Written by
Imamu Amiri Baraka |
A closed window looks down
on a dirty courtyard, and black people
call across or scream or walk across
defying physics in the stream of their will
Our world is full of sound
Our world is more lovely than anyone's
tho we suffer, and kill each other
and sometimes fail to walk the air
We are beautiful people
with african imaginations
full of masks and dances and swelling chants
with african eyes, and noses, and arms,
though we sprawl in grey chains in a place
full of winters, when what we want is sun.
We have been captured,
brothers.
And we labor
to make our getaway, into
the ancient image, into a new
correspondence with ourselves
and our black family.
We read magic
now we need the spells, to rise up
return, destroy, and create.
What will be
the sacred words?
|
Written by
Robinson Jeffers |
I
When I considered it too closely, when I wore it like an element
and smelt it like water,
Life is become less lovely, the net nearer than the skin, a
little troublesome, a little terrible.
I pledged myself awhile ago not to seek refuge, neither in death
nor in a walled garden,
In lies nor gated loyalties, nor in the gates of contempt, that
easily lock the world out of doors.
Here on the rock it is great and beautiful, here on the foam-wet
granite sea-fang it is easy to praise
Life and water and the shining stones: but whose cattle are the
herds of the people that one should love them?
If they were yours, then you might take a cattle-breeder's
delight in the herds of the future.
Not yours.
Where the power ends let love, before it sours to jealousy.
Leave the joys of government to Caesar.
Who is born when the world wanes, when the brave soul of the
world falls on decay in the flesh increasing
Comes one with a great level mind, sufficient vision, sufficient
blindness, and clemency for love.
This is the breath of rottenness I smelt; from the world
waiting, stalled between storms, decaying a little,
Bitterly afraid to be hurt, but knowing it cannot draw the
savior Caesar but out of the blood-bath.
The apes of Christ lift up their hands to praise love: but
wisdom without love is the present savior,
Power without hatred, mind like a many-bladed machine subduing
the world with deep indifference.
The apes of Christ itch for a sickness they have never known;
words and the little envies will hardly
Measure against that blinding fire behind the tragic eyes they
have never dared to confront.
II
Point Lobos lies over the hollowed water like a humped whale
swimming to shoal; Point Lobos
Was wounded with that fire; the hills at Point Sur endured it;
the palace at Thebes; the hill Calvary.
Out of incestuous love power and then ruin.
A man forcing the
imaginations of men,
Possessing with love and power the people: a man defiling his
own household with impious desire.
King Oedipus reeling blinded from the palace doorway, red tears
pouring from the torn pits
Under the forehead; and the young Jew writhing on the domed hill
in the earthquake, against the eclipse
Frightfully uplifted for having turned inward to love the
people: -that root was so sweet O dreadful agonist? -
I saw the same pierced feet, that walked in the same crime to
its expiation; I heard the same cry.
A bad mountain to build your world on.
Am I another keeper of
the people, that on my own shore,
On the gray rock, by the grooved mass of the ocean, the
sicknesses I left behind me concern me?
Here where the surf has come incredible ways out of the splendid
west, over the deeps
Light nor life sounds forever; here where enormous sundowns
flower and burn through color to quietness;
Then the ecstasy of the stars is present? As for the people, I
have found my rock, let them find theirs.
Let them lie down at Caesar's feet and be saved; and he in his
time reap their daggers of gratitude.
III
Yet I am the one made pledges against the refuge contempt, that
easily locks the world out of doors.
This people as much as the sea-granite is part of the God from
whom I desire not to be fugitive.
I see them: they are always crying.
The shored Pacific makes
perpetual music, and the stone mountains
Their music of silence, the stars blow long pipings of light:
the people are always crying in their hearts.
One need not pity; certainly one must not love.
But who has seen
peace, if he should tell them where peace
Lives in the world.
.
.
they would be powerless to understand; and
he is not willing to be reinvolved.
IV
How should one caught in the stone of his own person dare tell
the people anything but relative to that?
But if a man could hold in his mind all the conditions at once,
of man and woman, of civilized
And barbarous, of sick and well, of happy and under torture, of
living and dead, of human and not
Human, and dimly all the human future: -what should persuade him
to speak? And what could his words change?
The mountain ahead of the world is not forming but fixed.
But
the man's words would be fixed also,
Part of that mountain, under equal compulsion; under the same
present compulsion in the iron consistency.
And nobody sees good or evil but out of a brain a hundred
centuries quieted, some desert
Prophet's, a man humped like a camel, gone mad between the mud-
walled village and the mountain sepulchres.
V
Broad wagons before sunrise bring food into the city from the
open farms, and the people are fed.
They import and they consume reality.
Before sunrise a hawk in
the desert made them their thoughts.
VI
Here is an anxious people, rank with suppressed
bloodthirstiness.
