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Best Famous Infants Poems

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Written by Walt Whitman | Create an image from this poem

Faces

 1
SAUNTERING the pavement, or riding the country by-road—lo! such faces! 
Faces of friendship, precision, caution, suavity, ideality; 
The spiritual, prescient face—the always welcome, common, benevolent face, 
The face of the singing of music—the grand faces of natural lawyers and judges, broad
 at
 the
 back-top; 
The faces of hunters and fishers, bulged at the brows—the shaved blanch’d faces
 of
 orthodox citizens;
The pure, extravagant, yearning, questioning artist’s face; 
The ugly face of some beautiful Soul, the handsome detested or despised face; 
The sacred faces of infants, the illuminated face of the mother of many children; 
The face of an amour, the face of veneration; 
The face as of a dream, the face of an immobile rock;
The face withdrawn of its good and bad, a castrated face; 
A wild hawk, his wings clipp’d by the clipper; 
A stallion that yielded at last to the thongs and knife of the gelder.
Sauntering the pavement, thus, or crossing the ceaseless ferry, faces, and faces, and faces: I see them, and complain not, and am content with all.
2 Do you suppose I could be content with all, if I thought them their own finale? This now is too lamentable a face for a man; Some abject louse, asking leave to be—cringing for it; Some milk-nosed maggot, blessing what lets it wrig to its hole.
This face is a dog’s snout, sniffing for garbage; Snakes nest in that mouth—I hear the sibilant threat.
This face is a haze more chill than the arctic sea; Its sleepy and wobbling icebergs crunch as they go.
This is a face of bitter herbs—this an emetic—they need no label; And more of the drug-shelf, laudanum, caoutchouc, or hog’s-lard.
This face is an epilepsy, its wordless tongue gives out the unearthly cry, Its veins down the neck distended, its eyes roll till they show nothing but their whites, Its teeth grit, the palms of the hands are cut by the turn’d-in nails, The man falls struggling and foaming to the ground while he speculates well.
This face is bitten by vermin and worms, And this is some murderer’s knife, with a half-pull’d scabbard.
This face owes to the sexton his dismalest fee; An unceasing death-bell tolls there.
3 Those then are really men—the bosses and tufts of the great round globe! Features of my equals, would you trick me with your creas’d and cadaverous march? Well, you cannot trick me.
I see your rounded, never-erased flow; I see neath the rims of your haggard and mean disguises.
Splay and twist as you like—poke with the tangling fores of fishes or rats; You’ll be unmuzzled, you certainly will.
I saw the face of the most smear’d and slobbering idiot they had at the asylum; And I knew for my consolation what they knew not; I knew of the agents that emptied and broke my brother, The same wait to clear the rubbish from the fallen tenement; And I shall look again in a score or two of ages, And I shall meet the real landlord, perfect and unharm’d, every inch as good as myself.
4 The Lord advances, and yet advances; Always the shadow in front—always the reach’d hand bringing up the laggards.
Out of this face emerge banners and horses—O superb! I see what is coming; I see the high pioneer-caps—I see the staves of runners clearing the way, I hear victorious drums.
This face is a life-boat; This is the face commanding and bearded, it asks no odds of the rest; This face is flavor’d fruit, ready for eating; This face of a healthy honest boy is the programme of all good.
These faces bear testimony, slumbering or awake; They show their descent from the Master himself.
Off the word I have spoken, I except not one—red, white, black, are all deific; In each house is the ovum—it comes forth after a thousand years.
Spots or cracks at the windows do not disturb me; Tall and sufficient stand behind, and make signs to me; I read the promise, and patiently wait.
This is a full-grown lily’s face, She speaks to the limber-hipp’d man near the garden pickets, Come here, she blushingly cries—Come nigh to me, limber-hipp’d man, Stand at my side till I lean as high as I can upon you, Fill me with albescent honey, bend down to me, Rub to me with your chafing beard, rub to my breast and shoulders.
5 The old face of the mother of many children! Whist! I am fully content.
Lull’d and late is the smoke of the First-day morning, It hangs low over the rows of trees by the fences, It hangs thin by the sassafras, the wild-cherry, and the cat-brier under them.
I saw the rich ladies in full dress at the soiree, I heard what the singers were singing so long, Heard who sprang in crimson youth from the white froth and the water-blue, Behold a woman! She looks out from her quaker cap—her face is clearer and more beautiful than the sky.
She sits in an arm-chair, under the shaded porch of the farmhouse, The sun just shines on her old white head.
Her ample gown is of cream-hued linen, Her grandsons raised the flax, and her granddaughters spun it with the distaff and the wheel.
The melodious character of the earth, The finish beyond which philosophy cannot go, and does not wish to go, The justified mother of men.


