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Best Famous Kindle Poems

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Written by John Donne | Create an image from this poem

The Dream

DEAR love for nothing less than thee 
Would I have broke this happy dream; 
It was a theme 
For reason much too strong for fantasy.
Therefore thou waked'st me wisely; yet 5 My dream thou brok'st not but continued'st it.
Thou art so true that thoughts of thee suffice To make dreams truths and fables histories; Enter these arms for since thou thought'st it best Not to dream all my dream let 's act the rest.
10 As lightning or a taper's light Thine eyes and not thy noise waked me; Yet I thought thee¡ª For thou lov'st truth¡ªan angel at first sight; But when I saw thou saw'st my heart 15 And knew'st my thoughts beyond an angel's art When thou knew'st what I dreamt when thou knew'st when Excess of joy would wake me and cam'st then I must confess it could not choose but be Profane to think thee anything but thee.
20 Coming and staying show'd thee thee But rising makes me doubt that now Thou art not thou.
That Love is weak where Fear 's as strong as he; 'Tis not all spirit pure and brave 25 If mixture it of Fear Shame Honour have.
Perchance as torches which must ready be Men light and put out so thou deal'st with me.
Thou cam'st to kindle go'st to come: then I Will dream that hope again but else would die.
30


Written by Emily Dickinson | Create an image from this poem

It makes no difference abroad --

 It makes no difference abroad --
The Seasons -- fit -- the same --
The Mornings blossom into Noons --
And split their Pods of Flame --

Wild flowers -- kindle in the Woods --
The Brooks slam -- all the Day --
No Black bird bates his Banjo --
For passing Calvary --

Auto da Fe -- and Judgment --
Are nothing to the Bee --
His separation from His Rose --
To Him -- sums Misery --
Written by Matthew Arnold | Create an image from this poem

Morality

 We cannot kindle when we will
The fire which in the heart resides;
The spirit bloweth and is still,
In mystery our soul abides.
But tasks in hours of insight will'd Can be through hours of gloom fulfill'd.
With aching hands and bleeding feet We dig and heap, lay stone on stone; We bear the burden and the heat Of the long day, and wish 'twere done.
Not till the hours of light return, All we have built do we discern.
Then, when the clouds are off the soul, When thou dost bask in Nature's eye, Ask, how she view'd thy self-control, Thy struggling, task'd morality-- Nature, whose free, light, cheerful air, Oft made thee, in thy gloom, despair.
And she, whose censure thou dost dread, Whose eye thou wast afraid to seek, See, on her face a glow is spread, A strong emotion on her cheek! 'Ah, child!' she cries, 'that strife divine, Whence was it, for it is not mine? 'There is no effort on my brow-- I do not strive, I do not weep; I rush with the swift spheres and glow In joy, and when I will, I sleep.
Yet that severe, that earnest air, I saw, I felt it once--but where? 'I knew not yet the gauge of time, Nor wore the manacles of space; I felt it in some other clime, I saw it in some other place.
'Twas when the heavenly house I trod, And lay upon the breast of God.
'
Written by Anne Bronte | Create an image from this poem

Music on Christmas Morning

 Music I love -­ but never strain
Could kindle raptures so divine,
So grief assuage, so conquer pain,
And rouse this pensive heart of mine -­
As that we hear on Christmas morn,
Upon the wintry breezes borne.
Though Darkness still her empire keep, And hours must pass, ere morning break; From troubled dreams, or slumbers deep, That music kindly bids us wake: It calls us, with an angel's voice, To wake, and worship, and rejoice; To greet with joy the glorious morn, Which angels welcomed long ago, When our redeeming Lord was born, To bring the light of Heaven below; The Powers of Darkness to dispel, And rescue Earth from Death and Hell.
While listening to that sacred strain, My raptured spirit soars on high; I seem to hear those songs again Resounding through the open sky, That kindled such divine delight, In those who watched their flocks by night.
With them, I celebrate His birth -­ Glory to God, in highest Heaven, Good-will to men, and peace on Earth, To us a Saviour-king is given; Our God is come to claim His own, And Satan's power is overthrown! A sinless God, for sinful men, Descends to suffer and to bleed; Hell must renounce its empire then; The price is paid, the world is freed, And Satan's self must now confess, That Christ has earned a Right to bless: Now holy Peace may smile from heaven, And heavenly Truth from earth shall spring: The captive's galling bonds are riven, For our Redeemer is our king; And He that gave his blood for men Will lead us home to God again.
Written by Henry Wadsworth Longfellow | Create an image from this poem

