Written by
Anne Sexton |
Consider
a girl who keeps slipping off,
arms limp as old carrots,
into the hypnotist's trance,
into a spirit world
speaking with the gift of tongues.
She is stuck in the time machine,
suddenly two years old sucking her thumb,
as inward as a snail,
learning to talk again.
She's on a voyage.
She is swimming further and further back,
up like a salmon,
struggling into her mother's pocketbook.
Little doll child,
come here to Papa.
Sit on my knee.
I have kisses for the back of your neck.
A penny for your thoughts, Princess.
I will hunt them like an emerald.
Come be my snooky
and I will give you a root.
That kind of voyage,
rank as a honeysuckle.
Once
a king had a christening
for his daughter Briar Rose
and because he had only twelve gold plates
he asked only twelve fairies
to the grand event.
The thirteenth fairy,
her fingers as long and thing as straws,
her eyes burnt by cigarettes,
her uterus an empty teacup,
arrived with an evil gift.
She made this prophecy:
The princess shall prick herself
on a spinning wheel in her fifteenth year
and then fall down dead.
Kaputt!
The court fell silent.
The king looked like Munch's Scream
Fairies' prophecies,
in times like those,
held water.
However the twelfth fairy
had a certain kind of eraser
and thus she mitigated the curse
changing that death
into a hundred-year sleep.
The king ordered every spinning wheel
exterminated and exorcised.
Briar Rose grew to be a goddess
and each night the king
bit the hem of her gown
to keep her safe.
He fastened the moon up
with a safety pin
to give her perpetual light
He forced every male in the court
to scour his tongue with Bab-o
lest they poison the air she dwelt in.
Thus she dwelt in his odor.
Rank as honeysuckle.
On her fifteenth birthday
she pricked her finger
on a charred spinning wheel
and the clocks stopped.
Yes indeed.
She went to sleep.
The king and queen went to sleep,
the courtiers, the flies on the wall.
The fire in the hearth grew still
and the roast meat stopped crackling.
The trees turned into metal
and the dog became china.
They all lay in a trance,
each a catatonic
stuck in a time machine.
Even the frogs were zombies.
Only a bunch of briar roses grew
forming a great wall of tacks
around the castle.
Many princes
tried to get through the brambles
for they had heard much of Briar Rose
but they had not scoured their tongues
so they were held by the thorns
and thus were crucified.
In due time
a hundred years passed
and a prince got through.
The briars parted as if for Moses
and the prince found the tableau intact.
He kissed Briar Rose
and she woke up crying:
Daddy! Daddy!
Presto! She's out of prison!
She married the prince
and all went well
except for the fear --
the fear of sleep.
Briar Rose
was an insomniac.
.
.
She could not nap
or lie in sleep
without the court chemist
mixing her some knock-out drops
and never in the prince's presence.
If if is to come, she said,
sleep must take me unawares
while I am laughing or dancing
so that I do not know that brutal place
where I lie down with cattle prods,
the hole in my cheek open.
Further, I must not dream
for when I do I see the table set
and a faltering crone at my place,
her eyes burnt by cigarettes
as she eats betrayal like a slice of meat.
I must not sleep
for while I'm asleep I'm ninety
and think I'm dying.
Death rattles in my throat
like a marble.
I wear tubes like earrings.
I lie as still as a bar of iron.
You can stick a needle
through my kneecap and I won't flinch.
I'm all shot up with Novocain.
This trance girl
is yours to do with.
You could lay her in a grave,
an awful package,
and shovel dirt on her face
and she'd never call back: Hello there!
But if you kissed her on the mouth
her eyes would spring open
and she'd call out: Daddy! Daddy!
Presto!
She's out of prison.
There was a theft.
That much I am told.
I was abandoned.
That much I know.
I was forced backward.
I was forced forward.
I was passed hand to hand
like a bowl of fruit.
Each night I am nailed into place
and forget who I am.
Daddy?
That's another kind of prison.
It's not the prince at all,
but my father
drunkeningly bends over my bed,
circling the abyss like a shark,
my father thick upon me
like some sleeping jellyfish.
What voyage is this, little girl?
This coming out of prison?
God help --
this life after death?
|
Written by
Andrew Barton Paterson |
We have all of us read how the Israelites fled
From Egypt with Pharaoh in eager pursuit of 'em,
And Pharaoh's fierce troop were all put "in the soup"
When the waters rolled softly o'er every galoot of 'em.
The Jews were so glad when old Pharaoh was "had"
That they sounded their timbrels and capered like mad.