Written by Allen Ginsberg | Create an image from this poem

September On Jessore Road

 Millions of babies watching the skies
Bellies swollen, with big round eyes
On Jessore Road--long bamboo huts
Noplace to **** but sand channel ruts

Millions of fathers in rain
Millions of mothers in pain
Millions of brothers in woe
Millions of sisters nowhere to go

One Million aunts are dying for bread
One Million uncles lamenting the dead
Grandfather millions homeless and sad
Grandmother millions silently mad

Millions of daughters walk in the mud
Millions of children wash in the flood
A Million girls vomit & groan
Millions of families hopeless alone

Millions of souls nineteenseventyone
homeless on Jessore road under grey sun
A million are dead, the million who can
Walk toward Calcutta from East Pakistan

Taxi September along Jessore Road
Oxcart skeletons drag charcoal load
past watery fields thru rain flood ruts
Dung cakes on treetrunks, plastic-roof huts

Wet processions Families walk
Stunted boys big heads don't talk
Look bony skulls & silent round eyes
Starving black angels in human disguise

Mother squats weeping & points to her sons
Standing thin legged like elderly nuns
small bodied hands to their mouths in prayer
Five months small food since they settled there

on one floor mat with small empty pot
Father lifts up his hands at their lot
Tears come to their mother's eye
Pain makes mother Maya cry

Two children together in palmroof shade
Stare at me no word is said
Rice ration, lentils one time a week
Milk powder for warweary infants meek

