Written by
Robert Seymour Bridges |
'Twas at that hour of beauty when the setting sun
squandereth his cloudy bed with rosy hues, to flood
his lov'd works as in turn he biddeth them Good-night;
and all the towers and temples and mansions of men
face him in bright farewell, ere they creep from their pomp
naked beneath the darkness;- while to mortal eyes
'tis given, ifso they close not of fatigue, nor strain
at lamplit tasks-'tis given, as for a royal boon
to beggarly outcasts in homeless vigil, to watch
where uncurtain's behind the great windows of space
Heav'n's jewel'd company circleth unapproachably-
'Twas at sunset that I, fleeing to hide my soul
in refuge of beauty from a mortal distress,
walk'd alone with the Muse in her garden of thought,
discoursing at liberty with the mazy dreams
that came wavering pertinaciously about me; as when
the small bats, issued from their hangings, flitter o'erhead
thru' the summer twilight, with thin cries to and fro
hunting in muffled flight atween the stars and flowers.
Then fell I in strange delusion, illusion strange to tell;
for as a man who lyeth fast asleep in his bed
may dream he waketh, and that he walketh upright
pursuing some endeavour in full conscience-so 'twas
with me; but contrawise; for being in truth awake
methought I slept and dreamt; and in thatt dream methought
I was telling a dream; nor telling was I as one
who, truly awaked from a true sleep, thinketh to tell
his dream to a friend, but for his scant remembrances
findeth no token of speech-it was not so with me;
for my tale was my dream and my dream the telling,
and I remember wondring the while I told it
how I told it so tellingly.
And yet now 'twould seem
that Reason inveighed me with her old orderings;
as once when she took thought to adjust theology,
peopling the inane that vex'd her between God and man
with a hierarchy of angels; like those asteroids
wherewith she later fill'd the gap 'twixt Jove and Mars.
Verily by Beauty it is that we come as WISDOM,
yet not by Reason at Beauty; and now with many words
pleasing myself betimes I am fearing lest in the end
I play the tedious orator who maundereth on
for lack of heart to make an end of his nothings.
Wherefor as when a runner who hath run his round
handeth his staff away, and is glad of his rest,
here break I off, knowing the goal was not for me
the while I ran on telling of what cannot be told.
For not the Muse herself can tell of Goddes love;
which cometh to the child from the Mother's embrace,
an Idea spacious as the starry firmament's
inescapable infinity of radiant gaze,
that fadeth only as it outpasseth mortal sight:
and this direct contact is 't with eternities,
this springtide miracle of the soul's nativity
that oft hath set philosophers adrift in dream;
which thing Christ taught, when he set up a little child
to teach his first Apostles and to accuse their pride,
saying, 'Unless ye shall receive it as a child,
ye cannot enter into the kingdom of heaven.
'
So thru'out all his young mental apprenticehood
the child of very simplicity, and in the grace
and beauteous attitude of infantine wonder,
is apt to absorb Ideas in primal purity,
and by the assimilation of thatt immortal food
may build immortal life; but ever with the growth
of understanding, as the sensible images
are more and more corrupt, troubled by questioning thought,
or with vainglory alloy'd, 'tis like enought the boy
in prospect of his manhood wil hav cast to th' winds
his Baptism with his Babyhood; nor might he escape
the fall of Ev'ryman, did not a second call
of nature's Love await him to confirm his Faith
or to revoke him if he is whollylapsed therefrom.
And so mighty is this second vision, which cometh
in puberty of body and adolescence of mind
that, forgetting his Mother, he calleth it 'first Love';
for it mocketh at suasion or stubbornness of heart,
as the oceantide of the omnipotent Pleasur of God,
flushing all avenues of life, and unawares
by thousandfold approach forestalling its full flood
with divination of the secret contacts of Love,--
of faintest ecstasies aslumber in Nature's calm,
like thought in a closed book, where some poet long since
sang his throbbing passion to immortal sleep-with coy
tenderness delicat as the shifting hues
that sanctify the silent dawn with wonder-gleams,
whose evanescence is the seal of their glory,
consumed in self-becoming of eternity;
til every moment as it flyeth, cryeth 'Seize!
Seize me ere I die! I am the Life of Life.
'
'Tis thus by near approach to an eternal presence
man's heart with divine furor kindled and possess'd
falleth in blind surrender; and finding therewithal
in fullest devotion the full reconcilement
betwixt his animal and spiritual desires,
such welcome hour of bliss standeth for certain pledge
of happiness perdurable: and coud he sustain
this great enthusiasm, then the unbounded promise
would keep fulfilment; since the marriage of true minds
is thatt once fabled garden, amidst of which was set
the single Tree that bore such med'cinable fruit
that if man ate thereof he should liv for ever.
Friendship is in loving rather than in being lov'd,
which is its mutual benediction and recompense;
and tho' this be, and tho' love is from lovers learn'd,
it springeth none the less from the old essence of self.
