Written by
Judith Sargent Murray |
That minds are not alike, full well I know,
This truth each day's experience will show.
To heights surprising some great spirits soar,
With inborn strength mysterious depths explore;
Their eager gaze surveys the path of light,
Confessed it stood to Newton's piercing sight,
Deep science, like a bashful maid retires,
And but the ardent breast her worth inspires;
By perseverance the coy fair is won,
And Genius, led by Study, wears the crown.
But some there are who wish not to improve,
Who never can the path of knowledge love,
Whose souls almost with the dull body one,
With anxious care each mental pleasure shun.
Weak is the leveled, enervated mind,
And but while here to vegetate designed.
The torpid spirit mingling with its clod
Can scarcely boast its origin from God.
Stupidly dull—they move progressing on—
They eat, and drink, and all their work is done,
While others, emulous of sweet applause,
Industrious seek for each event a cause,
Tracing the hidden springs whence knowledge flows,
Which nature all in beauteous order shows.
Yet cannot I their sentiments imbibe
Who this distinction to the sex ascribe,
As if a woman's form must needs enroll
A weak, a servile, an inferior soul;
And that the guise of man must still proclaim
Greatness of mind, and him, to be the same.
Yet as the hours revolve fair proofs arise
Which the bright wreath of growing fame supplies,
And in past times some men have sunk so low,
That female records nothing less can show.
But imbecility is still confined,
And by the lordly sex to us consigned.
They rob us of the power t'improve,
And then declare we only trifles love.
Yet haste the era when the world shall know
That such distinctions only dwell below.
The soul unfettered to no sex confined,
Was for the abodes of cloudless day designed.
Meantime we emulate their manly fires,
Though erudition all their thoughts inspires,
Yet nature with equality imparts,
And noble passions, swell e'en female hearts.
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Written by
Thomas Campbell |
Soul of the Poet ! wheresoe'er,
Reclaimed from earth, thy genius plume
Her wings of immortality ;
Suspend thy harp in happier sphere,
And with thine influence illume
The gladness of our jubilee.
And fly like fiends from secret spell,
Discord and Strife, at Burn's name,
Exorcised by his memory ;
For he was chief of bards that swell
The heart with songs of social flame,
And high delicious revelry.
And Love's own strain to him was given,
To warble all its ecstacies
With Pythian words unsought, unwilled,—
Love, the surviving gift of Heaven
The choicest sweet of Paradise,
In life's else bitter cup distilled.
Who that has melted o'er his lay
To Mary's soul, in Heaven above ,
But pictured sees, in fancy strong,
The landscape and the livelong day
That smiled upon their mutual love ?
Who that has felt forgets the song ?
Nor skilled one flame alone to fan:
His country's high-souled peasantry
What patriot-pride he taught !—how much
To weigh the inborn worth of man !
And rustic life and poverty
Grow beautiful beneath his touch.
Him, in his clay-built cot, the Muse
Entranced, and showed him all the forms,
Of fairy-light and wizard gloom,
(That only gifted Poet views,)
The Genii of the floods and storms,
And martial shades from Glory's tomb.
On Bannock-field what thoughts arouse
The swain whom Burns's song inspires !
Beat not his Caledonian veins,
As o'er the heroic turf he ploughs,
With all the spirit of his sires,
And all their scorn of death and chains ?
And see the Scottish exile, tanned
By many a far and foreign clime,
Bend o'er his home-born verse, and weep
In memory of his native land,
With love that scorns the lapse of time,
And ties that stretch beyond the deep.
Encamped by Indian rivers wild,
The soldier resting on his arms,
In Burns's carol sweet recalls
The scenes that blessed him when a child,
And glows and gladdens at the charms
Of Scotia's woods and waterfalls.
O deem not, 'midst this worldly strife,
An idle art the Poet brings:
Let high Philosophy control,
And sages calm the stream of life,
'T is he refines its fountain-springs,
The nobler passions of the soul.
It is the muse that consecrates
The native banner of the brave,
Unfurling, at the trumpet's breath,
Rose, thistle, harp ; 't is she elates
To sweep the field or ride the wave,
A sunburst in the storm of death.
And thou, young hero , when thy pall
Is crossed with mournful sword and plume,
When public grief begins to fade,
And only tears of kindred fall,
Who but the bard shall dress thy tomb,
And greet with fame thy gallant shade ?
Such was the soldier—Burns, forgive
That sorrows of mine own intrude
In strains to thy great memory due.
In verse like thine, oh ! Could he live,
The friend I mourned—the brave—the good
Edward that died at Waterloo !*
Farewell, high chief of Scottish song !
That couldst alternately impart
Wisdom and rapture in thy page,
And brand each vice with satire strong,
Whose lines are mottoes of the heart?
Whose truths electrify the sage.
Farewell ! and ne'er may Envy dare
To wring one baleful poison drop
From the crushed laurels of thy bust ;
But while the lark sings sweet in air,
Still may the grateful pilgrim stop,
To bless the spot that holds thy dust.
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Written by
Horace |
Not I, but Varius:—he, of Homer's brood
A tuneful swan, shall bear you on his wing,
Your tale of trophies, won by field or flood,
Mighty alike to sing.
Not mine such themes, Agrippa; no, nor mine
To chant the wrath that fill'd Pelides' breast,
Nor dark Ulysses' wanderings o'er the brine,
Nor Pelops' house unblest.
Vast were the task, I feeble; inborn shame,
And she, who makes the peaceful lyre submit,
Forbid me to impair great Caesar's fame
And yours by my weak wit.
But who may fitly sing of Mars array'd
In adamant mail, or Merion, black with dust
Of Troy, or Tydeus' son by Pallas' aid
Strong against gods to thrust?
Feasts are my theme, my warriors maidens fair,
Who with pared nails encounter youths in fight;
Be Fancy free or caught in Cupid's snare,
Her temper still is light.
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