No vegetable money or work for the man
Rice lasts four days eat while they can
Then children starve three days in a row
and vomit their next food unless they eat slow.
On Jessore road Mother wept at my knees Bengali tongue cried mister Please Identity card torn up on the floor Husband still waits at the camp office door Baby at play I was washing the flood Now they won't give us any more food The pieces are here in my celluloid purse Innocent baby play our death curse Two policemen surrounded by thousands of boys Crowded waiting their daily bread joys Carry big whistles & long bamboo sticks to whack them in line They play hungry tricks Breaking the line and jumping in front Into the circle sneaks one skinny runt Two brothers dance forward on the mud stage Teh gaurds blow their whistles & chase them in rage Why are these infants massed in this place Laughing in play & pushing for space Why do they wait here so cheerful & dread Why this is the House where they give children bread The man in the bread door Cries & comes out Thousands of boys and girls Take up his shout Is it joy? is it prayer? "No more bread today" Thousands of Children at once scream "Hooray!" Run home to tents where elders await Messenger children with bread from the state No bread more today! & and no place to squat Painful baby, sick **** he has got.
Malnutrition skulls thousands for months Dysentery drains bowels all at once Nurse shows disease card Enterostrep Suspension is wanting or else chlorostrep Refugee camps in hospital shacks Newborn lay naked on mother's thin laps Monkeysized week old Rheumatic babe eye Gastoenteritis Blood Poison thousands must die September Jessore Road rickshaw 50,000 souls in one camp I saw Rows of bamboo huts in the flood Open drains, & wet families waiting for food Border trucks flooded, food cant get past, American Angel machine please come fast! Where is Ambassador Bunker today? Are his Helios machinegunning children at play? Where are the helicopters of U.
S.
AID? Smuggling dope in Bangkok's green shade.
Where is America's Air Force of Light? Bombing North Laos all day and all night? Where are the President's Armies of Gold? Billionaire Navies merciful Bold? Bringing us medicine food and relief? Napalming North Viet Nam and causing more grief? Where are our tears? Who weeps for the pain? Where can these families go in the rain? Jessore Road's children close their big eyes Where will we sleep when Our Father dies? Whom shall we pray to for rice and for care? Who can bring bread to this **** flood foul'd lair? Millions of children alone in the rain! Millions of children weeping in pain! Ring O ye tongues of the world for their woe Ring out ye voices for Love we don't know Ring out ye bells of electrical pain Ring in the conscious of America brain How many children are we who are lost Whose are these daughters we see turn to ghost? What are our souls that we have lost care? Ring out ye musics and weep if you dare-- Cries in the mud by the thatch'd house sand drain Sleeps in huge pipes in the wet ****-field rain waits by the pump well, Woe to the world! whose children still starve in their mother's arms curled.
Is this what I did to myself in the past? What shall I do Sunil Poet I asked? Move on and leave them without any coins? What should I care for the love of my loins? What should we care for our cities and cars? What shall we buy with our Food Stamps on Mars? How many millions sit down in New York & sup this night's table on bone & roast pork? How many millions of beer cans are tossed in Oceans of Mother? How much does She cost? Cigar gasolines and asphalt car dreams Stinking the world and dimming star beams-- Finish the war in your breast with a sigh Come tast the tears in your own Human eye Pity us millions of phantoms you see Starved in Samsara on planet TV How many millions of children die more before our Good Mothers perceive the Great Lord? How many good fathers pay tax to rebuild Armed forces that boast the children they've killed? How many souls walk through Maya in pain How many babes in illusory pain? How many families hollow eyed lost? How many grandmothers turning to ghost? How many loves who never get bread? How many Aunts with holes in their head? How many sisters skulls on the ground? How many grandfathers make no more sound? How many fathers in woe How many sons nowhere to go? How many daughters nothing to eat? How many uncles with swollen sick feet? Millions of babies in pain Millions of mothers in rain Millions of brothers in woe Millions of children nowhere to go New York, November 14-16, 1971
Written by Alfred Lord Tennyson | Create an image from this poem