No friendless man ('twas well said) can be truly himself;
what a man looketh for in his friend and findeth,
and loving self best, loveth better than himself,
is his own better self, his live lovable idea,
flowering by expansion in the loves of his life.
And in the nobility of our earthly friendships
we hav al grades of attainment, and the best may claim
perfection of kind; and so, since ther be many bonds
other than breed (friendships of lesser motiv, found
even in the brutes) and since our politick is based
on actual association of living men, 'twil come
that the spiritual idea of Friendship, the huge
vastidity of its essence, is fritter'd away
in observation of the usual habits of men;
as happ'd with the great moralist, where his book saith
that ther can be no friendship betwixt God and man
because of their unlimited disparity.
From this dilemma of pagan thought, this poison of faith,
Man-soul made glad escape in the worship of Christ;
for his humanity is God's Personality,
and communion with him is the life of the soul.
Of which living ideas (when in the struggle of thought
harden'd by language they became symbols of faith)
Reason builded her maze, wherefrom none should escape,
wandering intent to map and learn her tortuous clews,
chanting their clerkly creed to the high-echoing stones
of their hand-fashion'd temple: but the Wind of heav'n
bloweth where it listeth, and Christ yet walketh the earth,
and talketh still as with those two disciples once
on the road to Emmaus-where they walk and are sad;
whose vision of him then was his victory over death,
thatt resurrection which all his lovers should share,
who in loving him had learn'd the Ethick of happiness;
whereby they too should come where he was ascended
to reign over men's hearts in the Kingdom of God.
Our happiest earthly comradeships hold a foretaste
of the feast of salvation and by thatt virtue in them
provoke desire beyond them to out-reach and surmount
their humanity in some superhumanity
and ultimat perfection: which, howe'ever 'tis found
or strangeley imagin'd, answereth to the need of each
and pulleth him instinctivly as to a final cause.
Thus unto all who hav found their high ideal in Christ,
Christ is to them the essence discern'd or undeiscern'd
of all their human friendships; and each lover of him
and of his beauty must be as a bud on the Vine
and hav participation in him; for Goddes love
is unescapable as nature's environment,
which if a man ignore or think to thrust it off
he is the ill-natured fool that runneth blindly on death.
This Individualism is man's true Socialism.
This is the rife Idea whose spiritual beauty
multiplieth in communion to transcendant might.
This is thatt excelent way whereon if we wil walk
all things shall be added unto us-thatt Love which inspired
the wayward Visionary in his doctrinal ode
to the three christian Graces, the Church's first hymn
and only deathless athanasian creed,--the which
'except a man believe he cannot be saved.
'
This is the endearing bond whereby Christ's company
yet holdeth together on the truth of his promise
that he spake of his grat pity and trust in man's love,
'Lo, I am with you always ev'n to the end of the world.
'
Truly the Soul returneth the body's loving
where it hath won it.
.
.
and God so loveth the world.
.
.
and in the fellowship of the friendship of Christ
God is seen as the very self-essence of love,
Creator and mover of all as activ Lover of all,
self-express'd in not-self, mind and body, mother and child,
'twixt lover and loved, God and man: but ONE ETERNAL
in the love of Beauty and in the selfhood of Love.
|
Written by
Percy Bysshe Shelley |
ARIEL to Miranda:¡ªTake
This slave of music for the sake
Of him who is the slave of thee;
And teach it all the harmony
In which thou canst and only thou 5
Make the delighted spirit glow
Till joy denies itself again
And too intense is turn'd to pain.
For by permission and command
Of thine own Prince Ferdinand 10
Poor Ariel sends this silent token
Of more than ever can be spoken;
Your guardian spirit Ariel who
From life to life must still pursue
Your happiness for thus alone 15
Can Ariel ever find his own.
From Prospero's enchanted cell
As the mighty verses tell
To the throne of Naples he
Lit you o'er the trackless sea 20
Flitting on your prow before
Like a living meteor.
When you die the silent Moon
In her interlunar swoon
Is not sadder in her cell 25
Than deserted Ariel:¡ª
When you live again on earth
Like an unseen Star of birth
Ariel guides you o'er the sea
Of life from your nativity:¡ª 30
Many changes have been run
Since Ferdinand and you begun
Your course of love and Ariel still
Has track'd your steps and served your will.
Now in humbler happier lot 35
This is all remember'd not;
And now alas the poor Sprite is
Imprison'd for some fault of his
In a body like a grave¡ª
From you he only dares to crave 40
For his service and his sorrow
A smile to-day a song to-morrow.
The artist who this viol wrought
To echo all harmonious thought
Fell'd a tree while on the steep 45
The woods were in their winter sleep
Rock'd in that repose divine
On the wind-swept Apennine;
And dreaming some of autumn past
And some of spring approaching fast 50
And some of April buds and showers
And some of songs in July bowers
And all of love; and so this tree ¡ª
Oh that such our death may be!¡ª
Died in sleep and felt no pain 55
To live in happier form again:
From which beneath heaven's fairest star
The artist wrought this loved guitar;
And taught it justly to reply
To all who question skilfully 60
In language gentle as thine own;
Whispering in enamour'd tone
Sweet oracles of woods and dells
And summer winds in sylvan cells.
