Written by
Ezra Pound |
Wal, Thanksgivin' do be comin' round.
With the price of turkeys on the bound,
And coal, by gum! Thet were just found,
Is surely gettin' cheaper.
The winds will soon begin to howl,
And winter, in its yearly growl,
Across the medders begin to prowl,
And Jack Frost gettin' deeper.
By shucks! It seems to me,
That you I orter be
Thankful, that our Ted could see
A way to operate it.
I sez to Mandy, sure, sez I,
I'll bet thet air patch o' rye
Thet he'll squash 'em by-and-by,
And he did, by cricket!
No use talkin', he's the man -
One of the best thet ever ran,
Fer didn't I turn Republican
One o' the fust?
I 'lowed as how he'd beat the rest,
But old Si Perkins, he hemmed and guessed,
And sed as how it wuzn't best
To meddle with the trust.
|
Written by
Walter Savage Landor |
The Year's twelve daughters had in turn gone by,
Of measured pace tho' varying mien all twelve,
Some froward, some sedater, some adorn'd
For festival, some reckless of attire.
The snow had left the mountain-top; fresh flowers
Had withered in the meadow; fig and prune
Hung wrinkling; the last apple glow'd amid
Its freckled leaves; and weary oxen blinkt
Between the trodden corn and twisted vine,
Under whose bunches stood the empty crate,
To creak ere long beneath them carried home.
This was the season when twelve months before,
O gentle Hamadryad, true to love!
Thy mansion, thy dim mansion in the wood
Was blasted and laid desolate: but none
Dared violate its precincts, none dared pluck
The moss beneath it, which alone remain'd
Of what was thine.
Old Thallinos sat mute
In solitary sadness. The strange tale
(Not until Rhaicos died, but then the whole)
Echion had related, whom no force
Could ever make look back upon the oaks.
The father said "Echion! thou must weigh,
Carefully, and with steady hand, enough
(Although no longer comes the store as once!)
Of wax to burn all day and night upon
That hollow stone where milk and honey lie:
So may the Gods, so may the dead, be pleas'd!"
Thallinos bore it thither in the morn,
And lighted it and left it.
First of those
Who visited upon this solemn day
The Hamadryad's oak, were Rhodope
And Acon; of one age, one hope, one trust.
Graceful was she as was the nymph whose fate
She sorrowed for: he slender, pale, and first
Lapt by the flame of love: his father's lands
Were fertile, herds lowed over them afar.
Now stood the two aside the hollow stone
And lookt with stedfast eyes toward the oak
Shivered and black and bare.
"May never we
Love as they loved!" said Acon. She at this
Smiled, for he said not what he meant to say,
And thought not of its bliss, but of its end.
He caught the flying smile, and blusht, and vow'd
Nor time nor other power, whereto the might
Of love hath yielded and may yield again,
Should alter his.
The father of the youth
Wanted not beauty for him, wanted not
Song, that could lift earth's weight from off his heart,
Discretion, that could guide him thro' the world,
Innocence, that could clear his way to heaven;
Silver and gold and land, not green before
The ancestral gate, but purple under skies
Bending far off, he wanted for his heir.
Fathers have given life, but virgin heart
They never gave; and dare they then control
Or check it harshly? dare they break a bond
Girt round it by the holiest Power on high?
Acon was grieved, he said, grieved bitterly,
But Acon had complied . . 'twas dutiful!
Crush thy own heart, Man! Man! but fear to wound
The gentler, that relies on thee alone,
By thee created, weak or strong by thee;
Touch it not but for worship; watch before
Its sanctuary; nor leave it till are closed
The temple-doors and the last lamp is spent.
Rhodope, in her soul's waste solitude,
Sate mournful by the dull-resounding sea,
Often not hearing it, and many tears
Had the cold breezes hardened on her cheek.
Meanwhile he sauntered in the wood of oaks,
Nor shun'd to look upon the hollow stone
That held the milk and honey, nor to lay
His plighted hand where recently 'twas laid
Opposite hers, when finger playfully
Advanced and pusht back finger, on each side.