Demeter And Persephone

 Faint as a climate-changing bird that flies
All night across the darkness, and at dawn
Falls on the threshold of her native land,
And can no more, thou camest, O my child,
Led upward by the God of ghosts and dreams,
Who laid thee at Eleusis, dazed and dumb,
With passing thro' at once from state to state,
Until I brought thee hither, that the day,
When here thy hands let fall the gather'd flower,
Might break thro' clouded memories once again
On thy lost self.
A sudden nightingale Saw thee, and flash'd into a frolic of song And welcome; and a gleam as of the moon, When first she peers along the tremulous deep, Fled wavering o'er thy face, and chased away That shadow of a likeness to the king Of shadows, thy dark mate.
Persephone! Queen of the dead no more -- my child! Thine eyes Again were human-godlike, and the Sun Burst from a swimming fleece of winter gray, And robed thee in his day from head to feet -- "Mother!" and I was folded in thine arms.
Child, those imperial, disimpassion'd eyes Awed even me at first, thy mother -- eyes That oft had seen the serpent-wanded power Draw downward into Hades with his drift Of fickering spectres, lighted from below By the red race of fiery Phlegethon; But when before have Gods or men beheld The Life that had descended re-arise, And lighted from above him by the Sun? So mighty was the mother's childless cry, A cry that ran thro' Hades, Earth, and Heaven! So in this pleasant vale we stand again, The field of Enna, now once more ablaze With flowers that brighten as thy footstep falls, All flowers -- but for one black blur of earth Left by that closing chasm, thro' which the car Of dark Aidoneus rising rapt thee hence.
And here, my child, tho' folded in thine arms, I feel the deathless heart of motherhood Within me shudder, lest the naked glebe Should yawn once more into the gulf, and thence The shrilly whinnyings of the team of Hell, Ascending, pierce the glad and songful air, And all at once their arch'd necks, midnight-maned, Jet upward thro' the mid-day blossom.
No! For, see, thy foot has touch'd it; all the space Of blank earth-baldness clothes itself afresh, And breaks into the crocus-purple hour That saw thee vanish.
Child, when thou wert gone, I envied human wives, and nested birds, Yea, the cubb'd lioness; went in search of thee Thro' many a palace, many a cot, and gave Thy breast to ailing infants in the night, And set the mother waking in amaze To find her sick one whole; and forth again Among the wail of midnight winds, and cried, "Where is my loved one? Wherefore do ye wail?" And out from all the night an answer shrill'd, "We know not, and we know not why we wail.
" I climb'd on all the cliffs of all the seas, And ask'd the waves that moan about the world "Where? do ye make your moaning for my child?" And round from all the world the voices came "We know not, and we know not why we moan.
" "Where?" and I stared from every eagle-peak, I thridded the black heart of all the woods, I peer'd thro' tomb and cave, and in the storms Of Autumn swept across the city, and heard The murmur of their temples chanting me, Me, me, the desolate Mother! "Where"? -- and turn'd, And fled by many a waste, forlorn of man, And grieved for man thro' all my grief for thee, -- The jungle rooted in his shatter'd hearth, The serpent coil'd about his broken shaft, The scorpion crawling over naked skulls; -- I saw the tiger in the ruin'd fane Spring from his fallen God, but trace of thee I saw not; and far on, and, following out A league of labyrinthine darkness, came On three gray heads beneath a gleaming rift.
"Where"? and I heard one voice from all the three "We know not, for we spin the lives of men, And not of Gods, and know not why we spin! There is a Fate beyond us.
" Nothing knew.
Last as the likeness of a dying man, Without his knowledge, from him flits to warn A far-off friendship that he comes no more, So he, the God of dreams, who heard my cry, Drew from thyself the likeness of thyself Without thy knowledge, and thy shadow past Before me, crying "The Bright one in the highest Is brother of the Dark one in the lowest, And Bright and Dark have sworn that I, the child Of thee, the great Earth-Mother, thee, the Power That lifts her buried life from loom to bloom, Should be for ever and for evermore The Bride of Darkness.
" So the Shadow wail'd.
Then I, Earth-Goddess, cursed the Gods of Heaven.
I would not mingle with their feasts; to me Their nectar smack'd of hemlock on the lips, Their rich ambrosia tasted aconite.
The man, that only lives and loves an hour, Seem'd nobler than their hard Eternities.
My quick tears kill'd the flower, my ravings hush'd The bird, and lost in utter grief I fail'd To send my life thro' olive-yard and vine And golden grain, my gift to helpless man.
Rain-rotten died the wheat, the barley-spears Were hollow-husk'd, the leaf fell, and the sun, Pale at my grief, drew down before his time Sickening, and Aetna kept her winter snow.
Then He, the brother of this Darkness, He Who still is highest, glancing from his height On earth a fruitless fallow, when he miss'd The wonted steam of sacrifice, the praise And prayer of men, decreed that thou should'st dwell For nine white moons of each whole year with me, Three dark ones in the shadow with thy King.
Once more the reaper in the gleam of dawn Will see me by the landmark far away, Blessing his field, or seated in the dusk Of even, by the lonely threshing-floor, Rejoicing in the harvest and the grange.
Yet I, Earth-Goddess, am but ill-content With them, who still are highest.
Those gray heads, What meant they by their "Fate beyond the Fates" But younger kindlier Gods to bear us down, As we bore down the Gods before us? Gods, To quench, not hurl the thunderbolt, to stay, Not spread the plague, the famine; Gods indeed, To send the noon into the night and break The sunless halls of Hades into Heaven? Till thy dark lord accept and love the Sun, And all the Shadow die into the Light, When thou shalt dwell the whole bright year with me, And souls of men, who grew beyond their race, And made themselves as Gods against the fear Of Death and Hell; and thou that hast from men, As Queen of Death, that worship which is Fear, Henceforth, as having risen from out the dead, Shalt ever send thy life along with mine From buried grain thro' springing blade, and bless Their garner'd Autumn also, reap with me, Earth-mother, in the harvest hymns of Earth The worship which is Love, and see no more The Stone, the Wheel, the dimly-glimmering lawns Of that Elysium, all the hateful fires Of torment, and the shadowy warrior glide Along the silent field of Asphodel.
Written by Kahlil Gibran | Create an image from this poem

