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Best Famous Misguided Poems

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Written by John Wilmot | Create an image from this poem

A Satyre Against Mankind

 Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.

His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,
Which leaving light of nature, sense, behind,
Pathless and dangerous wand'ring ways it takes,
Through Error's fenny bogs and thorny brakes;
Whilst the misguided follower climbs with pain
Mountains of whimsey's, heaped in his own brain;
Stumbling from thought to thought, falls headlong down,
Into Doubt's boundless sea where, like to drown,
Books bear him up awhile, and make him try
To swim with bladders of Philosophy;
In hopes still to o'ertake the escaping light;
The vapour dances, in his dancing sight,
Till spent, it leaves him to eternal night.
Then old age and experience, hand in hand,
Lead him to death, make him to understand,
After a search so painful, and so long,
That all his life he has been in the wrong:

Huddled In dirt the reasoning engine lies,
Who was so proud, so witty, and so wise.
Pride drew him in, as cheats their bubbles catch,
And made him venture; to be made a wretch.
His wisdom did has happiness destroy,
Aiming to know that world he should enjoy;
And Wit was his vain, frivolous pretence
Of pleasing others, at his own expense.
For wits are treated just like common whores,
First they're enjoyed, and then kicked out of doors;
The pleasure past, a threatening doubt remains,
That frights th' enjoyer with succeeding pains:
Women and men of wit are dangerous tools,
And ever fatal to admiring fools.
Pleasure allures, and when the fops escape,
'Tis not that they're beloved, but fortunate,
And therefore what they fear, at heart they hate:

But now, methinks some formal band and beard
Takes me to task; come on sir, I'm prepared:

"Then by your Favour, anything that's writ
Against this jibing, jingling knack called Wit
Likes me abundantly: but you take care
Upon this point not to be too severe.
Perhaps my Muse were fitter for this part,
For I profess I can be very smart
On Wit, which I abhor with all my heart;
I long to lash it in some sharp essay,
But your grand indiscretion bids me stay,
And turns my tide of ink another way.
What rage Torments in your degenerate mind,
To make you rail at reason, and mankind
Blessed glorious man! To whom alone kind heaven
An everlasting soul hath freely given;
Whom his great maker took such care to make,
That from himself he did the image take;
And this fair frame in shining reason dressed,
To dignify his nature above beast.
Reason, by whose aspiring influence
We take a flight beyond material sense,
Dive into mysteries, then soaring pierce
The flaming limits of the universe,
Search heaven and hell, Find out what's acted there,
And give the world true grounds of hope and fear."

Hold mighty man, I cry, all this we know,
From the pathetic pen of Ingelo;
From Patrlck's Pilgrim, Sibbes' Soliloquies,
And 'tis this very reason I despise,
This supernatural gift that makes a mite
Think he's an image of the infinite;
Comparing his short life, void of all rest,
To the eternal, and the ever-blessed.
This busy, pushing stirrer-up of doubt,
That frames deep mysteries, then finds them out;
Filling with frantic crowds of thinking fools
The reverend bedlam's, colleges and schools;
Borne on whose wings each heavy sot can pierce
The limits of the boundless universe;
So charming ointments make an old witch fly,
And bear a crippled carcass through the sky.
'Tis the exalted power whose business lies
In nonsense and impossibilities.
This made a whimsical philosopher
Before the spacious world his tub prefer,
And we have modern cloistered coxcombs, who
Retire to think 'cause they have nought to do.
But thoughts are given for action's government;
Where action ceases, thought's impertinent:
Our sphere of action is life's happiness,
And he that thinks beyond thinks like an ass.

Thus, whilst against false reasoning I inveigh.
I own right reason, which I would obey:
That reason which distinguishes by sense,
And gives us rules of good and ill from thence;
That bounds desires. with a reforming will
To keep 'em more in vigour, not to kill. -
Your reason hinders, mine helps to enjoy,
Renewing appetites yours would destroy.
My reason is my friend, yours is a cheat,
Hunger calls out, my reason bids me eat;
Perversely. yours your appetite does mock:
This asks for food, that answers, 'what's o'clock'
This plain distinction, sir, your doubt secures,
'Tis not true reason I despise, but yours.
Thus I think reason righted, but for man,
I'll ne'er recant, defend him if you can:
For all his pride, and his philosophy,
'Tis evident: beasts are in their own degree
As wise at least, and better far than he.