For it had learnt all harmonies 65
Of the plains and of the skies
Of the forests and the mountains
And the many-voic¨¨d fountains;
The clearest echoes of the hills
The softest notes of falling rills 70
The melodies of birds and bees
The murmuring of summer seas
And pattering rain and breathing dew
And airs of evening; and it knew
That seldom-heard mysterious sound 75
Which driven on its diurnal round
As it floats through boundless day
Our world enkindles on its way:¡ª
All this it knows but will not tell
To those who cannot question well 80
The spirit that inhabits it:
It talks according to the wit
Of its companions; and no more
Is heard than has been felt before
By those who tempt it to betray 85
These secrets of an elder day.
But sweetly as its answers will
Flatter hands of perfect skill
It keeps its highest holiest tone
For one beloved Friend alone. 90
|
Written by
Rudyard Kipling |
1914-18
The Babe was laid in the Manger
Between the gentle kine --
All safe from cold and danger --
"But it was not so with mine,
(With mine! With mine!)
"Is it well with the child, is it well?"
The waiting mother prayed.
"For I know not how he fell,
And I know not where he is laid.
"
A Star stood forth in Heaven;
The Watchers ran to see
The Sign of the Promise given --
"But there comes no sign to me.
(To me! To me!)
"My child died in the dark.
Is it well with the child, is it well?
There was none to tend him or mark,
And I know not how he fell.
"
The Cross was raised on high;
The Mother grieved beside --
"But the Mother saw Him die
And took Him when He died.
(He died! He died!)
"Seemly and undefiled
His burial-place was made --
Is it well, is it well with the child?
For I know not where he is laid.
"
On the dawning of Easter Day
Comes Mary Magdalene;
But the Stone was rolled away,
And the Body was not within --
(Within! Within!)
"Ah, who will answer my word?
The broken mother prayed.
"They have taken away my Lord,
And I know not where He is laid.
"
.
.
.
.
.
"The Star stands forth in Heaven.
The watchers watch in vain
For Sign of the Promise given
Of peace on Earth again --
(Again! Again!)
"But I know for Whom he fell" --
The steadfast mother smiled,
"Is it well with the child -- is it well?
It is well -- it is well with the child!"
|
Written by
William Butler Yeats |
What woman hugs her infant there?
Another star has shot an ear.
What made the drapery glisten so?
Not a man but Delacroix.
What made the ceiling waterproof?
Landor's tarpaulin on the roof
What brushes fly and moth aside?
Irving and his plume of pride.
What hurries out the knaye and dolt?
Talma and his thunderbolt.
Why is the woman terror-struck?
Can there be mercy in that look?
|
Written by
Jonathan Swift |
To their Excellencies the Lords Justices of Ireland,
The humble petition of Frances Harris,
Who must starve and die a maid if it miscarries;
Humble sheweth, that I went to warm myself in Lady Betty's chamber, because I
was cold;
And I had in a purse seven pounds, four shillings, and sixpence, (besides
farthings) in money and gold;
So because I had been buying things for my lady last night,
I was resolved to tell my money, to see if it was right.
Now, you must know, because my trunk has a very bad lock,
Therefore all the money I have, which, God knows, is a very small stock,
I keep in my pocket, tied about my middle, next my smock.
So when I went to put up my purse, as God would have it, my smock was unripped,
And instead of putting it into my pocket, down it slipped;
Then the bell rung, and I went down to put my lady to bed;
And, God knows, I thought my money was as safe as my maidenhead.
So, when I came up again, I found my pocket feel very light;
But when I searched, and missed my purse, Lord! I thought I should have sunk
outright.
"Lord! madam," says Mary, "how d'ye do?" -"Indeed," says I, "never worse:
But pray, Mary, can you tell what I have done with my purse?"
"Lord help me!" says Mary, "I never stirred out of this place!"
"Nay," said I, "I had it in Lady Betty's chamber, that's a plain case.
"
So Mary got me to bed, and covered me up warm:
However, she stole away my garters, that I might do myself no harm.
So I tumbled and tossed all night, as you may very well think,
But hardly ever set my eyes together, or slept a wink.
So I was a-dreamed, methought, that I went and searched the folks round,
And in a corner of Mrs Duke's box, tied in a rag, the money was found.
So next morning we told Whittle, and he fell a swearing:
Then my dame Wadgar came, and she, you know, is thick of hearing.
"Dame," says I, as loud as I could bawl, "do you know what a loss I have had?"
"Nay," says she, "my Lord Colway's folks are all very sad:
For my Lord Dromedary comes a Tuesday without fail.
"
"Pugh!" said I, "but that's not the business that I ail.