You see he was hated from Jordan to Cairo --
Whence comes the expression "to buck against faro".
For forty long years, 'midst perils and fears
In deserts with never a famine to follow by,
The Israelite horde went roaming abroad
Like so many sundowners "out on the wallaby".
When Moses, who led 'em, and taught 'em, and fed 'em,
Was dying, he murmured, "A rorty old hoss you are:
I give you command of the whole of the band" --
And handed the Government over to Joshua.
But Moses told 'em before he died,
"Wherever you are, whatever betide,
Every year as the time draws near
By lot or by rote choose you a goat,
And let the high priest confess on the beast
The sins of the people the worst and the least,
Lay your sins on the goat! Sure the plan ought to suit yer.
Because all your sins are 'his troubles' in future.
Then lead him away to the wilderness black
To die with the weight of your sins on his back:
Of thirst let him perish alone and unshriven,
For thus shall your sins be absolved and forgiven!"
'Tis needless to say, though it reeked of barbarity
This scapegoat arrangement gained great popularity.
By this means a Jew, whate'er he might do,
Though he burgled, or murdered, or cheated at loo,
Or meat on Good Friday (a sin most terrific) ate,
Could get his discharge, like a bankrupt's certificate;
Just here let us note -- Did they choose their best goat?
It's food for conjecture, to judge from the picture
By Hunt in the Gallery close to our door, a
Man well might suppose that the scapegoat they chose
Was a long way from being their choicest Angora.
In fact I should think he was one of their weediest:
'Tis a rule that obtains, no matter who reigns,
When making a sacrifice, offer the seediest;
Which accounts for a theory known to my hearers
Who live in the wild by the wattle beguiled,
That a "stag" makes quite good enough mutton for shearers.
Be that as it may, as each year passed away,
a scapegoat was led to the desert and freighted
With sin (the poor brute must have been overweighted)
And left there -- to die as his fancy dictated.
The day it has come, with trumpet and drum.
With pomp and solemnity fit for the tomb
They lead the old billy-goat off to his doom:
On every hand a reverend band,
Prophets and preachers and elders stand
And the oldest rabbi, with a tear in his eye,
Delivers a sermon to all standing by.
(We haven't his name -- whether Cohen or Harris, he
No doubt was the "poisonest" kind of Pharisee.
)
The sermon was marked by a deal of humility
And pointed the fact, with no end of ability.
That being a Gentile's no mark of gentility,
And, according to Samuel, would certainly d--n you well.
Then, shedding his coat, he approaches the goat
And, while a red fillet he carefully pins on him,
Confesses the whole of the Israelites' sins on him.
With this eloquent burst he exhorts the accurst --
"Go forth in the desert and perish in woe,
The sins of the people are whiter than snow!"
Then signs to his pal "for to let the brute go".
(That "pal" as I've heard, is an elegant word,
Derived from the Persian "Palaykhur" or "Pallaghur"),
As the scapegoat strains and tugs at the reins
The Rabbi yells rapidly, "Let her go, Gallagher!"
The animal, freed from all restraint
Lowered his head, made a kind of feint,
And charged straight at that elderly saint.
So fierce his attack and so very severe, it
Quite floored the Rabbi, who, ere he could fly,
Was rammed on the -- no, not the back -- but just near it.
The scapegoat he snorted, and wildly cavorted,
A light-hearted antelope "out on the ramp",
Then stopped, looked around, got the "lay of the ground",
And made a beeline back again to the camp.
The elderly priest, as he noticed the beast
So gallantly making his way to the east,
Says he, "From the tents may I never more roam again
If that there old billy-goat ain't going home again.
He's hurrying, too! This never will do.
Can't somebody stop him? I'm all of a stew.
After all our confessions, so openly granted,
He's taking our sins back to where they're not wanted.
We've come all this distance salvation to win agog,
If he takes home our sins, it'll burst up the Synagogue!"
He turned to an Acolyte who was making his bacca light,
A fleet-footed youth who could run like a crack o' light.
"Run, Abraham, run! Hunt him over the plain,
And drive back the brute to the desert again.
The Sphinx is a-watching, the Pyramids will frown on you,
From those granite tops forty cent'ries look down on you --
Run, Abraham, run! I'll bet half-a-crown on you.
"
So Abraham ran, like a man did he go for him,
But the goat made it clear each time he drew near
That he had what the racing men call "too much toe" for him.
The crowd with great eagerness studied the race --
"Great Scott! isn't Abraham forcing the pace --
And don't the goat spiel? It is hard to keep sight on him,
The sins of the Israelites ride mighty light on him.
