Written by
Robert Burns |
UPON 1 a simmer Sunday morn
When Nature’s face is fair,
I walked forth to view the corn,
An’ snuff the caller air.
The rising sun owre Galston muirs
Wi’ glorious light was glintin;
The hares were hirplin down the furrs,
The lav’rocks they were chantin
Fu’ sweet that day.
As lightsomely I glowr’d abroad,
To see a scene sae gay,
Three hizzies, early at the road,
Cam skelpin up the way.
Twa had manteeles o” dolefu’ black,
But ane wi’ lyart lining;
The third, that gaed a wee a-back,
Was in the fashion shining
Fu’ gay that day.
The twa appear’d like sisters twin,
In feature, form, an’ claes;
Their visage wither’d, lang an’ thin,
An’ sour as only slaes:
The third cam up, hap-stap-an’-lowp,
As light as ony lambie,
An’ wi’a curchie low did stoop,
As soon as e’er she saw me,
Fu’ kind that day.
Wi’ bonnet aff, quoth I, “Sweet lass,
I think ye seem to ken me;
I’m sure I’ve seen that bonie face
But yet I canna name ye.”
Quo’ she, an’ laughin as she spak,
An’ taks me by the han’s,
“Ye, for my sake, hae gien the feck
Of a’ the ten comman’s
A screed some day.”
“My name is Fun—your cronie dear,
The nearest friend ye hae;
An’ this is Superstitution here,
An’ that’s Hypocrisy.
I’m gaun to Mauchline Holy Fair,
To spend an hour in daffin:
Gin ye’ll go there, yon runkl’d pair,
We will get famous laughin
At them this day.”
Quoth I, “Wi’ a’ my heart, I’ll do’t;
I’ll get my Sunday’s sark on,
An’ meet you on the holy spot;
Faith, we’se hae fine remarkin!”
Then I gaed hame at crowdie-time,
An’ soon I made me ready;
For roads were clad, frae side to side,
Wi’ mony a weary body
In droves that day.
Here farmers gash, in ridin graith,
Gaed hoddin by their cotters;
There swankies young, in braw braid-claith,
Are springing owre the gutters.
The lasses, skelpin barefit, thrang,
In silks an’ scarlets glitter;
Wi’ sweet-milk cheese, in mony a whang,
An’ farls, bak’d wi’ butter,
Fu’ crump that day.
When by the plate we set our nose,
Weel heaped up wi’ ha’pence,
A greedy glowr black-bonnet throws,
An’ we maun draw our tippence.
Then in we go to see the show:
On ev’ry side they’re gath’rin;
Some carrying dails, some chairs an’ stools,
An’ some are busy bleth’rin
Right loud that day.
Here stands a shed to fend the show’rs,
An’ screen our countra gentry;
There “Racer Jess, 2 an’ twa-three whores,
Are blinkin at the entry.
Here sits a raw o’ tittlin jads,
Wi’ heaving breast an’ bare neck;
An’ there a batch o’ wabster lads,
Blackguarding frae Kilmarnock,
For fun this day.
Here, some are thinkin on their sins,
An’ some upo’ their claes;
Ane curses feet that fyl’d his shins,
Anither sighs an’ prays:
On this hand sits a chosen swatch,
Wi’ screwed-up, grace-proud faces;
On that a set o’ chaps, at watch,
Thrang winkin on the lasses
To chairs that day.
O happy is that man, an’ blest!
Nae wonder that it pride him!
Whase ain dear lass, that he likes best,
Comes clinkin down beside him!
Wi’ arms repos’d on the chair back,
He sweetly does compose him;
Which, by degrees, slips round her neck,
An’s loof upon her bosom,
Unkend that day.
Now a’ the congregation o’er
Is silent expectation;
For Moodie 3 speels the holy door,
Wi’ tidings o’ damnation:
Should Hornie, as in ancient days,
’Mang sons o’ God present him,
The vera sight o’ Moodie’s face,
To ’s ain het hame had sent him
Wi’ fright that day.
Hear how he clears the point o’ faith
Wi’ rattlin and wi’ thumpin!
Now meekly calm, now wild in wrath,
He’s stampin, an’ he’s jumpin!
His lengthen’d chin, his turned-up snout,
His eldritch squeel an’ gestures,
O how they fire the heart devout,
Like cantharidian plaisters
On sic a day!