He did not think of this, as she would do
If she were there alone.
The day was hot;
The moss invited him; it cool'd his cheek,
It cool'd his hands; he thrust them into it
And sank to slumber. Never was there dream
Divine as his. He saw the Hamadryad.
She took him by the arm and led him on
Along a valley, where profusely grew
The smaller lilies with their pendent bells,
And, hiding under mint, chill drosera,
The violet shy of butting cyclamen,
The feathery fern, and, browser of moist banks,
Her offspring round her, the soft strawberry;
The quivering spray of ruddy tamarisk,
The oleander's light-hair'd progeny
Breathing bright freshness in each other's face,
And graceful rose, bending her brow, with cup
Of fragrance and of beauty, boon for Gods.
The fragrance fill'd his breast with such delight
His senses were bewildered, and he thought
He saw again the face he most had loved.
He stopt: the Hamadryad at his side
Now stood between; then drew him farther off:
He went, compliant as before: but soon
Verdure had ceast: altho' the ground was smooth,
Nothing was there delightful. At this change
He would have spoken, but his guide represt
All questioning, and said,
"Weak youth! what brought
Thy footstep to this wood, my native haunt,
My life-long residence? this bank, where first
I sate with him . . the faithful (now I know,
Too late!) the faithful Rhaicos. Haste thee home;
Be happy, if thou canst; but come no more
Where those whom death alone could sever, died."
He started up: the moss whereon he slept
Was dried and withered: deadlier paleness spread
Over his cheek; he sickened: and the sire
Had land enough; it held his only son.
|
Written by
Paul Laurence Dunbar |
'T was three an' thirty year ago,
When I was ruther young, you know,
I had my last an' only fight
About a gal one summer night.
'T was me an' Zekel Johnson; Zeke
'N' me 'd be'n spattin' 'bout a week,
Each of us tryin' his best to show
That he was Liza Jones's beau.[Pg 28]
We could n't neither prove the thing,
Fur she was fur too sharp to fling
One over fur the other one
An' by so doin' stop the fun
That we chaps did n't have the sense
To see she got at our expense,
But that's the way a feller does,
Fur boys is fools an' allus was.
An' when they's females in the game
I reckon men's about the same.
Well, Zeke an' me went on that way
An' fussed an' quarrelled day by day;
While Liza, mindin' not the fuss,
Jest kep' a-goin' with both of us,
Tell we pore chaps, that's Zeke an' me,
Was jest plum mad with jealousy.
Well, fur a time we kep' our places,
An' only showed by frownin' faces
An' looks 'at well our meanin' boded
How full o' fight we both was loaded.
At last it come, the thing broke out,
An' this is how it come about.
One night ('t was fair, you'll all agree)
I got Eliza's company,
An' leavin' Zekel in the lurch,
Went trottin' off with her to church.
An' jest as we had took our seat
(Eliza lookin' fair an' sweet),
Why, I jest could n't help but grin
When Zekel come a-bouncin' in
As furious as the law allows.
He 'd jest be'n up to Liza's house,
To find her gone, then come to church
To have this end put to his search.
I guess I laffed that meetin' through,
An' not a mortal word I knew
Of what the preacher preached er read
Er what the choir sung er said.
Fur every time I 'd turn my head
I could n't skeercely help but see
'At Zekel had his eye on me.
An' he 'ud sort o' turn an' twist
An' grind his teeth an' shake his fist.
I laughed, fur la! the hull church seen us,
An' knowed that suthin' was between us.
Well, meetin' out, we started hum,
I sorter feelin' what would come.
We 'd jest got out, when up stepped Zeke,
An' said, "Scuse me, I 'd like to speak[Pg 29]
To you a minute." "Cert," said I—
A-nudgin' Liza on the sly
An' laughin' in my sleeve with glee,
I asked her, please, to pardon me.
We walked away a step er two,
Jest to git out o' Liza's view,
An' then Zeke said, "I want to know
Ef you think you 're Eliza's beau,
An' 'at I 'm goin' to let her go
Hum with sich a chap as you?"
