Written by
Christina Rossetti |
Am I a stone, and not a sheep,
That I can stand, O Christ, beneath thy cross,
To number drop by drop Thy Blood's slow loss,
And yet not weep?
Not so those women loved
Who with exceeding grief lamented Thee;
Not so fallen Peter weeping bitterly;
Not so the thief was moved;
Not so the Sun and Moon
Which hid their faces in a starless sky,
A horror of great darkness at broad noon--
I, only I.
Yet give not o'er,
But seek Thy sheep, true Shepherd of the flock;
Greater than Moses, turn and look once more
And smite a rock.
|
Written by
Kahlil Gibran |
The gold-hoarder walked in his palace park and with him walked his troubles.
And over his head hovered worries as a vulture hovers over a carcass, until he reached a beautiful lake surrounded by magnificent marble statuary.
He sat there pondering the water which poured from the mouths of the statues like thoughts flowing freely from a lover's imagination, and contemplating heavily his palace which stood upon a knoll like a birth-mark upon the cheek of a maiden.
His fancy revealed to him the pages of his life's drama which he read with falling tears that veiled his eyes and prevented him from viewing man's feeble additions to Nature.
He looked back with piercing regret to the images of his early life, woven into pattern by the gods, until he could no longer control his anguish.
He said aloud, "Yesterday I was grazing my sheep in the green valley, enjoying my existence, sounding my flute, and holding my head high.
Today I am a prisoner of greed.
Gold leads into gold, then into restlessness and finally into crushing misery.
"Yesterday I was like a singing bird, soaring freely here and there in the fields.
Today I am a slave to fickle wealth, society's rules, and city's customs, and purchased friends, pleasing the people by conforming to the strange and narrow laws of man.
I was born to be free and enjoy the bounty of life, but I find myself like a beast of burden so heavily laden with gold that his back is breaking.
"Where are the spacious plains, the singing brooks, the pure breeze, the closeness of Nature? Where is my deity? I have lost all! Naught remains save loneliness that saddens me, gold that ridicules me, slaves who curse to my back, and a palace that I have erected as a tomb for my happiness, and in whose greatness I have lost my heart.
"Yesterday I roamed the prairies and the hills together with the Bedouin's daughter; Virtue was our companion, Love our delight, and the moon our guardian.
Today I am among women with shallow beauty who sell themselves for gold and diamonds.
"Yesterday I was carefree, sharing with the shepherds all the joy of life; eating, playing, working, singing, and dancing together to the music of the heart's truth.
Today I find myself among the people like a frightened lamb among the wolves.
As I walk in the roads, they gaze at me with hateful eyes and point at me with scorn and jealousy, and as I steal through the park I see frowning faces all about me.
"Yesterday I was rich in happiness and today I am poor in gold.
"Yesterday I was a happy shepherd looking upon his head as a merciful king looks with pleasure upon his contented subjects.
Today I am a slave standing before my wealth, my wealth which robbed me of the beauty of life I once knew.
"Forgive me, my Judge! I did not know that riches would put my life in fragments and lead me into the dungeons of harshness and stupidity.
What I thought was glory is naught but an eternal inferno.
"
He gathered himself wearily and walked slowly toward the palace, sighing and repeating, "Is this what people call wealth? Is this the god I am serving and worshipping? Is this what I seek of the earth? Why can I not trade it for one particle of contentment? Who would sell me one beautiful thought for a ton of gold? Who would give me one moment of love for a handful of gems? Who would grant me an eye that can see others' hearts, and take all my coffers in barter?"
As he reached the palace gates he turned and looked toward the city as Jeremiah gazed toward Jerusalem.
He raised his arms in woeful lament and shouted, "Oh people of the noisome city, who are living in darkness, hastening toward misery, preaching falsehood, and speaking with stupidity.
.
.
until when shall you remain ignorant? Unit when shall you abide in the filth of life and continue to desert its gardens? Why wear you tattered robes of narrowness while the silk raiment of Nature's beauty is fashioned for you? The lamp of wisdom is dimming; it is time to furnish it with oil.
The house of true fortune is being destroyed; it is time to rebuild it and guard it.
The thieves of ignorance have stolen the treasure of your peace; it is time to retake it!"
At that moment a poor man stood before him and stretched forth his hand for alms.