A Lovers Call XXVII

 Where are you, my beloved? Are you in that little 
Paradise, watering the flowers who look upon you 
As infants look upon the breast of their mothers? 


Or are you in your chamber where the shrine of 
Virtue has been placed in your honor, and upon 
Which you offer my heart and soul as sacrifice? 


Or amongst the books, seeking human knowledge, 
While you are replete with heavenly wisdom? 


Oh companion of my soul, where are you? Are you 
Praying in the temple? Or calling Nature in the 
Field, haven of your dreams? 


Are you in the huts of the poor, consoling the 
Broken-hearted with the sweetness of your soul, and 
Filling their hands with your bounty? 


You are God's spirit everywhere; 
You are stronger than the ages.
Do you have memory of the day we met, when the halo of You spirit surrounded us, and the Angels of Love Floated about, singing the praise of the soul's deed? Do you recollect our sitting in the shade of the Branches, sheltering ourselves from Humanity, as the ribs Protect the divine secret of the heart from injury? Remember you the trails and forest we walked, with hands Joined, and our heads leaning against each other, as if We were hiding ourselves within ourselves? Recall you the hour I bade you farewell, And the Maritime kiss you placed on my lips? That kiss taught me that joining of lips in Love Reveals heavenly secrets which the tongue cannot utter! That kiss was introduction to a great sigh, Like the Almighty's breath that turned earth into man.
That sigh led my way into the spiritual world, Announcing the glory of my soul; and there It shall perpetuate until again we meet.
I remember when you kissed me and kissed me, With tears coursing your cheeks, and you said, "Earthly bodies must often separate for earthly purpose, And must live apart impelled by worldly intent.
"But the spirit remains joined safely in the hands of Love, until death arrives and takes joined souls to God.
"Go, my beloved; Love has chosen you her delegate; Over her, for she is Beauty who offers to her follower The cup of the sweetness of life.
As for my own empty arms, your love shall remain my Comforting groom; you memory, my Eternal wedding.
" Where are you now, my other self? Are you awake in The silence of the night? Let the clean breeze convey To you my heart's every beat and affection.
Are you fondling my face in your memory? That image Is no longer my own, for Sorrow has dropped his Shadow on my happy countenance of the past.
Sobs have withered my eyes which reflected your beauty And dried my lips which you sweetened with kisses.
Where are you, my beloved? Do you hear my weeping From beyond the ocean? Do you understand my need? Do you know the greatness of my patience? Is there any spirit in the air capable of conveying To you the breath of this dying youth? Is there any Secret communication between angels that will carry to You my complaint? Where are you, my beautiful star? The obscurity of life Has cast me upon its bosom; sorrow has conquered me.
Sail your smile into the air; it will reach and enliven me! Breathe your fragrance into the air; it will sustain me! Where are you, me beloved? Oh, how great is Love! And how little am I!
Written by Robert Lowell | Create an image from this poem

