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Best Famous Infinitely Poems

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Written by Matthew Arnold | Create an image from this poem

The Buried Life

 Light flows our war of mocking words, and yet,
Behold, with tears mine eyes are wet!
I feel a nameless sadness o'er me roll.
Yes, yes, we know that we can jest, We know, we know that we can smile! But there's a something in this breast, To which thy light words bring no rest, And thy gay smiles no anodyne.
Give me thy hand, and hush awhile, And turn those limpid eyes on mine, And let me read there, love! thy inmost soul.
Alas! is even love too weak To unlock the heart, and let it speak? Are even lovers powerless to reveal To one another what indeed they feel? I knew the mass of men conceal'd Their thoughts, for fear that if reveal'd They would by other men be met With blank indifference, or with blame reproved; I knew they lived and moved Trick'd in disguises, alien to the rest Of men, and alien to themselves--and yet The same heart beats in every human breast! But we, my love!--doth a like spell benumb Our hearts, our voices?--must we too be dumb? Ah! well for us, if even we, Even for a moment, can get free Our heart, and have our lips unchain'd; For that which seals them hath been deep-ordain'd! Fate, which foresaw How frivolous a baby man would be-- By what distractions he would be possess'd, How he would pour himself in every strife, And well-nigh change his own identity-- That it might keep from his capricious play His genuine self, and force him to obey Even in his own despite his being's law, Bade through the deep recesses of our breast The unregarded river of our life Pursue with indiscernible flow its way; And that we should not see The buried stream, and seem to be Eddying at large in blind uncertainty, Though driving on with it eternally.
But often, in the world's most crowded streets, But often, in the din of strife, There rises an unspeakable desire After the knowledge of our buried life; A thirst to spend our fire and restless force In tracking out our true, original course; A longing to inquire Into the mystery of this heart which beats So wild, so deep in us--to know Whence our lives come and where they go.
And many a man in his own breast then delves, But deep enough, alas! none ever mines.
And we have been on many thousand lines, And we have shown, on each, spirit and power; But hardly have we, for one little hour, Been on our own line, have we been ourselves-- Hardly had skill to utter one of all The nameless feelings that course through our breast, But they course on for ever unexpress'd.
And long we try in vain to speak and act Our hidden self, and what we say and do Is eloquent, is well--but 't#is not true! And then we will no more be rack'd With inward striving, and demand Of all the thousand nothings of the hour Their stupefying power; Ah yes, and they benumb us at our call! Yet still, from time to time, vague and forlorn, From the soul's subterranean depth upborne As from an infinitely distant land, Come airs, and floating echoes, and convey A melancholy into all our day.
Only--but this is rare-- When a belov{'e}d hand is laid in ours, When, jaded with the rush and glare Of the interminable hours, Our eyes can in another's eyes read clear, When our world-deafen'd ear Is by the tones of a loved voice caress'd-- A bolt is shot back somewhere in our breast, And a lost pulse of feeling stirs again.
The eye sinks inward, and the heart lies plain, And what we mean, we say, and what we would, we know.
A man becomes aware of his life's flow, And hears its winding murmur; and he sees The meadows where it glides, the sun, the breeze.
And there arrives a lull in the hot race Wherein he doth for ever chase That flying and elusive shadow, rest.
An air of coolness plays upon his face, And an unwonted calm pervades his breast.
And then he thinks he knows The hills where his life rose, And the sea where it goes.


Written by Rainer Maria Rilke | Create an image from this poem

DUINO ELEGIES

The First Elegy


Who if I cried out would hear me among the angels'
hierarchies? and even if one of them pressed me 
suddenly against his heart: I would be consumed
I that overwhelming existence.
For beauty is nothing but the beginning of terror which we still are just able to endure and we are so awed because it serenely disdains to annihilate us.
Every angel is terrifying.
And so I hold myself back and swallow the call-note Of my dark sobbing.
Ah whom can we ever turn to in our need? Not angels not humans and already the knowing animals are aware that we are not really at home in our interpreted world.
Perhaps there remains for us some tree on a hillside which every day we can take into our vision; there remains for us yesterday's street and the loyalty of a habit so much at ease when it stayed with us that it moved in and never left.
Oh and night: there is night when a wind full of infinite space gnaws at out faces.
Whom would it not remain for-that longed-after mildly disillusioning presence which the solitary heart so painfully meets.
Is it any less difficult for lovers? But they keep on using each other to hide their own fate.
Don't you know yet? Fling the emptiness out of your arms Into the spaces we breathe; perhaps the birds will feel the expanded air with more passionate flying.
Yes-the springtime needed you.
Often a star was waiting for you to notice it.
A wave rolled toward you out of the distant past or as you walked under an open window a violin yielded itself to your hearing.
All this was mission.
But could you accomplish it? Weren't you always Distracted by expectation as if every event announced a beloved? (Where can you find a place to keep her with all the huge strange thoughts inside you going and coming and often staying all night.
) But when you feel longing sing of women in love; for their famous passion is still not immortal.
Sing of women abandoned and desolate (you envy them almost) who could love so much more purely than those who were gratified.
Begin again and again the never-attainable praising; remember: the hero lives on; even his downfall was merely a pretext for achieving his final birth.
But Nature spent and exhausted takes lovers back into herself as if there were not enough strength to create them a second time.
Have you imagined Gaspara Stampa intensely enough so that any girl deserted by her beloved might be inspired by that fierce example of soaring objectless love and might say to herself Perhaps I can be like her ? Shouldn't this most ancient suffering finally grow more fruitful for us? Isn't it time that we lovingly freed ourselves from the beloved and quivering endured: as the arrow endures the bowstring's tension so that gathered in the snap of release it can be more than itself.
For there is no place where we can remain.
Voices.
Voices.
Listen my heart as only Saints have listened: until the gigantic call lifted them off the ground; yet they kept on impossibly kneeling and didn't notice at all: so complete was their listening.
Not that you could endure God's voice-far from it.
But listen to the voice of the wind and the ceaseless message that forms itself out of silence.
It is murmuring toward you now from those who died young.
Didn't their fate whenever you stepped into a church In Naples or Rome quietly come to address you? Or high up some eulogy entrusted you with a mission as last year on the plaque in Santa Maria Formosa.
What they want of me is that I gently remove the appearance of injustice about their death-which at times slightly hinders their souls from proceeding onward.
Of course it is strange to inhabit the earth no longer to give up customs one barely had time to learn not to see roses and other promising Things in terms of a human future; no longer to be what one was in infinitely anxious hands; to leave even one's own first name behind forgetting it as easily as a child abandons a broken toy.
Strange to no longer desire one's desires.
Strange to see meanings that clung together once floating away in every direction.
And being dead is hard work and full of retrieval before one can gradually feel a trace of eternity.
-Though the living are wrong to believe in the too-sharp distinctions which they themselves have created.
Angels (they say) don't know whether it is the living they are moving among or the dead.
The eternal torrent whirls all ages along in it through both realms forever and their voices are drowned out in its thunderous roar.
In the end those who were carried off early no longer need us: they are weaned from earth's sorrows and joys as gently as children outgrow the soft breasts of their mothers.
But we who do need such great mysteries we for whom grief is so often the source of our spirit's growth-: could we exist without them? Is the legend meaningless that tells how in the lament for Linus the daring first notes of song pierced through the barren numbness; and then in the startled space which a youth as lovely as a god had suddenly left forever the Void felt for the first time that harmony which now enraptures and comforts and helps us.
Written by Edwin Arlington Robinson | Create an image from this poem