"
Says Cary, says he, "I have been a servant this five and twenty years come
spring,
And in all the places I lived I never heard of such a thing.
"
"Yes," says the steward, "I remember when I was at my Lord Shrewsbury's,
Such a thing as this happened, just about the time of gooseberries.
"
So I went to the party suspected, and I found her full of grief:
(Now, you must know, of all things in the world I hate a thief:)
However, I was resolved to bring the discourse slily about:
"Mrs Duke," said I, "here's an ugly accident has happened out:
'Tis not that I value the money three skips of a louse:
But the thing I stand upon is the credit of the house.
'Tis true, seven pounds, four shillings, and sixpence makes a great hole in my
wages:
Besides, as they say, service is no inheritance in these ages.
Now, Mrs Duke, you know, and everybody understands,
That though 'tis hard to judge, yet money can't go without hands.
"
"The devil take me!" said she, (blessing herself,) "if ever I saw't!"
So she roared like a bedlam, as though I had called her all to naught.
So, you know, what could I say to her any more?
I e'en left her, and came away as wise as I was before.
Well; but then they would have had me gone to the cunning man:
"No," said I, "'tis the same thing, the CHAPLAIN will be here anon.
"
So the Chaplain came in.
Now the servants say he is my sweetheart,
Because he's always in my chamber, and I always take his part.
So, as the devil would have it, before I was aware, out I blundered,
"Parson," said I, "can you cast a nativity, when a body's plundered?"
(Now you must know, he hates to be called Parson, like the devil!)
"Truly," says he, "Mrs Nab, it might become you to be more civil;
If your money be gone, as a learned Divine says, d'ye see,
You are no text for my handling; so take that from me:
I was never taken for a Conjurer before, I'd have you to know.
"
"Lord!" said I, "don't be angry, I am sure I never thought you so;
You know I honour the cloth; I design to be a Parson's wife;
I never took one in your coat for a conjurer in all my life.
"
With that he twisted his girdle at me like a rope, as who should say,
`Now you may go hang yourself for me!' and so went away.
Well: I thought I should have swooned.
"Lord!" said I, "what shall I do?
I have lost my money, and shall lose my true love too!"
Then my lord called me: "Harry," said my lord, "don't cry;
I'll give you something toward thy loss: "And," says my lady, "so will I.
"
Oh! but, said I, what if, after all, the Chaplain won't come to?
For that, he said (an't please your Excellencies), I must petition you.
The premisses tenderly considered, I desire your Excellencies' protection,
And that I may have a share in next Sunday's collection;
And, over and above, that I may have your Excellencies' letter,
With an order for the Chaplain aforesaid, or, instead of him, a better:
And then your poor petitioner, both night and day,
Or the Chaplain (for 'tis his trade,) as in duty bound, shall ever pray.
|
Written by
John Milton |
I
This is the Month, and this the happy morn
Wherin the Son of Heav'ns eternal King,
Of wedded Maid, and Virgin Mother born,
Our great redemption from above did bring;
For so the holy sages once did sing,
That he our deadly forfeit should release,
And with his Father work us a perpetual peace.
II
That glorious Form, that Light unsufferable,
And that far-beaming blaze of Majesty,
Wherwith he wont at Heav'ns high Councel-Table,
To sit the midst of Trinal Unity,
He laid aside; and here with us to be,
Forsook the Courts of everlasting Day,
And chose with us a darksom House of mortal Clay.
III
Say Heav'nly Muse, shall not thy sacred vein
Afford a present to the Infant God?
Hast thou no vers, no hymn, or solemn strein,
To welcom him to this his new abode,
Now while the Heav'n by the Suns team untrod,
Hath took no print of the approching light,
And all the spangled host keep watch in squadrons bright?
IV
See how from far upon the Eastern rode
The Star-led Wisards haste with odours sweet,
O run, prevent them with thy humble ode,
And lay it lowly at his blessed feet;
Have thou the honour first, thy Lord to greet,
And joyn thy voice unto the Angel Quire,
From out his secret Altar toucht with hallow'd fire.
|
Written by
Randall Jarrell |
About suffering, about adoration, the old masters
Disagree.
When someone suffers, no one else eats
Or walks or opens the window--no one breathes
As the sufferers watch the sufferer.
In St.
Sebastian Mourned by St.
Irene
The flame of one torch is the only light.
All the eyes except the maidservant's (she weeps
And covers them with a cloth) are fixed on the shaft
Set in his chest like a column; St.
Irene's
Hands are spread in the gesture of the Madonna,
Revealing, accepting, what she does not understand.
Her hands say: "Lo! Behold!"
Beside her a monk's hooded head is bowed, his hands
Are put together in the work of mourning.
It is as if they were still looking at the lance
Piercing the side of Christ, nailed on his cross.
The same nails pierce all their hands and feet, the same
Thin blood, mixed with water, trickles from their sides.