But hark! the tent has chang’d its voice,
There’s peace an’ rest nae langer;
For a’ the real judges rise,
They canna sit for anger,
Smith 4 opens out his cauld harangues,
On practice and on morals;
An’ aff the godly pour in thrangs,
To gie the jars an’ barrels
A lift that day.
What signifies his barren shine,
Of moral powers an’ reason?
His English style, an’ gesture fine
Are a’ clean out o’ season.
Like Socrates or Antonine,
Or some auld pagan heathen,
The moral man he does define,
But ne’er a word o’ faith in
That’s right that day.
In guid time comes an antidote
Against sic poison’d nostrum;
For Peebles, 5 frae the water-fit,
Ascends the holy rostrum:
See, up he’s got, the word o’ God,
An’ meek an’ mim has view’d it,
While Common-sense has taen the road,
An’ aff, an’ up the Cowgate 6
Fast, fast that day.
Wee Miller 7 neist the guard relieves,
An’ Orthodoxy raibles,
Tho’ in his heart he weel believes,
An’ thinks it auld wives’ fables:
But faith! the birkie wants a manse,
So, cannilie he hums them;
Altho’ his carnal wit an’ sense
Like hafflins-wise o’ercomes him
At times that day.
Now, butt an’ ben, the change-house fills,
Wi’ yill-caup commentators;
Here ’s cryin out for bakes and gills,
An’ there the pint-stowp clatters;
While thick an’ thrang, an’ loud an’ lang,
Wi’ logic an’ wi’ scripture,
They raise a din, that in the end
Is like to breed a rupture
O’ wrath that day.
Leeze me on drink! it gies us mair
Than either school or college;
It kindles wit, it waukens lear,
It pangs us fou o’ knowledge:
Be’t whisky-gill or penny wheep,
Or ony stronger potion,
It never fails, or drinkin deep,
To kittle up our notion,
By night or day.
The lads an’ lasses, blythely bent
To mind baith saul an’ body,
Sit round the table, weel content,
An’ steer about the toddy:
On this ane’s dress, an’ that ane’s leuk,
They’re makin observations;
While some are cozie i’ the neuk,
An’ forming assignations
To meet some day.
But now the L—’s ain trumpet touts,
Till a’ the hills are rairin,
And echoes back return the shouts;
Black Russell is na sparin:
His piercin words, like Highlan’ swords,
Divide the joints an’ marrow;
His talk o’ Hell, whare devils dwell,
Our vera “sauls does harrow”
Wi’ fright that day!
A vast, unbottom’d, boundless pit,
Fill’d fou o’ lowin brunstane,
Whase raging flame, an’ scorching heat,
Wad melt the hardest whun-stane!
The half-asleep start up wi’ fear,
An’ think they hear it roarin;
When presently it does appear,
’Twas but some neibor snorin
Asleep that day.
’Twad be owre lang a tale to tell,
How mony stories past;
An’ how they crouded to the yill,
When they were a’ dismist;
How drink gaed round, in cogs an’ caups,
Amang the furms an’ benches;
An’ cheese an’ bread, frae women’s laps,
Was dealt about in lunches
An’ dawds that day.
In comes a gawsie, gash guidwife,
An’ sits down by the fire,
Syne draws her kebbuck an’ her knife;
The lasses they are shyer:
The auld guidmen, about the grace
Frae side to side they bother;
Till some ane by his bonnet lays,
An’ gies them’t like a tether,
Fu’ lang that day.
Waesucks! for him that gets nae lass,
Or lasses that hae naething!
Sma’ need has he to say a grace,
Or melvie his braw claithing!
O wives, be mindfu’ ance yoursel’
How bonie lads ye wanted;
An’ dinna for a kebbuck-heel
Let lasses be affronted
On sic a day!
Now Clinkumbell, wi’ rattlin tow,
Begins to jow an’ croon;
Some swagger hame the best they dow,
Some wait the afternoon.
At slaps the billies halt a blink,
Till lasses strip their shoon:
Wi’ faith an’ hope, an’ love an’ drink,
They’re a’ in famous tune
For crack that day.
How mony hearts this day converts
O’ sinners and o’ lasses!