Those creatures are the wisest who attain. -
By surest means. the ends at which they aim.
If therefore Jowler finds and kills the hares,
Better than Meres supplies committee chairs;
Though one's a statesman, th' other but a hound,
Jowler in justice would be wiser found.
You see how far man's wisdom here extends.
Look next if human nature makes amends;
Whose principles are most generous and just,
- And to whose morals you would sooner trust:

Be judge yourself, I'll bring it to the test,
Which is the basest creature, man or beast
Birds feed on birds, beasts on each other prey,
But savage man alone does man betray:
Pressed by necessity; they kill for food,
Man undoes man, to do himself no good.
With teeth and claws, by nature armed, they hunt
Nature's allowance, to supply their want.
But man, with smiles, embraces. friendships. Praise,
Inhumanely his fellow's life betrays;
With voluntary pains works his distress,
Not through necessity, but wantonness.
For hunger or for love they bite, or tear,
Whilst wretched man is still in arms for fear.
For fear he arms, and is of arms afraid:
From fear, to fear, successively betrayed.
Base fear, the source whence his best passions came.
His boasted honour, and his dear-bought fame.
The lust of power, to whom he's such a slave,
And for the which alone he dares be brave;
To which his various projects are designed,
Which makes him generous, affable, and kind.
For which he takes such pains to be thought wise,
And screws his actions, in a forced disguise;
Leads a most tedious life in misery,
Under laborious, mean hypocrisy.
Look to the bottom of his vast design,
Wherein man's wisdom, power, and glory join:
The good he acts. the ill he does endure.
'Tis all from fear, to make himself secure.
Merely for safety after fame they thirst,
For all men would be cowards if they durst.
And honesty's against all common sense,
Men must be knaves, 'tis in their own defence.
Mankind's dishonest: if you think it fair
Among known cheats to play upon the square,
You'll be undone.
Nor can weak truth your reputation save,
The knaves will all agree to call you knave.
Wronged shall he live, insulted o'er, oppressed,
Who dares be less a villain than the rest.

Thus sir, you see what human nature craves,
Most men are cowards, all men should be knaves;
The difference lies, as far as I can see.
Not in the thing itself, but the degree;
And all the subject matter of debate
Is only, who's a knave of the first rate

All this with indignation have I hurled
At the pretending part of the proud world,
Who, swollen with selfish vanity, devise,
False freedoms, holy cheats, and formal lies,
Over their fellow slaves to tyrannise.

But if in Court so just a man there be,
(In Court, a just man - yet unknown to me)
Who does his needful flattery direct
Not to oppress and ruin, but protect:
Since flattery, which way soever laid,
Is still a tax: on that unhappy trade.
If so upright a statesman you can find,
Whose passions bend to his unbiased mind,
Who does his arts and policies apply
To raise his country, not his family;
Nor while his pride owned avarice withstands,
Receives close bribes, from friends corrupted hands.

Is there a churchman who on God relies
Whose life, his faith and doctrine justifies
Not one blown up, with vain prelatic pride,
Who for reproofs of sins does man deride;
Whose envious heart makes preaching a pretence
With his obstreperous, saucy eloquence,
To chide at kings, and rail at men of sense;
Who from his pulpit vents more peevlsh lies,
More bitter railings, scandals, calumnies,
Than at a gossiping are thrown about
When the good wives get drunk, and then fall out.
None of that sensual tribe, whose talents lie
In avarice, pride, sloth, and gluttony.
Who hunt good livings; but abhor good lives,
Whose lust exalted, to that height arrives,
They act adultery with their own wives.
And ere a score of years completed be,
Can from the loftiest pulpit proudly see,
Half a large parish their own progeny.
Nor doting bishop, who would be adored
For domineering at the Council board;

A greater fop, in business at fourscore,
Fonder of serious toys, affected more,
Than the gay, glittering fool at twenty proves,
With all his noise, his tawdry clothes and loves.
But a meek, humble man, of honest sense,
Who preaching peace does practise continence;
Whose pious life's a proof he does believe
Mysterious truths which no man can conceive.