The taste of vinegar is on every tongue
That gasps, "My God, my God, why hast Thou forsaken me?"
They watch, they are, the one thing in the world.
So, earlier, everything is pointed
In van der Goes' Nativity, toward the naked
Shining baby, like the needle of a compass.
The different orders and sizes of the world:
The angels like Little People, perched in the rafters
Or hovering in mid-air like hummingbirds;
The shepherds, so big and crude, so plainly adoring;
The medium-sized donor, his little family,
And their big patron saints; the Virgin who kneels
Before her child in worship; the Magi out in the hills
With their camels--they ask directions, and have pointed out
By a man kneeling, the true way; the ox
And the donkey, two heads in the manger
So much greater than a human head, who also adore;
Even the offerings, a sheaf of wheat,
A jar and a glass of flowers, are absolutely still
In natural concentration, as they take their part
In the salvation of the natural world.
The time of the world concentrates
On this one instant: far off in the rocks
You can see Mary and Joseph and their donkey
Coming to Bethlehem; on the grassy hillside
Where their flocks are grazing, the shepherds gesticulate
In wonder at the star; and so many hundreds
Of years in the future, the donor, his wife,
And their children are kneeling, looking: everything
That was or will be in the world is fixed
On its small, helpless, human center.
After a while the masters show the crucifixion
In one corner of the canvas: the men come to see
What is important, see that it is not important.
The new masters paint a subject as they please,
And Veronese is prosecuted by the Inquisition
For the dogs playing at the feet of Christ,
The earth is a planet among galaxies.
Later Christ disappears, the dogs disappear: in abstract
Understanding, without adoration, the last master puts
Colors on canvas, a picture of the universe
In which a bright spot somewhere in the corner
Is the small radioactive planet men called Earth.
|
Written by
Katherine Philips |
1
O! Solitude, my sweetest choice
Places devoted to the night,
Remote from tumult, and from noise,
How you my restless thoughts delight!
O Heavens! what content is mine,
To see those trees which have appear'd
From the nativity of Time,
And which hall ages have rever'd,
To look to-day as fresh and green,
As when their beauties first were seen!
2
A cheerful wind does court them so,
And with such amorous breath enfold,
That we by nothing else can know,
But by their hieght that they are old.
Hither the demi-gods did fly
To seek the sanctuary, when
Displeased Jove once pierc'd the sky,
To pour a deluge upon men,
And on these boughs themselves did save,
When they could hardly see a wave.
3
Sad Philomel upon this thorn,
So curiously by Flora dress'd,
In melting notes, her case forlorn,
To entertain me, hath confess'd.
O! how agreeable a sight
These hanging mountains do appear,
Which the unhappy would invite
To finish all their sorrows here,
When their hard fate makes them endure
Such woes, as only death can cure.
4
What pretty desolations make
These torrents vagabond and fierce,
Who in vast leaps their springs forsake,
This solitary Vale to pierce.
Then sliding just as serpents do
Under the foot of every tree,
Themselves are changed to rivers too,
Wherein some stately Nayade,
As in her native bed, is grown
A queen upon a crystal throne.
5
This fen beset with river-plants,
O! how it does my sense charm!
Nor elders, reeds, nor willows want,
Which the sharp steel did never harm.
Here Nymphs which come to take the air,
May with such distaffs furnish'd be,
As flags and rushes can prepare,
Where we the nimble frogs may see,
Who frighted to retreat do fly
If an approaching man they spy.
6
Here water-flowl repose enjoy,
Without the interrupting care,
Lest Fortune should their bliss destroy
By the malicious fowler's snare.
Some ravish'd with so bright a day,
Their feathers finely prune and deck;
Others their amorous heats allay,
Which yet the waters could not check:
All take their innocent content
In this their lovely element.
7
Summer's, nor Winter's bold approach,
This stream did never entertain;
Nor ever felt a boat or coach,
Whilst either season did remain.
No thirsty traveller came near,
And rudely made his hand his cup;
Nor any hunted hind hath here
Her hopeless life resigned up;
Nor ever did the treacherous hook
Intrude to empty any brook.
8
What beauty is there in the sight
Of these old ruin'd castle-walls
Of which the utmost rage and spight
Of Time's worst insurrection falls?
The witches keep their Sabbath here,
And wanton devils make retreat.
Who in malicious sport appear,
Our sense both to afflict and cheat;
And here within a thousand holes
Are nest of adders and of owls.
9
The raven with his dismal cries,
That mortal augury of Fate,
Those ghastly goblins ratifies,
Which in these gloomy places wait.
On a curs'd tree the wind does move
A carcase which did once belong
To one that hang'd himself for love
Of a fair Nymph that did him wrong,
Who thought she saw his love and truth,
With one look would not save the youth.
10
But Heaven which judges equally,
And its own laws will still maintain,
Rewarded soon her cruelty
With a deserv'd and mighty pain:
About this squalid heap of bones,
Her wand'ring and condemned shade,
Laments in long and piercing groans
The destiny her rigour made,
And the more to augment her right,
Her crime is ever in her sight.