Their hearts o’ stane, gin night, are gane
As saft as ony flesh is:
There’s some are fou o’ love divine;
There’s some are fou o’ brandy;
An’ mony jobs that day begin,
May end in houghmagandie
Some ither day.
Note 1. “Holy Fair” is a common phrase in the west of Scotland for a sacramental occasion.—R. B. [back]
Note 2. Racer Jess (d. 1813) was a half-witted daughter of Poosie Nansie. She was a great pedestrian. [back]
Note 3. Rev. Alexander Moodie of Riccarton. [back]
Note 4. Rev. George Smith of Galston. [back]
Note 5. Rev. Wm. Peebles of Newton-upon-Ayr. [back]
Note 6. A street so called which faces the tent in Mauchline.—R. B. [back]
Note 7. Rev. Alex. Miller, afterward of Kilmaurs. [back]
|
Written by
Thomas Hardy |
WILLIAM Dewy, Tranter Reuben, Farmer Ledlow late at plough,
Robert's kin, and John's, and Ned's,
And the Squire, and Lady Susan, lie in Mellstock churchyard now!
"Gone," I call them, gone for good, that group of local hearts and
heads;
Yet at mothy curfew-tide,
And at midnight when the noon-heat breathes it back from walls and
leads,
They've a way of whispering to me--fellow-wight who yet abide--
In the muted, measured note
Of a ripple under archways, or a lone cave's stillicide:
"We have triumphed: this achievement turns the bane to antidote,
Unsuccesses to success,
Many thought-worn eves and morrows to a morrow free of thought.
"No more need we corn and clothing, feel of old terrestrial stress;
Chill detraction stirs no sigh;
Fear of death has even bygone us: death gave all that we possess."
W. D.--"Ye mid burn the wold bass-viol that I set such vallie by."
Squire.--"You may hold the manse in fee,
You may wed my spouse, my children's memory of me may decry."
Lady.--"You may have my rich brocades, my laces; take each household
key;
Ransack coffer, desk, bureau;
Quiz the few poor treasures hid there, con the letters kept by me."
Far.--"Ye mid zell my favorite heifer, ye mid let the charlock grow,
Foul the grinterns, give up thrift."
Wife.--"If ye break my best blue china, children, I sha'n't care or
ho."
All--"We've no wish to hear the tidings, how the people's fortunes
shift;
What your daily doings are;
Who are wedded, born, divided; if your lives beat slow or swift.
"Curious not the least are we if our intents you make or mar,
If you quire to our old tune,
If the City stage still passes, if the weirs still roar afar."
Thus, with very gods' composure, freed those crosses late and soon
Which, in life, the Trine allow
(Why, none witteth), and ignoring all that haps beneath the moon,
William Dewy, Tranter Reuben, Farmer Ledlow late at plough,
Robert's kin, and John's, and Ned's,
And the Squire, and Lady Susan, murmur mildly to me now.
|
Written by
Alan Seeger |
Ruggiero, to amaze the British host,
And wake more wonder in their wondering ranks,
The bridle of his winged courser loosed,
And clapped his spurs into the creature's flanks;
High in the air, even to the topmost banks
Of crudded cloud, uprose the flying horse,
And now above the Welsh, and now the Manx,
And now across the sea he shaped his course,
Till gleaming far below lay Erin's emerald shores.
There round Hibernia's fabled realm he coasted,
Where the old saint had left the holy cave,
Sought for the famous virtue that it boasted
To purge the sinful visitor and save.
Thence back returning over land and wave,
Ruggiero came where the blue currents flow,
The shores of Lesser Brittany to lave,
And, looking down while sailing to and fro,
He saw Angelica chained to the rock below.
'Twas on the Island of Complaint -- well named,
For there to that inhospitable shore,
A savage people, cruel and untamed,
Brought the rich prize of many a hateful war.
To feed a monster that bestead them sore,
They of fair ladies those that loveliest shone,
Of tender maidens they the tenderest bore,
And, drowned in tears and making piteous moan,
Left for that ravening beast, chained on the rocks alone.
Thither transported by enchanter's art,
Angelica from dreams most innocent
(As the tale mentioned in another part)
Awoke, the victim for that sad event.
Beauty so rare, nor birth so excellent,
Nor tears that make sweet Beauty lovelier still,
Could turn that people from their harsh intent.
Alas, what temper is conceived so ill
But, Pity moving not, Love's soft enthralment will?