As he looked at the beggar, his lips parted, his eyes brightened with a softness, and his face radiated kindness.
It was as if the yesterday he had lamented by the lake had come to greet him.
He embraced the pauper with affection and filled his hands with gold, and with a voice sincere with the sweetness of love he said, "Come back tomorrow and bring with you your fellow sufferers.
All your possessions will be restored.
"
He entered his palace saying, "Everything in life is good; even gold, for it teaches a lesson.
Money is like a stringed instrument; he who does not know how to use it properly will hear only discordant music.
Money is like love; it kills slowly and painfully the one who withholds it, and it enlivens the other who turns it upon his fellow man.
"
|
Written by
Jack Prelutsky |
"My stomach's full of butterflies!"
lamented Dora Diller.
Her mother sighed.
"That's no surprise,
you ate a caterpillar!"
|
Written by
Kahlil Gibran |
Yesterday I drew myself from the noisome throngs and proceeded into the field until I reached a knoll upon which Nature had spread her comely garments.
Now I could breathe.
I looked back, and the city appeared with its magnificent mosques and stately residences veiled by the smoke of the shops.
I commenced analyzing man's mission, but could conclude only that most of his life was identified with struggle and hardship.
Then I tried not to ponder over what the sons of Adam had done, and centered my eyes on the field which is the throne of God's glory.
In one secluded corner of the field I observed a burying ground surrounded by poplar trees.
There, between the city of the dead and the city of the living, I meditated.
I thought of the eternal silence in the first and the endless sorrow in the second.
In the city of the living I found hope and despair; love and hatred, joy and sorrow, wealth and poverty, faith and infidelity.
In the city of the dead there is buried earth in earth that Nature converts, in the night's silence, into vegetation, and then into animal, and then into man.
As my mind wandered in this fashion, I saw a procession moving slowly and reverently, accompanied by pieces of music that filled the sky with sad melody.
It was an elaborate funeral.
The dead was followed by the living who wept and lamented his going.
As the cortege reached the place of interment the priests commenced praying and burning incense, and musicians blowing and plucking their instruments, mourning the departed.
Then the leaders came forward one after the other and recited their eulogies with fine choice of words.
At last the multitude departed, leaving the dead resting in a most spacious and beautiful vault, expertly designed in stone and iron, and surrounded by the most expensively-entwined wreaths of flowers.
The farewell-bidders returned to the city and I remained, watching them from a distance and speaking softly to myself while the sun was descending to the horizon and Nature was making her many preparations for slumber.
Then I saw two men laboring under the weight of a wooden casket, and behind them a shabby-appearing woman carrying an infant on her arms.
Following last was a dog who, with heartbreaking eyes, stared first at the woman and then at the casket.
It was a poor funeral.
This guest of Death left to cold society a miserable wife and an infant to share her sorrows and a faithful dog whose heart knew of his companion's departure.
As they reached the burial place they deposited the casket into a ditch away from the tended shrubs and marble stones, and retreated after a few simple words to God.
The dog made one last turn to look at his friend's grave as the small group disappeared behind the trees.
I looked at the city of the living and said to myself, "That place belongs to the few.
" Then I looked upon the trim city of the dead and said, "That place, too, belongs to the few.
Oh Lord, where is the haven of all the people?"
As I said this, I looked toward the clouds, mingled with the sun's longest and most beautiful golden rays.
And I heard a voice within me saying, "Over there!"
|
Written by
John Dryden |
To the Pious Memory of the Accomplished Young Lady, Mrs Anne Killigrew,
Excellent in the Two Sister-arts of Poesy and Painting
Thou youngest Virgin Daughter of the skies,
Made in the last promotion of the blest;
Whose palms, new-plucked from Paradise,
In spreading branches more sublimely rise,
Rich with immortal green, above the rest:
Whether, adopted to some neighbouring star,
Thou roll'st above us in thy wand'ring race,
Or, in procession fixed and regular
Moved with the heavens' majestic pace;
Or, called to more superior bliss,
Thou tread'st with seraphims the vast abyss:
Whatever happy region be thy place,
Cease thy celestial song a little space;
(Thou wilt have time enough for hymns divine,
Since Heaven's eternal year is thine.