Hiawathas Lamentation

 In those days the Evil Spirits,
All the Manitos of mischief,
Fearing Hiawatha's wisdom,
And his love for Chibiabos,
Jealous of their faithful friendship,
And their noble words and actions,
Made at length a league against them,
To molest them and destroy them.
Hiawatha, wise and wary, Often said to Chibiabos, "O my brother! do not leave me, Lest the Evil Spirits harm you!" Chibiabos, young and heedless, Laughing shook his coal-black tresses, Answered ever sweet and childlike, "Do not fear for me, O brother! Harm and evil come not near me!" Once when Peboan, the Winter, Roofed with ice the Big-Sea-Water, When the snow-flakes, whirling downward, Hissed among the withered oak-leaves, Changed the pine-trees into wigwams, Covered all the earth with silence, Armed with arrows, shod with snow-shoes, Heeding not his brother's warning, Fearing not the Evil Spirits, Forth to hunt the deer with antlers All alone went Chibiabos.
Right across the Big-Sea-Water Sprang with speed the deer before him.
With the wind and snow he followed, O'er the treacherous ice he followed, Wild with all the fierce commotion And the rapture of the hunting.
But beneath, the Evil Spirits Lay in ambush, waiting for him, Broke the treacherous ice beneath him, Dragged him downward to the bottom, Buried in the sand his body.
Unktahee, the god of water, He the god of the Dacotahs, Drowned him in the deep abysses Of the lake of Gitche Gumee.
From the headlands Hiawatha Sent forth such a wail of anguish, Such a fearful lamentation, That the bison paused to listen, And the wolves howled from the prairies, And the thunder in the distance Starting answered "Baim-wawa!" Then his face with black he painted, With his robe his head he covered, In his wigwam sat lamenting, Seven long weeks he sat lamenting, Uttering still this moan of sorrow: "He is dead, the sweet musician! He the sweetest of all singers! He has gone from us forever, He has moved a little nearer To the Master of all music, To the Master of all singing! O my brother, Chibiabos!" And the melancholy fir-trees Waved their dark green fans above him, Waved their purple cones above him, Sighing with him to console him, Mingling with his lamentation Their complaining, their lamenting.
Came the Spring, and all the forest Looked in vain for Chibiabos; Sighed the rivulet, Sebowisha, Sighed the rushes in the meadow.
From the tree-tops sang the bluebird, Sang the bluebird, the Owaissa, "Chibiabos! Chibiabos! He is dead, the sweet musician!" From the wigwam sang the robin, Sang the robin, the Opechee, "Chibiabos! Chibiabos! He is dead, the sweetest singer!" And at night through all the forest Went the whippoorwill complaining, Wailing went the Wawonaissa, "Chibiabos! Chibiabos! He is dead, the sweet musician! He the sweetest of all singers!" Then the Medicine-men, the Medas, The magicians, the Wabenos, And the Jossakeeds, the Prophets, Came to visit Hiawatha; Built a Sacred Lodge beside him, To appease him, to console him, Walked in silent, grave procession, Bearing each a pouch of healing, Skin of beaver, lynx, or otter, Filled with magic roots and simples, Filled with very potent medicines.
When he heard their steps approaching~, Hiawatha ceased lamenting, Called no more on Chibiabos; Naught he questioned, naught he answered, But his mournful head uncovered, From his face the mourning colors Washed he slowly and in silence, Slowly and in silence followed Onward to the Sacred Wigwam.