The scapegoat is leading a furlong or more,
And Abraham's tiring -- I'll lay six to four!
He rolls in his stride; he's done, there's no question!"
But here the old Rabbi brought up a suggestion.
('Twas strange that in racing he showed so much cunning),
"It's a hard race," said he, "and I think it would be
A good thing for someone to take up the running.
"
As soon said as done, they started to run --
The priests and the deacons, strong runners and weak 'uns
All reckoned ere long to come up with the brute,
And so the whole boiling set off in pursuit.
And then it came out, as the rabble and rout
Streamed over the desert with many a shout --
The Rabbi so elderly, grave, and patrician,
Had been in his youth a bold metallician,
And offered, in gasps, as they merrily spieled,
"Any price Abraham! Evens the field!"
Alas! the whole clan, they raced and they ran,
And Abraham proved him an "even time" man,
But the goat -- now a speck they could scarce keep their eyes on --
Stretched out in his stride in a style most surprisin'
And vanished ere long o'er the distant horizon.
Away in the camp the bill-sticker's tramp
Is heard as he wanders with paste, brush, and notices,
And paling and wall he plasters them all,
"I wonder how's things gettin' on with the goat," he says,
The pulls out his bills, "Use Solomon's Pills"
"Great Stoning of Christians! To all devout Jews! you all
Must each bring a stone -- Great sport will be shown;
Enormous Attractions! And prices as usual!
Roll up to the Hall!! Wives, children and all,
For naught the most delicate feelings to hurt is meant!!"
Here his eyes opened wide, for close by his side
Was the scapegoat: And eating his latest advertisement!
One shriek from him burst -- "You creature accurst!"
And he ran from the spot like one fearing the worst.
His language was chaste, as he fled in his haste,
But the goat stayed behind him -- and "scoffed up" the paste.
With downcast head, and sorrowful tread,
The people came back from the desert in dread.
"The goat -- was he back there? Had anyone heard of him?"
In very short order they got plenty word of him.
In fact as they wandered by street, lane and hall,
"The trail of the serpent was over them all.
"
A poor little child knocked out stiff in the gutter
Proclaimed that the scapegoat was bred for a "butter".
The bill-sticker's pail told a sorrowful tale,
The scapegoat had licked it as dry as a nail;
He raced through their houses, and frightened their spouses,
But his latest achievement most anger arouses,
For while they were searching, and scratching their craniums,
One little Ben Ourbed, who looked in the flow'r-bed,
Discovered him eating the Rabbi's geraniums.
Moral
The moral is patent to all the beholders --
Don't shift your own sins on to other folks' shoulders;
Be kind to dumb creatures and never abuse them,
Nor curse them nor kick them, nor spitefully use them:
Take their lives if needs must -- when it comes to the worst,
But don't let them perish of hunger or thirst.
Remember, no matter how far you may roam
That dogs, goats, and chickens, it's simply the dickens,
Their talent stupendous for "getting back home".
Your sins, without doubt, will aye find you out,
And so will a scapegoat, he's bound to achieve it,
But, die in the wilderness! Don't you believe it!
|
Written by
Maxine Kumin |
You have forty-nine days between
death and rebirth if you're a Buddhist.
Even the smallest soul could swim
the English Channel in that time
or climb, like a ten-month-old child,
every step of the Washington Monument
to travel across, up, down, over or through
--you won't know till you get there which to do.
He laid on me for a few seconds
said Roscoe Black, who lived to tell
about his skirmish with a grizzly bear
in Glacier Park.
He laid on me not doing anything.
I could feel his heart
beating against my heart.
Never mind lie and lay, the whole world
confuses them.
For Roscoe Black you might say
all forty-nine days flew by.
I was raised on the Old Testament.
In it God talks to Moses, Noah,
Samuel, and they answer.
People confer with angels.
Certain
animals converse with humans.
It's a simple world, full of crossovers.
Heaven's an airy Somewhere, and God
has a nasty temper when provoked,
but if there's a Hell, little is made of it.
No longtailed Devil, no eternal fire,
and no choosing what to come back as.
When the grizzly bear appears, he lies/lays down
on atheist and zealot.
In the pitch-dark
each of us waits for him in Glacier Park.
|
Written by
Robert Burns |
MY lov’d, my honour’d, much respected friend!
No mercenary bard his homage pays;
With honest pride, I scorn each selfish end,
My dearest meed, a friend’s esteem and praise:
To you I sing, in simple Scottish lays,
The lowly train in life’s sequester’d scene,
The native feelings strong, the guileless ways,
What Aiken in a cottage would have been;
Ah! tho’ his worth unknown, far happier there I ween!