Octaves

 I 

We thrill too strangely at the master's touch;
We shrink too sadly from the larger self
Which for its own completeness agitates
And undetermines us; we do not feel -- 
We dare not feel it yet -- the splendid shame
Of uncreated failure; we forget,
The while we groan, that God's accomplishment
Is always and unfailingly at hand.
II Tumultuously void of a clean scheme Whereon to build, whereof to formulate, The legion life that riots in mankind Goes ever plunging upward, up and down, Most like some crazy regiment at arms, Undisciplined of aught but Ignorance, And ever led resourcelessly along To brainless carnage by drunk trumpeters.
III To me the groaning of world-worshippers Rings like a lonely music played in hell By one with art enough to cleave the walls Of heaven with his cadence, but without The wisdom or the will to comprehend The strangeness of his own perversity, And all without the courage to deny The profit and the pride of his defeat.
IV While we are drilled in error, we are lost Alike to truth and usefulness.
We think We are great warriors now, and we can brag Like Titans; but the world is growing young, And we, the fools of time, are growing with it: -- We do not fight to-day, we only die; We are too proud of death, and too ashamed Of God, to know enough to be alive.
V There is one battle-field whereon we fall Triumphant and unconquered; but, alas! We are too fleshly fearful of ourselves To fight there till our days are whirled and blurred By sorrow, and the ministering wheels Of anguish take us eastward, where the clouds Of human gloom are lost against the gleam That shines on Thought's impenetrable mail.
VI When we shall hear no more the cradle-songs Of ages -- when the timeless hymns of Love Defeat them and outsound them -- we shall know The rapture of that large release which all Right science comprehends; and we shall read, With unoppressed and unoffended eyes, That record of All-Soul whereon God writes In everlasting runes the truth of Him.
VII The guerdon of new childhood is repose: -- Once he has read the primer of right thought, A man may claim between two smithy strokes Beatitude enough to realize God's parallel completeness in the vague And incommensurable excellence That equitably uncreates itself And makes a whirlwind of the Universe.
VIII There is no loneliness: -- no matter where We go, nor whence we come, nor what good friends Forsake us in the seeming, we are all At one with a complete companionship; And though forlornly joyless be the ways We travel, the compensate spirit-gleams Of Wisdom shaft the darkness here and there, Like scattered lamps in unfrequented streets.
IX When one that you and I had all but sworn To be the purest thing God ever made Bewilders us until at last it seems An angel has come back restigmatized, -- Faith wavers, and we wonder what there is On earth to make us faithful any more, But never are quite wise enough to know The wisdom that is in that wonderment.
X Where does a dead man go? -- The dead man dies; But the free life that would no longer feed On fagots of outburned and shattered flesh Wakes to a thrilled invisible advance, Unchained (or fettered else) of memory; And when the dead man goes it seems to me 'T were better for us all to do away With weeping, and be glad that he is gone.
XI So through the dusk of dead, blank-legended, And unremunerative years we search To get where life begins, and still we groan Because we do not find the living spark Where no spark ever was; and thus we die, Still searching, like poor old astronomers Who totter off to bed and go to sleep, To dream of untriangulated stars.
XII With conscious eyes not yet sincere enough To pierce the glimmered cloud that fluctuates Between me and the glorifying light That screens itself with knowledge, I discern The searching rays of wisdom that reach through The mist of shame's infirm credulity, And infinitely wonder if hard words Like mine have any message for the dead.
XIII I grant you friendship is a royal thing, But none shall ever know that royalty For what it is till he has realized His best friend in himself.
'T is then, perforce, That man's unfettered faith indemnifies Of its own conscious freedom the old shame, And love's revealed infinitude supplants Of its own wealth and wisdom the old scorn.
XIV Though the sick beast infect us, we are fraught Forever with indissoluble Truth, Wherein redress reveals itself divine, Transitional, transcendent.
Grief and loss, Disease and desolation, are the dreams Of wasted excellence; and every dream Has in it something of an ageless fact That flouts deformity and laughs at years.
XV We lack the courage to be where we are: -- We love too much to travel on old roads, To triumph on old fields; we love too much To consecrate the magic of dead things, And yieldingly to linger by long walls Of ruin, where the ruinous moonlight That sheds a lying glory on old stones Befriends us with a wizard's enmity.
XVI Something as one with eyes that look below The battle-smoke to glimpse the foeman's charge, We through the dust of downward years may scan The onslaught that awaits this idiot world Where blood pays blood for nothing, and where life Pays life to madness, till at last the ports Of gilded helplessness be battered through By the still crash of salvatory steel.
XVII To you that sit with Sorrow like chained slaves, And wonder if the night will ever come, I would say this: The night will never come, And sorrow is not always.
But my words Are not enough; your eyes are not enough; The soul itself must insulate the Real, Or ever you do cherish in this life -- In this life or in any life -- repose.
XVIII Like a white wall whereon forever breaks Unsatisfied the tumult of green seas, Man's unconjectured godliness rebukes With its imperial silence the lost waves Of insufficient grief.
This mortal surge That beats against us now is nothing else Than plangent ignorance.
Truth neither shakes Nor wavers; but the world shakes, and we shriek.
XIX Nor jewelled phrase nor mere mellifluous rhyme Reverberates aright, or ever shall, One cadence of that infinite plain-song Which is itself all music.
Stronger notes Than any that have ever touched the world Must ring to tell it -- ring like hammer-blows, Right-echoed of a chime primordial, On anvils, in the gleaming of God's forge.
XX The prophet of dead words defeats himself: Whoever would acknowledge and include The foregleam and the glory of the real, Must work with something else than pen and ink And painful preparation: he must work With unseen implements that have no names, And he must win withal, to do that work, Good fortitude, clean wisdom, and strong skill.
XXI To curse the chilled insistence of the dawn Because the free gleam lingers; to defraud The constant opportunity that lives Unchallenged in all sorrow; to forget For this large prodigality of gold That larger generosity of thought, -- These are the fleshly clogs of human greed, The fundamental blunders of mankind.
XXII Forebodings are the fiends of Recreance; The master of the moment, the clean seer Of ages, too securely scans what is, Ever to be appalled at what is not; He sees beyond the groaning borough lines Of Hell, God's highways gleaming, and he knows That Love's complete communion is the end Of anguish to the liberated man.
XXIII Here by the windy docks I stand alone, But yet companioned.
There the vessel goes, And there my friend goes with it; but the wake That melts and ebbs between that friend and me Love's earnest is of Life's all-purposeful And all-triumphant sailing, when the ships Of Wisdom loose their fretful chains and swing Forever from the crumbled wharves of Time.
Written by Matthew Arnold | Create an image from this poem

