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Best Famous Judged Poems

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Written by Charlotte Bronte | Create an image from this poem

Life

 I leave the office, take the stairs,
in time to mail a letter
before 3 in the afternoon--the last dispatch.
The red, white and blue air mail falls past the slot for foreign mail and hits bottom with a sound that tells me my letter is alone.
They will have to bring in a plane from a place of coastline and beaches, from a climate of fresh figs and apricot, to cradle my one letter.
Up in the air it will leave behind some of its ugly nuance, its unpleasant habit of humanity which wants to smear itself over others: the spot in which it wasn't clear, perhaps, how to take my words, which were suggestive, the paragraph in which the names of flowers, ostensibly to indicate travel, make a bed for lovers, the parts that contain spit and phlegm, the words only a wet tongue can manage, hissing sounds and letters of the alphabet which can only be formed by biting down on the bottom lip.
In the next-to-last paragraph, some hair came off in the comb.
Then clothes were gathered from everywhere in the room in one sentence, and the sun rose while a door closed with sincerity.
No doubt such sincerity will be judged, but first the investigation of the postmark.
Am I where I was expected? Did I have at hand the right denominations of stamps, or did I make a childish quilt of ones and sevens? Ah yes, they will have to cancel me twice.
Once to make my words worthless.
Once more to stop me from writing.