There a magic drink they gave him, Made of Nahma-wusk, the spearmint, And Wabeno-wusk, the yarrow, Roots of power, and herbs of healing; Beat their drums, and shook their rattles; Chanted singly and in chorus, Mystic songs like these, they chanted.
"I myself, myself! behold me! `T Is the great Gray Eagle talking; Come, ye white crows, come and hear him! The loud-speaking thunder helps me; All the unseen spirits help me; I can hear their voices calling, All around the sky I hear them! I can blow you strong, my brother, I can heal you, Hiawatha!" "Hi-au-ha!" replied the chorus, "Wayha-way!" the mystic chorus.
Friends of mine are all the serpents! Hear me shake my skin of hen-hawk! Mahng, the white loon, I can kill him; I can shoot your heart and kill it! I can blow you strong, my brother, I can heal you, Hiawatha !" "Hi-au-ha!" replied the chorus, "Wayhaway!" the mystic chorus.
"I myself, myself! the prophet! When I speak the wigwam trembles, Shakes the Sacred Lodge with terror, Hands unseen begin to shake it! When I walk, the sky I tread on Bends and makes a noise beneath me! I can blow you strong, my brother! Rise and speak, O Hiawatha!" "Hi-au-ha!" replied the chorus, "Way-ha-way!" the mystic chorus.
Then they shook their medicine-pouches O'er the head of Hiawatha, Danced their medicine-dance around him; And upstarting wild and haggard, Like a man from dreams awakened, He was healed of all his madness.
As the clouds are swept from heaven, Straightway from his brain departed All his moody melancholy; As the ice is swept from rivers, Straightway from his heart departed All his sorrow and affliction.
Then they summoned Chibiabos From his grave beneath the waters, From the sands of Gitche Gumee Summoned Hiawatha's brother.
And so mighty was the magic Of that cry and invocation, That he heard it as he lay there Underneath the Big-Sea-Water; From the sand he rose and listened, Heard the music and the singing, Came, obedient to the summons, To the doorway of the wigwam, But to enter they forbade him.
Through a chink a coal they gave him, Through the door a burning fire-brand; Ruler in the Land of Spirits, Ruler o'er the dead, they made him, Telling him a fire to kindle For all those that died thereafter, Camp-fires for their night encampments On their solitary journey To the kingdom of Ponemah, To the land of the Hereafter.
From the village of his childhood, From the homes of those who knew him, Passing silent through the forest, Like a smoke-wreath wafted sideways, Slowly vanished Chibiabos! Where he passed, the branches moved not, Where he trod, the grasses bent not, And the fallen leaves of last year Made no sound beneath his footstep.
Four whole days he journeyed onward Down the pathway of the dead men; On the dead-man's strawberry feasted, Crossed the melancholy river, On the swinging log he crossed it, Came unto the Lake of Silver, In the Stone Canoe was carried To the Islands of the Blessed, To the land of ghosts and shadows.
On that journey, moving slowly, Many weary spirits saw he, Panting under heavy burdens, Laden with war-clubs, bows and arrows, Robes of fur, and pots and kettles, And with food that friends had given For that solitary journey.
"Ay! why do the living," said they, "Lay such heavy burdens on us! Better were it to go naked, Better were it to go fasting, Than to bear such heavy burdens On our long and weary journey!" Forth then issued Hiawatha, Wandered eastward, wandered westward, Teaching men the use of simples And the antidotes for poisons, And the cure of all diseases.
Thus was first made known to mortals All the mystery of Medamin, All the sacred art of healing.