Among the mild and unwarlike
Gautama needed but live greatly and be heard, Confucius needed
but live greatly and be heard:
This people has not outgrown blood-sacrifice, one must writhe on
the high cross to catch at their memories;
The price is known.
I have quieted love; for love of the people
I would not do it.
For power I would do it.
--But that stands against reason: what is power to a dead man,
dead under torture? --What is power to a man
Living, after the flesh is content? Reason is never a root,
neither of act nor desire.
For power living I would never do it; they'are not delightful to
touch, one wants to be separate.
For power
After the nerves are put away underground, to lighten the
abstract unborn children toward peace.
.
.
A man might have paid anguish indeed.
Except he had found the
standing sea-rock that even this last
Temptation breaks on; quieter than death but lovelier; peace
that quiets the desire even of praising it.
VII
Yet look: are they not pitiable? No: if they lived forever they
would be pitiable:
But a huge gift reserved quite overwhelms them at the end; they
are able then to be still and not cry.
And having touched a little of the beauty and seen a little of
the beauty of things, magically grow
Across the funeral fire or the hidden stench of burial
themselves into the beauty they admired,
Themselves into the God, themselves into the sacred steep
unconsciousness they used to mimic
Asleep between lamp's death and dawn, while the last drunkard
stumbled homeward down the dark street.
They are not to be pitied but very fortunate; they need no
savior, salvation comes and takes them by force,
It gathers them into the great kingdoms of dust and stone, the
blown storms, the stream's-end ocean.
With this advantage over their granite grave-marks, of having
realized the petulant human consciousness
Before, and then the greatness, the peace: drunk from both
pitchers: these to be pitied? These not fortunate
But while he lives let each man make his health in his mind, to
love the coast opposite humanity
And so be freed of love, laying it like bread on the waters; it
is worst turned inward, it is best shot farthest.
Love, the mad wine of good and evil, the saint's and murderer's,
the mote in the eye that makes its object
Shine the sun black; the trap in which it is better to catch the
inhuman God than the hunter's own image.
|
Written by
William Carlos (WCW) Williams |
The pure products of America
go crazy—
mountain folk from Kentucky
or the ribbed north end of
Jersey
with its isolate lakes and
valleys, its deaf-mutes, thieves
old names
and promiscuity between
devil-may-care men who have taken
to railroading
out of sheer lust of adventure—
and young slatterns, bathed
in filth
from Monday to Saturday
to be tricked out that night
with gauds
from imaginations which have no
peasant traditions to give them
character
but flutter and flaunt
sheer rags-succumbing without
emotion
save numbed terror
under some hedge of choke-cherry
or viburnum-
which they cannot express—
Unless it be that marriage
perhaps
with a dash of Indian blood
will throw up a girl so desolate
so hemmed round
with disease or murder
that she'll be rescued by an
agent—
reared by the state and
sent out at fifteen to work in
some hard-pressed
house in the suburbs—
some doctor's family, some Elsie—
voluptuous water
expressing with broken
brain the truth about us—
her great
ungainly hips and flopping breasts
addressed to cheap
jewelry
and rich young men with fine eyes
as if the earth under our feet
were
an excrement of some sky
and we degraded prisoners
destined
to hunger until we eat filth
while the imagination strains
after deer
going by fields of goldenrod in
the stifling heat of September
Somehow
it seems to destroy us
It is only in isolate flecks that
something
is given off
No one
to witness
and adjust, no one to drive the car
|
Written by
Quincy Troupe |
in brussels, eye sat in the grand place cafe & heard
duke's place, played after salsa
between the old majestic architecture, jazz bouncing off
all that gilded gold history snoring complacently there
flowers all over the ground, up inside the sound
the old white band jammin the music
tight & heavy, like some food
pushin pedal to the metal
gettin all the way down
under the scaffolding surrounding
l'hotel de ville, chattanooga choochoo
choo choing all the way home, upside walls, under gold eagles
& a gold vaulting girl, naked on a rooftop holding a flag over
her head, like skip rope, surrounded by all manner
of saints & gold madmen, riding emblazoned stallions
snorting like crazed demons at their nostrils
the music swirling like a dancing bear
a beautiful girl, flowers in her hair
the air woven with lilting voices in this grand place of parepets
& crowns, jewels & golden torches streaming
like a horse's mane, antiquity riding through in a wheel carriage
here, through gargoyles & gothic towers rocketing swordfish lanced crosses
pointing up at a God threatening rain
& it is stunning at this moment when raised beer steins cheer
the music on, hot & heavy, still humming & cooking
basic african-american rhythms alive here
in this ancient grand place of europe
this confluence point of nations & cultures
jumping off place for beer & cuisines
fused with music, poetry & stone
here in this blinding, beautiful square
sunlit now as the golden eye of God shoots through
flowers all over the cobbled ground, up in the music
the air brightly cool as light after jeweled rain
still, there are these hats slicing foreheads off in the middle
of crowds that need explaining, the calligraphy of this penumbra
slanting ace-deuce, cocked, carrying the perforated legacy of bebop
these bold, peccadillo, pirouetting pellagras
razor-sharp clean, they cut into our rip-tiding dreams carrying
their whirlpooling imaginations, their rivers of schemes
assaulted by pellets of raindrops
these broken mirrors catching fragments
of sonorous words, entrapping us between parentheses
two bat wings curved, imprisoning the world
|
Written by
William Butler Yeats |
Poets with whom I learned my trade.