An' I said bold, "You bet I do."
Then Zekel, sneerin', said 'at he
Did n't want to hender me.
But then he 'lowed the gal was his
An' 'at he guessed he knowed his biz,
An' was n't feared o' all my kin
With all my friends an' chums throwed in.
Some other things he mentioned there
That no born man could no ways bear
Er think o' ca'mly tryin' to stan'
Ef Zeke had be'n the bigges' man
In town, an' not the leanest runt
'At time an' labor ever stunt.
An' so I let my fist go "bim,"
I thought I 'd mos' nigh finished him.
But Zekel did n't take it so.
He jest ducked down an' dodged my blow
An' then come back at me so hard,
I guess I must 'a' hurt the yard,
Er spilet the grass plot where I fell,
An' sakes alive it hurt me; well,
It would n't be'n so bad, you see,
But he jest kep' a-hittin' me.
An' I hit back an' kicked an' pawed,
But 't seemed 't was mostly air I clawed,
While Zekel used his science well
A-makin' every motion tell.
He punched an' hit, why, goodness lands,
Seemed like he had a dozen hands.
Well, afterwhile they stopped the fuss,
An' some one kindly parted us.
All beat an' cuffed an' clawed an' scratched,
An' needin' both our faces patched,
Each started hum a different way;
An' what o' Liza, do you say,
Why, Liza—little humbug—dern her,
Why, she 'd gone home with Hiram Turner.
|
Written by
Paul Laurence Dunbar |
Dey had a gread big pahty down to Tom's de othah night;
Was I dah? You bet! I nevah in my life see sich a sight;
All de folks f'om fou' plantations was invited, an' dey come,
Dey come troopin' thick ez chillun when dey hyeahs a fife an' drum.
Evahbody dressed deir fines'—Heish yo' mouf an' git away,
Ain't seen no sich fancy dressin' sence las' quah'tly meetin' day;
Gals all dressed in silks an' satins, not a wrinkle ner a crease,
Eyes a-battin', teeth a-shinin', haih breshed back ez slick ez grease;
Sku'ts all tucked an' puffed an' ruffled, evah blessed seam an' stitch;
Ef you 'd seen 'em wif deir mistus, could n't swahed to which was which.
Men all dressed up in Prince Alberts, swaller-tails 'u'd tek yo' bref!
I cain't tell you nothin' 'bout it, y' ought to seen it fu' yo'se'f.
Who was dah? Now who you askin'? How you 'spect I gwine to know?
You mus' think I stood an' counted evahbody at de do.'
Ole man Babah's house-boy Isaac, brung dat gal, Malindy Jane,
Huh a-hangin' to his elbow, him a-struttin' wif a cane;
My, but Hahvey Jones was jealous! seemed to stick him lak a tho'n;[Pg 84]
But he laughed with Viney Cahteh, tryin' ha'd to not let on,
But a pusson would 'a' noticed f'om de d'rection of his look,
Dat he was watchin' ev'ry step dat Ike an' Lindy took.
Ike he foun' a cheer an' asked huh: "Won't you set down?" wif a smile,
An' she answe'd up a-bowin', "Oh, I reckon 't ain't wuth while."
Dat was jes' fu' Style, I reckon, 'cause she sot down jes' de same,
An' she stayed dah 'twell he fetched huh fu' to jine some so't o' game;
Den I hyeahd huh sayin' propah, ez she riz to go away,
"Oh, you raly mus' excuse me, fu' I hardly keers to play."
But I seen huh in a minute wif de othahs on de flo',
An' dah wasn't any one o' dem a-playin' any mo';
Comin' down de flo' a-bowin' an' a-swayin' an' a-swingin',
Puttin' on huh high-toned mannahs all de time dat she was singin':
"Oh, swing Johnny up an' down, swing him all aroun',
Swing Johnny up an' down, swing him all aroun',
Oh, swing Johnny up an' down, swing him all aroun'
Fa' you well, my dahlin'."