On the cold granite at the ocean's rim
These folk had chained her fast and gone their way;
Fresh in the softness of each delicate limb
The pity of their bruising violence lay.
Over her beauty, from the eye of day
To hide its pleading charms, no veil was thrown.
Only the fragments of the salt sea-spray
Rose from the churning of the waves, wind-blown,
To dash upon a whiteness creamier than their own.
Carved out of candid marble without flaw,
Or alabaster blemishless and rare,
Ruggiero might have fancied what he saw,
For statue-like it seemed, and fastened there
By craft of cunningest artificer;
Save in the wistful eyes Ruggiero thought
A teardrop gleamed, and with the rippling hair
The ocean breezes played as if they sought
In its loose depths to hide that which her hand might not.
Pity and wonder and awakening love
Strove in the bosom of the Moorish Knight.
Down from his soaring in the skies above
He urged the tenor of his courser's flight.
Fairer with every foot of lessening height
Shone the sweet prisoner. With tightening reins
He drew more nigh, and gently as he might:
"O lady, worthy only of the chains
With which his bounden slaves the God of Love constrains,
"And least for this or any ill designed,
Oh, what unnatural and perverted race
Could the sweet flesh with flushing stricture bind,
And leave to suffer in this cold embrace
That the warm arms so hunger to replace?"
Into the damsel's cheeks such color flew
As by the alchemy of ancient days
If whitest ivory should take the hue
Of coral where it blooms deep in the liquid blue.
Nor yet so tightly drawn the cruel chains
Clasped the slim ankles and the wounded hands,
But with soft, cringing attitudes in vain
She strove to shield her from that ardent glance.
So, clinging to the walls of some old manse,
The rose-vine strives to shield her tender flowers,
When the rude wind, as autumn weeks advance,
Beats on the walls and whirls about the towers
And spills at every blast her pride in piteous showers.
And first for choking sobs she might not speak,
And then, "Alas!" she cried, "ah, woe is me!"
And more had said in accents faint and weak,
Pleading for succor and sweet liberty.
But hark! across the wide ways of the sea
Rose of a sudden such a fierce affray
That any but the brave had turned to flee.
Ruggiero, turning, looked. To his dismay,
Lo, where the monster came to claim his quivering prey!
|
Written by
Robert Louis Stevenson |
The red room with the giant bed
Where none but elders laid their head;
The little room where you and I
Did for awhile together lie
And, simple, suitor, I your hand
In decent marriage did demand;
The great day nursery, best of all,
With pictures pasted on the wall
And leaves upon the blind--
A pleasant room wherein to wake
And hear the leafy garden shake
And rustle in the wind--
And pleasant there to lie in bed
And see the pictures overhead--
The wars about Sebastopol,
The grinning guns along the wall,
The daring escalade,
The plunging ships, the bleating sheep,
The happy children ankle-deep
And laughing as they wade:
All these are vanished clean away,
And the old manse is changed to-day;
It wears an altered face
And shields a stranger race.
The river, on from mill to mill,
Flows past our childhood's garden still;
But ah! we children never more
Shall watch it from the water-door!
Below the yew--it still is there--
Our phantom voices haunt the air
As we were still at play,
And I can hear them call and say:
"How far is it to Babylon?"
Ah, far enough, my dear,
Far, far enough from here--
Smiling and kind, you grace a shelf
Too high for me to reach myself.
Reach down a hand, my dear, and take
These rhymes for old acquaintance' sake!
Yet you have farther gone!
"Can I get there by candlelight?"
So goes the old refrain.
I do not know--perchance you might--
But only, children, hear it right,
Ah, never to return again!
The eternal dawn, beyond a doubt,
Shall break on hill and plain,
And put all stars and candles out
Ere we be young again.
To you in distant India, these
I send across the seas,
Nor count it far across.
For which of us forget
The Indian cabinets,
The bones of antelope, the wings of albatross,
The pied and painted birds and beans,
The junks and bangles, beads and screens,
The gods and sacred bells,
And the load-humming, twisted shells!
The level of the parlour floor
Was honest, homely, Scottish shore;
But when we climbed upon a chair,
Behold the gorgeous East was there!
Be this a fable; and behold
Me in the parlour as of old,
And Minnie just above me set
In the quaint Indian cabinet!
|