Companions of the Cheshire Cheese,
Here's an old story I've remade,
Imagining 'twould better please
Your cars than stories now in fashion,
Though you may think I waste my breath
Pretending that there can be passion
That has more life in it than death,
And though at bottling of your wine
Old wholesome Goban had no say;
The moral's yours because it's mine.
When cups went round at close of day --
Is not that how good stories run? --
The gods were sitting at the board
In their great house at Slievenamon.
They sang a drowsy song, Or snored,
For all were full of wine and meat.
The smoky torches made a glare
On metal Goban 'd hammered at,
On old deep silver rolling there
Or on somc still unemptied cup
That he, when frenzy stirred his thews,
Had hammered out on mountain top
To hold the sacred stuff he brews
That only gods may buy of him.
Now from that juice that made them wise
All those had lifted up the dim
Imaginations of their eyes,
For one that was like woman made
Before their sleepy eyelids ran
And trembling with her passion said,
'Come out and dig for a dead man,
Who's burrowing Somewhere in the ground
And mock him to his face and then
Hollo him on with horse and hound,
For he is the worst of all dead men.
'
We should be dazed and terror-struck,
If we but saw in dreams that room,
Those wine-drenched eyes, and curse our luck
That empticd all our days to come.
I knew a woman none could please,
Because she dreamed when but a child
Of men and women made like these;
And after, when her blood ran wild,
Had ravelled her own story out,
And said, 'In two or in three years
I needs must marry some poor lout,'
And having said it, burst in tears.
Since, tavern comrades, you have died,
Maybe your images have stood,
Mere bone and muscle thrown aside,
Before that roomful or as good.
You had to face your ends when young -
'Twas wine or women, or some curse -
But never made a poorer song
That you might have a heavier purse,
Nor gave loud service to a cause
That you might have a troop of friends,
You kept the Muses' sterner laws,
And unrepenting faced your ends,
And therefore earned the right - and yet
Dowson and Johnson most I praise -
To troop with those the world's forgot,
And copy their proud steady gaze.
'The Danish troop was driven out
Between the dawn and dusk,' she said;
'Although the event was long in doubt.
Although the King of Ireland's dead
And half the kings, before sundown
All was accomplished.
'When this day
Murrough, the King of Ireland's son,
Foot after foot was giving way,
He and his best troops back to back
Had perished there, but the Danes ran,
Stricken with panic from the attack,
The shouting of an unseen man;
And being thankful Murrough found,
Led by a footsole dipped in blood
That had made prints upon the ground,
Where by old thorn-trees that man stood;
And though when he gazed here and there,
He had but gazed on thorn-trees, spoke,
"Who is the friend that seems but air
And yet could give so fine a stroke?"
Thereon a young man met his eye,
Who said, "Because she held me in
Her love, and would not have me die,
Rock-nurtured Aoife took a pin,
And pushing it into my shirt,
Promised that for a pin's sake
No man should see to do me hurt;
But there it's gone; I will not take
The fortune that had been my shame
Seeing, King's son, what wounds you have.
"
'Twas roundly spoke, but when night came
He had betrayed me to his grave,
For he and the King's son were dead.
I'd promised him two hundred years,
And when for all I'd done or said --
And these immortal eyes shed tears --
He claimed his country's need was most,
I'd saved his life, yet for the sake
Of a new friend he has turned a ghost.
What does he cate if my heart break?
I call for spade and horse and hound
That we may harry him.
' Thereon
She cast herself upon the ground
And rent her clothes and made her moan:
'Why are they faithless when their might
Is from the holy shades that rove
The grey rock and the windy light?
Why should the faithfullest heart most love
The bitter sweetness of false faces?
Why must the lasting love what passes,
Why are the gods by men betrayed?'
But thereon every god stood up
With a slow smile and without sound,
And Stretching forth his arm and cup
To where she moaned upon the ground,
Suddenly drenched her to the skin;
And she with Goban's wine adrip,
No more remembering what had been.
Stared at the gods with laughing lip.
I have kept my faith, though faith was tried,
To that rock-born, rock-wandering foot,
And thc world's altered since you died,
And I am in no good repute
With the loud host before the sea,
That think sword-strokes were better meant
Than lover's music -- let that be,
So that the wandering foot's content.
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