Written by Jonathan Swift | Create an image from this poem

To Stella Who Collected and Transcribed His Poems

 As, when a lofty pile is raised,
We never hear the workmen praised,
Who bring the lime, or place the stones;
But all admire Inigo Jones:
So, if this pile of scattered rhymes
Should be approved in aftertimes;
If it both pleases and endures,
The merit and the praise are yours.
Thou, Stella, wert no longer young, When first for thee my harp was strung, Without one word of Cupid's darts, Of killing eyes, or bleeding hearts; With friendship and esteem possest, I ne'er admitted Love a guest.
In all the habitudes of life, The friend, the mistress, and the wife, Variety we still pursue, In pleasure seek for something new; Or else, comparing with the rest, Take comfort that our own is best; The best we value by the worst, As tradesmen show their trash at first; But his pursuits are at an end, Whom Stella chooses for a friend.
A poet starving in a garret, Invokes his mistress and his Muse, And stays at home for want of shoes: Should but his Muse descending drop A slice of bread and mutton-chop; Or kindly, when his credit's out, Surprise him with a pint of stout; Or patch his broken stocking soles; Or send him in a peck of coals; Exalted in his mighty mind, He flies and leaves the stars behind; Counts all his labours amply paid, Adores her for the timely aid.
Or, should a porter make inquiries For Chloe, Sylvia, Phillis, Iris; Be told the lodging, lane, and sign, The bowers that hold those nymphs divine; Fair Chloe would perhaps be found With footmen tippling under ground; The charming Sylvia beating flax, Her shoulders marked with bloody tracks; Bright Phyllis mending ragged smocks: And radiant Iris in the pox.
These are the goddesses enrolled In Curll's collection, new and old, Whose scoundrel fathers would not know 'em, If they should meet them in a poem.
True poets can depress and raise, Are lords of infamy and praise; They are not scurrilous in satire, Nor will in panegyric flatter.
Unjustly poets we asperse; Truth shines the brighter clad in verse, And all the fictions they pursue Do but insinuate what is true.
Now, should my praises owe their truth To beauty, dress, or paint, or youth, What stoics call without our power, They could not be ensured an hour; 'Twere grafting on an annual stock, That must our expectation mock, And, making one luxuriant shoot, Die the next year for want of root: Before I could my verses bring, Perhaps you're quite another thing.
So Maevius, when he drained his skull To celebrate some suburb trull, His similes in order set, And every crambo he could get; Had gone through all the common-places Worn out by wits, who rhyme on faces; Before he could his poem close, The lovely nymph had lost her nose.
Your virtues safely I commend; They on no accidents depend: Let malice look with all her eyes, She dare not say the poet lies.
Stella, when you these lines transcribe, Lest you should take them for a bribe, Resolved to mortify your pride, I'll here expose your weaker side.
Your spirits kindle to a flame, Moved by the lightest touch of blame; And when a friend in kindness tries To show you where your error lies, Conviction does but more incense; Perverseness is your whole defence; Truth, judgment, wit, give place to spite, Regardless both of wrong and right; Your virtues all suspended wait, Till time has opened reason's gate; And, what is worse, your passion bends Its force against your nearest friends, Which manners, decency, and pride, Have taught from you the world to hide; In vain; for see, your friend has brought To public light your only fault; And yet a fault we often find Mixed in a noble, generous mind: And may compare to Etna's fire, Which, though with trembling, all admire; The heat that makes the summit glow, Enriching all the vales below.
Those who, in warmer climes, complain From Phoebus' rays they suffer pain, Must own that pain is largely paid By generous wines beneath a shade.
Yet, when I find your passions rise, And anger sparkling in your eyes, I grieve those spirits should be spent, For nobler ends by nature meant.
One passion, with a different turn, Makes wit inflame, or anger burn: So the sun's heat, with different powers, Ripens the grape, the liquor sours: Thus Ajax, when with rage possest, By Pallas breathed into his breast, His valour would no more employ, Which might alone have conquered Troy; But, blinded be resentment, seeks For vengeance on his friends the Greeks.
You think this turbulence of blood From stagnating preserves the flood, Which, thus fermenting by degrees, Exalts the spirits, sinks the lees.
Stella, for once your reason wrong; For, should this ferment last too long, By time subsiding, you may find Nothing but acid left behind; From passion you may then be freed, When peevishness and spleen succeed.
Say, Stella, when you copy next, Will you keep strictly to the text? Dare you let these reproaches stand, And to your failing set your hand? Or, if these lines your anger fire, Shall they in baser flames expire? Whene'er they burn, if burn they must, They'll prove my accusation just.
Written by George Herbert | Create an image from this poem

Love (II)

 Immortal Heat, O let thy greater flame
Attract the lesser to it: let those fires
Which shall consume the world, first make it tame,
And kindle in our hearts such true desires,

As may consume our lusts, and make thee way.
Then shall our hearts pant thee; then shall our brain All her invention on thine Altar lay, And there in hymnes send back thy fire again: Our eies shall see thee, which before saw dust; Dust blown by wit, till that they both were blinde: Thou shalt recover all thy goods in kinde, Who wert disseized by usurping lust: All knees shall bow to thee; all wits shall rise, And praise him who did make and mend our eies.
Written by Phillis Wheatley | Create an image from this poem