Written by Robert Browning | Create an image from this poem

The Glove

 (PETER RONSARD _loquitur_.
) ``Heigho!'' yawned one day King Francis, ``Distance all value enhances! ``When a man's busy, why, leisure ``Strikes him as wonderful pleasure: `` 'Faith, and at leisure once is he? ``Straightway he wants to be busy.
``Here we've got peace; and aghast I'm ``Caught thinking war the true pastime.
``Is there a reason in metre? ``Give us your speech, master Peter!'' I who, if mortal dare say so, Ne'er am at loss with my Naso, ``Sire,'' I replied, ``joys prove cloudlets: ``Men are the merest Ixions''--- Here the King whistled aloud, ``Let's ``---Heigho---go look at our lions!'' Such are the sorrowful chances If you talk fine to King Francis.
And so, to the courtyard proceeding, Our company, Francis was leading, Increased by new followers tenfold Before be arrived at the penfold; Lords, ladies, like clouds which bedizen At sunset the western horizon.
And Sir De Lorge pressed 'mid the foremost With the dame he professed to adore most.
Oh, what a face! One by fits eyed Her, and the horrible pitside; For the penfold surrounded a hollow Which led where the eye scarce dared follow, And shelved to the chamber secluded Where Bluebeard, the great lion, brooded.
The King bailed his keeper, an Arab As glossy and black as a scarab,*1 And bade him make sport and at once stir Up and out of his den the old monster.
They opened a hole in the wire-work Across it, and dropped there a firework, And fled: one's heart's beating redoubled; A pause, while the pit's mouth was troubled, The blackness and silence so utter, By the firework's slow sparkling and sputter; Then earth in a sudden contortion Gave out to our gaze her abortion.
Such a brute! Were I friend Clement Marot (Whose experience of nature's but narrow, And whose faculties move in no small mist When he versifies David the Psalmist) I should study that brute to describe you _Illim Juda Leonem de Tribu_.
One's whole blood grew curdling and creepy To see the black mane, vast and heapy, The tail in the air stiff and straining, The wide eyes, nor waxing nor waning, As over the barrier which bounded His platform, and us who surrounded The barrier, they reached and they rested On space that might stand him in best stead: For who knew, he thought, what the amazement, The eruption of clatter and blaze meant, And if, in this minute of wonder, No outlet, 'mid lightning and thunder, Lay broad, and, his shackles all shivered, The lion at last was delivered? Ay, that was the open sky o'erhead! And you saw by the flash on his forehead, By the hope in those eyes wide and steady, He was leagues in the desert already, Driving the flocks up the mountain, Or catlike couched hard by the fountain To waylay the date-gathering negress: So guarded he entrance or egress.
``How he stands!'' quoth the King: ``we may well swear, (``No novice, we've won our spurs elsewhere ``And so can afford the confession,) ``We exercise wholesome discretion ``In keeping aloof from his threshold; ``Once hold you, those jaws want no fresh hold, ``Their first would too pleasantly purloin ``The visitor's brisket or surloin: ``But who's he would prove so fool-hardy? ``Not the best man of Marignan, pardie!'' The sentence no sooner was uttered, Than over the rails a glove flattered, Fell close to the lion, and rested: The dame 'twas, who flung it and jested With life so, De Lorge had been wooing For months past; he sat there pursuing His suit, weighing out with nonchalance Fine speeches like gold from a balance.
Sound the trumpet, no true knight's a tarrier! De Lorge made one leap at the barrier, Walked straight to the glove,---while the lion Neer moved, kept his far-reaching eye on The palm-tree-edged desert-spring's sapphire, And the musky oiled skin of the Kaffir,--- Picked it up, and as calmly retreated, Leaped back where the lady was seated, And full in the face of its owner Flung the glove.
``Your heart's queen, you dethrone her? ``So should I!''---cried the King---``'twas mere vanity, ``Not love, set that task to humanity!'' Lords and ladies alike turned with loathing From such a proved wolf in sheep's clothing.
Not so, I; for I caught an expression In her brow's undisturbed self-possession Amid the Court's scoffing and merriment,--- As if from no pleasing experiment She rose, yet of pain not much heedful So long as the process was needful,--- As if she had tried in a crucible, To what ``speeches like gold'' were reducible, And, finding the finest prove copper, Felt the smoke in her face was but proper; To know what she had _not_ to trust to, Was worth all the ashes and dust too.
She went out 'mid hooting and laughter; Clement Marot stayed; I followed after, And asked, as a grace, what it all meant? If she wished not the rash deed's recalment? ``For I''---so I spoke---``am a poet: ``Human nature,---behoves that I know it!'' She told me, ``Too long had I heard ``Of the deed proved alone by the word: ``For my love---what De Lorge would not dare! ``With my scorn---what De Lorge could compare! ``And the endless descriptions of death ``He would brave when my lip formed a breath, ``I must reckon as braved, or, of course, ``Doubt his word---and moreover, perforce, ``For such gifts as no lady could spurn, ``Must offer my love in return.
``When I looked on your lion, it brought ``All the dangers at once to my thought, ``Encountered by all sorts of men, ``Before he was lodged in his den,--- ``From the poor slave whose club or bare hands ``Dug the trap, set the snare on the sands, ``With no King and no Court to applaud, ``By no shame, should he shrink, overawed, ``Yet to capture the creature made shift, ``That his rude boys might laugh at the gift, ``---To the page who last leaped o'er the fence ``Of the pit, on no greater pretence ``Than to get back the bonnet he dropped, ``Lest his pay for a week should be stopped.
``So, wiser I judged it to make ``One trial what `death for my sake' ``Really meant, while the power was yet mine, ``Than to wait until time should define ``Such a phrase not so simply as I, ``Who took it to mean just `to die.
' ``The blow a glove gives is but weak: ``Does the mark yet discolour my cheek? ``But when the heart suffers a blow, ``Will the pain pass so soon, do you know?'' I looked, as away she was sweeping, And saw a youth eagerly keeping As close as he dared to the doorway.
No doubt that a noble should more weigh His life than befits a plebeian; And yet, had our brute been Nemean--- (I judge by a certain calm fervour The youth stepped with, forward to serve her) ---He'd have scarce thought you did him the worst turn If you whispered ``Friend, what you'd get, first earn!'' And when, shortly after, she carried Her shame from the Court, and they married, To that marriage some happiness, maugre The voice of the Court, I dared augur.
For De Lorge, he made women with men vie, Those in wonder and praise, these in envy; And in short stood so plain a head taller That he wooed and won .
.
.
how do you call her? The beauty, that rose in the sequel To the King's love, who loved her a week well.
And 'twas noticed he never would honour De Lorge (who looked daggers upon her) With the easy commission of stretching His legs in the service, and fetching His wife, from her chamber, those straying Sad gloves she was always mislaying, While the King took the closet to chat in,--- But of course this adventure came pat in.
And never the King told the story, How bringing a glove brought such glory, But the wife smiled---``His nerves are grown firmer: ``Mine he brings now and utters no murmur.
'' _Venienti occurrite morbo!_ With which moral I drop my theorbo.
*1 A beetle.
Written by Henry Wadsworth Longfellow | Create an image from this poem

DRINKING SONG

 INSCRIPTION FOR AN ANTIQUE PITCHER

Come, old friend! sit down and listen!
From the pitcher, placed between us,
How the waters laugh and glisten
In the head of old Silenus!