Buried Life The

 Light flows our war of mocking words, and yet,
Behold, with tears mine eyes are wet!
I feel a nameless sadness o'er me roll.
Yes, yes, we know that we can jest, We know, we know that we can smile! But there's a something in this breast, To which thy light words bring no rest, And thy gay smiles no anodyne.
Give me thy hand, and hush awhile, And turn those limpid eyes on mine, And let me read there, love! thy inmost soul.
Alas! is even love too weak To unlock the heart, and let it speak? Are even lovers powerless to reveal To one another what indeed they feel? I knew the mass of men conceal'd Their thoughts, for fear that if reveal'd They would by other men be met With blank indifference, or with blame reproved; I knew they lived and moved Trick'd in disguises, alien to the rest Of men, and alien to themselves--and yet The same heart beats in every human breast! But we, my love!--doth a like spell benumb Our hearts, our voices?--must we too be dumb? Ah! well for us, if even we, Even for a moment, can get free Our heart, and have our lips unchain'd; For that which seals them hath been deep-ordain'd! Fate, which foresaw How frivolous a baby man would be-- By what distractions he would be possess'd, How he would pour himself in every strife, And well-nigh change his own identity-- That it might keep from his capricious play His genuine self, and force him to obey Even in his own despite his being's law, Bade through the deep recesses of our breast The unregarded river of our life Pursue with indiscernible flow its way; And that we should not see The buried stream, and seem to be Eddying at large in blind uncertainty, Though driving on with it eternally.
But often, in the world's most crowded streets, But often, in the din of strife, There rises an unspeakable desire After the knowledge of our buried life; A thirst to spend our fire and restless force In tracking out our true, original course; A longing to inquire Into the mystery of this heart which beats So wild, so deep in us--to know Whence our lives come and where they go.
And many a man in his own breast then delves, But deep enough, alas! none ever mines.
And we have been on many thousand lines, And we have shown, on each, spirit and power; But hardly have we, for one little hour, Been on our own line, have we been ourselves-- Hardly had skill to utter one of all The nameless feelings that course through our breast, But they course on for ever unexpress'd.
And long we try in vain to speak and act Our hidden self, and what we say and do Is eloquent, is well--but 't#is not true! And then we will no more be rack'd With inward striving, and demand Of all the thousand nothings of the hour Their stupefying power; Ah yes, and they benumb us at our call! Yet still, from time to time, vague and forlorn, From the soul's subterranean depth upborne As from an infinitely distant land, Come airs, and floating echoes, and convey A melancholy into all our day.
Only--but this is rare-- When a belov{'e}d hand is laid in ours, When, jaded with the rush and glare Of the interminable hours, Our eyes can in another's eyes read clear, When our world-deafen'd ear Is by the tones of a loved voice caress'd-- A bolt is shot back somewhere in our breast, And a lost pulse of feeling stirs again.
The eye sinks inward, and the heart lies plain, And what we mean, we say, and what we would, we know.
A man becomes aware of his life's flow, And hears its winding murmur; and he sees The meadows where it glides, the sun, the breeze.
And there arrives a lull in the hot race Wherein he doth for ever chase That flying and elusive shadow, rest.
An air of coolness plays upon his face, And an unwonted calm pervades his breast.
And then he thinks he knows The hills where his life rose, And the sea where it goes.
Written by Vachel Lindsay | Create an image from this poem