Memories of West Street and Lepke

Only teaching on Tuesdays, book-worming
in pajamas fresh from the washer each morning,
I hog a whole house on Boston's 
"hardly passionate Marlborough Street,"
where even the man
scavenging filth in the back alley trash cans,
has two children, a beach wagon, a helpmate,
and is "a young Republican.
" I have a nine months' daughter, young enough to be my granddaughter.
Like the sun she rises in her flame-flamingo infants' wear.
These are the tranquilized Fifties, and I am forty.
Ought I to regret my seedtime? I was a fire-breathing Catholic C.
O.
, and made my manic statement, telling off the state and president, and then sat waiting sentence in the bull pen beside a ***** boy with curlicues of marijuana in his hair.
Given a year, I walked on the roof of the West Street Jail, a short enclosure like my school soccer court, and saw the Hudson River once a day through sooty clothesline entanglements and bleaching khaki tenements.
Strolling, I yammered metaphysics with Abramowitz, a jaundice-yellow ("it's really tan") and fly-weight pacifist, so vegetarian, he wore rope shoes and preferred fallen fruit.
He tried to convert Bioff and Brown, the Hollywood pimps, to his diet.
Hairy, muscular, suburban, wearing chocolate double-breasted suits, they blew their tops and beat him black and blue.
I was so out of things, I'd never heard of the Jehovah's Witnesses.
"Are you a C.
O.
?" I asked a fellow jailbird.
"No," he answered, "I'm a J.
W.
" He taught me the "hospital tuck," and pointed out the T-shirted back of Murder Incorporated's Czar Lepke, there piling towels on a rack, or dawdling off to his little segregated cell full of things forbidden to the common man: a portable radio, a dresser, two toy American flags tied together with a ribbon of Easter palm.
Flabby, bald, lobotomized, he drifted in a sheepish calm, where no agonizing reappraisal jarred his concentration on the electric chair hanging like an oasis in his air of lost connections.
.
.
.


Written by William Blake | Create an image from this poem

London

 I wander thro' each charter'd street.
Near where the charter'd Thames does flow A mark in every face I meet Marks of weakness, marks of woe.
In every cry of every Man.
In every Infants cry of fear.
In every voice; in every ban.
The mind-forg'd manacles I hear How the Chimney-sweepers cry Every blackening Church appalls.
And the hapless Soldiers sigh Runs in blood down Palace walls But most thro' midnight streets I hear How the youthful Harlots curse Blasts the new-born Infants tear And blights with plagues the Marriage hearse
Written by Billy Collins | Create an image from this poem

The Iron Bridge

 I am standing on a disused iron bridge
that was erected in 1902,
according to the iron plaque bolted into a beam,
the year my mother turned one.
Imagine--a mother in her infancy, and she was a Canadian infant at that, one of the great infants of the province of Ontario.
But here I am leaning on the rusted railing looking at the water below, which is flat and reflective this morning, sky-blue and streaked with high clouds, and the more I look at the water, which is like a talking picture, the more I think of 1902 when workmen in shirts and caps riveted this iron bridge together across a thin channel joining two lakes where wildflowers blow along the shore now and pairs of swans float in the leafy coves.
1902--my mother was so tiny she could have fit into one of those oval baskets for holding apples, which her mother could have lined with a soft cloth and placed on the kitchen table so she could keep an eye on infant Katherine while she scrubbed potatoes or shelled a bag of peas, the way I am keeping an eye on that cormorant who just broke the glassy surface and is moving away from me and the iron bridge, swiveling his curious head, slipping out to where the sun rakes the water and filters through the trees that crowd the shore.
And now he dives, disappears below the surface, and while I wait for him to pop up, I picture him flying underwater with his strange wings, as I picture you, my tiny mother, who disappeared last year, flying somewhere with your strange wings, your wide eyes, and your heavy wet dress, kicking deeper down into a lake with no end or name, some boundless province of water.
Written by William Blake | Create an image from this poem

