Written by
Galway Kinnell |
I eat oatmeal for breakfast.
I make it on the hot plate and put skimmed milk on it.
I eat it alone.
I am aware it is not good to eat oatmeal alone.
Its consistency is such that is better for your mental health
if somebody eats it with you.
That is why I often think up an imaginary companion to have
breakfast with.
Possibly it is even worse to eat oatmeal with an imaginary
companion.
Nevertheless, yesterday morning, I ate my oatmeal porridge,
as he called it with John Keats.
Keats said I was absolutely right to invite him:
due to its glutinous texture, gluey lumpishness, hint of slime,
and unsual willingness to disintigrate, oatmeal should
not be eaten alone.
He said that in his opinion, however, it is perfectly OK to eat
it with an imaginary companion, and that he himself had
enjoyed memorable porridges with Edmund Spenser and John
Milton.
Even if eating oatmeal with an imaginary companion is not as
wholesome as Keats claims, still, you can learn something
from it.
Yesterday morning, for instance, Keats told me about writing the
"Ode to a Nightingale.
"
He had a heck of a time finishing it those were his words "Oi 'ad
a 'eck of a toime," he said, more or less, speaking through
his porridge.
He wrote it quickly, on scraps of paper, which he then stuck in his
pocket,
but when he got home he couldn't figure out the order of the stanzas,
and he and a friend spread the papers on a table, and they
made some sense of them, but he isn't sure to this day if
they got it right.
An entire stanza may have slipped into the lining of his jacket
through a hole in his pocket.
He still wonders about the occasional sense of drift between stanzas,
and the way here and there a line will go into the
configuration of a Moslem at prayer, then raise itself up
and peer about, and then lay itself down slightly off the mark,
causing the poem to move forward with a reckless, shining wobble.
He said someone told him that later in life Wordsworth heard about
the scraps of paper on the table, and tried shuffling some
stanzas of his own, but only made matters worse.
I would not have known any of this but for my reluctance to eat oatmeal
alone.
When breakfast was over, John recited "To Autumn.
"
He recited it slowly, with much feeling, and he articulated the words
lovingly, and his odd accent sounded sweet.
He didn't offer the story of writing "To Autumn," I doubt if there
is much of one.
But he did say the sight of a just-harvested oat field go thim started
on it, and two of the lines, "For Summer has o'er-brimmed their
clammy cells" and "Thou watchest the last oozings hours by hours,"
came to him while eating oatmeal alone.
I can see him drawing a spoon through the stuff, gazing into the glimmering
furrows, muttering.
Maybe there is no sublime; only the shining of the amnion's tatters.
For supper tonight I am going to have a baked potato left over from lunch.
I am aware that a leftover baked potato is damp, slippery, and simultaneaously
gummy and crumbly, and therefore I'm going to invite Patrick Kavanagh
to join me.
|
Written by
Barry Tebb |
Would ‘any woman’ find me difficult to live with?
My tastes are simple: space for several thousand books,
The smoke from my pipe stuffed with aromatic Balkan Sobranie,
A leftover from the Sixties, frequent brief absences to fulfil
My duties as a carer, unending phone calls
And the unenviable reputation as England’s worst or best complainer,
"Treading on toes or keeping people on their toes"
Also a warm and welcoming vagina, an insatiable need
For ******** and cunnilingus, a bed with clean sheets
I can retire to by five with a hot water bottle
To calm my churning viscera while I read
Endless analytic texts, tomes of French poems to translate,
A notorious weekly newsletter to edit, a quarterly to write reviews for
And – I must confess – cable TV so I can access Starsky and Hutch.
I need a cottage in Haworth to go with the wife,
Companion or whatever, to see with me the changing
Seasons of heather from purple September glory
To the browns of winter and wisps of summer green
And meet with Michael Haslam, fellow poet,
Maestro of the moors and shape-shifter supreme.
I write these verses sitting in the marble hall
Of City Station’s restored art deco glory,
The rats and debris of decades swept away,
How much I need the kindness of strangers,
The welcome from my son’s nurses on the
Ward with the highest security rating Leeds possesses,
A magnificent rotunda among lawns and wooded glades,
Air conditioned with more staff than patients-
When visiting times are readily extended to encompass
My moorland walks and journeys to the capital
When I visit Brenda Williams, England’s leading protest poet.
In an Eden garden which spreads its lawned sleeves
To envelop my tobacco smoke which irritates everyone
Or is it a displacement onto the smoker
As I ecstasise the red and yellow splendour of the red hot poker
Defiantly erect among the flowering robes of magnolia?
Here we reminisce of long ago days when our children
Blossomed with talent and showed no signs
Of the unending torment of their adult years,
Depot injections, Red clouds which whirl as in end-on sections, absconding,
Liasing, losing and finding…
|
Written by
C K Williams |
The first morning of Three Mile Island: those first disquieting, uncertain,
mystifying hours.