If upon Earth there dwell such god-like men,
I'll here recant my paradox to them,
Adores those shrines of virtue, homage pay,
And with the rabble world their laws obey.

If such there are, yet grant me this at least,
Man differs more from man than man from beast.


Written by Rudyard Kipling | Create an image from this poem

The Man Who Could Write

 Boanerges Blitzen, servant of the Queen,
Is a dismal failure -- is a Might-have-been.
In a luckless moment he discovered men
Rise to high position through a ready pen.

Boanerges Blitzen argued therefore -- "I,
With the selfsame weapon, can attain as high."
Only he did not possess when he made the trial,
Wicked wit of C-lv-n, irony of L--l.

[Men who spar with Government need, to back their blows,
Something more than ordinary journalistic prose.]

Never young Civilian's prospects were so bright,
Till an Indian paper found that he could write:
Never young Civilian's prospects were so dark,
When the wretched Blitzen wrote to make his mark.

Certainly he scored it, bold, and black, and firm,
In that Indian paper -- made his seniors squirm,
Quated office scandals, wrote the tactless truth --
Was there ever known a more misguided youth?

When the Rag he wrote for praised his plucky game,
Boanerges Blitzen felt that this was Fame;
When the men he wrote of shook their heads and swore,
Boanerges Blitzen only wrote the more:

Posed as Young Ithuriel, resolute and grim,
Till he found promotion didn't come to him;
Till he found that reprimands weekly were his lot,
And his many Districts curiously hot.

Till he found his furlough strangely hard to win,
Boanerges Blitzen didn't care to pin:
Then it seemed to dawn on him something wasn't right --
Boanerges Blitzen put it down to "spite";

Languished in a District desolate and dry;
Watched the Local Government yearly pass him by;
Wondered where the hitch was; called it most unfair.
 . . . . .
That was seven years ago -- and he still is there!
Written by Andrew Barton Paterson | Create an image from this poem

The Ballad of Cockatoo Dock

 Of all the docks upon the blue 
There was no dockyard, old or new, 
To touch the dock at Cockatoo. 

Of all the ministerial clan 
There was no nicer, worthier man 
Than Admiral O'Sullivan. 

Of course, we mean E. W. 
O'Sullivan, the hero who 
Controlled the dock at Cockatoo. 

To workmen he explained his views -- 
"You need not toil unless you choose, 
Your only work is drawing screws." 

And sometimes to their great surprise 
When votes of censure filled the skies 
He used to give them all a rise. 

"What odds about a pound or two?" 
Exclaimed the great E. W. 
O'Sullivan at Cockatoo. 

The dockyard superintendent, he 
Was not at all what he should be -- 
He sneered at all this sympathy. 

So when he gave a man the sack 
O'Sullivan got on his track 
And straightway went and fetched him back. 

And with a sympathetic tear 
He'd say, "How dare you interfere, 
You most misguided engineer? 

"Your sordid manners please amend -- 
No man can possibly offend 
Who has a Member for a friend. 

"With euchre, or a friendly rub, 
And whisky, from the nearest 'pub', 
We'll make the dockyard like a club. 

"Heave ho, my hearties, play away, 
We'll do no weary work today. 
What odds -- the public has to pay! 

"And if the public should complain 
I'll go to Broken Hill by train 
To watch McCarthy making rain." 

And there, with nothing else to do 
No doubt the great E. W. 
Will straightway raise McCarthy's screw.
Written by Elizabeth Smart | Create an image from this poem

O Poor People

 Let us invoke a healthy heart-breaking
Towards the horrible world:
Let us say 0 poor people
How can they help being so absurd,
Misguided, abused, misled?

With unsifted saving graces jostling about 
On a mucky medley of needs,
Like love-lit ****, 
Year after cyclic year
The unidentifiable flying god is missed.

Emotions sit in their heads disguised as judges,
Or are twisted to look like mathematical formulae,
And only a scarce god-given scientist notices
His trembling lip melting the heart of the rat.

