Written by
Kathleen Raine |
Earth no longer
hymns the Creator,
the seven days of wonder,
the Garden is over —
all the stories are told,
the seven seals broken
all that begins
must have its ending,
our striving, desiring,
our living and dying,
for Time, the bringer
of abundant days
is Time the destroyer —
In the Iron Age
the Kali Yuga
To whom can we pray
at the end of an era
but the Lord Shiva,
the Liberator, the purifier?
Our forests are felled,
our mountains eroded,
the wild places
where the beautiful animals
found food and sanctuary
we have desolated,
a third of our seas,
a third of our rivers
we have polluted
and the sea-creatures dying.
Our civilization’s
blind progress
in wrong courses
through wrong choices
has brought us to nightmare
where what seems,
is, to the dreamer,
the collective mind
of the twentieth century —
this world of wonders
not divine creation
but a big bang
of blind chance,
purposeless accident,
mother earth’s children,
their living and loving,
their delight in being
not joy but chemistry,
stimulus, reflex,
valueless, meaningless,
while to our machines
we impute intelligence,
in computers and robots
we store information
and call it knowledge,
we seek guidance
by dialling numbers,
pressing buttons,
throwing switches,
in place of family
our companions are shadows,
cast on a screen,
bodiless voices, fleshless faces,
where was the Garden
a Disney-land
of virtual reality,
in place of angels
the human imagination
is peopled with foot-ballers
film-stars, media-men,
experts, know-all
television personalities,
animated puppets
with cartoon faces —
To whom can we pray
for release from illusion,
from the world-cave,
but Time the destroyer,
the liberator, the purifier?
The curse of Midas
has changed at a touch,
a golden handshake
earthly paradise
to lifeless matter,
where once was seed-time,
summer and winter,
food-chain, factory farming,
monocrops for supermarkets,
pesticides, weed-killers
birdless springs,
endangered species,
battery-hens, hormone injections,
artificial insemination,
implants, transplants, sterilization,
surrogate births, contraception,
cloning, genetic engineering, abortion,
and our days shall be short
in the land we have sown
with the Dragon’s teeth
where our armies arise
fully armed on our killing-fields
with land-mines and missiles,
tanks and artillery,
gas-masks and body-bags,
our air-craft rain down
fire and destruction,
our space-craft broadcast
lies and corruption,
our elected parliaments
parrot their rhetoric
of peace and democracy
while the truth we deny
returns in our dreams
of Armageddon,
the death-wish, the arms-trade,
hatred and slaughter
profitable employment
of our thriving cities,
the arms-race
to the end of the world
of our postmodern,
post-Christian,
post-human nations,
progress to the nihil
of our spent civilization.
But cause and effect,
just and inexorable
law of the universe
no fix of science,
nor amenable god
can save from ourselves
the selves we have become —
At the end of history
to whom can we pray
but to the destroyer,
the liberator, the purifier?
In the beginning
the stars sang together
the cosmic harmony,
but Time, imperceptible
taker-away
of all that has been,
all that will be,
our heart-beat your drum,
our dance of life
your dance of death
in the crematorium,
our high-rise dreams,
Valhalla, Utopia,
Xanadu, Shangri-la, world revolution
Time has taken, and soon will be gone
Cambridge, Princeton and M.I.T.,
Nalanda, Athens and Alexandria
all for the holocaust
of civilization —
To whom shall we pray
when our vision has faded
but the world-destroyer,
the liberator, the purifier?
But great is the realm
of the world-creator,
the world-sustainer
from whom we come,
in whom we move
and have our being,
about us, within us
the wonders of wisdom,
the trees and the fountains,
the stars and the mountains,
all the children of joy,
the loved and the known,
the unknowable mystery
to whom we return
through the world-destroyer, —
Holy, holy
at the end of the world
the purging fire
of the purifier, the liberator!
|
Written by
Matthew Arnold |
Goethe in Weimar sleeps, and Greece,
Long since, saw Byron's struggle cease.
But one such death remain'd to come;
The last poetic voice is dumb--
We stand to-day by Wordsworth's tomb.
When Byron's eyes were shut in death,
We bow'd our head and held our breath.
He taught us little; but our soul
Had felt him like the thunder's roll.
With shivering heart the strife we saw
Of passion with eternal law;
And yet with reverential awe
We watch'd the fount of fiery life
Which served for that Titanic strife.
When Goethe's death was told, we said:
Sunk, then, is Europe's sagest head.
Physician of the iron age,
Goethe has done his pilgrimage.
He took the suffering human race,
He read each wound, each weakness clear;
And struck his finger on the place,
And said: Thou ailest here, and here!
He look'd on Europe's dying hour
Of fitful dream and feverish power;
His eye plunged down the weltering strife,
The turmoil of expiring life--
He said: The end is everywhere,
Art still has truth, take refuge there!