)
Hear then a mortal muse thy praise rehearse
In no ignoble verse;
But such as thy own voice did practise here,
When thy first fruits of poesie were given,
To make thyself a welcome inmate there;
While yet a young probationer
And candidate of Heaven.
If by traduction came thy mind,
Our wonder is the less to find
A soul so charming from a stock so good;
Thy father was transfused into thy blood:
So wert thou born into the tuneful strain,
(An early, rich, and inexhausted vein.
)
But if thy pre-existing soul
Was formed, at first, with myriads more,
It did through all the mighty poets roll
Who Greek or Latin laurels wore,
And was that Sappho last, which once it was before;
If so, then cease thy flight, O Heav'n-born mind!
Thou hast no dross to purge from thy rich ore:
Nor can thy soul a fairer mansion find
Than was the beauteous frame she left behind:
Return, to fill or mend the choir of thy celestial kind.
May we presume to say that at thy birth
New joy was sprung in Heav'n as well as here on earth?
For sure the milder planets did combine
On thy auspicious horoscope to shine,
And ev'n the most malicious were in trine.
Thy brother-angels at thy birth
Strung each his lyre, and tuned it high,
That all the people of the sky
Might know a poetess was born on earth;
And then if ever, mortal ears
Had heard the music of the spheres!
And if no clust'ring swarm of bees
On thy sweet mouth distilled their golden dew,
'Twas that such vulgar miracles
Heav'n had not leisure to renew:
For all the blest fraternity of love
Solemnized there thy birth, and kept thy holyday above.
O gracious God! how far have we
Profaned thy Heav'nly gift of poesy!
Made prostitute and profligate the Muse,
Debased to each obscene and impious use,
Whose harmony was first ordained above,
For tongues of angels and for hymns of love!
Oh wretched we! why were we hurried down
This lubrique and adult'rate age
(Nay, added fat pollutions of our own)
T' increase the steaming ordures of the stage?
What can we say t' excuse our second fall?
Let this thy vestal, Heav'n, atone for all:
Her Arethusian stream remains unsoiled,
Unmixed with foreign filth and undefiled;
Her wit was more than man, her innocence a child.
Art she had none, yet wanted none,
For nature did that want supply:
So rich in treasures of her own,
She might our boasted stores defy:
Such noble vigour did her verse adorn,
That it seemed borrowed, where 'twas only born.
Her morals too were in her bosom bred
By great examples daily fed,
What in the best of books, her father's life, she read.
And to be read herself she need not fear;
Each test and ev'ry light her muse will bear,
Though Epictetus with his lamp were there.
Ev'n love (for love sometimes her muse expressed)
Was but a lambent-flame which played about her breast,
Light as the vapours of a morning dream;
So cold herself, while she such warmth expressed,
'Twas Cupid bathing in Diana's stream.
Born to the spacious empire of the Nine,
One would have thought she should have been content
To manage well that mighty government;
But what can young ambitious souls confine?
To the next realm she stretched her sway,
For painture near adjoining lay,
A plenteous province, and alluring prey.
A chamber of dependences was framed,
(As conquerers will never want pretence,
When armed, to justify th' offence),
And the whole fief, in right of poetry, she claimed.
The country open lay without defence;
For poets frequent inroads there had made,
And perfectly could represent
The shape, the face, with ev'ry lineament;
And all the large domains which the dumb-sister swayed,
All bowed beneath her government,
Received in triumph wheresoe'er she went.
Her pencil drew whate'er her soul designed,
And oft the happy draught surpassed the image in her mind.
The sylvan scenes of herds and flocks,
And fruitful plains and barren rocks;
Of shallow brooks that flowed so clear,
The bottom did the top appear;
Of deeper too and ampler floods
Which as in mirrors showed the woods;
Of lofty trees, with sacred shades,
And perspectives of pleasant glades,
Where nymphs of brightest form appear,
And shaggy satyrs standing near,
Which them at once admire and fear.
The ruins too of some majestic piece,
Boasting the pow'r of ancient Rome or Greece,
Whose statues, friezes, columns, broken lie,
And, though defaced, the wonder of the eye;
What nature, art, bold fiction, e'er durst frame,
Her forming hand gave feature to the name.
So strange a concourse ne'er was seen before,
But when the peopled ark the whole creation bore.