Had to laff at ole man Johnson, he 's a caution now, you bet—
Hittin' clost onto a hunderd, but he 's spry an' nimble yet;
He 'lowed how a-so't o' gigglin', "I ain't ole, I 'll let you see,
D'ain't no use in gittin' feeble, now you youngstahs jes' watch me,"
An' he grabbed ole Aunt Marier—weighs th'ee hunderd mo' er less,
An' he spun huh 'roun' de cabin swingin' Johnny lak de res'.
Evahbody laffed an' hollahed: "Go it! Swing huh, Uncle Jim!"
An' he swung huh too, I reckon, lak a youngstah, who but him.
Dat was bettah 'n young Scott Thomas, tryin' to be so awful smaht.
You know when dey gits to singin' an' dey comes to dat ere paht:
"In some lady's new brick house,
In some lady's gyahden.
Ef you don't let me out, I will jump out,
So fa' you well, my dahlin'."
Den dey 's got a circle 'roun' you, an' you's got to break de line;
Well, dat dahky was so anxious, lak to bust hisse'f a-tryin';[Pg 85]
Kep' on blund'rin' 'roun' an' foolin' 'twell he giv' one gread big jump,
Broke de line, an lit head-fo'most in de fiah-place right plump;
Hit 'ad fiah in it, mind you; well, I thought my soul I 'd bust,
Tried my best to keep f'om laffin', but hit seemed like die I must!
Y' ought to seen dat man a-scramblin' f'om de ashes an' de grime.
Did it bu'n him! Sich a question, why he did n't give it time;
Th'ow'd dem ashes and dem cindahs evah which-a-way I guess,
An' you nevah did, I reckon, clap yo' eyes on sich a mess;
Fu' he sholy made a picter an' a funny one to boot,
Wif his clothes all full o' ashes an' his face all full o' soot.
Well, hit laked to stopped de pahty, an' I reckon lak ez not
Dat it would ef Tom's wife, Mandy, had n't happened on de spot,
To invite us out to suppah—well, we scrambled to de table,
An' I 'd lak to tell you 'bout it—what we had—but I ain't able,
Mention jes' a few things, dough I know I had n't orter,
Fu' I know 't will staht a hank'rin' an' yo' mouf 'll 'mence to worter.
We had wheat bread white ez cotton an' a egg pone jes like gol',
Hog jole, bilin' hot an' steamin' roasted shoat an' ham sliced cold—
Look out! What's de mattah wif you? Don't be fallin' on de flo';
Ef it 's go'n' to 'fect you dat way, I won't tell you nothin' mo'.
Dah now—well, we had hot chittlin's—now you 's tryin' ag'in to fall,
Cain't you stan' to hyeah about it? S'pose you'd been an' seed it all;
Seed dem gread big sweet pertaters, layin' by de possum's side,
Seed dat coon in all his gravy, reckon den you 'd up and died!
Mandy 'lowed "you all mus' 'scuse me, d' wa'n't much upon my she'ves,
But I's done my bes' to suit you, so set down an' he'p yo'se'ves."
Tom, he 'lowed: "I don't b'lieve in 'pologisin' an' perfessin',
Let 'em tek it lak dey ketch it. Eldah Thompson, ask de blessin'."[Pg 86]
Wish you 'd seed dat colo'ed preachah cleah his th'oat an' bow his head;
One eye shet, an' one eye open,—dis is evah wud he said:
"Lawd, look down in tendah mussy on sich generous hea'ts ez dese;
Make us truly thankful, amen. Pass dat possum, ef you please!"
Well, we eat and drunk ouah po'tion, 'twell dah was n't nothin' lef,
An' we felt jes' like new sausage, we was mos' nigh stuffed to def!
Tom, he knowed how we 'd be feelin', so he had de fiddlah 'roun',
An' he made us cleah de cabin fu' to dance dat suppah down.
Jim, de fiddlah, chuned his fiddle, put some rosum on his bow,
Set a pine box on de table, mounted it an' let huh go!
He's a fiddlah, now I tell you, an' he made dat fiddle ring,
'Twell de ol'est an' de lamest had to give deir feet a fling.