And he was happy, if to know
Causes of things, and far below
His feet to see the lurid flow
Of terror, and insane distress,
And headlong fate, be happiness.
And Wordsworth!--Ah, pale ghosts, rejoice!
For never has such soothing voice
Been to your shadowy world convey'd,
Since erst, at morn, some wandering shade
Heard the clear song of Orpheus come
Through Hades, and the mournful gloom.
Wordsworth has gone from us--and ye,
Ah, may ye feel his voice as we!
He too upon a wintry clime
Had fallen--on this iron time
Of doubts, disputes, distractions, fears.
He found us when the age had bound
Our souls in its benumbing round;
He spoke, and loosed our heart in tears.
He laid us as we lay at birth
On the cool flowery lap of earth,
Smiles broke from us and we had ease;
The hills were round us, and the breeze
Went o'er the sun-lit fields again;
Our foreheads felt the wind and rain.
Our youth return'd; for there was shed
On spirits that had long been dead,
Spirits dried up and closely furl'd,
The freshness of the early world.
Ah! since dark days still bring to light
Man's prudence and man's fiery might,
Time may restore us in his course
Goethe's sage mind and Byron's force;
But where will Europe's latter hour
Again find Wordsworth's healing power?
Others will teach us how to dare,
And against fear our breast to steel;
Others will strengthen us to bear--
But who, ah! who, will make us feel?
The cloud of mortal destiny,
Others will front it fearlessly--
But who, like him, will put it by?
Keep fresh the grass upon his grave,
O Rotha, with thy living wave!
Sing him thy best! for few or none
Hears thy voice right, now he is gone.
|
Written by
George William Russell |
HOW came this pigmy rabble spun,
After the gods and kings of old,
Upon a tapestry begun
With threads of silver and of gold?
In heaven began the heroic tale
What meaner destinies prevail!
They wove about the antique brow
A circlet of the heavenly air.
To whom is due such reverence now,
The thought “What deity is there”?
We choose the chieftains of our race
From hucksters in the market place.
When in their councils over all
Men set the power that sells and buys,
Be sure the price of life will fall,
Death be more precious in our eyes.
Have all the gods their cycles run?
Has devil worship now begun?
O whether devil planned or no,
Life here is ambushed, this our fate,
That road to anarchy doth go,
This to the grim mechanic state.
The gates of hell are open wide,
But lead to other hells outside.
How has the fire Promethean paled?
Who is there now who wills or dares
Follow the fearless chiefs who sailed,
Celestial adventurers,
Who charted in undreamt of skies
The magic zones of paradise?
Mankind that sought to be god-kind,
To wield the sceptre, wear the crown,
What made it wormlike in its mind?
Who bade it lay the sceptre down?
Was it through any speech of thee,
Misunderstood of Galilee?
The whip was cracked in Babylon
That slaves unto the gods might raise
The golden turrets nigh the sun.
Yet beggars from the dust might gaze
Upon the mighty builders’ art
And be of proud uplifted heart.
We now are servile to the mean
Who once were slaves unto the proud.
No lordlier life on earth has been
Although the heart be lowlier bowed.
Is there an iron age to be
With beauty but a memory?
Send forth, who promised long ago,
“I will not leave thee or forsake,”
Someone to whom our hearts may flow
With adoration, though we make
The crucifixion be the sign,
The meed of all the kingly line.
The morning stars were heard to sing
When man towered golden in the prime.
One equal memory let us bring
Before we face our night in time.
Grant us one only evening star,
The iron age’s avatar.
|
Written by
Robert Herrick |
Is this a life, to break thy sleep,
To rise as soon as day doth peep?
To tire thy patient ox or ass
By noon, and let thy good days pass,
Not knowing this, that Jove decrees
Some mirth, t' adulce man's miseries?
--No; 'tis a life to have thine oil
Without extortion from thy soil;
Thy faithful fields to yield thee grain,
Although with some, yet little pain;
To have thy mind, and nuptial bed,
With fears and cares uncumbered
A pleasing wife, that by thy side
Lies softly panting like a bride;
--This is to live, and to endear
Those minutes Time has lent us here.
Then, while fates suffer, live thou free,
As is that air that circles thee;
And crown thy temples too; and let
Thy servant, not thy own self, sweat,
To strut thy barns with sheaves of wheat.
--Time steals away like to a stream,
And we glide hence away with them:
No sound recalls the hours once fled,
Or roses, being withered;
Nor us, my friend, when we are lost,
Like to a dew, or melted frost.
--Then live we mirthful while we should,
And turn the iron age to gold;
Let's feast and frolic, sing and play,
And thus less last, than live our day.
Whose life with care is overcast,
That man's not said to live, but last;
Nor is't a life, seven years to tell,
But for to live that half seven well;
And that we'll do, as men who know,
Some few sands spent, we hence must go,
Both to be blended in the urn,
From whence there's never a return.
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