11
There upon antique marbles trac'd,
Devices of past times we see,
Here age ath almost quite defac'd,
What lovers carv'd on every tree.
The cellar, here, the highest room
Receives when its old rafters fail,
Soil'd with the venom and the foam
Of the spider and the snail:
And th'ivy in the chimney we
Find shaded by a walnut tree.
12
Below there does a cave extend,
Wherein there is so dark a grot,
That should the Sun himself descend,
I think he could not see a jot.
Here sleep within a heavy lid
In quiet sadness locks up sense,
And every care he does forbid,
Whilst in arms of negligence,
Lazily on his back he's spread,
And sheaves of poppy are his bed.
13
Within this cool and hollow cave,
Where Love itself might turn to ice,
Poor Echo ceases not to rave
On her Narcissus wild and nice:
Hither I softly steal a thought,
And by the softer music made
With a sweet lute in charms well taught,
Sometimes I flatter her sad shade,
Whilst of my chords I make such choice,
They serve as body to her voice.
14
When from these ruins I retire,
This horrid rock I do invade,
Whose lofty brow seems to inquire
Of what materials mists are made:
From thence descending leisurely
Under the brow of this steep hill
It with great pleasure I descry
By waters undermin'd, until
They to Palaemon's seat did climb,
Compos'd of sponges and of slime.
15
How highly is the fancy pleas'd
To be upon the Ocean's shore,
When she begins to be appeas'd
And her fierce billows cease to roar!
And when the hairy Tritons are
Riding upon the shaken wave,
With what strange sounds they strike the air
Of their trumpets hoarse and brave,
Whose shrill reports does every wind
Unto his due submission bind!
16
Sometimes the sea dispels the sand,
Trembling and murmuring in the bay,
And rolls itself upon the shells
Which it both brings and takes away.
Sometimes exposed on the strand,
Th'effect of Neptune's rage and scorn,
Drown'd men, dead monsters cast on land,
And ships that were in tempests torn,
With diamonds and ambergreece,
And many more such things as these.
17
Sometimes so sweetly she does smile,
A floating mirror she might be,
And you would fancy all that while
New Heavens in her face to see:
The Sun himself is drawn so well,
When there he would his picture view,
That our eye can hardly tell
Which is the false Sun, which the true;
And lest we give our sense the lie,
We think he's fallen from the sky.
18
Bernieres! for whose beloved sake
My thoughts are at a noble strife,
This my fantastic landskip take,
Which I have copied from the life.
I only seek the deserts rough,
Where all alone I love to walk,
And with discourse refin'd enough,
My Genius and the Muses talk;
But the converse most truly mine,
Is the dear memory of thine.
19
Thou mayst in this Poem find,
So full of liberty and heat,
What illustrious rays have shin'd
To enlighten my conceit:
Sometimes pensive, sometimes gay,
Just as that fury does control,
And as the object I survey
The notions grow up in my soul,
And are as unconcern'd and free
As the flame which transported me.
20
O! how I Solitude adore,
That element of noblest wit,
Where I have learnt Apollo's lore,
Without the pains to study it:
For thy sake I in love am grown
With what thy fancy does pursue;
But when I think upon my own,
I hate it for that reason too.
Because it needs must hinder me
From seeing, and from serving thee.
|
Written by
John Milton |
IT was the Winter wilde,
While the Heav'n-born-childe,
All meanly wrapt in the rude manger lies;
Nature in aw to him
Had doff't her gawdy trim,
With her great Master so to sympathize:
It was no season then for her
To wanton with the Sun her lusty Paramour.
Only with speeches fair
She woo's the gentle Air
To hide her guilty front with innocent Snow,
And on her naked shame,
Pollute with sinfull blame,
The Saintly Vail of Maiden white to throw,
Confounded, that her Makers eyes
Should look so neer upon her foul deformities.
But he her fears to cease,
Sent down the meek-eyd Peace,
She crown'd with Olive green, came softly sliding
Down through the turning sphear
His ready Harbinger,
With Turtle wing the amorous clouds dividing,
And waving wide her mirtle wand,
She strikes a universall Peace through Sea and Land.
No War, or Battails sound
Was heard the World around,
The idle spear and shield were high up hung;
The hooked Chariot stood
Unstain'd with hostile blood,
The Trumpet spake not to the armed throng,
And Kings sate still with awfull eye,
As if they surely knew their sovran Lord was by.
But peacefull was the night
Wherin the Prince of light
His raign of peace upon the earth began:
The Windes with wonder whist,
Smoothly the waters kist,
Whispering new joyes to the milde Ocean,
Who now hath quite forgot to rave,
While Birds of Calm sit brooding on the charmeed wave.