November chill blaws loud wi’ angry sugh;
The short’ning winter-day is near a close;
The miry beasts retreating frae the pleugh;
The black’ning trains o’ craws to their repose:
The toil-worn Cotter frae his labour goes,—
This night his weekly moil is at an end,
Collects his spades, his mattocks, and his hoes,
Hoping the morn in ease and rest to spend,
And weary, o’er the moor, his course does hameward bend.
At length his lonely cot appears in view,
Beneath the shelter of an aged tree;
Th’ expectant wee-things, toddlin, stacher through
To meet their dead, wi’ flichterin noise and glee.
His wee bit ingle, blinkin bonilie,
His clean hearth-stane, his thrifty wifie’s smile,
The lisping infant, prattling on his knee,
Does a’ his weary kiaugh and care beguile,
And makes him quite forget his labour and his toil.
Belyve, the elder bairns come drapping in,
At service out, amang the farmers roun’;
Some ca’ the pleugh, some herd, some tentie rin
A cannie errand to a neibor town:
Their eldest hope, their Jenny, woman-grown,
In youthfu’ bloom-love sparkling in her e’e—
Comes hame, perhaps to shew a braw new gown,
Or deposite her sair-won penny-fee,
To help her parents dear, if they in hardship be.
With joy unfeign’d, brothers and sisters meet,
And each for other’s weelfare kindly speirs:
The social hours, swift-wing’d, unnotic’d fleet:
Each tells the uncos that he sees or hears.
The parents, partial, eye their hopeful years;
Anticipation forward points the view;
The mother, wi’ her needle and her shears,
Gars auld claes look amaist as weel’s the new;
The father mixes a’ wi’ admonition due.
Their master’s and their mistress’ command,
The younkers a’ are warned to obey;
And mind their labours wi’ an eydent hand,
And ne’er, tho’ out o’ sight, to jauk or play;
“And O! be sure to fear the Lord alway,
And mind your duty, duly, morn and night;
Lest in temptation’s path ye gang astray,
Implore His counsel and assisting might:
They never sought in vain that sought the Lord aright.
”
But hark! a rap comes gently to the door;
Jenny, wha kens the meaning o’ the same,
Tells how a neibor lad came o’er the moor,
To do some errands, and convoy her hame.
The wily mother sees the conscious flame
Sparkle in Jenny’s e’e, and flush her cheek;
With heart-struck anxious care, enquires his name,
While Jenny hafflins is afraid to speak;
Weel-pleased the mother hears, it’s nae wild, worthless rake.
Wi’ kindly welcome, Jenny brings him ben;
A strappin youth, he takes the mother’s eye;
Blythe Jenny sees the visit’s no ill ta’en;
The father cracks of horses, pleughs, and kye.
The youngster’s artless heart o’erflows wi’ joy,
But blate an’ laithfu’, scarce can weel behave;
The mother, wi’ a woman’s wiles, can spy
What makes the youth sae bashfu’ and sae grave,
Weel-pleas’d to think her bairn’s respected like the lave.
O happy love! where love like this is found:
O heart-felt raptures! bliss beyond compare!
I’ve paced much this weary, mortal round,
And sage experience bids me this declare,—
“If Heaven a draught of heavenly pleasure spare—
One cordial in this melancholy vale,
’Tis when a youthful, loving, modest pair
In other’sarms, breathe out the tender tale,
Beneath the milk-white thorn that scents the evening gale.
”
Is there, in human form, that bears a heart,
A wretch! a villain! lost to love and truth!
That can, with studied, sly, ensnaring art,
Betray sweet Jenny’s unsuspecting youth?
Curse on his perjur’d arts! dissembling smooth!
Are honour, virtue, conscience, all exil’d?
Is there no pity, no relenting ruth,
Points to the parents fondling o’er their child?
Then paints the ruin’d maid, and their distraction wild?
But now the supper crowns their simple board,
The halesome parritch, chief of Scotia’s food;
The sowp their only hawkie does afford,
That, ’yont the hallan snugly chows her cood:
The dame brings forth, in complimental mood,
To grace the lad, her weel-hain’d kebbuck, fell;
And aft he’s prest, and aft he ca’s it guid:
The frugal wifie, garrulous, will tell
How t’was a towmond auld, sin’ lint was i’ the bell.