The Chinese Nightingale

 A Song in Chinese Tapestries


"How, how," he said.
"Friend Chang," I said, "San Francisco sleeps as the dead— Ended license, lust and play: Why do you iron the night away? Your big clock speaks with a deadly sound, With a tick and a wail till dawn comes round.
While the monster shadows glower and creep, What can be better for man than sleep?" "I will tell you a secret," Chang replied; "My breast with vision is satisfied, And I see green trees and fluttering wings, And my deathless bird from Shanghai sings.
" Then he lit five fire-crackers in a pan.
"Pop, pop," said the fire-crackers, "cra-cra-crack.
" He lit a joss stick long and black.
Then the proud gray joss in the corner stirred; On his wrist appeared a gray small bird, And this was the song of the gray small bird: "Where is the princess, loved forever, Who made Chang first of the kings of men?" And the joss in the corner stirred again; And the carved dog, curled in his arms, awoke, Barked forth a smoke-cloud that whirled and broke.
It piled in a maze round the ironing-place, And there on the snowy table wide Stood a Chinese lady of high degree, With a scornful, witching, tea-rose face.
.
.
.
Yet she put away all form and pride, And laid her glimmering veil aside With a childlike smile for Chang and for me.
The walls fell back, night was aflower, The table gleamed in a moonlit bower, While Chang, with a countenance carved of stone, Ironed and ironed, all alone.
And thus she sang to the busy man Chang: "Have you forgotten.
.
.
.
Deep in the ages, long, long ago, I was your sweetheart, there on the sand— Storm-worn beach of the Chinese land? We sold our grain in the peacock town Built on the edge of the sea-sands brown— Built on the edge of the sea-sands brown.
.
.
.
"When all the world was drinking blood From the skulls of men and bulls And all the world had swords and clubs of stone, We drank our tea in China beneath the sacred spice-trees, And heard the curled waves of the harbor moan.
And this gray bird, in Love's first spring, With a bright-bronze breast and a bronze-brown wing, Captured the world with his carolling.
Do you remember, ages after, At last the world we were born to own? You were the heir of the yellow throne— The world was the field of the Chinese man And we were the pride of the Sons of Han? We copied deep books and we carved in jade, And wove blue silks in the mulberry shade.
.
.
.
" "I remember, I remember That Spring came on forever, That Spring came on forever," Said the Chinese nightingale.
My heart was filled with marvel and dream, Though I saw the western street-lamps gleam, Though dawn was bringing the western day, Though Chang was a laundryman ironing away.
.
.
.
Mingled there with the streets and alleys, The railroad-yard and the clock-tower bright, Demon clouds crossed ancient valleys; Across wide lotus-ponds of light I marked a giant firefly's flight.
And the lady, rosy-red, Flourished her fan, her shimmering fan, Stretched her hand toward Chang, and said: "Do you remember, Ages after, Our palace of heart-red stone? Do you remember The little doll-faced children With their lanterns full of moon-fire, That came from all the empire Honoring the throne?— The loveliest fête and carnival Our world had ever known? The sages sat about us With their heads bowed in their beards, With proper meditation on the sight.
Confucius was not born; We lived in those great days Confucius later said were lived aright.
.
.
.
And this gray bird, on that day of spring, With a bright bronze breast, and a bronze-brown wing, Captured the world with his carolling.
Late at night his tune was spent.
Peasants, Sages, Children, Homeward went, And then the bronze bird sang for you and me.
We walked alone.
Our hearts were high and free.
I had a silvery name, I had a silvery name, I had a silvery name — do you remember The name you cried beside the tumbling sea?" Chang turned not to the lady slim— He bent to his work, ironing away; But she was arch, and knowing and glowing, And the bird on his shoulder spoke for him.
"Darling .
.
.
darling .
.
.
darling .
.
.
darling .
.
.
" Said the Chinese nightingale.
The great gray joss on a rustic shelf, Rakish and shrewd, with his collar awry, Sang impolitely, as though by himself, Drowning with his bellowing the nightingale's cry: "Back through a hundred, hundred years Hear the waves as they climb the piers, Hear the howl of the silver seas, Hear the thunder.