Whoever gave us the idea somebody loved us?
Far in our wounded depths faint memories cry,
A vision flickers below subliminally
But immanence looms unbearably: TURN IT OFF! they hiss.
Written by Omer Tarin | Create an image from this poem

Mohenjodaro Reviisited

I. You are not dead

Why do they call you 
Mohen-jo-daro,
“ Mounds-of-the-Dead”?
You are not dead!
You have never been dead
Or buried
Or cremated
By the scorching banks of the Sindhu;

Historians have conspired against you

A thousand and one tales 
Have besmirched your name
Misguided fools have imagined 
Your obituary to be true;
Sentimental fools have sung elegies
By their own graves
Garlanded their own biers,
Cursed the stars and howled at the heavens
Self-piteous tears, in the hope 
That some part of their practiced grief would be remembered
As poetry,
A fitting tribute to your eternal face;
Maybe, they would be able to, by their ululations,
Raise demons from the earth
Or bring forth spectres
From darkest shadows of the thinnest air, precipitating
Some prophecy, nameless and foreboding, a small
Tin medal on their pathetic breasts,
Stark in their hunger for inspired flights;

Other dust should fashion other jars, not having the consistency 
Of ours.
It has been foretold that you will not die
That you will not die thus, at the behest of historians
Or for the research of archaeologists
Or even the yapping lap-dogs
Aping the tawny shades of our leonine skins;
It has been foretold,
And we are witnesses to you survival.



II. Priest-Kings and dancing girls

The sands have shifted,
As the river has---
You are only abandoned,
“Mound-abandoned-and-shifted”.
Take heart! Be not sad,
The sons of Sindhu are around you;
You cannot die while your sons live,
While the children of the river still ply their wide boats 
On your consort’s undulating breast;
While your daughters carry their vessels
Fashioned from your clay;

In every face, you are alive.
In the mien of priest-kings who have renounced
Their crowns and pulpits for lives of love and freedom—
At Bhit Shah, they sing your songs;
At Sehwan, they celebrate your being;
In every prayer and call to prayer you are revealed
Rising gradually towards the heights of Kirthar
Rolling ceaselessly over the sands of Kutch
With every partridge crooning in the cotton, 
With every mallard winging over Manchar,
You come forth—
The Breaker-of-the-Shackles-of-Tyranny
The-Keeper-of-the-Honour-of-Dancing –girls
Friend-of-the-Imprisoned-Hari
Last-Flower-amidst-the-Thorns-of-Despair!
You are the yellow turmeric staining the red ajrak
Of our wounds
Anointing your martyrs
Healing your casualties
Soothing us with your whispered lullaby
Such as our mothers used to sing us 
In our cradles
From the earliest dawn of creation;

Even now, your humped oxen plod home in the evening 
Of their tillage;
Every day I hear the rise and fall of your undeciphered script
In the cadences of children
In the chattering of women
In the murmur of lovers
In the gestures of old men
In the anger of the young.



III. A Dream Untold

It was said, long ago, that you will not die
That forever you will live in the eyes of every child,
That you will rise from your gargantuan sleep,
Arise, woken by the winds!
When the Eastern Gates of your citadel are opened wide
All wars will cease
Your sons will no longer flinch under the lash,
Your daughters will no longer be distraught,
The pillars of fire and smoke will settle down
And the silent waste-lands speak with voices of prophecy;

When precious stones will once again etch the bright circumference
Of your ruins
And the heavens shake themselves into fleeting shapes,
Vain and irresolute constellations plunge
Into narrow circles of despair—

It has been said that you will flourish again,
When the crashing shores 
Of sea and river
Melt into each other
When waves shiver
Into the rock’s embrace.

Then I, too, shall awaken, I trust, 
And behold you in your truth.

------------



* (c) Omer Tarin. Pub ''The Glasgow Seeker'', UK, 2005 


Written by Algernon Charles Swinburne | Create an image from this poem

Love In A Mist

 Light love in a mist, by the midsummer moon misguided,
Scarce seen in the twilight garden if gloom insist,
Seems vainly to seek for a star whose gleam has derided
Light love in a mist.

All day in the sun, when the breezes do all they list,
His soft blue raiment of cloudlike blossom abided
Unrent and unwithered of winds and of rays that kissed.

Blithe-hearted or sad, as the cloud or the sun subsided,
Love smiled in the flower with a meaning whereof none wist
Save two that beheld, as a gleam that before them glided,
Light love in a mist.

Book: Radiant Verses: A Journey Through Inspiring Poetry