The Stars with deep amaze
Stand fixt in stedfast gaze,
Bending one way their pretious influence,
And will not take their flight,
For all the morning light,
Or Lucifer that often warn'd them thence;
But in their glimmering Orbs did glow,
Untill their Lord himself bespake, and bid them go.
And though the shady gloom
Had given day her room,
The Sun himself with-held his wonted speed,
And hid his head for shame,
As his inferiour flame,
The new enlightn'd world no more should need;
He saw a greater Sun appear
Then his bright Throne, or burning Axletree could bear.
The Shepherds on the Lawn,
Or ere the point of dawn,
Sate simply chatting in a rustick row;
Full little thought they than,
That the mighty Pan
Was kindly com to live with them below;
Perhaps their loves, or els their sheep,
Was all that did their silly thoughts so busie keep.
When such musick sweet
Their hearts and ears did greet,
As never was by mortall finger strook,
Divinely-warbled voice
Answering the stringed noise,
As all their souls in blisfull rapture took
The Air such pleasure loth to lose,
With thousand echo's still prolongs each heav'nly close.
Nature that heard such sound
Beneath the hollow round
Of Cynthia's seat, the Airy region thrilling,
Now was almost won
To think her part was don,
And that her raign had here its last fulfilling;
She knew such harmony alone
Could hold all Heav'n and Earth in happier union.
At last surrounds their sight
A Globe of circular light,
That with long beams the shame-fac't night array'd,
The helmed Cherubim
And sworded Seraphim,
Are seen in glittering ranks with wings displaid,
Harping in loud and solemn quire,
With unexpressive notes to Heav'ns new-born Heir.
Such musick (as 'tis said)
Before was never made,
But when of old the sons of morning sung,
While the Creator Great
His constellations set,
And the well-ballanc't world on hinges hung,
And cast the dark foundations deep,
And bid the weltring waves their oozy channel keep.
Ring out ye Crystall sphears,
Once bless our human ears,
(If ye have power to touch our senses so)
And let your silver chime
Move in melodious time;
And let the Base of Heav'ns deep Organ blow
And with your ninefold harmony
Make up full consort to th'Angelike symphony.
For if such holy Song
Enwrap our fancy long,
Time will run back, and fetch the age of gold,
And speckl'd vanity
Will sicken soon and die,
And leprous sin will melt from earthly mould,
And Hell it self will pass away,
And leave her dolorous mansions to the peering day.
Yea Truth, and Justice then
Will down return to men,
Th'enameld Arras of the Rain-bow wearing,
And Mercy set between,
Thron'd in Celestiall sheen,
With radiant feet the tissued clouds down stearing,
And Heav'n as at som festivall,
Will open wide the Gates of her high Palace Hall.
But wisest Fate sayes no,
This must not yet be so,
The Babe lies yet in smiling Infancy,
That on the bitter cross
Must redeem our loss;
So both himself and us to glorifie:
Yet first to those ychain'd in sleep,
The wakefull trump of doom must thunder through the deep,
With such a horrid clang
As on mount Sinai rang
While the red fire, and smouldring clouds out brake:
The aged Earth agast
With terrour of that blast,
Shall from the surface to the center shake;
When at the worlds last session,
The dreadfull Judge in middle Air shall spread his throne.
And then at last our bliss
Full and perfect is,
But now begins; for from this happy day
Th'old Dragon under ground
In straiter limits bound,
Not half so far casts his usurped sway,
And wrath to see his Kingdom fail,
Swindges the scaly Horrour of his foulded tail.
The Oracles are dumm,
No voice or hideous humm
Runs through the arched roof in words deceiving.
Apollo from his shrine
Can no more divine,
With hollow shreik the steep of Delphos leaving.
No nightly trance, or breathed spell,
Inspire's the pale-ey'd Priest from the prophetic cell.
The lonely mountains o're,
And the resounding shore,
A voice of weeping heard, and loud lament;
From haunted spring, and dale
Edg'd with poplar pale,
The parting Genius is with sighing sent,
With flowre-inwov'n tresses torn
The Nimphs in twilight shade of tangled thickets mourn.
In consecrated Earth,
And on the holy Hearth,
The Lars, and Lemures moan with midnight plaint,
In Urns, and Altars round,
A drear, and dying sound
Affrights the Flamins at their service quaint;
And the chill Marble seems to sweat,
While each peculiar power forgoes his wonted seat
Peor, and Baalim,
Forsake their Temples dim,
With that twise-batter'd god of Palestine,
And mooned Ashtaroth,
Heav'ns Queen and Mother both,
Now sits not girt with Tapers holy shine,
The Libyc Hammon shrinks his horn,
In vain the Tyrian Maids their wounded Thamuz mourn.
And sullen Moloch fled,
Hath left in shadows dred,
His burning Idol all of blackest hue,
In vain with Cymbals ring,
They call the grisly king,
In dismall dance about the furnace blue;
The brutish gods of Nile as fast,
Isis and Orus, and the Dog Anubis hast.