Hear the gongs of holy China How the waves and tunes combine In a rhythmic clashing wonder, Incantation old and fine: `Dragons, dragons, Chinese dragons, Red fire-crackers, and green fire-crackers, And dragons, dragons, Chinese dragons.
'" Then the lady, rosy-red, Turned to her lover Chang and said: "Dare you forget that turquoise dawn When we stood in our mist-hung velvet lawn, And worked a spell this great joss taught Till a God of the Dragons was charmed and caught? From the flag high over our palace home He flew to our feet in rainbow-foam — A king of beauty and tempest and thunder Panting to tear our sorrows asunder.
A dragon of fair adventure and wonder.
We mounted the back of that royal slave With thoughts of desire that were noble and grave.
We swam down the shore to the dragon-mountains, We whirled to the peaks and the fiery fountains.
To our secret ivory house we were bourne.
We looked down the wonderful wing-filled regions Where the dragons darted in glimmering legions.
Right by my breast the nightingale sang; The old rhymes rang in the sunlit mist That we this hour regain — Song-fire for the brain.
When my hands and my hair and my feet you kissed, When you cried for your heart's new pain, What was my name in the dragon-mist, In the rings of rainbowed rain?" "Sorrow and love, glory and love," Said the Chinese nightingale.
"Sorrow and love, glory and love," Said the Chinese nightingale.
And now the joss broke in with his song: "Dying ember, bird of Chang, Soul of Chang, do you remember? — Ere you returned to the shining harbor There were pirates by ten thousand Descended on the town In vessels mountain-high and red and brown, Moon-ships that climbed the storms and cut the skies.
On their prows were painted terrible bright eyes.
But I was then a wizard and a scholar and a priest; I stood upon the sand; With lifted hand I looked upon them And sunk their vessels with my wizard eyes, And the stately lacquer-gate made safe again.
Deep, deep below the bay, the sea-weed and the spray, Embalmed in amber every pirate lies, Embalmed in amber every pirate lies.
" Then this did the noble lady say: "Bird, do you dream of our home-coming day When you flew like a courier on before From the dragon-peak to our palace-door, And we drove the steed in your singing path— The ramping dragon of laughter and wrath: And found our city all aglow, And knighted this joss that decked it so? There were golden fishes in the purple river And silver fishes and rainbow fishes.
There were golden junks in the laughing river, And silver junks and rainbow junks: There were golden lilies by the bay and river, And silver lilies and tiger-lilies, And tinkling wind-bells in the gardens of the town By the black-lacquer gate Where walked in state The kind king Chang And his sweet-heart mate.
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.
.
With his flag-born dragon And his crown of pearl.
.
.
and.
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.
jade, And his nightingale reigning in the mulberry shade, And sailors and soldiers on the sea-sands brown, And priests who bowed them down to your song— By the city called Han, the peacock town, By the city called Han, the nightingale town, The nightingale town.
" Then sang the bird, so strangely gay, Fluttering, fluttering, ghostly and gray, A vague, unravelling, final tune, Like a long unwinding silk cocoon; Sang as though for the soul of him Who ironed away in that bower dim: — "I have forgotten Your dragons great, Merry and mad and friendly and bold.
Dim is your proud lost palace-gate.
I vaguely know There were heroes of old, Troubles more than the heart could hold, There were wolves in the woods Yet lambs in the fold, Nests in the top of the almond tree.
.
.
.
The evergreen tree.
.
.
and the mulberry tree.
.
.
Life and hurry and joy forgotten, Years on years I but half-remember.
.
.
Man is a torch, then ashes soon, May and June, then dead December, Dead December, then again June.
Who shall end my dream's confusion? Life is a loom, weaving illusion.
.
.
I remember, I remember There were ghostly veils and laces.
.
.
In the shadowy bowery places.
.
.
With lovers' ardent faces Bending to one another, Speaking each his part.
They infinitely echo In the red cave of my heart.
`Sweetheart, sweetheart, sweetheart.
' They said to one another.
They spoke, I think, of perils past.
They spoke, I think, of peace at last.
One thing I remember: Spring came on forever, Spring came on forever," Said the Chinese nightingale.