The Song of Los

 AFRICA 

I will sing you a song of Los.
the Eternal Prophet: He sung it to four harps at the tables of Eternity.
In heart-formed Africa.
Urizen faded! Ariston shudderd! And thus the Song began Adam stood in the garden of Eden: And Noah on the mountains of Ararat; They saw Urizen give his Laws to the Nations By the hands of the children of Los.
Adam shudderd! Noah faded! black grew the sunny African When Rintrah gave Abstract Philosophy to Brama in the East: (Night spoke to the Cloud! Lo these Human form'd spirits in smiling hipocrisy.
War Against one another; so let them War on; slaves to the eternal Elements) Noah shrunk, beneath the waters; Abram fled in fires from Chaldea; Moses beheld upon Mount Sinai forms of dark delusion: To Trismegistus.
Palamabron gave an abstract Law: To Pythagoras Socrates & Plato.
Times rolled on o'er all the sons of Har, time after time Orc on Mount Atlas howld, chain'd down with the Chain of Jealousy Then Oothoon hoverd over Judah & Jerusalem And Jesus heard her voice (a man of sorrows) he recievd A Gospel from wretched Theotormon.
The human race began to wither, for the healthy built Secluded places, fearing the joys of Love And the disease'd only propagated: So Antamon call'd up Leutha from her valleys of delight: And to Mahomet a loose Bible gave.
But in the North, to Odin, Sotha gave a Code of War, Because of Diralada thinking to reclaim his joy.
These were the Churches: Hospitals: Castles: Palaces: Like nets & gins & traps to catch the joys of Eternity And all the rest a desart; Till like a dream Eternity was obliterated & erased.
Since that dread day when Har and Heva fled.
Because their brethren & sisters liv'd in War & Lust; And as they fled they shrunk Into two narrow doleful forms: Creeping in reptile flesh upon The bosom of the ground: And all the vast of Nature shrunk Before their shrunken eyes.
Thus the terrible race of Los & Enitharmon gave Laws & Religions to the sons of Har binding them more And more to Earth: closing and restraining: Till a Philosophy of Five Senses was complete Urizen wept & gave it into the hands of Newton & Locke Clouds roll heavy upon the Alps round Rousseau & Voltaire: And on the mountains of Lebanon round the deceased Gods Of Asia; & on the deserts of Africa round the Fallen Angels The Guardian Prince of Albion burns in his nightly tent ASIA The Kings of Asia heard The howl rise up from Europe! And each ran out from his Web; From his ancient woven Den; For the darkness of Asia was startled At the thick-flaming, thought-creating fires of Orc.
And the Kings of Asia stood And cried in bitterness of soul.
Shall not the King call for Famine from the heath? Nor the Priest, for Pestilence from the fen? To restrain! to dismay! to thin! The inhabitants of mountain and plain; In the day, of full-feeding prosperity; And the night of delicious songs.
Shall not the Councellor throw his curb Of Poverty on the laborious? To fix the price of labour; To invent allegoric riches: And the privy admonishers of men Call for fires in the City For heaps of smoking ruins, In the night of prosperity & wantonness To turn man from his path, To restrain the child from the womb, To cut off the bread from the city, That the remnant may learn to obey.
That the pride of the heart may fail; That the lust of the eyes may be quench'd: That the delicate ear in its infancy May be dull'd; and the nostrils clos'd up; To teach mortal worms the path That leads from the gates of the Grave.
Urizen heard them cry! And his shudd'ring waving wings Went enormous above the red flames Drawing clouds of despair thro' the heavens Of Europe as he went: And his Books of brass iron & gold Melted over the land as he flew, Heavy-waving, howling, weeping.
And he stood over Judea: And stay'd in his ancient place: And stretch'd his clouds over Jerusalem; For Adam, a mouldering skeleton Lay bleach'd on the garden of Eden; And Noah as white as snow On the mountains of Ararat.
Then the thunders of Urizen bellow'd aloud From his woven darkness above.
Orc raging in European darkness Arose like a pillar of fire above the Alps Like a serpent of fiery flame! The sullen Earth Shrunk! Forth from the dead dust rattling bones to bones Join: shaking convuls'd the shivring clay breathes And all flesh naked stands: Fathers and Friends; Mothers & Infants; Kings & Warriors: The Grave shrieks with delight, & shakes Her hollow womb, & clasps the solid stem: Her bosom swells with wild desire: And milk & blood & glandous wine.
Written by Kahlil Gibran | Create an image from this poem

