living flame would refuse to be fed
by such pure exhaustion. Actually
she is in the dark, for the man
she's about to address in her odd prose
had a life span of one 125th of a second
in the eye of a Nikon, and then he
politely asked the photographer to
get lost, whispering the request so as
not to offend the teacher presiding.
Those students are now in their thirties,
the Episcopal girls in their plaid skirts
and bright crested blazers have gone
unprepared, though French-speaking, into
a world of liars, pimps, and brokers.
2.7% have died by their own hands,
and all the others have considered
the act at least once. Not one now
remembers my name, not one recalls
the reading I gave of César Vallejo's
great "memoriam" to his brother Miguel,
not even the girl who sobbed and
had to be escorted to the school nurse,
calmed, and sent home in a cab. Evenings
in Lake Forest in mid-December drop
suddenly; one moment the distant sky
is a great purple canvas, and then it's
gone, and no stars emerge; however,
not the least hint of the stockyards
or slaughterhouses is allowed to drift
out to the suburbs, so it's a deathless
darkness with no more perfume than
cellophane. "Our souls are mingling
now somewhere in the open spaces
between Illinois and you," she writes.
When I read the letter, two weeks
from now, forwarded by my publisher,
I will suddenly discover a truth
of our lives on earth, and I'll bless
Mrs. William Settle of Lake Forest
for giving me more than I gave
her, for addressing me as Mr. Levine,
the name my father bore, a name
a man could take with courage
and pride into the empire of death.
I'll read even unto the second page,
unstartled by the phrase "By now
you must have guessed, I am
a dancer." Soon snow will fall
on the Tudor houses of the suburbs,
turning the elegant parked sedans
into anonymous mounds; the winds
will sweep in over the Rockies
and across the great freezing plains
where America first died, winds
so fierce boys and men turn their backs
to them and simply weep, and yet
in all that air the soul of Mrs. William
Settle will not release me, not even
for one second. Male and female,
aged and middle-aged, we ride it out
blown eastward toward our origins,
one impure being become wind. Above
the Middle West, truth and beauty
are one though never meant to be.
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