Written by Aleister Crowley | Create an image from this poem

The Garden of Janus

 I

The cloud my bed is tinged with blood and foam.
The vault yet blazes with the sun Writhing above the West, brave hippodrome Whose gladiators shock and shun As the blue night devours them, crested comb Of sleep's dead sea That eats the shores of life, rings round eternity! II So, he is gone whose giant sword shed flame Into my bowels; my blood's bewitched; My brain's afloat with ecstasy of shame.
That tearing pain is gone, enriched By his life-spasm; but he being gone, the same Myself is gone Sucked by the dragon down below death's horizon.
III I woke from this.
I lay upon the lawn; They had thrown roses on the moss With all their thorns; we came there at the dawn, My lord and I; God sailed across The sky in's galleon of amber, drawn By singing winds While we wove garlands of the flowers of our minds.
IV All day my lover deigned to murder me, Linking his kisses in a chain About my neck; demon-embroidery! Bruises like far-ff mountains stain The valley of my body of ivory! Then last came sleep.
I wake, and he is gone; what should I do but weep? V Nay, for I wept enough --- more sacred tears! --- When first he pinned me, gripped My flesh, and as a stallion that rears, Sprang, hero-thewed and satyr-lipped; Crushed, as a grape between his teeth, my fears; Sucked out my life And stamped me with the shame, the monstrous word of wife.
VI I will not weep; nay, I will follow him Perchance he is not far, Bathing his limbs in some delicious dim Depth, where the evening star May kiss his mouth, or by the black sky's rim He makes his prayer To the great serpent that is coiled in rapture there.
VII I rose to seek him.
First my footsteps faint Pressed the starred moss; but soon I wandered, like some sweet sequestered saint, Into the wood, my mind.
The moon Was staggered by the trees; with fierce constraint Hardly one ray Pierced to the ragged earth about their roots that lay.
VIII I wandered, crying on my Lord.
I wandered Eagerly seeking everywhere.
The stories of life that on my lips he squandered Grew into shrill cries of despair, Until the dryads frightened and dumfoundered Fled into space --- Like to a demon-king's was grown my maiden face! XI At last I came unto the well, my soul In that still glass, I saw no sign Of him, and yet --- what visions there uproll To cloud that mirror-soul of mine? Above my head there screams a flying scroll Whose word burnt through My being as when stars drop in black disastrous dew.
X For in that scroll was written how the globe Of space became; of how the light Broke in that space and wrapped it in a robe Of glory; of how One most white Withdrew that Whole, and hid it in the lobe Of his right Ear, So that the Universe one dewdrop did appear.
IX Yea! and the end revealed a word, a spell, An incantation, a device Whereby the Eye of the Most Terrible Wakes from its wilderness of ice To flame, whereby the very core of hell Bursts from its rind, Sweeping the world away into the blank of mind.
XII So then I saw my fault; I plunged within The well, and brake the images That I had made, as I must make - Men spin The webs that snare them - while the knee Bend to the tyrant God - or unto Sin The lecher sunder! Ah! came that undulant light from over or from under? XIII It matters not.
Come, change! come, Woe! Come, mask! Drive Light, Life, Love into the deep! In vain we labour at the loathsome task Not knowing if we wake or sleep; But in the end we lift the plumed casque Of the dead warrior; Find no chaste corpse therein, but a soft-smiling whore.
XIV Then I returned into myself, and took All in my arms, God's universe: Crushed its black juice out, while His anger shook His dumbness pregnant with a curse.
I made me ink, and in a little book I wrote one word That God himself, the adder of Thought, had never heard.
XV It detonated.
Nature, God, mankind Like sulphur, nitre, charcoal, once Blended, in one annihilation blind Were rent into a myriad of suns.
Yea! all the mighty fabric of a Mind Stood in the abyss, Belching a Law for "That" more awful than for "This.
" XVI Vain was the toil.
So then I left the wood And came unto the still black sea, That oily monster of beatitude! ('Hath "Thee" for "Me," and "Me" for "Thee!") There as I stood, a mask of solitude Hiding a face Wried as a satyr's, rolled that ocean into space.
XVII Then did I build an altar on the shore Of oyster-shells, and ringed it round With star-fish.
Thither a green flame I bore Of phosphor foam, and strewed the ground With dew-drops, children of my wand, whose core Was trembling steel Electric that made spin the universal Wheel.
XVIII With that a goat came running from the cave That lurked below the tall white cliff.
Thy name! cried I.
The answer that gave Was but one tempest-whisper - "If!" Ah, then! his tongue to his black palate clave; For on soul's curtain Is written this one certainty that naught is certain! XIX So then I caught that goat up in a kiss.
And cried Io Pan! Io Pan! Io Pan! Then all this body's wealth of ambergris, (Narcissus-scented flesh of man!) I burnt before him in the sacrifice; For he was sure - Being the Doubt of Things, the one thing to endure! XX Wherefore, when madness took him at the end, He, doubt-goat, slew the goat of doubt; And that which inward did for ever tend Came at the last to have come out; And I who had the World and God to friend Found all three foes! Drowned in that sea of changes, vacancies, and woes! XXI Yet all that Sea was swallowed up therein; So they were not, and it was not.
As who should sweat his soul out through the skin And find (sad fool!) he had begot All that without him that he had left in, And in himself All he had taken out thereof, a mocking elf! XXII But now that all was gone, great Pan appeared.
Him then I strove to woo, to win, Kissing his curled lips, playing with his beard, Setting his brain a-shake, a-spin, By that strong wand, and muttering of the weird That only I Knew of all souls alive or dead beneath the sky.
XXIII So still I conquered, and the vision passed.
Yet still was beaten, for I knew Myself was He, Himself, the first and last; And as an unicorn drinks dew From under oak-leaves, so my strength was cast Into the mire; For all I did was dream, and all I dreamt desire.
XXIV More; in this journey I had clean forgotten The quest, my lover.
But the tomb Of all these thoughts, the rancid and the rotten, Proved in the end to be my womb Wherein my Lord and lover had begotten A little child To drive me, laughing lion, into the wanton wild! XXV This child hath not one hair upon his head, But he hath wings instead of ears.
No eyes hath he, but all his light is shed Within him on the ordered sphere Of nature that he hideth; and in stead Of mouth he hath One minute point of jet; silence, the lightning path! XXVI Also his nostrils are shut up; for he Hath not the need of any breath; Nor can the curtain of eternity Cover that head with life or death.
So all his body, a slim almond-tree, Knoweth no bough Nor branch nor twig nor bud, from never until now.
XXVII This thought I bred within my bowels, I am.
I am in him, as he in me; And like a satyr ravishing a lamb So either seems, or as the sea Swallows the whale that swallows it, the ram Beats its own head Upon the city walls, that fall as it falls dead.
XXVIII Come, let me back unto the lilied lawn! Pile me the roses and the thorns, Upon this bed from which he hath withdrawn! He may return.
A million morns May follow that first dire daemonic dawn When he did split My spirit with his lightnings and enveloped it! XXIX So I am stretched out naked to the knife, My whole soul twitching with the stress Of the expected yet surprising strife, A martyrdom of blessedness.
Though Death came, I could kiss him into life; Though Life came, I Could kiss him into death, and yet nor live nor die! *** Yet I that am the babe, the sire, the dam, Am also none of these at all; For now that cosmic chaos of I AM Bursts like a bubble.
Mystical The night comes down, a soaring wedge of flame Woven therein To be a sign to them who yet have never been.
XXXI The universe I measured with my rod.
The blacks were balanced with the whites; Satan dropped down even as up soared God; Whores prayed and danced with anchorites.
So in my book the even matched the odd: No word I wrote Therein, but sealed it with the signet of the goat.
XXXII This also I seal up.
Read thou herein Whose eyes are blind! Thou may'st behold Within the wheel (that alway seems to spin All ways) a point of static gold.
Then may'st thou out therewith, and fit it in That extreme spher Whose boundless farness makes it infinitely near.
Written by Walt Whitman | Create an image from this poem