Old Silenus, bloated, drunken,
Led by his inebriate Satyrs;
On his breast his head is sunken,
Vacantly he leers and chatters.
Fauns with youthful Bacchus follow; Ivy crowns that brow supernal As the forehead of Apollo, And possessing youth eternal.
Round about him, fair Bacchantes, Bearing cymbals, flutes, and thyrses, Wild from Naxian groves, or Zante's Vineyards, sing delirious verses.
Thus he won, through all the nations, Bloodless victories, and the farmer Bore, as trophies and oblations, Vines for banners, ploughs for armor.
Judged by no o'erzealous rigor, Much this mystic throng expresses: Bacchus was the type of vigor, And Silenus of excesses.
These are ancient ethnic revels, Of a faith long since forsaken; Now the Satyrs, changed to devils, Frighten mortals wine-o'ertaken.
Now to rivulets from the mountains Point the rods of fortune-tellers; Youth perpetual dwells in fountains,-- Not in flasks, and casks, and cellars.
Claudius, though he sang of flagons And huge tankards filled with Rhenish, From that fiery blood of dragons Never would his own replenish.
Even Redi, though he chaunted Bacchus in the Tuscan valleys, Never drank the wine he vaunted In his dithyrambic sallies.
Then with water fill the pitcher Wreathed about with classic fables; Ne'er Falernian threw a richer Light upon Lucullus' tables.
Come, old friend, sit down and listen As it passes thus between us, How its wavelets laugh and glisten In the head of old Silenus!
Written by Rudyard Kipling | Create an image from this poem

The Law of the Jungle

 (From The Jungle Book)




Now this is the Law of the Jungle -- as old and as true as the sky;
And the Wolf that shall keep it may prosper, but the Wolf that shall break it must die.
As the creeper that girdles the tree-trunk the Law runneth forward and back -- For the strength of the Pack is the Wolf, and the strength of the Wolf is the Pack.
Wash daily from nose-tip to tail-tip; drink deeply, but never too deep; And remember the night is for hunting, and forget not the day is for sleep.
The Jackal may follow the Tiger, but, Cub, when thy whiskers are grown, Remember the Wolf is a Hunter -- go forth and get food of thine own.
Keep peace withe Lords of the Jungle -- the Tiger, the Panther, and Bear.
And trouble not Hathi the Silent, and mock not the Boar in his lair.
When Pack meets with Pack in the Jungle, and neither will go from the trail, Lie down till the leaders have spoken -- it may be fair words shall prevail.
When ye fight with a Wolf of the Pack, ye must fight him alone and afar, Lest others take part in the quarrel, and the Pack be diminished by war.
The Lair of the Wolf is his refuge, and where he has made him his home, Not even the Head Wolf may enter, not even the Council may come.
The Lair of the Wolf is his refuge, but where he has digged it too plain, The Council shall send him a message, and so he shall change it again.
If ye kill before midnight, be silent, and wake not the woods with your bay, Lest ye frighten the deer from the crop, and your brothers go empty away.
Ye may kill for yourselves, and your mates, and your cubs as they need, and ye can; But kill not for pleasure of killing, and seven times never kill Man! If ye plunder his Kill from a weaker, devour not all in thy pride; Pack-Right is the right of the meanest; so leave him the head and the hide.
The Kill of the Pack is the meat of the Pack.
Ye must eat where it lies; And no one may carry away of that meat to his lair, or he dies.
The Kill of the Wolf is the meat of the Wolf.
He may do what he will; But, till he has given permission, the Pack may not eat of that Kill.
Cub-Right is the right of the Yearling.
From all of his Pack he may claim Full-gorge when the killer has eaten; and none may refuse him the same.
Lair-Right is the right of the Mother.
From all of her year she may claim One haunch of each kill for her litter, and none may deny her the same.
Cave-Right is the right of the Father -- to hunt by himself for his own: He is freed of all calls to the Pack; he is judged by the Council alone.
Because of his age and his cunning, because of his gripe and his paw, In all that the Law leaveth open, the word of your Head Wolf is Law.
Now these are the Laws of the Jungle, and many and mighty are they; But the head and the hoof of the Law and the haunch and the hump is -- Obey!
Written by Wystan Hugh (W H) Auden | Create an image from this poem