Jigs, cotillions, reels an' breakdowns, cordrills an' a waltz er two;
Bless yo' soul, dat music winged 'em an' dem people lak to flew.
Cripple Joe, de old rheumatic, danced dat flo' f'om side to middle,
Th'owed away his crutch an' hopped it; what's rheumatics 'ginst a fiddle?
Eldah Thompson got so tickled dat he lak to los' his grace,
Had to tek bofe feet an' hol' dem so 's to keep 'em in deir place.
An' de Christuns an' de sinnahs got so mixed up on dat flo',
Dat I don't see how dey 'd pahted ef de trump had chanced to blow.
Well, we danced dat way an' capahed in de mos' redic'lous way,
'Twell de roostahs in de bahnyard cleahed deir th'oats an' crowed fu' day.
Y' ought to been dah, fu' I tell you evahthing was rich an' prime,
An' dey ain't no use in talkin', we jes had one scrumptious time![Pg 87]
|
Written by
Rudyard Kipling |
Er-Heb beyond the Hills of Ao-Safai
Bears witness to the truth, and Ao-Safai
Hath told the men of Gorukh. Thence the tale
Comes westward o'er the peaks to India.
The story of Bisesa, Armod's child, --
A maiden plighted to the Chief in War,
The Man of Sixty Spears, who held the Pass
That leads to Thibet, but to-day is gone
To seek his comfort of the God called Budh
The Silent -- showing how the Sickness ceased
Because of her who died to save the tribe.
Taman is One and greater than us all,
Taman is One and greater than all Gods:
Taman is Two in One and rides the sky,
Curved like a stallion's croup, from dusk to dawn,
And drums upon it with his heels, whereby
Is bred the neighing thunder in the hills.
This is Taman, the God of all Er-Heb,
Who was before all Gods, and made all Gods,
And presently will break the Gods he made,
And step upon the Earth to govern men
Who give him milk-dry ewes and cheat his Priests,
Or leave his shrine unlighted -- as Er-Heb
Left it unlighted and forgot Taman,
When all the Valley followed after Kysh
And Yabosh, little Gods but very wise,
And from the sky Taman beheld their sin.
He sent the Sickness out upon the hills,
The Red Horse Sickness with the iron hooves,
To turn the Valley to Taman again.
And the Red Horse snuffed thrice into the wind,
The naked wind that had no fear of him;
And the Red Horse stamped thrice upon the snow,
The naked snow that had no fear of him;
And the Red Horse went out across the rocks,
The ringing rocks that had no fear of him;
And downward, where the lean birch meets the snow,
And downward, where the gray pine meets the birch,
And downward, where the dwarf oak meets the pine,
Till at his feet our cup-like pastures lay.
That night, the slow mists of the evening dropped,
Dropped as a cloth upon a dead man's face,
And weltered in the Valley, bluish-white
Like water very silent -- spread abroad,
Like water very silent, from the Shrine
Unlighted of Taman to where the stream
Is dammed to fill our cattle-troughs -- sent up
White waves that rocked and heaved and then were still,
Till all the Valley glittered like a marsh,
Beneath the moonlight, filled with sluggish mist
Knee-deep, so that men waded as they walked.
That night, the Red Horse grazed above the Dam,
Beyond the cattle-troughs. Men heard him feed,
And those that heard him sickened where they lay.
Thus came the Sickness to Er-Heb, and slew
Ten men, strong men, and of the women four;
And the Red Horse went hillward with the dawn,
But near the cattle-troughs his hoof-prints lay.
That night, the slow mists of the evening dropped,
Dropped as a cloth upon the dead, but rose
A little higher, to a young girl's height;
Till all the Valley glittered like a lake,
Beneath the moonlight, filled with sluggish mist.
That night, the Red Horse grazed beyond the Dam,
A stone's-throw from the troughs. Men heard him feed,
And those that heard him sickened where they lay.
Thus came the Sickness to Er-Heb, and slew
Of men a score, and of the women eight,
And of the children two.