The scene then changed; with bold erected look
Our martial king the sight with rev'rence strook:
For, not content t' express his outward part,
Her hand called out the image of his heart,
His warlike mind, his soul devoid of fear,
His high-designing thoughts were figured there,
As when, by magic, ghosts are made appear.
Our phoenix Queen was portrayed too so bright,
Beauty alone could beauty take so right:
Her dress, her shape, her matchless grace,
Were all observed, as well as heavenly face.
With such a peerless majesty she stands,
As in that day she took the crown from sacred hands:
Before a train of heroines was seen,
In beauty foremost, as in rank, the Queen!
Thus nothing to her genius was denied,
But like a ball of fire, the farther thrown,
Still with a greater blaze she shone,
And her bright soul broke out on ev'ry side.
What next she had designed, Heaven only knows:
To such immod'rate growth her conquest rose,
That Fate alone its progress could oppose.
Now all those charms, that blooming grace,
That well-proportioned shape, and beauteous face,
Shall never more be seen by mortal eyes;
In earth the much-lamented virgin lies!
Not wit nor piety could Fate prevent;
Nor was the cruel destiny content
To finish all the murder at a blow,
To sweep at once her life and beauty too;
But, like a hardened felon, took a pride
To work more mischievously slow,
And plundered first, and then destroyed.
O double sacrilege on things divine,
To rob the relic, and deface the shrine!
But thus Orinda died:
Heaven, by the same disease, did both translate;
As equal were their souls, so equal was their fate.
Meantime, her warlike brother on the seas
His waving streamers to the winds displays,
And vows for his return, with vain devotion, pays.
Ah, gen'rous youth! that wish forbear,
The winds too soon will waft thee here!
Slack all thy sails, and fear to come,
Alas, thou know'st not, thou art wrecked at home!
No more shalt thou behold thy sister's face,
Thou hast already had her last embrace.
But look aloft, and if thou kenn'st from far
Among the Pleiads a new-kindled star,
If any sparkles than the rest more bright,
'Tis she that shines in that propitious light.
When in mid-air the golden trump shall sound,
To raise the nations underground;
When in the valley of Jehosaphat
The judging God shall close the book of Fate;
And there the last assizes keep
For those who wake and those who sleep;
When rattling bones together fly
From the four corners of the sky,
When sinews o'er the skeletons are spread,
Those clothed with flesh, and life inspires the dead;
The sacred poets first shall hear the sound,
And foremost from the tomb shall bound:
For they are covered with the lightest ground;
And straight with in-born vigour, on the wing,
Like mounting larks, to the New Morning sing.
There thou, sweet saint, before the choir shall go,
As harbinger of Heav'n, the way to show,
The way which thou so well hast learned below.
|
Written by
Anne Kingsmill Finch |
What art thou, SPLEEN, which ev'ry thing dost ape?
Thou Proteus to abus'd Mankind,
Who never yet thy real Cause cou'd find,
Or fix thee to remain in one continued Shape.
Still varying thy perplexing Form,
Now a Dead Sea thou'lt represent,
A Calm of stupid Discontent,
Then, dashing on the Rocks wilt rage into a Storm.
Trembling sometimes thou dost appear,
Dissolv'd into a Panick Fear;
On Sleep intruding dost thy Shadows spread,
Thy gloomy Terrours round the silent Bed,
And croud with boading Dreams the Melancholy Head:
Or, when the Midnight Hour is told,
And drooping Lids thou still dost waking hold,
Thy fond Delusions cheat the Eyes,
Before them antick Spectres dance,
Unusual Fires their pointed Heads advance,
And airy Phantoms rise.
Such was the monstrous Vision seen,
When Brutus (now beneath his Cares opprest,
And all Rome's Fortunes rolling in his Breast,
Before Philippi's latest Field,
Before his Fate did to Octavius lead)
Was vanquish'd by the Spleen.
Falsly, the Mortal Part we blame
Of our deprest, and pond'rous Frame,
Which, till the First degrading Sin
Let Thee, its dull Attendant, in,
Still with the Other did comply,
Nor clogg'd the Active Soul, dispos'd to fly,
And range the Mansions of it's native Sky.
Nor, whilst in his own Heaven he dwelt,
Whilst Man his Paradice possest,
His fertile Garden in the fragrant East,
And all united Odours smelt,
No armed Sweets, until thy Reign,
Cou'd shock the Sense, or in the Face
A flusht, unhandsom Colour place.