In Memory of Sigmund Freud


When there are so many we shall have to mourn,
when grief has been made so public, and exposed
to the critique of a whole epoch
the frailty of our conscience and anguish,
of whom shall we speak? For every day they die
among us, those who were doing us some good,
who knew it was never enough but
hoped to improve a little by living.
Such was this doctor: still at eighty he wished
to think of our life from whose unruliness
so many plausible young futures
with threats or flattery ask obedience,
but his wish was denied him: he closed his eyes
upon that last picture, common to us all,
of problems like relatives gathered
puzzled and jealous about our dying.
For about him till the very end were still
those he had studied, the fauna of the night,
and shades that still waited to enter
the bright circle of his recognition
turned elsewhere with their disappointment as he
was taken away from his life interest
to go back to the earth in London,
an important Jew who died in exile.
Only Hate was happy, hoping to augment
his practice now, and his dingy clientele
who think they can be cured by killing
and covering the garden with ashes.
They are still alive, but in a world he changed
simply by looking back with no false regrets;
all he did was to remember
like the old and be honest like children.
He wasn't clever at all: he merely told
the unhappy Present to recite the Past
like a poetry lesson till sooner
or later it faltered at the line where
long ago the accusations had begun,
and suddenly knew by whom it had been judged,
how rich life had been and how silly,
and was life-forgiven and more humble,
able to approach the Future as a friend
without a wardrobe of excuses, without
a set mask of rectitude or an
embarrassing over-familiar gesture.
No wonder the ancient cultures of conceit
in his technique of unsettlement foresaw
the fall of princes, the collapse of
their lucrative patterns of frustration:
if he succeeded, why, the Generalised Life
would become impossible, the monolith
of State be broken and prevented
the co-operation of avengers.
Of course they called on God, but he went his way
down among the lost people like Dante, down
to the stinking fosse where the injured
lead the ugly life of the rejected,
and showed us what evil is, not, as we thought,
deeds that must be punished, but our lack of faith,
our dishonest mood of denial,
the concupiscence of the oppressor.
If some traces of the autocratic pose,
the paternal strictness he distrusted, still
clung to his utterance and features,
it was a protective coloration
for one who'd lived among enemies so long:
if often he was wrong and, at times, absurd,
to us he is no more a person
now but a whole climate of opinion
under whom we conduct our different lives:
Like weather he can only hinder or help,
the proud can still be proud but find it
a little harder, the tyrant tries to
make do with him but doesn't care for him much:
he quietly surrounds all our habits of growth
and extends, till the tired in even
the remotest miserable duchy
have felt the change in their bones and are cheered
till the child, unlucky in his little State,
some hearth where freedom is excluded,
a hive whose honey is fear and worry,
feels calmer now and somehow assured of escape,
while, as they lie in the grass of our neglect,
so many long-forgotten objects
revealed by his undiscouraged shining
are returned to us and made precious again;
games we had thought we must drop as we grew up,
little noises we dared not laugh at,
faces we made when no one was looking.
But he wishes us more than this.
To be free
is often to be lonely.
He would unite
the unequal moieties fractured
by our own well-meaning sense of justice,
would restore to the larger the wit and will
the smaller possesses but can only use
for arid disputes, would give back to
the son the mother's richness of feeling:
but he would have us remember most of all
to be enthusiastic over the night,
not only for the sense of wonder
it alone has to offer, but also
because it needs our love.
With large sad eyes
its delectable creatures look up and beg
us dumbly to ask them to follow:
they are exiles who long for the future
that lives in our power, they too would rejoice
if allowed to serve enlightenment like him,
even to bear our cry of 'Judas',
as he did and all must bear who serve it.
One rational voice is dumb.
Over his grave
the household of Impulse mourns one dearly loved:
sad is Eros, builder of cities,
and weeping anarchic Aphrodite.