Niobe in Distress

 Apollo's wrath to man the dreadful spring
Of ills innum'rous, tuneful goddess, sing!
Thou who did'st first th' ideal pencil give,
And taught'st the painter in his works to live,
Inspire with glowing energy of thought,
What Wilson painted, and what Ovid wrote.
Muse! lend thy aid, nor let me sue in vain, Tho' last and meanest of the rhyming train! O guide my pen in lofty strains to show The Phrygian queen, all beautiful in woe.
'Twas where Maeonia spreads her wide domain Niobe dwelt, and held her potent reign: See in her hand the regal sceptre shine, The wealthy heir of Tantalus divine, He most distinguish'd by Dodonean Jove, To approach the tables of the gods above: Her grandsire Atlas, who with mighty pains Th' ethereal axis on his neck sustains: Her other grandsire on the throne on high Rolls the loud-pealing thunder thro' the sky.
Her spouse, Amphion, who from Jove too springs, Divinely taught to sweep the sounding strings.
Seven sprightly sons the royal bed adorn, Seven daughters beauteous as the op'ning morn, As when Aurora fills the ravish'd sight, And decks the orient realms with rosy light From their bright eyes the living splendors play, Nor can beholders bear the flashing ray.
Wherever, Niobe, thou turn'st thine eyes, New beauties kindle, and new joys arise! But thou had'st far the happier mother prov'd, If this fair offspring had been less belov'd: What if their charms exceed Aurora's teint.
No words could tell them, and no pencil paint, Thy love too vehement hastens to destroy Each blooming maid, and each celestial boy.
Now Manto comes, endu'd with mighty skill, The past to explore, the future to reveal.
Thro' Thebes' wide streets Tiresia's daughter came, Divine Latona's mandate to proclaim: The Theban maids to hear the orders ran, When thus Maeonia's prophetess began: "Go, Thebans! great Latona's will obey, "And pious tribute at her altars pay: "With rights divine, the goddess be implor'd, "Nor be her sacred offspring unador'd.
" Thus Manto spoke.
The Theban maids obey, And pious tribute to the goddess pay.
The rich perfumes ascend in waving spires, And altars blaze with consecrated fires; The fair assembly moves with graceful air, And leaves of laurel bind the flowing hair.
Niobe comes with all her royal race, With charms unnumber'd, and superior grace: Her Phrygian garments of delightful hue, Inwove with gold, refulgent to the view, Beyond description beautiful she moves Like heav'nly Venus, 'midst her smiles and loves: She views around the supplicating train, And shakes her graceful head with stern disdain, Proudly she turns around her lofty eyes, And thus reviles celestial deities: "What madness drives the Theban ladies fair "To give their incense to surrounding air? "Say why this new sprung deity preferr'd? "Why vainly fancy your petitions heard? "Or say why Cæus offspring is obey'd, "While to my goddesship no tribute's paid? "For me no altars blaze with living fires, "No bullock bleeds, no frankincense transpires, "Tho' Cadmus' palace, not unknown to fame, "And Phrygian nations all revere my name.
"Where'er I turn my eyes vast wealth I find, "Lo! here an empress with a goddess join'd.
"What, shall a Titaness be deify'd, "To whom the spacious earth a couch deny'd! "Nor heav'n, nor earth, nor sea receiv'd your queen, "Till pitying Delos took the wand'rer in.
"Round me what a large progeny is spread! "No frowns of fortune has my soul to dread.
"What if indignant she decrease my train "More than Latona's number will remain; "Then hence, ye Theban dames, hence haste away, "Nor longer off'rings to Latona pay; "Regard the orders of Amphion's spouse, "And take the leaves of laurel from your brows.
" Niobe spoke.
The Theban maids obey'd, Their brows unbound, and left the rights unpaid.
The angry goddess heard, then silence broke On Cynthus' summit, and indignant spoke; "Phoebus! behold, thy mother in disgrace, "Who to no goddess yields the prior place "Except to Juno's self, who reigns above, "The spouse and sister of the thund'ring Jove.
"Niobe, sprung from Tantalus, inspires "Each Theban bosom with rebellious fires; "No reason her imperious temper quells, "But all her father in her tongue rebels; "Wrap her own sons for her blaspheming breath, "Apollo! wrap them in the shades of death.
" Latona ceas'd, and ardent thus replies The God, whose glory decks th' expanded skies.
"Cease thy complaints, mine be the task assign'd "To punish pride, and scourge the rebel mind.
" This Phoebe join'd.
--They wing their instant flight; Thebes trembled as th' immortal pow'rs alight.
With clouds incompass'd glorious Phoebus stands; The feather'd vengeance quiv'ring in his hands.
Near Cadmus' walls a plain extended lay, Where Thebes' young princes pass'd in sport the day: There the bold coursers bounded o'er the plains, While their great masters held the golden reins.
Ismenus first the racing pastime led, And rul'd the fury of his flying steed.