All morning a crew of workmen have been tearing the old decrepit roof
off our building,
and all morning, trying to distract myself, I've been wandering out to
watch them
as they hack away the leaden layers of asbestos paper and disassemble
the disintegrating drains.
After half a night of listening to the news, wondering how to know a
hundred miles downwind
if and when to make a run for it and where, then a coming bolt awake
at seven
when the roofers we've been waiting for since winter sent their ladders
shrieking up our wall,
we still know less than nothing: the utility company continues making
little of the accident,
the slick federal spokesmen still have their evasions in some semblance
of order.
Surely we suspect now we're being lied to, but in the meantime, there
are the roofers,
setting winch-frames, sledging rounds of tar apart, and there I am, on
the curb across, gawking.
I never realized what brutal work it is, how matter-of-factly and harrow-
ingly dangerous.
The ladders flex and quiver, things skid from the edge, the materials are
bulky and recalcitrant.
When the rusty, antique nails are levered out, their heads pull off; the
underroofing crumbles.
Even the battered little furnace, roaring along as patient as a donkey,
chokes and clogs,
a dense, malignant smoke shoots up, and someone has to fiddle with a
cock, then hammer it,
before the gush and stench will deintensify, the dark, Dantean broth
wearily subside.
In its crucible, the stuff looks bland, like licorice, spill it, though, on
your boots or coveralls,
it sears, and everything is permeated with it, the furnace gunked with
burst and half-burst bubbles,
the men themselves so completely slashed and mucked they seem almost
from another realm, like trolls.
When they take their break, they leave their brooms standing at attention
in the asphalt pails,
work gloves clinging like Br'er Rabbit to the bitten shafts, and they slouch
along the precipitous lip,
the enormous sky behind them, the heavy noontime air alive with shim-
mers and mirages.
Sometime in the afternoon I had to go inside: the advent of our vigil was
upon us.
However much we didn't want to, however little we would do about it,
we'd understood:
we were going to perish of all this, if not now, then soon, if not soon,
then someday.
Someday, some final generation, hysterically aswarm beneath an at-
mosphere as unrelenting as rock,
would rue us all, anathematize our earthly comforts, curse our surfeits
and submissions.
I think I know, though I might rather not, why my roofers stay so clear
to me and why the rest,
the terror of that time, the reflexive disbelief and distancing, all we should
hold on to, dims so.
I remember the president in his absurd protective booties, looking
absolutely unafraid, the fool.
I remember a woman on the front page glaring across the misty Sus-
quehanna at those looming stacks.
But, more vividly, the men, silvered with glitter from the shingles, cling-
ing like starlings beneath the eaves.
Even the leftover carats of tar in the gutter, so black they seemed to suck
the light out of the air.
By nightfall kids had come across them: every sidewalk on the block was
scribbled with obscenities and hearts.
|
Written by
Gary Snyder |
Smokey the Bear Sutra
Once in the Jurassic about 150 million years ago,
the Great Sun Buddha in this corner of the Infinite
Void gave a Discourse to all the assembled elements
and energies: to the standing beings, the walking beings,
the flying beings, and the sitting beings -- even grasses,
to the number of thirteen billion, each one born from a
seed, assembled there: a Discourse concerning
Enlightenment on the planet Earth.
"In some future time, there will be a continent called
America. It will have great centers of power called
such as Pyramid Lake, Walden Pond, Mt. Rainier, Big Sur,
Everglades, and so forth; and powerful nerves and channels
such as Columbia River, Mississippi River, and Grand Canyon
The human race in that era will get into troubles all over
its head, and practically wreck everything in spite of
its own strong intelligent Buddha-nature."
"The twisting strata of the great mountains and the pulsings
of volcanoes are my love burning deep in the earth.
My obstinate compassion is schist and basalt and
granite, to be mountains, to bring down the rain. In that
future American Era I shall enter a new form; to cure
the world of loveless knowledge that seeks with blind hunger:
and mindless rage eating food that will not fill it."
And he showed himself in his true form of
SMOKEY THE BEAR
•A handsome smokey-colored brown bear standing on his hind legs, showing that he is aroused and
watchful.