Written by Kahlil Gibran | Create an image from this poem

Pleasure XXIV

 Then a hermit, who visited the city once a year, came forth and said, "Speak to us of Pleasure.
" And he answered, saying: Pleasure is a freedom song, But it is not freedom.
It is the blossoming of your desires, But it is not their fruit.
It is a depth calling unto a height, But it is not the deep nor the high.
It is the caged taking wing, But it is not space encompassed.
Ay, in very truth, pleasure is a freedom-song.
And I fain would have you sing it with fullness of heart; yet I would not have you lose your hearts in the singing.
Some of your youth seek pleasure as if it were all, and they are judged and rebuked.
I would not judge nor rebuke them.
I would have them seek.
For they shall find pleasure, but not her alone: Seven are her sisters, and the least of them is more beautiful than pleasure.
Have you not heard of the man who was digging in the earth for roots and found a treasure? And some of your elders remember pleasures with regret like wrongs committed in drunkenness.
But regret is the beclouding of the mind and not its chastisement.
They should remember their pleasures with gratitude, as they would the harvest of a summer.
Yet if it comforts them to regret, let them be comforted.
And there are among you those who are neither young to seek nor old to remember; And in their fear of seeking and remembering they shun all pleasures, lest they neglect the spirit or offend against it.
But even in their foregoing is their pleasure.
And thus they too find a treasure though they dig for roots with quivering hands.
But tell me, who is he that can offend the spirit? Shall the nightingale offend the stillness of the night, or the firefly the stars? And shall your flame or your smoke burden the wind? Think you the spirit is a still pool which you can trouble with a staff? Oftentimes in denying yourself pleasure you do but store the desire in the recesses of your being.
Who knows but that which seems omitted today, waits for tomorrow? Even your body knows its heritage and its rightful need and will not be deceived.
And your body is the harp of your soul, And it is yours to bring forth sweet music from it or confused sounds.
And now you ask in your heart, "How shall we distinguish that which is good in pleasure from that which is not good?" Go to your fields and your gardens, and you shall learn that it is the pleasure of the bee to gather honey of the flower, But it is also the pleasure of the flower to yield its honey to the bee.
For to the bee a flower is a fountain of life, And to the flower a bee is a messenger of love, And to both, bee and flower, the giving and the receiving of pleasure is a need and an ecstasy.
People of Orphalese, be in your pleasures like the flowers and the bees.
Written by Rudyard Kipling | Create an image from this poem