"Ah me," he sudden cries, with shrieking breath, While in his breast he feels the shaft of death; He drops the bridle on his courser's mane, Before his eyes in shadows swims the plain, He, the first-born of great Amphion's bed, Was struck the first, first mingled with the dead.
Then didst thou, Sipylus, the language hear Of fate portentous whistling in the air: As when th' impending storm the sailor sees He spreads his canvas to the fav'ring breeze, So to thine horse thou gav'st the golden reins, Gav'st him to rush impetuous o'er the plains: But ah! a fatal shaft from Phoebus' hand Smites thro' thy neck, and sinks thee on the sand.
Two other brothers were at wrestling found, And in their pastime claspt each other round: A shaft that instant from Apollo's hand Transfixt them both, and stretcht them on the sand: Together they their cruel fate bemoan'd, Together languish'd, and together groan'd: Together too th' unbodied spirits fled, And sought the gloomy mansions of the dead.
Alphenor saw, and trembling at the view, Beat his torn breast, that chang'd its snowy hue.
He flies to raise them in a kind embrace; A brother's fondness triumphs in his face: Alphenor fails in this fraternal deed, A dart dispatch'd him (so the fates decreed Soon as the arrow left the deadly wound, His issuing entrails smoak'd upon the ground.
What woes on blooming Damasichon wait! His sighs portend his near impending fate.
Just where the well-made leg begins to be, And the soft sinews form the supple knee, The youth sore wounded by the Delian god Attempts t' extract the crime-avenging rod, But, whilst he strives the will of fate t' avert, Divine Apollo sends a second dart; Swift thro' his throat the feather'd mischief flies, Bereft of sense, he drops his head, and dies.
Young Ilioneus, the last, directs his pray'r, And cries, "My life, ye gods celestial! spare.
" Apollo heard, and pity touch'd his heart, But ah! too late, for he had sent the dart: Thou too, O Ilioneus, art doom'd to fall, The fates refuse that arrow to recal.
On the swift wings of ever flying Fame To Cadmus' palace soon the tidings came: Niobe heard, and with indignant eyes She thus express'd her anger and surprise: "Why is such privilege to them allow'd? "Why thus insulted by the Delian god? "Dwells there such mischief in the pow'rs above? "Why sleeps the vengeance of immortal Jove?" For now Amphion too, with grief oppress'd, Had plung'd the deadly dagger in his breast.
Niobe now, less haughty than before, With lofty head directs her steps no more She, who late told her pedigree divine, And drove the Thebans from Latona's shrine, How strangely chang'd!--yet beautiful in woe, She weeps, nor weeps unpity'd by the foe.
On each pale corse the wretched mother spread Lay overwhelm'd with grief, and kiss'd her dead, Then rais'd her arms, and thus, in accents slow, "Be sated cruel Goddess! with my woe; "If I've offended, let these streaming eyes, "And let this sev'nfold funeral suffice: "Ah! take this wretched life you deign'd to save, "With them I too am carried to the grave.
"Rejoice triumphant, my victorious foe, "But show the cause from whence your triumphs flow? "Tho' I unhappy mourn these children slain, "Yet greater numbers to my lot remain.
" She ceas'd, the bow string twang'd with awful sound, Which struck with terror all th' assembly round, Except the queen, who stood unmov'd alone, By her distresses more presumptuous grown.
Near the pale corses stood their sisters fair In sable vestures and dishevell'd hair; One, while she draws the fatal shaft away, Faints, falls, and sickens at the light of day.
To sooth her mother, lo! another flies, And blames the fury of inclement skies, And, while her words a filial pity show, Struck dumb--indignant seeks the shades below.
Now from the fatal place another flies, Falls in her flight, and languishes, and dies.
Another on her sister drops in death; A fifth in trembling terrors yields her breath; While the sixth seeks some gloomy cave in vain, Struck with the rest, and mingled with the slain.
One only daughter lives, and she the least; The queen close clasp'd the daughter to her breast: "Ye heav'nly pow'rs, ah spare me one," she cry'd, "Ah! spare me one," the vocal hills reply'd: In vain she begs, the Fates her suit deny, In her embrace she sees her daughter die.
*"The queen of all her family bereft, "Without or husband, son, or daughter left, "Grew stupid at the shock.
The passing air "Made no impression on her stiff'ning hair.
"The blood forsook her face: amidst the flood "Pour'd from her cheeks, quite fix'd her eye-balls stood.
"Her tongue, her palate both obdurate grew, "Her curdled veins no longer motion knew; "The use of neck, and arms, and feet was gone, "And ev'n her bowels hard'ned into stone: "A marble statue now the queen appears, "But from the marble steal the silent tears.
"
Written by Thomas Carew | Create an image from this poem