The cheerfu’ supper done, wi’ serious face,
They, round the ingle, form a circle wide;
The sire turns o’er, with patriarchal grace,
The big ha’bible, ance his father’s pride:
His bonnet rev’rently is laid aside,
His lyart haffets wearing thin and bare;
Those strains that once did sweet in Zion glide,
He wales a portion with judicious care;
And “Let us worship God!” he says with solemn air.
They chant their artless notes in simple guise,
They tune their hearts, by far the noblest aim;
Perhaps Dundee’s wild-warbling measures rise;
Or plaintive Martyrs, worthy of the name;
Or noble Elgin beets the heaven-ward flame;
The sweetest far of Scotia’s holy lays:
Compar’d with these, Italian trills are tame;
The tickl’d ears no heart-felt raptures raise;
Nae unison hae they with our Creator’s praise.
The priest-like father reads the sacred page,
How Abram was the friend of God on high;
Or Moses bade eternal warfare wage
With Amalek’s ungracious progeny;
Or how the royal bard did groaning lie
Beneath the stroke of Heaven’s avenging ire;
Or Job’s pathetic plaint, and wailing cry;
Or rapt Isaiah’s wild, seraphic fire;
Or other holy seers that tune the sacred lyre.
Perhaps the Christian volume is the theme,
How guiltless blood for guilty man was shed;
How He, who bore in Heaven the second name,
Had not on earth whereon to lay His head:
How His first followers and servants sped;
The precepts sage they wrote to many a land:
How he, who lone in Patmos banished,
Saw in the sun a mighty angel stand,
And heard great Bab’lon’s doom pronounc’d by Heaven’s command.
Then, kneeling down to Heaven’s Eternal King,
The saint, the father, and the husband prays:
Hope “springs exulting on triumphant wing,” 1
That thus they all shall meet in future days,
There, ever bask in uncreated rays,
No more to sigh, or shed the bitter tear,
Together hymning their Creator’s praise,
In such society, yet still more dear;
While circling Time moves round in an eternal sphere
Compar’d with this, how poor Religion’s pride,
In all the pomp of method, and of art;
When men display to congregations wide
Devotion’s ev’ry grace, except the heart!
The Power, incens’d, the pageant will desert,
The pompous strain, the sacerdotal stole;
But haply, in some cottage far apart,
May hear, well-pleas’d, the language of the soul;
And in His Book of Life the inmates poor enroll.
Then homeward all take off their sev’ral way;
The youngling cottagers retire to rest:
The parent-pair their secret homage pay,
And proffer up to Heaven the warm request,
That he who stills the raven’s clam’rous nest,
And decks the lily fair in flow’ry pride,
Would, in the way His wisdom sees the best,
For them and for their little ones provide;
But chiefly, in their hearts with grace divine preside.
From scenes like these, old Scotia’s grandeur springs,
That makes her lov’d at home, rever’d abroad:
Princes and lords are but the breath of kings,
“An honest man’s the noblest work of God;”
And certes, in fair virtue’s heavenly road,
The cottage leaves the palace far behind;
What is a lordling’s pomp? a cumbrous load,
Disguising oft the wretch of human kind,
Studied in arts of hell, in wickedness refin’d!
O Scotia! my dear, my native soil!
For whom my warmest wish to Heaven is sent,
Long may thy hardy sons of rustic toil
Be blest with health, and peace, and sweet content!
And O! may Heaven their simple lives prevent
From luxury’s contagion, weak and vile!
Then howe’er crowns and coronets be rent,
A virtuous populace may rise the while,
And stand a wall of fire around their much-lov’d isle.
O Thou! who pour’d the patriotic tide,
That stream’d thro’ Wallace’s undaunted heart,
Who dar’d to nobly stem tyrannic pride,
Or nobly die, the second glorious part:
(The patriot’s God peculiarly thou art,
His friend, inspirer, guardian, and reward!)
O never, never Scotia’s realm desert;
But still the patriot, and the patriot-bard
In bright succession raise, her ornament and guard!
Note 1.
Pope’s “Windsor Forest.
”—R.
B.
[back]
|
Written by
Christina Rossetti |
Am I a stone, and not a sheep,
That I can stand, O Christ, beneath thy cross,
To number drop by drop Thy Blood's slow loss,
And yet not weep?
Not so those women loved
Who with exceeding grief lamented Thee;
Not so fallen Peter weeping bitterly;
Not so the thief was moved;
Not so the Sun and Moon
Which hid their faces in a starless sky,
A horror of great darkness at broad noon--
I, only I.