The Explorer

 There's no sense in going further -- it's the edge of cultivation,"
 So they said, and I believed it -- broke my land and sowed my crop --
Built my barns and strung my fences in the little border station
 Tucked away below the foothills where the trails run out and stop.
Till a voice, as bad as Conscience, rang interminable changes On one everlasting Whisper day and night repeated -- so: "Something hidden.
Go and find it.
Go and look behind the Ranges -- "Something lost behind the Ranges.
Lost in wating for you.
Go!" So I went, worn out of patience; never told my nearest neighbours -- Stole away with pack and ponies -- left 'em drinking in the town; And the faith that moveth mountains didn't seem to help my labours As I faced the sheer main-ranges, whipping up and leading down.
March by march I puzzled through 'em, turning flanks and dodging shoulders, Hurried on in hope of water, headed back for lack of grass; Till I camped above the tree-line -- drifted snow and naked boulders -- Felt free air astir to windward -- knew I'd stumbled on the Pass.
'Thought to name it for the finder: but that night the Norther found me -- Froze and killed the plains-bred ponies; so I called the camp Despair (It's the Railway Gap to-day, though).
Then my Whisper waked to hound me: -- "Something lost behind the Ranges.
Over yonder! Go you there!" Then I knew, the while I doubted -- knew His Hand was certain o'er me.
Still -- it might be self-delusion -- scores of better men had died -- I could reach the township living, but.
.
.
He knows what terror tore me .
.
.
But I didn't .
.
.
but I didn't.
I went down the other side, Till the snow ran out in flowers, and the flowers turned to aloes, And the aloes sprung to thickets and a brimming stream ran by; But the thickets dwined to thorn-scrub, and the water drained to shallows, And I dropped again on desert -- blasterd earth, and blasting sky.
.
.
.
I remember lighting fires; I remember sitting by 'em; I remember seeing faces, hearing voices, through the smoke; I remember they were fancy -- for I threw a stone to try 'em.
"Something lost behind the Ranges" was the only word they spoke.
But at last the country altered -- White Man's country past disputing -- Rolling grass and open timber, with a hint of hills behind -- There I found me food and water, and I lay a week recruiting.
Got my strength and lost my nightmares.
Then I entered on my find.
Thence I ran my first rough survey -- chose my trees and blazed and ringed 'em -- Week by week I pried and smhampled -- week by week my findings grew.
Saul he went to look for donkeys, and by God he found a kingdom! But by God, who sent His Whisper, I had struck the worth of two! Up along the hostile mountains, where the hair-poised snowslide shivers -- Down and through the big fat marshes that the virgin ore-bed stains, Till I heard the mile-wide mutterings of unimagined rivers, And beyond the nameless timber saw illimitable plains! 'Plotted sites of future cities, traced the easy grades between 'em; Watched unharnessed rapids wasting fifty thousand head an hour; Counted leagues of water-frontage through the axe-ripe woods that screen 'em -- Saw the plant to feed a people -- up and waiting for the power! Well, I know who'll take the credit -- all the clever chaps that followed -- Came, a dozen men together -- never knew my desert-fears; Tracked me by the camps I'd quitted, used the water-holes I hollowed.
They'll go back and do the talking.
They'll be called the Pioneers! They will find my sites of townships -- not the cities that I set there.
They will rediscover rivers -- not my rivers heard at night.
By my own old marks and bearings they will show me how to get there, By the lonely cairns I builded they will guide my feet aright.
Have I named one single river? Have I claimed one single acre? Have I kept one single nugget -- (barring samples)? No, not I! Because my price was paid me ten times over by my Maker.
But you wouldn't understand it.
You go up and occupy.
Ores you'll find there; wood and cattle; water-transit sure and steady (That should keep the railway rates down), coal and iron at your doors.
God took care to hide that country till He judged His people ready, Then He chose me for His Whisper, and I've found it, and it's yours! Yes, your "Never-never country" -- yes, your "edge of cultivation" And "no sense in going further" -- till I crossed the range to see.
God forgive me! No, I didn't.
It's God's present to our nation.
Anybody might have found it but -- His Whisper came to Me!
Written by Rudyard Kipling | Create an image from this poem

Cain and Abel

 Cain and Abel were brothers born.
(Koop-la! Come along, cows!) One raised cattle and one raised corn.
(Koop-la! Come along! Co-hoe!) And Cain he farmed by the river-side, So he did not care how much it dried.
For he banked, and he sluiced, and he ditched and he led (And the Corn don't care for the Horn)-- A-half Euphrates out of her bed To water his dam' Corn! But Abel herded out on the plains Where you have to go by the dams and rains.
It happened, after a three-year drought, The wells, and the springs, and the dams gave out.
The Herd-bulls came to Cain's new house ( They wanted water so!--) With the hot red Sun between their brows, Sayin' "Give us water for our pore cows!" But Cain he told 'em--"No!" The Cows they came to Cain's big house With the cold white Moon between their brows, Sayin' "Give some water to us pore cows!" But Cain he told 'em--"No?" The li'l Calves came to Cain's fine house With the Evenin' Star between their brows, Sayin' "'Give us water an' we'll be cows.
" But Cain he told 'em--"No!" The Herd-bulls led 'em back again, An' Abel went an' said to Cain: -- "Oh sell me water, my brother dear, Or there will be no beef this year.
" And Cain he answered--"No! " "Then draw your hatches, my brother true, An' let a little water through.
" But Cain he answered: -"No! "My dams are tight an' my ditches are sound, An' not a drop goes through or round Till she's done her duty by the Corn.
"I will not sell, an' I will not draw, An' if you breach, I'll have the Law, As sure as you are borne! " Then Abel took his best bull-goad, An' holed a dyke on the Eden road.
He opened her up with foot an' hand, An' let Euphrates loose on the land.
He spilled Euphrates out on the plain, So's all his cattle could drink again.
Then Cain he saw what Abel done-- But, in those days, there was no Gun! So he made him a club of a hickory-limb, An' halted Abel an' said to him: -- "I did not sell an' I did not draw, An' now you've breached I'll have the Law.
"You ride abroad in your hat and spurs, Hell-hoofin' over my cucumbers! "You pray to the Lord to send you luck An' you loose your steers in my garden-truck: "An' now you're bust, as you ought to be, You can keep on prayin' but not to me!" Then Abel saw it meant the life; But, in those days, there was no Knife: So he up with his big bull-goad instead, But--Cain hit first and dropped him dead! The Herd-bulls ran when they smelt the blood, An' horned an' pawed in that Red Mud.
The Calves they bawled, and the Steers they milled, Because it was the First Man Killed; - An' the whole Herd broke for the Land of Nod, An' Cain was left to be judged by God! But, seein' all he had had to bear, I never could call the Judgment fair!
Written by Robert Frost | Create an image from this poem