Now the Jonquille o'ercomes the feeble Brain;
We faint beneath the Aromatick Pain, {6}
Till some offensive Scent thy Pow'rs appease,
And Pleasure we resign for short, and nauseous Ease.
In ev'ry One thou dost possess,
New are thy Motions, and thy Dress:
Now in some Grove a list'ning Friend
Thy false Suggestions must attend,
Thy whisper'd Griefs, thy fancy'd Sorrows hear,
Breath'd in a Sigh, and witness'd by a Tear;
Whilst in the light, and vulgar Croud,
Thy Slaves, more clamorous and loud,
By Laughters unprovok'd, thy Influence too confess.
In the Imperious Wife thou Vapours art,
Which from o'erheated Passions rise
In Clouds to the attractive Brain,
Until descending thence again,
Thro' the o'er-cast, and show'ring Eyes,
Upon her Husband's soften'd Heart,
He the disputed Point must yield,
Something resign of the contested Field;
Til Lordly Man, born to Imperial Sway,
Compounds for Peace, to make that Right away,
And Woman, arm'd with Spleen, do's servilely Obey.
The Fool, to imitate the Wits,
Complains of thy pretended Fits,
And Dulness, born with him, wou'd lay
Upon thy accidental Sway;
Because, sometimes, thou dost presume
Into the ablest Heads to come:
That, often, Men of Thoughts refin'd,
Impatient of unequal Sence,
Such slow Returns, where they so much dispense,
Retiring from the Croud, are to thy Shades inclin'd.
O'er me, alas! thou dost too much prevail:
I feel thy Force, whilst I against thee rail;
I feel my Verse decay, and my crampt Numbers fail.
Thro' thy black Jaundice I all Objects see,
As Dark, and Terrible as Thee,
My Lines decry'd, and my Employment thought
An useless Folly, or presumptuous Fault:
Whilst in the Muses Paths I stray,
Whilst in their Groves, and by their secret Springs
My Hand delights to trace unusual Things,
And deviates from the known, and common way;
Nor will in fading Silks compose
Faintly th' inimitable Rose,
Fill up an ill-drawn Bird, or paint on Glass
The Sov'reign's blurr'd and undistinguish'd Face,
The threatning Angel, and the speaking Ass.
Patron thou art to ev'ry gross Abuse,
The sullen Husband's feign'd Excuse,
When the ill Humour with his Wife he spends,
And bears recruited Wit, and Spirits to his Friends.
The Son of Bacchus pleads thy Pow'r,
As to the Glass he still repairs,
Pretends but to remove thy Cares,
Snatch from thy Shades one gay, and smiling Hour,
And drown thy Kingdom in a purple Show'r.
When the Coquette, whom ev'ry Fool admires,
Wou'd in Variety be Fair,
And, changing hastily the Scene
From Light, Impertinent, and Vain,
Assumes a soft, a melancholy Air,
And of her Eyes rebates the wand'ring Fires,
The careless Posture, and the Head reclin'd,
The thoughtful, and composed Face,
Proclaiming the withdrawn, the absent Mind,
Allows the Fop more liberty to gaze,
Who gently for the tender Cause inquires;
The Cause, indeed, is a Defect in Sense,
Yet is the Spleen alleg'd, and still the dull Pretence.
But these are thy fantastic Harms,
The Tricks of thy pernicious Stage,
Which do the weaker Sort engage;
Worse are the dire Effects of thy more pow'rful Charms.
By Thee Religion, all we know,
That shou'd enlighten here below,
Is veil'd in Darkness, and perplext
With anxious Doubts, with endless Scruples vext,
And some Restraint imply'd from each perverted Text.
Whilst Touch not, Taste not, what is freely giv'n,
Is but thy niggard Voice, disgracing bounteous Heav'n.
From Speech restrain'd, by thy Deceits abus'd,
To Desarts banish'd, or in Cells reclus'd,
Mistaken Vot'ries to the Pow'rs Divine,
Whilst they a purer Sacrifice design,
Do but the Spleen obey, and worship at thy Shrine.
In vain to chase thee ev'ry Art we try,
In vain all Remedies apply,
In vain the Indian Leaf infuse,
Or the parch'd Eastern Berry bruise;
Some pass, in vain, those Bounds, and nobler Liquors use.