Two Infants II

 A prince stood on the balcony of his palace addressing a great multitude summoned for the occasion and said, "Let me offer you and this whole fortunate country my congratulations upon the birth of a new prince who will carry the name of my noble family, and of whom you will be justly proud.
He is the new bearer of a great and illustrious ancestry, and upon him depends the brilliant future of this realm.
Sing and be merry!" The voices of the throngs, full of joy and thankfulness, flooded the sky with exhilarating song, welcoming the new tyrant who would affix the yoke of oppression to their necks by ruling the weak with bitter authority, and exploiting their bodies and killing their souls.
For that destiny, the people were singing and drinking ecstatically to the heady of the new Emir.
Another child entered life and that kingdom at the same time.
While the crowds were glorifying the strong and belittling themselves by singing praise to a potential despot, and while the angels of heaven were weeping over the people's weakness and servitude, a sick woman was thinking.
She lived in an old, deserted hovel and, lying in her hard bed beside her newly born infant wrapped with ragged swaddles, was starving to death.
She was a penurious and miserable young wife neglected by humanity; her husband had fallen into the trap of death set by the prince's oppression, leaving a solitary woman to whom God had sent, that night, a tiny companion to prevent her from working and sustaining life.
As the mass dispersed and silence was restored to the vicinity, the wretched woman placed the infant on her lap and looked into his face and wept as if she were to baptize him with tears.
And with a hunger weakened voice she spoke to the child saying, "Why have you left the spiritual world and come to share with me the bitterness of earthly life? Why have you deserted the angels and the spacious firmament and come to this miserable land of humans, filled with agony, oppression, and heartlessness? I have nothing to give you except tears; will you be nourished on tears instead of milk? I have no silk clothes to put on you; will my naked, shivering arms give you warmth? The little animals graze in the pasture and return safely to their shed; and the small birds pick the seeds and sleep placidly between the branches.
But you, my beloved, have naught save a loving but destitute mother.
" Then she took the infant to her withered breast and clasped her arms around him as if wanting to join the two bodies in one, as before.
She lifted her burning eyes slowly toward heaven and cried, "God! Have mercy on my unfortunate countrymen!" At that moment the clouds floated from the face of the moon, whose beams penetrated the transom of that poor home and fell upon two corpses.
Written by William Blake | Create an image from this poem

On Anothers Sorrow

 Can I see anothers woe,
And not be in sorrow too?
Can I see anothers grief,
And not seek for kind relief.
Can I see a falling tear.
And not feel my sorrows share, Can a father see his child, Weep, nor be with sorrow fill'd.
Can a mother sit and hear.
An infant groan an infant fear-- No no never can it be, Never never can it be.
And can he who smiles on all Hear the wren with sorrows small.
Hear the small bird's grief & care Hear the woes that infants bear-- And not sit beside the nest Pouring pity in their breast.
And not sit the cradle near Weeping tear on infant's tear.
And not sit both night & day.
Wiping all our tears away.
O! no never can it be.
Never never can it be.
He doth give his joy to all, He becomes an infant small, He becomes a man of woe He doth feel the sorrow too.
Think not.
thou canst sigh a sigh, And thy maker is not by.
Think not, thou canst weep a tear, And thy maker is not near.
O! he gives to us his joy.
That our grief he may destroy Till our grief is fled & gone He doth sit by us and moan

Book: Shattered Sighs