A prayer to the Wind

 Go thou gentle whispering wind,
Bear this sigh; and if thou find
Where my cruel fair doth rest,
Cast it in her snowy breast,
So, enflam'd by my desire,
It may set her heart a-fire.
Those sweet kisses thou shalt gain, Will reward thee for thy pain: Boldly light upon her lip, There suck odours, and thence skip To her bosom; lastly fall Down, and wander over all: Range about those ivory hills, From whose every part distills Amber dew; there spices grow, There pure streams of nectar flow; There perfume thyself, and bring All those sweets upon thy wing: As thou return'st, change by thy power, Every weed into a flower; Turn each thistle to a vine, Make the bramble eglantine.
For so rich a booty made, Do but this, and I am paid.
Thou canst with thy powerful blast, Heat apace, and cool as fast: Thou canst kindle hidden flame, And again destroy the same; Then for pity, either stir Up the fire of love in her, That alike both flames may shine, Or else quite extinguish mine.
Written by John Wilmot | Create an image from this poem

An Allusion to Horace

 Well Sir, 'tis granted, I said Dryden's Rhimes, 
Were stoln, unequal, nay dull many times: 
What foolish Patron, is there found of his, 
So blindly partial, to deny me this? 
But that his Plays, Embroider'd up and downe, 
With Witt, and Learning, justly pleas'd the Towne, 
In the same paper, I as freely owne: 
Yet haveing this allow'd, the heavy Masse, 
That stuffs up his loose Volumes must not passe: 
For by that Rule, I might as well admit, 
Crownes tedious Scenes, for Poetry, and Witt.
'Tis therefore not enough, when your false Sense Hits the false Judgment of an Audience Of Clapping-Fooles, assembling a vast Crowd 'Till the throng'd Play-House, crack with the dull Load; Tho' ev'n that Tallent, merrits in some sort, That can divert the Rabble and the Court: Which blundring Settle, never cou'd attaine, And puzling Otway, labours at in vaine.
But within due proportions, circumscribe What e're you write; that with a flowing Tyde, The Stile, may rise, yet in its rise forbeare, With uselesse Words, t'oppresse the wearyed Eare: Here be your Language lofty, there more light, Your Rethorick, with your Poetry, unite: For Elegance sake, sometimes alay the force Of Epethets; 'twill soften the discourse; A Jeast in Scorne, poynts out, and hits the thing, More home, than the Morosest Satyrs Sting.
Shakespeare, and Johnson, did herein excell, And might in this be Immitated well; Whom refin'd Etheridge, Coppys not at all, But is himself a Sheere Originall: Nor that Slow Drudge, in swift Pindarique straines, Flatman, who Cowley imitates with paines, And rides a Jaded Muse, whipt with loose Raines.
When Lee, makes temp'rate Scipio, fret and Rave, And Haniball, a whineing Am'rous Slave; I laugh, and wish the hot-brain'd Fustian Foole, In Busbys hands, to be well lasht at Schoole.
Of all our Moderne Witts, none seemes to me, Once to have toucht upon true Comedy, But hasty Shadwell, and slow Witcherley.
Shadwells unfinisht workes doe yet impart, Great proofes of force of Nature, none of Art.
With just bold Stroakes, he dashes here and there, Shewing great Mastery with little care; And scornes to varnish his good touches o're, To make the Fooles, and Women, praise 'em more.