Yet give not o'er,
But seek Thy sheep, true Shepherd of the flock;
Greater than Moses, turn and look once more
And smite a rock.
|
Written by
Omar Khayyam |
Now the New Year reviving old Desires,
The thoughtful Soul to Solitude retires,
Where the White Hand of Moses on the Bough
Puts out, and Jesus from the Ground suspires.
|
Written by
Rudyard Kipling |
THE BRICKLAYER:
I tell this tale, which is strictly true,
Just by way of convincing you
How very little, since things were made,
Things have altered in building trade.
A year ago, come the middle of March,
We was building flats near the Marble Arch,
When a thin young man with coal-black hair
Came up to watch us working there.
Now there wasn't a trick in brick or stone
Which this young man hadn't seen or known;
Nor there wasn't a tool from trowel to maul
But this young man could use 'em all!
Then up and spoke the plumbyers bold,
Which was laying the pipes for the hot and cold:
"Since you with us have made so free,
Will you kindly say what your name might be? "
The young man kindly answered them:
"It might be Lot or Methusalem,
Or it might be Moses (a man I hate),
Whereas it is Pharaoh surnamed the Great.
"Your glazing is new and your plumbing's strange,
But otherwise I perceive no change;
And in less than a month if you do as I bid
I'd learn you to build me a Pyramid!"
THE SAILOR:
I tell this tale, which is stricter true,
Just by way of convincing you
How very little, since things was made,
Things have altered in the shipwright's trade.
In Blackwall Basin yesterday
A China barque re-fitting lay,
When a fat old man with snow-white hair
Came up to watch us working there.
Now there wasn't a knot which the riggers knew
But the old man made it--and better too;
Nor there wasn't a sheet, or a lift, or a brace,
But the old man knew its lead and place.
Then up and spoke the caulkyers bold,
Which was packing the pump in the afterhold:
"Since you with us have made so free,
Will you kindly tell what your name might be? "
The old man kindly answered them:
"It might be Japheth, it might be Shem,
Or it might be Ham (though his skin was dark),
Whereas it is Noah, commanding the Ark.
"Your wheel is new and your pumps are strange,
But otherwise I perceive no change;
And in less than a week, if she did not ground,
I'd sail this hooker the wide world round! "
BOTH:
We tell these tales, which are strictest true,
Just by way of convincing you
How very little, since things was made,
Any thing alters in any one's trade!
|
Written by
William Blake |
AFRICA
I will sing you a song of Los.
the Eternal Prophet:
He sung it to four harps at the tables of Eternity.
In heart-formed Africa.
Urizen faded! Ariston shudderd!
And thus the Song began
Adam stood in the garden of Eden:
And Noah on the mountains of Ararat;
They saw Urizen give his Laws to the Nations
By the hands of the children of Los.
Adam shudderd! Noah faded! black grew the sunny African
When Rintrah gave Abstract Philosophy to Brama in the East:
(Night spoke to the Cloud!
Lo these Human form'd spirits in smiling hipocrisy.
War
Against one another; so let them War on; slaves to the eternal Elements)
Noah shrunk, beneath the waters;
Abram fled in fires from Chaldea;
Moses beheld upon Mount Sinai forms of dark delusion:
To Trismegistus.
Palamabron gave an abstract Law:
To Pythagoras Socrates & Plato.
Times rolled on o'er all the sons of Har, time after time
Orc on Mount Atlas howld, chain'd down with the Chain of Jealousy
Then Oothoon hoverd over Judah & Jerusalem
And Jesus heard her voice (a man of sorrows) he recievd
A Gospel from wretched Theotormon.
The human race began to wither, for the healthy built
Secluded places, fearing the joys of Love
And the disease'd only propagated:
So Antamon call'd up Leutha from her valleys of delight:
And to Mahomet a loose Bible gave.
But in the North, to Odin, Sotha gave a Code of War,
Because of Diralada thinking to reclaim his joy.
These were the Churches: Hospitals: Castles: Palaces:
Like nets & gins & traps to catch the joys of Eternity
And all the rest a desart;
Till like a dream Eternity was obliterated & erased.
Since that dread day when Har and Heva fled.
Because their brethren & sisters liv'd in War & Lust;
And as they fled they shrunk
Into two narrow doleful forms:
Creeping in reptile flesh upon
The bosom of the ground:
And all the vast of Nature shrunk
Before their shrunken eyes.
Thus the terrible race of Los & Enitharmon gave
Laws & Religions to the sons of Har binding them more
And more to Earth: closing and restraining:
Till a Philosophy of Five Senses was complete
Urizen wept & gave it into the hands of Newton & Locke
Clouds roll heavy upon the Alps round Rousseau & Voltaire:
And on the mountains of Lebanon round the deceased Gods
Of Asia; & on the deserts of Africa round the Fallen Angels
The Guardian Prince of Albion burns in his nightly tent
ASIA
The Kings of Asia heard
The howl rise up from Europe!