Nor is Osiris seen
In Memphian Grove, or Green,
Trampling the unshowr'd Grasse with lowings loud:
Nor can he be at rest
Within his sacred chest,
Naught but profoundest Hell can be his shroud,
In vain with Timbrel'd Anthems dark
The sable-stoled Sorcerers bear his worshipt Ark.
He feels from Juda's Land
The dredded Infants hand,
The rayes of Bethlehem blind his dusky eyn;
Nor all the gods beside,
Longer dare abide,
Not Typhon huge ending in snaky twine:
Our Babe to shew his Godhead true,
Can in his swadling bands controul the damned crew.
So when the Sun in bed,
Curtain'd with cloudy red,
Pillows his chin upon an Orient wave,
The flocking shadows pale,
Troop to th'infernall jail,
Each fetter'd Ghost slips to his severall grave,
And the yellow-skirted Fayes,
Fly after the Night-steeds, leaving their Moon-lov'd maze.
But see the Virgin blest,
Hath laid her Babe to rest.
Time is our tedious Song should here have ending,
Heav'ns youngest teemed Star,
Hath fixt her polisht Car,
Her sleeping Lord with Handmaid Lamp attending:
And all about the Courtly Stable,
Bright-harnest Angels sit in order serviceable.
|
Written by
John Milton |
I
O fairest flower no sooner blown but blasted,
Soft silken Primrose fading timelesslie,
Summers chief honour if thou hadst outlasted
Bleak winters force that made thy blossome drie;
For he being amorous on that lovely die
That did thy cheek envermeil, thought to kiss
But kill'd alas, and then bewayl'd his fatal bliss.
II
For since grim Aquilo his charioter
By boistrous rape th' Athenian damsel got,
He thought it toucht his Deitie full neer,
If likewise he some fair one wedded not,
Thereby to wipe away th' infamous blot,
Of long-uncoupled bed, and childless eld,
Which 'mongst the wanton gods a foul reproach was held.
III
So mounting up in ycie-pearled carr,
Through middle empire of the freezing aire
He wanderd long, till thee he spy'd from farr,
There ended was his quest, there ceast his care
Down he descended from his Snow-soft chaire,
But all unwares with his cold-kind embrace
Unhous'd thy Virgin Soul from her fair hiding place.
IV
Yet art thou not inglorious in thy fate;
For so Apollo, with unweeting hand
Whilome did slay his dearly-loved mate
Young Hyacinth born on Eurotas' strand,
Young Hyacinth the pride of Spartan land;
But then transform'd him to a purple flower
Alack that so to change thee winter had no power.
V
Yet can I not perswade me thou art dead
Or that thy coarse corrupts in earths dark wombe,
Or that thy beauties lie in wormie bed,
Hid from the world in a low delved tombe;
Could Heav'n for pittie thee so strictly doom?
O no! for something in thy face did shine
Above mortalitie that shew'd thou wast divine.
VI
Resolve me then oh Soul most surely blest
(If so it be that thou these plaints dost hear)
Tell me bright Spirit where e're thou hoverest
Whether above that high first-moving Spheare
Or in the Elisian fields (if such there were.
)
Oh say me true if thou wert mortal wight
And why from us so quickly thou didst take thy flight.
VII
Wert thou some Starr which from the ruin'd roofe
Of shak't Olympus by mischance didst fall;
Which carefull Jove in natures true behoofe
Took up, and in fit place did reinstall?
Or did of late earths Sonnes besiege the wall
Of sheenie Heav'n, and thou some goddess fled
Amongst us here below to hide thy nectar'd head
VIII
Or wert thou that just Maid who once before
Forsook the hated earth, O tell me sooth
And cam'st again to visit us once more?
Or wert thou that sweet smiling Youth!
Or that c[r]own'd Matron sage white-robed Truth?
Or any other of that heav'nly brood
Let down in clowdie throne to do the world some good.
Note: 53 Or wert thou] Or wert thou Mercy -- conjectured by
John Heskin Ch.
Ch.
Oxon.
from Ode on Nativity, st.
15.
IX
Or wert thou of the golden-winged boast,
Who having clad thy self in humane weed,
To earth from thy praefixed seat didst poast,
And after short abode flie back with speed,
As if to shew what creatures Heav'n doth breed,
Thereby to set the hearts of men on fire
To scorn the sordid world, and unto Heav'n aspire.
X
But oh why didst thou not stay here below
To bless us with thy heav'n-lov'd innocence,
To slake his wrath whom sin hath made our foe
To turn Swift-rushing black perdition hence,
Or drive away the slaughtering pestilence,
To stand 'twixt us and our deserved smart
But thou canst best perform that office where thou art.
XI
Then thou the mother of so sweet a child
Her false imagin'd loss cease to lament,
And wisely learn to curb thy sorrows wild;
Think what a present thou to God hast sent,
And render him with patience what he lent;
This if thou do he will an off-spring give,
That till the worlds last-end shall make thy name to live.
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