Now Harmony, in vain, we bring,
Inspire the Flute, and touch the String.
From Harmony no help is had;
Musick but soothes thee, if too sweetly sad,
And if too light, but turns thee gayly Mad.
Tho' the Physicians greatest Gains,
Altho' his growing Wealth he sees
Daily increas'd by Ladies Fees,
Yet dost thou baffle all his studious Pains.
Not skilful Lower thy Source cou'd find,
Or thro' the well-dissected Body trace
The secret, the mysterious ways,
By which thou dost surprize, and prey upon the Mind.
Tho' in the Search, too deep for Humane Thought,
With unsuccessful Toil he wrought,
'Til thinking Thee to've catch'd, Himself by thee was caught,
Retain'd thy Pris'ner, thy acknowleg'd Slave,
And sunk beneath thy Chain to a lamented Grave.
|
Written by
Rudyard Kipling |
Wot makes the soldier's 'eart to penk, wot makes 'im to perspire?
It isn't standin' up to charge nor lyin' down to fire;
But it's everlastin' waitin' on a everlastin' road
For the commissariat camel an' 'is commissariat load.
O the oont*, O the oont, O the commissariat oont!
With 'is silly neck a-bobbin' like a basket full o' snakes;
We packs 'im like an idol, an' you ought to 'ear 'im grunt,
An' when we gets 'im loaded up 'is blessed girth-rope breaks.
Wot makes the rear-guard swear so 'ard when night is drorin' in,
An' every native follower is shiverin' for 'is skin?
It ain't the chanst o' being rushed by Paythans from the 'ills,
It's the commissariat camel puttin' on 'is bloomin' frills!
O the oont, O the oont, O the hairy scary oont!
A-trippin' over tent-ropes when we've got the night alarm!
We socks 'im with a stretcher-pole an' 'eads 'im off in front,
An' when we've saved 'is bloomin' life 'e chaws our bloomin' arm.
The 'orse 'e knows above a bit, the bullock's but a fool,
The elephant's a gentleman, the battery-mule's a mule;
But the commissariat cam-u-el, when all is said an' done,
'E's a devil an' a ostrich an' a orphan-child in one.
O the oont, O the oont, O the Gawd-forsaken oont!
The lumpy-'umpy 'ummin'-bird a-singin' where 'e lies,
'E's blocked the whole division from the rear-guard to the front,
An' when we get him up again -- the beggar goes an' dies!
'E'll gall an' chafe an' lame an' fight -- 'e smells most awful vile;
'E'll lose 'isself for ever if you let 'im stray a mile;
'E's game to graze the 'ole day long an' 'owl the 'ole night through,
An' when 'e comes to greasy ground 'e splits 'isself in two.
O the oont, O the oont, O the floppin', droppin' oont!
When 'is long legs give from under an' 'is meltin' eye is dim,
The tribes is up be'ind us, and the tribes is out in front --
It ain't no jam for Tommy, but it's kites an' crows for 'im.
So when the cruel march is done, an' when the roads is blind,
An' when we sees the camp in front an' 'ears the shots be'ind,
Ho! then we strips 'is saddle off, and all 'is woes is past:
'E thinks on us that used 'im so, and gets revenge at last.
O the oont, O the oont, O the floatin', bloatin' oont!
The late lamented camel in the water-cut 'e lies;
We keeps a mile be'ind 'im an' we keeps a mile in front,
But 'e gets into the drinkin'-casks, and then o' course we dies.
|
Written by
Rainer Maria Rilke |
Whom will you cry to, heart? More and more lonely,
your path struggles on through incomprehensible
mankind.
All the more futile perhaps
for keeping to its direction,
keeping on toward the future,
toward what has been lost.
Once.
You lamented? What was it? A fallen berry
of jubilation, unripe.
But now the whole tree of my jubilation
is breaking, in the storm it is breaking, my slow
tree of joy.
Loveliest in my invisible
landscape, you that made me more known
to the invisible angels.
|
Written by
Mary Darby Robinson |
Who dwelt in yonder lonely Cot,
Why is it thus forsaken?
It seems, by all the world forgot,
Above its path the high grass grows,
And through its thatch the northwind blows
--Its thatch, by tempests shaken.