Apostroph

 O MATER! O fils! 
O brood continental! 
O flowers of the prairies! 
O space boundless! O hum of mighty products! 
O you teeming cities! O so invincible, turbulent, proud!
O race of the future! O women! 
O fathers! O you men of passion and the storm! 
O native power only! O beauty! 
O yourself! O God! O divine average! 
O you bearded roughs! O bards! O all those slumberers!
O arouse! the dawn bird’s throat sounds shrill! Do you not hear the cock crowing? 
O, as I walk’d the beach, I heard the mournful notes foreboding a tempest—the
 low,
 oft-repeated shriek of the diver, the long-lived loon; 
O I heard, and yet hear, angry thunder;—O you sailors! O ships! make quick
 preparation! 
O from his masterful sweep, the warning cry of the eagle! 
(Give way there, all! It is useless! Give up your spoils;)
O sarcasms! Propositions! (O if the whole world should prove indeed a sham, a sell!) 
O I believe there is nothing real but America and freedom! 
O to sternly reject all except Democracy! 
O imperator! O who dare confront you and me? 
O to promulgate our own! O to build for that which builds for mankind!
O feuillage! O North! O the slope drained by the Mexican sea! 
O all, all inseparable—ages, ages, ages! 
O a curse on him that would dissever this Union for any reason whatever! 
O climates, labors! O good and evil! O death! 
O you strong with iron and wood! O Personality!
O the village or place which has the greatest man or woman! even if it be only a few
 ragged
 huts; 
O the city where women walk in public processions in the streets, the same as the men; 
O a wan and terrible emblem, by me adopted! 
O shapes arising! shapes of the future centuries! 
O muscle and pluck forever for me!
O workmen and workwomen forever for me! 
O farmers and sailors! O drivers of horses forever for me! 
O I will make the new bardic list of trades and tools! 
O you coarse and wilful! I love you! 
O South! O longings for my dear home! O soft and sunny airs!
O pensive! O I must return where the palm grows and the mocking-bird sings, or else I die!

O equality! O organic compacts! I am come to be your born poet! 
O whirl, contest, sounding and resounding! I am your poet, because I am part of you; 
O days by-gone! Enthusiasts! Antecedents! 
O vast preparations for These States! O years!
O what is now being sent forward thousands of years to come! 
O mediums! O to teach! to convey the invisible faith! 
To promulge real things! to journey through all The States! 
O creation! O to-day! O laws! O unmitigated adoration! 
O for mightier broods of orators, artists, and singers!
O for native songs! carpenter’s, boatman’s, ploughman’s songs!
 shoemaker’s
 songs! 
O haughtiest growth of time! O free and extatic! 
O what I, here, preparing, warble for! 
O you hastening light! O the sun of the world will ascend, dazzling, and take his
 height—and you too will ascend; 
O so amazing and so broad! up there resplendent, darting and burning;
O prophetic! O vision staggered with weight of light! with pouring glories! 
O copious! O hitherto unequalled! 
O Libertad! O compact! O union impossible to dissever! 
O my Soul! O lips becoming tremulous, powerless! 
O centuries, centuries yet ahead!
O voices of greater orators! I pause—I listen for you 
O you States! Cities! defiant of all outside authority! I spring at once into your arms!
 you I
 most love! 
O you grand Presidentiads! I wait for you! 
New history! New heroes! I project you! 
Visions of poets! only you really last! O sweep on! sweep on!
O Death! O you striding there! O I cannot yet! 
O heights! O infinitely too swift and dizzy yet! 
O purged lumine! you threaten me more than I can stand! 
O present! I return while yet I may to you! 
O poets to come, I depend upon you!
Written by Walt Whitman | Create an image from this poem

An Old Man's Thought of School

 AN old man’s thought of School; 
An old man, gathering youthful memories and blooms, that youth itself cannot.
Now only do I know you! O fair auroral skies! O morning dew upon the grass! And these I see—these sparkling eyes, These stores of mystic meaning—these young lives, Building, equipping, like a fleet of ships—immortal ships! Soon to sail out over the measureless seas, On the Soul’s voyage.
Only a lot of boys and girls? Only the tiresome spelling, writing, ciphering classes? Only a Public School? Ah more—infinitely more; (As George Fox rais’d his warning cry, “Is it this pile of brick and mortar—these dead floors, windows, rails—you call the church? Why this is not the church at all—the Church is living, ever living Souls.
”) And you, America, Cast you the real reckoning for your present? The lights and shadows of your future—good or evil? To girlhood, boyhood look—the Teacher and the School.
Written by John Wilmot | Create an image from this poem