•Bearing in his right paw the Shovel that digs to the truth beneath appearances; cuts the roots of useless
attachments, and flings damp sand on the fires of greed and war;
•His left paw in the Mudra of Comradely Display -- indicating that all creatures have the full right to live to their limits and that deer, rabbits, chipmunks, snakes, dandelions, and lizards all grow in the realm of the Dharma;
•Wearing the blue work overalls symbolic of slaves and laborers, the countless men oppressed by a
civilization that claims to save but often destroys;
•Wearing the broad-brimmed hat of the West, symbolic of the forces that guard the Wilderness, which is the Natural State of the Dharma and the True Path of man on earth: all true paths lead through mountains --
•With a halo of smoke and flame behind, the forest fires of the kali-yuga, fires caused by the stupidity of
those who think things can be gained and lost whereas in truth all is contained vast and free in the Blue Sky and Green Earth of One Mind;
•Round-bellied to show his kind nature and that the great earth has food enough for everyone who loves her and trusts her;
•Trampling underfoot wasteful freeways and needless suburbs; smashing the worms of capitalism and
totalitarianism;
•Indicating the Task: his followers, becoming free of cars, houses, canned foods, universities, and shoes;
master the Three Mysteries of their own Body, Speech, and Mind; and fearlessly chop down the rotten
trees and prune out the sick limbs of this country America and then burn the leftover trash.
Wrathful but Calm. Austere but Comic. Smokey the Bear will
Illuminate those who would help him; but for those who would hinder or
slander him,
HE WILL PUT THEM OUT.
Thus his great Mantra:
Namah samanta vajranam chanda maharoshana
Sphataya hum traka ham nam
"I DEDICATE MYSELF TO THE UNIVERSAL DIAMOND
BE THIS RAGING FURY DESTROYED"
And he will protect those who love woods and rivers,
Gods and animals, hobos and madmen, prisoners and sick
people, musicians, playful women, and hopeful children:
And if anyone is threatened by advertising, air pollution, television,
or the police, they should chant SMOKEY THE BEAR'S WAR SPELL:
DROWN THEIR BUTTS
CRUSH THEIR BUTTS
DROWN THEIR BUTTS
CRUSH THEIR BUTTS
And SMOKEY THE BEAR will surely appear to put the enemy out
with his vajra-shovel.
•Now those who recite this Sutra and then try to put it in practice will accumulate merit as countless as the sands of Arizona and Nevada.
•Will help save the planet Earth from total oil slick.
•Will enter the age of harmony of man and nature.
•Will win the tender love and caresses of men, women, and beasts.
•Will always have ripe blackberries to eat and a sunny spot under a pine tree to sit at.
•AND IN THE END WILL WIN HIGHEST PERFECT ENLIGHTENMENT.
thus have we heard.
|
Written by
Anne Sexton |
Since you ask, most days I cannot remember.
I walk in my clothing, unmarked by that voyage.
Then the most unnameable lust returns.
Even then I have nothing against life.
I know well the grass blades you mention
the furniture you have placed under the sun.
But suicides have a special language.
Like carpenters they want to know which tools.
They never ask why build.
Twice I have so simply declared myself
have possessed the enemy, eaten the enemy,
have taken on his craft, his magic.
In this way, heavy and thoughtful,
warmer than oil or water,
I have rested, drooling at the mouth-hole.
I did not think of my body at needle point.
Even the cornea and the leftover urine were gone.
Suicides have already betrayed the body.
Still-born, they don't always die,
but dazzled, they can't forget a drug so sweet
that even children would look on and smile.
To thrust all that life under your tongue! --
that, all by itself, becomes a passion.
Death's a sad bone; bruised, you'd say,
and yet she waits for me, year and year,
to so delicately undo an old would,
to empty my breath from its bad prison.
Balanced there, suicides sometimes meet,
raging at the fruit, a pumped-up moon,
leaving the bread they mistook for a kiss,
leaving the page of a book carelessly open,
something unsaid, the phone off the hook
and the love, whatever it was, an infection.
|
Written by
Anne Sexton |
Since you ask, most days I cannot remember.
I walk in my clothing, unmarked by that voyage.
Then the almost unnameable lust returns.
Even then I have nothing against life.
I know well the grass blades you mention,
the furniture you have placed under the sun.
But suicides have a special language.
Like carpenters they want to know which tools.
They never ask why build.
Twice I have so simply declared myself,
have possessed the enemy, eaten the enemy,
have taken on his craft, his magic.
In this way, heavy and thoughtful,
warmer than oil or water,
I have rested, drooling at the mouth-hole.
I did not think of my body at needle point.
Even the cornea and the leftover urine were gone.
Suicides have already betrayed the body.
Still-born, they don't always die,
but dazzled, they can't forget a drug so sweet
that even children would look on and smile.
To thrust all that life under your tongue!--
that, all by itself, becomes a passion.
Death's a sad Bone; bruised, you'd say,
and yet she waits for me, year after year,
to so delicately undo an old wound,
to empty my breath from its bad prison.
Balanced there, suicides sometimes meet,
raging at the fruit, a pumped-up moon,
leaving the bread they mistook for a kiss,
leaving the page of the book carelessly open,
something unsaid, the phone off the hook
and the love, whatever it was, an infection.
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