And each ran out from his Web;
From his ancient woven Den;
For the darkness of Asia was startled
At the thick-flaming, thought-creating fires of Orc.
And the Kings of Asia stood
And cried in bitterness of soul.
Shall not the King call for Famine from the heath?
Nor the Priest, for Pestilence from the fen?
To restrain! to dismay! to thin!
The inhabitants of mountain and plain;
In the day, of full-feeding prosperity;
And the night of delicious songs.
Shall not the Councellor throw his curb
Of Poverty on the laborious?
To fix the price of labour;
To invent allegoric riches:
And the privy admonishers of men
Call for fires in the City
For heaps of smoking ruins,
In the night of prosperity & wantonness
To turn man from his path,
To restrain the child from the womb,
To cut off the bread from the city,
That the remnant may learn to obey.
That the pride of the heart may fail;
That the lust of the eyes may be quench'd:
That the delicate ear in its infancy
May be dull'd; and the nostrils clos'd up;
To teach mortal worms the path
That leads from the gates of the Grave.
Urizen heard them cry!
And his shudd'ring waving wings
Went enormous above the red flames
Drawing clouds of despair thro' the heavens
Of Europe as he went:
And his Books of brass iron & gold
Melted over the land as he flew,
Heavy-waving, howling, weeping.
And he stood over Judea:
And stay'd in his ancient place:
And stretch'd his clouds over Jerusalem;
For Adam, a mouldering skeleton
Lay bleach'd on the garden of Eden;
And Noah as white as snow
On the mountains of Ararat.
Then the thunders of Urizen bellow'd aloud
From his woven darkness above.
Orc raging in European darkness
Arose like a pillar of fire above the Alps
Like a serpent of fiery flame!
The sullen Earth
Shrunk!
Forth from the dead dust rattling bones to bones
Join: shaking convuls'd the shivring clay breathes
And all flesh naked stands: Fathers and Friends;
Mothers & Infants; Kings & Warriors:
The Grave shrieks with delight, & shakes
Her hollow womb, & clasps the solid stem:
Her bosom swells with wild desire:
And milk & blood & glandous wine.
|
Written by
Robert Hayden |
Runs falls rises stumbles on from darkness into darkness
and the darkness thicketed with shapes of terror
and the hunters pursuing and the hounds pursuing
and the night cold and the night long and the river
to cross and the jack-muh-lanterns beckoning beckoning
and blackness ahead and when shall I reach that somewhere
morning and keep on going and never turn back and keep on going
Runagate
Runagate
Runagate
Many thousands rise and go
many thousands crossing over
0 mythic North
0 star-shaped yonder Bible city
Some go weeping and some rejoicing
some in coffins and some in carriages
some in silks and some in shackles
Rise and go or fare you well
No more auction block for me
no more driver's lash for me
If you see my Pompey, 30 yrs of age,
new breeches, plain stockings, ***** shoes;
if you see my Anna, likely young mulatto
branded E on the right cheek, R on the left,
catch them if you can and notify subscriber.
Catch them if you can, but it won't be easy.
They'll dart underground when you try to catch them,
plunge into quicksand, whirlpools, mazes,
torn into scorpions when you try to catch them.
And before I'll be a slave
I'll be buried in my grave
North star and bonanza gold
I'm bound for the freedom, freedom-bound
and oh Susyanna don't you cry for me
Runagate
Runagate
II.
Rises from their anguish and their power,
Harriet Tubman,
woman of earth, whipscarred,
a summoning, a shining
Mean to be free
And this was the way of it, brethren brethren,
way we journeyed from Can't to Can.
Moon so bright and no place to hide,
the cry up and the patterollers riding,
hound dogs belling in bladed air.
And fear starts a-murbling, Never make it,
we'll never make it.
Hush that now,
and she's turned upon us, levelled pistol
glinting in the moonlight:
Dead folks can't jaybird-talk, she says;
you keep on going now or die, she says.
Wanted Harriet Tubman alias The General
alias Moses Stealer of Slaves
In league with Garrison Alcott Emerson
Garrett Douglass Thoreau John Brown
Armed and known to be Dangerous
Wanted Reward Dead or Alive
Tell me, Ezekiel, oh tell me do you see
mailed Jehovah coming to deliver me?
Hoot-owl calling in the ghosted air,
five times calling to the hants in the air.