A Ramble in St. Jamess Park

 Much wine had passed, with grave discourse
Of who fucks who, and who does worse
(Such as you usually do hear
From those that diet at the Bear),
When I, who still take care to see
Drunkenness relieved by lechery,
Went out into St.
James's Park To cool my head and fire my heart.
But though St.
James has th' honor on 't, 'Tis consecrate to prick and ****.
There, by a most incestuous birth, Strange woods spring from the teeming earth; For they relate how heretofore, When ancient Pict began to whore, Deluded of his assignation (Jilting, it seems, was then in fashion), Poor pensive lover, in this place Would frig upon his mother's face; Whence rows of mandrakes tall did rise Whose lewd tops fucked the very skies.
Each imitative branch does twine In some loved fold of Aretine, And nightly now beneath their shade Are buggeries, rapes, and incests made.
Unto this all-sin-sheltering grove Whores of the bulk and the alcove, Great ladies, chambermaids, and drudges, The ragpicker, and heiress trudges.
Carmen, divines, great lords, and tailors, Prentices, poets, pimps, and jailers, Footmen, fine fops do here arrive, And here promiscuously they swive.
Along these hallowed walks it was That I beheld Corinna pass.
Whoever had been by to see The proud disdain she cast on me Through charming eyes, he would have swore She dropped from heaven that very hour, Forsaking the divine abode In scorn of some despairing god.
But mark what creatures women are: How infinitely vile, when fair! Three knights o' the' elbow and the slur With wriggling tails made up to her.
The first was of your Whitehall baldes, Near kin t' th' Mother of the Maids; Graced by whose favor he was able To bring a friend t' th' Waiters' table, Where he had heard Sir Edward Sutton Say how the King loved Banstead mutton; Since when he'd ne'er be brought to eat By 's good will any other meat.
In this, as well as all the rest, He ventures to do like the best, But wanting common sense, th' ingredient In choosing well not least expedient, Converts abortive imitation To universal affectation.
Thus he not only eats and talks But feels and smells, sits down and walks, Nay looks, and lives, and loves by rote, In an old tawdry birthday coat.
The second was a Grays Inn wit, A great inhabiter of the pit, Where critic-like he sits and squints, Steals pocket handkerchiefs, and hints From 's neighbor, and the comedy, To court, and pay, his landlady.
The third, a lady's eldest son Within few years of twenty-one Who hopes from his propitious fate, Against he comes to his estate, By these two worthies to be made A most accomplished tearing blade.
One, in a strain 'twixt tune and nonsense, Cries, "Madam, I have loved you long since.
Permit me your fair hand to kiss"; When at her mouth her **** cries, "Yes!" In short, without much more ado, Joyful and pleased, away she flew, And with these three confounded asses From park to hackney coach she passes.
So a proud ***** does lead about Of humble curs the amorous rout, Who most obsequiously do hunt The savory scent of salt-swoln ****.
Some power more patient now relate The sense of this surprising fate.
Gods! that a thing admired by me Should fall to so much infamy.
Had she picked out, to rub her **** on, Some stiff-pricked clown or well-hung parson, Each job of whose spermatic sluice Had filled her **** with wholesome juice, I the proceeding should have praised In hope sh' had quenched a fire I raised.
Such natural freedoms are but just: There's something generous in mere lust.
But to turn a damned abandoned jade When neither head nor tail persuade; To be a whore in understanding, A passive pot for fools to spend in! The devil played booty, sure, with thee To bring a blot on infamy.
But why am I, of all mankind, To so severe a fate designed? Ungrateful! Why this treachery To humble fond, believing me, Who gave you privilege above The nice allowances of love? Did ever I refuse to bear The meanest part your lust could spare? When your lewd **** came spewing home Drenched with the seed of half the town, My dram of sperm was supped up after For the digestive surfeit water.
Full gorged at another time With a vast meal of slime Which your devouring **** had drawn From porters' backs and footmen's brawn, I was content to serve you up My ballock-full for your grace cup, Nor ever thought it an abuse While you had pleasure for excuse - You that could make my heart away For noise and color, and betray The secrets of my tender hours To such knight-errant paramours, When, leaning on your faithless breast, Wrapped in security and rest, Soft kindness all my powers did move, And reason lay dissolved in love! May stinking vapors choke your womb Such as the men you dote upon May your depraved appetite, That could in whiffling fools delight, Beget such frenzies in your mind You may go mad for the north wind, And fixing all your hopes upon't To have him bluster in your ****, Turn up your longing **** t' th' air And perish in a wild despair! But cowards shall forget to rant, Schoolboys to frig, old whores to paint; The Jesuits' fraternity Shall leave the use of buggery; Crab-louse, inspired with grace divine, From earthly cod to heaven shall climb; Physicians shall believe in Jesus, And disobedience cease to please us, Ere I desist with all my power To plague this woman and undo her.
But my revenge will best be timed When she is married that is limed.
In that most lamentable state I'll make her feel my scorn and hate: Pelt her with scandals, truth or lies, And her poor cur with jealousied, Till I have torn him from her breech, While she whines like a dog-drawn *****; Loathed and despised, kicked out o' th' Town Into some dirty hole alone, To chew the cud of misery And know she owes it all to me.
And may no woman better thrive That dares prophane the **** I swive!
Written by Robert Pinsky | Create an image from this poem

Ginza Samba

 A monosyllabic European called Sax
Invents a horn, walla whirledy wah, a kind of twisted
Brazen clarinet, but with its column of vibrating
Air shaped not in a cylinder but in a cone
Widening ever outward and bawaah spouting
Infinitely upward through an upturned
Swollen golden bell rimmed
Like a gloxinia flowering
In Sax's Belgian imagination

And in the unfathomable matrix
Of mothers and fathers as a genius graven
Humming into the cells of the body
Or cupped in the resonating grail
Of memory changed and exchanged
As in the trading of brasses,
Pearls and ivory, calicos and slaves,
Laborers and girls, two

Cousins in a royal family
Of Niger known as the Birds or Hawks.
In Christendom one cousin's child Becomes a "favorite *****" ennobled By decree of the Czar and founds A great family, a line of generals, Dandies and courtiers including the poet Pushkin, killed in a duel concerning His wife's honor, while the other cousin sails In the belly of a slaveship to the port Of Baltimore where she is raped And dies in childbirth, but the infant Will marry a Seminole and in the next Chorus of time their child fathers A great Hawk or Bird, with many followers Among them this great-grandchild of the Jewish Manager of a Pushkin estate, blowing His American breath out into the wiggly Tune uncurling its triplets and sixteenths--the Ginza Samba of breath and brass, the reed Vibrating as a valve, the aether, the unimaginable Wires and circuits of an ingenious box Here in my room in this house built A hundred years ago while I was elsewhere: It is like falling in love, the atavistic Imperative of some one Voice or face--the skill, the copper filament, The golden bellful of notes twirling through Their invisible element from Rio to Tokyo and back again gathering Speed in the variations as they tunnel The twin haunted labyrinths of stirrup And anvil echoing here in the hearkening Instrument of my skull.

Book: Reflection on the Important Things