But Witcherley, earnes hard, what e're he gaines, He wants noe Judgment, nor he spares noe paines; He frequently excells, and at the least, Makes fewer faults, than any of the best.
Waller, by Nature for the Bayes design'd, With force, and fire, and fancy unconfin'd, In Panigericks does Excell Mankind: He best can turne, enforce, and soften things, To praise great Conqu'rours, or to flatter Kings.
For poynted Satyrs, I wou'd Buckhurst choose, The best good Man, with the worst Natur'd Muse: For Songs, and Verses, Mannerly Obscene, That can stirr Nature up, by Springs unseene, And without forceing blushes, warme the Queene: Sidley, has that prevailing gentle Art, That can with a resistlesse Charme impart, The loosest wishes to the Chastest Heart, Raise such a Conflict, kindle such a ffire Betwixt declineing Virtue, and desire, Till the poor Vanquisht Maid, dissolves away, In Dreames all Night, in Sighs, and Teares, all Day.
Dryden, in vaine, try'd this nice way of Witt, For he, to be a tearing Blade thought fit, But when he wou'd be sharp, he still was blunt, To friske his frollique fancy, hed cry ****; Wou'd give the Ladyes, a dry Bawdy bob, And thus he got the name of Poet Squab: But to be just, twill to his praise be found, His Excellencies, more than faults abound.
Nor dare I from his Sacred Temples teare, That Lawrell, which he best deserves to weare.
But does not Dryden find ev'n Johnson dull? Fletcher, and Beaumont, uncorrect, and full Of Lewd lines as he calls em? Shakespeares Stile Stiffe, and Affected? To his owne the while Allowing all the justnesse that his Pride, Soe Arrogantly, had to these denyd? And may not I, have leave Impartially To search, and Censure, Drydens workes, and try, If those grosse faults, his Choyce Pen does Commit Proceed from want of Judgment, or of Witt.
Of if his lumpish fancy does refuse, Spirit, and grace to his loose slatterne Muse? Five Hundred Verses, ev'ry Morning writ, Proves you noe more a Poet, than a Witt.
Such scribling Authors, have beene seene before, Mustapha, the English Princesse, Forty more, Were things perhaps compos'd in Half an Houre.
To write what may securely stand the test Of being well read over Thrice oat least Compare each Phrase, examin ev'ry Line, Weigh ev'ry word, and ev'ry thought refine; Scorne all Applause the Vile Rout can bestow, And be content to please those few, who know.
Canst thou be such a vaine mistaken thing To wish thy Workes might make a Play-house ring, With the unthinking Laughter, and poor praise Of Fopps, and Ladys, factious for thy Plays? Then send a cunning Friend to learne thy doome, From the shrew'd Judges in the Drawing-Roome.
I've noe Ambition on that idle score, But say with Betty Morice, heretofore When a Court-Lady, call'd her Buckleys Whore, I please one Man of Witt, am proud on't too, Let all the Coxcombs, dance to bed to you.
Shou'd I be troubled when the Purblind Knight Who squints more in his Judgment, than his sight, Picks silly faults, and Censures what I write? Or when the poor-fed Poets of the Towne For Scrapps, and Coach roome cry my Verses downe? I loath the Rabble, 'tis enough for me, If Sidley, Shadwell, Shepherd, Witcherley, Godolphin, Buttler, Buckhurst, Buckingham, And some few more, whom I omit to name Approve my Sense, I count their Censure Fame.

Book: Shattered Sighs