Because the road
To Gorukh was a road of enemies,
And Ao-Safai was blocked with early snow,
We could not flee from out the Valley. Death
Smote at us in a slaughter-pen, and Kysh
Was mute as Yabosh, though the goats were slain;
And the Red Horse grazed nightly by the stream,
And later, outward, towards the Unlighted Shrine,
And those that heard him sickened where they lay.
Then said Bisesa to the Priests at dusk,
When the white mist rose up breast-high, and choked
The voices in the houses of the dead: --
"Yabosh and Kysh avail not. If the Horse
Reach the Unlighted Shrine we surely die.
Ye have forgotten of all Gods the Chief,
Taman!" Here rolled the thunder through the Hills
And Yabosh shook upon his pedestal.
"Ye have forgotten of all Gods the Chief
Too long." And all were dumb save one, who cried
On Yabosh with the Sapphire 'twixt His knees,
But found no answer in the smoky roof,
And, being smitten of the Sickness, died
Before the altar of the Sapphire Shrine.
Then said Bisesa: -- "I am near to Death,
And have the Wisdom of the Grave for gift
To bear me on the path my feet must tread.
If there be wealth on earth, then I am rich,
For Armod is the first of all Er-Heb;
If there be beauty on the earth," -- her eyes
Dropped for a moment to the temple floor, --
"Ye know that I am fair. If there be love,
Ye know that love is mine." The Chief in War,
The Man of Sixty Spears, broke from the press,
And would have clasped her, but the Priests withstood,
Saying: -- "She has a message from Taman."
Then said Bisesa: -- "By my wealth and love
And beauty, I am chosen of the God
Taman." Here rolled the thunder through the Hills
And Kysh fell forward on the Mound of Skulls.
In darkness, and before our Priests, the maid
Between the altars cast her bracelets down,
Therewith the heavy earrings Armod made,
When he was young, out of the water-gold
Of Gorukh -- threw the breast-plate thick with jade
Upon the turquoise anklets -- put aside
The bands of silver on her brow and neck;
And as the trinkets tinkled on the stones,
The thunder of Taman lowed like a bull.
Then said Bisesa, stretching out her hands,
As one in darkness fearing Devils: -- "Help!
O Priests, I am a woman very weak,
And who am I to know the will of Gods?
Taman hath called me -- whither shall I go?"
The Chief in War, the Man of Sixty Spears,
Howled in his torment, fettered by the Priests,
But dared not come to her to drag her forth,
And dared not lift his spear against the Priests.
Then all men wept.
There was a Priest of Kysh
Bent with a hundred winters, hairless, blind,
And taloned as the great Snow-Eagle is.
His seat was nearest to the altar-fires,
And he was counted dumb among the Priests.
But, whether Kysh decreed, or from Taman
The impotent tongue found utterance we know
As little as the bats beneath the eaves.
He cried so that they heard who stood without: --
"To the Unlighted Shrine!" and crept aside
Into the shadow of his fallen God
And whimpered, and Bisesa went her way.
That night, the slow mists of the evening dropped,
Dropped as a cloth upon the dead, and rose
Above the roofs, and by the Unlighted Shrine
Lay as the slimy water of the troughs
When murrain thins the cattle of Er-Heb:
And through the mist men heard the Red Horse feed.
In Armod's house they burned Bisesa's dower,
And killed her black bull Tor, and broke her wheel,
And loosed her hair, as for the marriage-feast,
With cries more loud than mourning for the dead.
Across the fields, from Armod's dwelling-place,
We heard Bisesa weeping where she passed
To seek the Unlighted Shrine; the Red Horse neighed
And followed her, and on the river-mint
His hooves struck dead and heavy in our ears.
Out of the mists of evening, as the star
Of Ao-Safai climbs through the black snow-blur
To show the Pass is clear, Bisesa stepped
Upon the great gray slope of mortised stone,
The Causeway of Taman. The Red Horse neighed
Behind her to the Unlighted Shrine -- then fled
North to the Mountain where his stable lies.