Two Tramps In Mud Time

 Out of the mud two strangers came
And caught me splitting wood in the yard,
And one of them put me off my aim
By hailing cheerily "Hit them hard!"
I knew pretty well why he had dropped behind
And let the other go on a way.
I knew pretty well what he had in mind: He wanted to take my job for pay.
Good blocks of oak it was I split, As large around as the chopping block; And every piece I squarely hit Fell splinterless as a cloven rock.
The blows that a life of self-control Spares to strike for the common good, That day, giving a loose to my soul, I spent on the unimportant wood.
The sun was warm but the wind was chill.
You know how it is with an April day When the sun is out and the wind is still, You're one month on in the middle of May.
But if you so much as dare to speak, A cloud comes over the sunlit arch, A wind comes off a frozen peak, And you're two months back in the middle of March.
A bluebird comes tenderly up to alight And turns to the wind to unruffle a plume, His song so pitched as not to excite A single flower as yet to bloom.
It is snowing a flake; and he half knew Winter was only playing possum.
Except in color he isn't blue, But he wouldn't advise a thing to blossom.
The water for which we may have to look In summertime with a witching wand, In every wheelrut's now a brook, In every print of a hoof a pond.
Be glad of water, but don't forget The lurking frost in the earth beneath That will steal forth after the sun is set And show on the water its crystal teeth.
The time when most I loved my task The two must make me love it more By coming with what they came to ask.
You'd think I never had felt before The weight of an ax-head poised aloft, The grip of earth on outspread feet, The life of muscles rocking soft And smooth and moist in vernal heat.
Out of the wood two hulking tramps (From sleeping God knows where last night, But not long since in the lumber camps).
They thought all chopping was theirs of right.
Men of the woods and lumberjacks, They judged me by their appropriate tool.
Except as a fellow handled an ax They had no way of knowing a fool.
Nothing on either side was said.
They knew they had but to stay their stay And all their logic would fill my head: As that I had no right to play With what was another man's work for gain.
My right might be love but theirs was need.
And where the two exist in twain Theirs was the better right--agreed.
But yield who will to their separation, My object in living is to unite My avocation and my vocation As my two eyes make one in sight.
Only where love and need are one, And the work is play for mortal stakes, Is the deed ever really done For Heaven and the future's sakes.
Written by Rudyard Kipling | Create an image from this poem

A Recantation

 1917

(To Lyde of the Music Halls)


What boots it on the Gods to call?
 Since, answered or unheard,
We perish with the Gods and all
 Things made--except the Word.
Ere certain Fate had touched a heart By fifty years made cold, I judged thee, Lyde, and thy art O'erblown and over-bold.
But he--but he, of whom bereft I suffer vacant days-- He on his shield not meanly left He cherished all thy lays.
Witness the magic coffer stocked With convoluted runes Wherein thy very voice was locked And linked to circling tunes.
Witness thy portrait, smoke-defiled, That decked his shelter-place.
Life seemed more present, wrote the child, Beneath thy well-known face.
And when the grudging days restored Him for a breath to home, He, with fresh crowds of youth, adored Thee making mirth in Rome.
Therefore, I humble, join the hosts, Loyal and loud, who bow To thee as Queen of Song--and ghosts, For I remember how Never more rampant rose the Hall At thy audacious line Than when the news came in from Gaul Thy son had--followed mine.
But thou didst hide it in thy breast And, capering, took the brunt Of blaze and blare, and launched the jest That swept next week the front.
Singer to children! Ours possessed Sleep before noon--but thee, Wakeful each midnight for the rest, No holocaust shall free! Yet they who use the Word assigned, To hearten and make whole, Not less than Gods have served mankind, Though vultures rend their soul.

Book: Shattered Sighs