And yet, it tops a verdant hill
By Summer gales surrounded:
Beneath its door a shallow rill
Runs brawling to the vale below,
And near it sweetest flowrets grow
By banks of willow bounded.
Then why is ev'ry casement dark?
Why looks the Cot so chearless?
Ah ! why does ruin seem to mark
The calm retreat where LOVE should dwell,
And FRIENDSHIP teach the heart to swell
With rapture, pure and fearless?
There, far above the busy croud,
Man may repose in quiet;
There, smile, that he has left the proud,
And blest with liberty, enjoy
More than Ambition's gilded toy,
Or Folly's sick'ning riot.
For there, the ever tranquil mind,
On calm Religion resting,
May in each lonely labyrinth find
The DEITY, whose boundless pow'r
Directs the blast, or tints the flow'r--
No mortal foe molesting.
Stranger, yon spot was once the scene
Where peace and joy resided:
And oft the merry time has been
When Love and Friendship warm'd the breast,
And Freedom, making wealth a jest,
The pride of Pomp derided.
Old JACOB was the Cottage Lord,
His wide domain, surrounding,
By Nature's treasure amply stor'd;
He from his casement could behold
The breezy mountain, ting'd with gold,
The varied landscape bounding!
The coming morn, with lustre gay,
Breath'd sweetly on his dwelling;
The twilight veil of parting day
Stole softly o'er his quiet shed,
Hiding the mountain's misty head,
Where the night-breeze was swelling.
One lovely Girl, Old JACOB rear'd
And she was fair, and blooming;
She, like the morning Star, appear'd,
Swift gliding o'er the mountain's crest,
While her blue eyes her soul confess'd,
No borrow'd rays assuming.
'Twas her's, the vagrant lamb to lead,
To watch the wild goat playing:
To join the Shepherd's tuneful reed,
And, when the sultry Sun rose high,
To tend the Herds, deep-lowing nigh,
Where the swift brook was straying.
One sturdy Boy, a younker bold,
Ere they were doom'd to sever,
Maintain'd poor JACOB, sick and old;
But now, where yon tall poplars wave,
Pale primroses adorn the grave--
Where JACOB sleeps, for Ever!
Young, in the wars, the brave Boy fell!
His Sister died of sadness!
But one remain'd their fate to tell,
For JACOB now was left alone,
And he, alas ! was helpless grown,
And pin'd in moody madness.
At night, by moonshine would he stray,
Along the upland dreary;
And, talking wildly all the way,
Would fancy, 'till the Sun uprose,
That Heav'n, in pity, mark'd the woes--
Of which his soul was weary.
One morn, upon the dewy grass
Poor JACOB's sorrows ended,
The woodland's narrow winding pass
Was his last scene of lonely care,
For, gentle Stranger, lifeless there--
Was JACOB'S form extended!
He lies beneath yon Poplar tree
That tops the church-yard, sighing!
For sighing oft it seems to be,
And as its waving leaves, around,
With morning's tears begem the ground
The Zephyr trembles, flying!
And now behold yon little Cot
All dreary and forsaken!
And know, that soon 'twill be thy lot,
To fall, like Jacob and his race,
And leave on Time's swift wing no trace,
Which way thy course is taken.
Yet, if for Truth and feeling known,
Thou still shalt be lamented!
For when thy parting sigh has flown,
Fond MEM'RY on thy grave shall give
A tear --to bid thy VIRTUES live!
Then--Smile, AND BE CONTENTED!
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Written by
Thomas Hardy |
"O passenger, pray list and catch
Our sighs and piteous groans,
Half stifled in this jumbled patch
Of wrenched memorial stones!
"We late-lamented, resting here,
Are mixed to human jam,
And each to each exclaims in fear,
'I know not which I am!'
"The wicked people have annexed
The verses on the good;
A roaring drunkard sports the text
Teetotal Tommy should!
"Where we are huddled none can trace,
And if our names remain,
They pave some path or p-ing place
Where we have never lain!
"There's not a modest maiden elf
But dreads the final Trumpet,
Lest half of her should rise herself,
And half some local strumpet!
"From restorations of Thy fane,
From smoothings of Thy sward,
From zealous Churchmen's pick and plane
Deliver us O Lord! Amen!"
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