They know who dared the anger of Taman,
And watched that night above the clinging mists,
Far up the hill, Bisesa's passing in.
She set her hand upon the carven door,
Fouled by a myriad bats, and black with time,
Whereon is graved the Glory of Taman
In letters older than the Ao-Safai;
And twice she turned aside and twice she wept,
Cast down upon the threshold, clamouring
For him she loved -- the Man of Sixty Spears,
And for her father, -- and the black bull Tor,
Hers and her pride. Yea, twice she turned away
Before the awful darkness of the door,
And the great horror of the Wall of Man
Where Man is made the plaything of Taman,
An Eyeless Face that waits above and laughs.
But the third time she cried and put her palms
Against the hewn stone leaves, and prayed Taman
To spare Er-Heb and take her life for price.
They know who watched, the doors were rent apart
And closed upon Bisesa, and the rain
Broke like a flood across the Valley, washed
The mist away; but louder than the rain
The thunder of Taman filled men with fear.
Some say that from the Unlighted Shrine she cried
For succour, very pitifully, thrice,
And others that she sang and had no fear.
And some that there was neither song nor cry,
But only thunder and the lashing rain.
Howbeit, in the morning men rose up,
Perplexed with horror, crowding to the Shrine.
And when Er-Heb was gathered at the doors
The Priests made lamentation and passed in
To a strange Temple and a God they feared
But knew not.
From the crevices the grass
Had thrust the altar-slabs apart, the walls
Were gray with stains unclean, the roof-beams swelled
With many-coloured growth of rottenness,
And lichen veiled the Image of Taman
In leprosy. The Basin of the Blood
Above the altar held the morning sun:
A winking ruby on its heart: below,
Face hid in hands, the maid Bisesa lay.
Er-Heb beyond the Hills of Ao-Safai
Bears witness to the truth, and Ao-Safai
Hath told the men of Gorukh. Thence the tale
Comes westward o'er the peaks to India.
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Written by
Rudyard Kipling |
Read here:
This is the story of Evarra -- man --
Maker of Gods in lands beyond the sea.
Because the city gave him of her gold,
Because the caravans brought turquoises,
Because his life was sheltered by the King,
So that no man should maim him, none should steal,
Or break his rest with babble in the streets
When he was weary after toil, he made
An image of his God in gold and pearl,
With turquoise diadem and human eyes,
A wonder in the sunshine, known afar,
And worshipped by the King; but, drunk with pride,
Because the city bowed to him for God,
He wrote above the shrine: "Thus Gods are made,
And whoso makes them otherwise shall die."
And all the city praised him. . . . Then he died.
Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.
Because the city had no wealth to give,
Because the caravans were spoiled afar,
Because his life was threatened by the King,
So that all men despised him in the streets,
He hewed the living rock, with sweat and tears,
And reared a God against the morning-gold,
A terror in the sunshine, seen afar,
And worshipped by the King; but, drunk with pride,
Because the city fawned to bring him back,
He carved upon the plinth: "Thus Gods are made,
And whoso makes them otherwise shall die."
And all the people praised him. . . . Then he died.
Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.
Because he lived among a simple folk,
Because his village was between the hills,
Because he smeared his cheeks with blood of ewes,
He cut an idol from a fallen pine,
Smeared blood upon its cheeks, and wedged a shell
Above its brows for eyes, and gave it hair
Of trailing moss, and plaited straw for crown.
And all the village praised him for this craft,
And brought him butter, honey, milk, and curds.
Wherefore, because the shoutings drove him mad,
He scratched upon that log: "Thus Gods are made,
And whoso makes them otherwise shall die."
And all the people praised him. . . . Then he died.
Read here the story of Evarra -- man --
Maker of Gods in lands beyond the sea.
Because his God decreed one clot of blood
Should swerve one hair's-breadth from the pulse's path,
And chafe his brain, Evarra mowed alone,
Rag-wrapped, among the cattle in the fields,
Counting his fingers, jesting with the trees,
And mocking at the mist, until his God
Drove him to labour. Out of dung and horns
Dropped in the mire he made a monstrous God,
Abhorrent, shapeless, crowned with plantain tufts,
And when the cattle lowed at twilight-time,
He dreamed it was the clamour of lost crowds,
And howled among the beasts: "Thus Gods are made,
And whoso makes them otherwise shall die."