Shadow of a face in the scary leaves,
shadow of a voice in the talking leaves:
Come ride-a my train
Oh that train, ghost-story train
through swamp and savanna movering movering,
over trestles of dew, through caves of the wish,
Midnight Special on a sabre track movering movering,
first stop Mercy and the last Hallelujah.
Come ride-a my train
Mean mean mean to be free.
|
Written by
Anne Sexton |
1.
DREAMS
I was an ice baby.
I turned to sky blue.
My tears became two glass beads.
My mouth stiffened into a dumb howl.
They say it was a dream
but I remember that hardening.
My sister at six
dreamt nightly of my death:
"The baby turned to ice.
Someone put her in the refrigerator
and she turned as hard as a Popsicle.
"
I remember the stink of the liverwurst.
How I was put on a platter and laid
between the mayonnaise and the bacon.
The rhythm of the refrigerator
had been disturbed.
The milk bottle hissed like a snake.
The tomatoes vomited up their stomachs.
The caviar turned to lave.
The pimentos kissed like cupids.
I moved like a lobster,
slower and slower.
The air was tiny.
The air would not do.
*
I was at the dogs' party.
I was their bone.
I had been laid out in their kennel
like a fresh turkey.
This was my sister's dream
but I remember that quartering;
I remember the sickbed smell
of the sawdust floor, the pink eyes,
the pink tongues and the teeth, those nails.
I had been carried out like Moses
and hidden by the paws
of ten Boston bull terriers,
ten angry bulls
jumping like enormous roaches.
At first I was lapped,
rough as sandpaper.
I became very clean.
Then my arm was missing.
I was coming apart.
They loved me until
I was gone.
2.
THE DY-DEE DOLL
My Dy-dee doll
died twice.
Once when I snapped
her head off
and let if float in the toilet
and once under the sun lamp
trying to get warm
she melted.
She was a gloom,
her face embracing
her little bent arms.
She died in all her rubber wisdom.
3.
SEVEN TIMES
I died seven times
in seven ways
letting death give me a sign,
letting death place his mark on my forehead,
crossed over, crossed over
And death took root in that sleep.
In that sleep I held an ice baby
and I rocked it
and was rocked by it.
Oh Madonna, hold me.
I am a small handful.
4.
MADONNA
My mother died
unrocked, unrocked.
Weeks at her deathbed
seeing her thrust herself against the metal bars,
thrashing like a fish on the hook
and me low at her high stage,
letting the priestess dance alone,
wanting to place my head in her lap
or even take her in my arms somehow
and fondle her twisted gray hair.
But her rocking horse was pain
with vomit steaming from her mouth.
Her belly was big with another child,
cancer's baby, big as a football.
I could not soothe.
With every hump and crack
there was less Madonna
until that strange labor took her.
Then the room was bankrupt.
That was the end of her paying.
5.
MAX
Max and I
two immoderate sisters,
two immoderate writers,
two burdeners,
made a pact.
To beat death down with a stick.
To take over.
To build our death like carpenters.
When she had a broken back,
each night we built her sleep.
Talking on the hot line
until her eyes pulled down like shades.
And we agreed in those long hushed phone calls
that when the moment comes
we'll talk turkey,
we'll shoot words straight from the hip,
we'll play it as it lays.
Yes,
when death comes with its hood
we won't be polite.
6.
BABY
Death,
you lie in my arms like a cherub,
as heavy as bread dough.
Your milky wings are as still as plastic.
Hair soft as music.
Hair the color of a harp.
And eyes made of glass,
as brittle as crystal.
Each time I rock you
I think you will break.
I rock.
I rock.
Glass eye, ice eye,
primordial eye,
lava eye,
pin eye,
break eye,
how you stare back!
Like the gaze if small children
you know all about me.
You have worn my underwear.
You have read my newspaper.
You have seen my father whip me.
You have seen my stroke my father's whip.
I rock.
I rock.
We plunge back and forth
comforting each other.
We are stone.
We are carved, a pietà
that swings.
Outside, the world is a chilly army.
Outside, the sea is brought to its knees.
Outside, Pakistan is swallowed in a mouthful.
I rock.
I rock.
You are my stone child
with still eyes like marbles.
There is a death baby
for each of us.
We own him.
His smell is our smell.
Beware.
Beware.
There is a tenderness.
There is a love
for this dumb traveler
waiting in his pink covers.
Someday,
heavy with cancer or disaster
I will look up at Max
and say: It is time.
Hand me the death baby
and there will be
that final rocking.
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