Thereat the cattle bellowed. . . . Then he died.
Yet at the last he came to Paradise,
And found his own four Gods, and that he wrote;
And marvelled, being very near to God,
What oaf on earth had made his toil God's law,
Till God said mocking: "Mock not. These be thine."
Then cried Evarra: "I have sinned!" -- "Not so.
If thou hadst written otherwise, thy Gods
Had rested in the mountain and the mine,
And I were poorer by four wondrous Gods,
And thy more wondrous law, Evarra. Thine,
Servant of shouting crowds and lowing kine."
Thereat, with laughing mouth, but tear-wet eyes,
Evarra cast his Gods from Paradise.
This is the story of Evarra -- man --
Maker of Gods in lands beyond the sea.
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Written by
Paul Laurence Dunbar |
Dey was oncet a awful quoil 'twixt de skillet an' de pot;
De pot was des a-bilin' an' de skillet sho' was hot.
Dey slurred each othah's colah an' dey called each othah names,[Pg 269]
Wile de coal-oil can des gu-gled, po'in oil erpon de flames.
De pot, hit called de skillet des a flat, disfiggered t'ing,
An' de skillet 'plied dat all de pot could do was set an' sing,
An' he 'lowed dat dey was 'lusions dat he wouldn't stoop to mek
'Case he reckernize his juty, an' he had too much at steak.
Well, at dis de pot biled ovah, case his tempah gittin' highah,
An' de skillet got to sputterin', den de fat was in de fiah.
Mistah flan lay daih smokin' an' a-t'inkin' to hisse'f,
Wile de peppah-box us nudgin' of de gingah on de she'f.
Den dey all des lef hit to 'im, 'bout de trouble an' de talk;
An' howevah he decided, w'y dey bofe 'u'd walk de chalk;
But de fiah uz so 'sgusted how dey quoil an' dey shout
Dat he cooled 'em off, I reckon, w'en he puffed an' des went out.
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Written by
Paul Laurence Dunbar |
Seems lak folks is mighty curus
In de way dey t'inks an' ac's.
Dey jes' spen's dey days a-mixin'
Up de t'ings in almanacs.
Now, I min' my nex' do' neighbour,—
He's a mighty likely man,
But he nevah t'inks o' nuffin
'Ceptin' jes' to plot an' plan.
All de wintah he was plannin'
How he 'd gethah sassafras
Jes' ez soon ez evah Springtime
Put some greenness in de grass.
An' he 'lowed a little soonah
He could stan' a coolah breeze
So 's to mek a little money
F'om de sugah-watah trees.
In de summah, he 'd be waihin'
Out de linin' of his soul,
Try 'n' ca'ci'late an' fashion
How he 'd git his wintah coal;
An' I b'lieve he got his jedgement
Jes' so tuckahed out an' thinned
Dat he t'ought a robin's whistle
Was de whistle of de wind.
Why won't folks gin up dey plannin',
An' jes' be content to know
Dat dey 's gittin' all dat's fu' dem
In de days dat come an' go?
Why won't folks quit movin' forrard?
[Pg 140]Ain't hit bettah jes' to stan'
An' be satisfied wid livin'
In de season dat 's at han'?
Hit 's enough fu' me to listen
W'en de birds is singin' 'roun',
'Dout a-guessin' whut 'll happen
W'en de snow is on de groun'.
In de Springtime an' de summah,
I lays sorrer on de she'f;
An' I knows ol' Mistah Wintah
Gwine to hustle fu' hisse'f.
We been put hyeah fu' a pu'pose,
But de questun dat has riz
An' made lots o' people diffah
Is jes' whut dat pu'pose is.
Now, accordin' to my reas'nin',
Hyeah's de p'int whaih I 's arriv,
Sence de Lawd put life into us,
We was put hyeah fu' to live!
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