Written by
Walt Whitman |
THEY shall arise in the States,
They shall report Nature, laws, physiology, and happiness;
They shall illustrate Democracy and the kosmos;
They shall be alimentive, amative, perceptive;
They shall be complete women and men—their pose brawny and supple, their drink water,
their blood clean and clear;
They shall enjoy materialism and the sight of products—they shall enjoy the sight of
the
beef, lumber, bread-stuffs, of Chicago, the great city;
They shall train themselves to go in public to become orators and oratresses;
Strong and sweet shall their tongues be—poems and materials of poems shall come from
their
lives—they shall be makers and finders;
Of them, and of their works, shall emerge divine conveyers, to convey gospels;
Characters, events, retrospections, shall be convey’d in gospels
—Trees, animals, waters, shall be convey’d,
Death, the future, the invisible faith, shall all be convey’d.
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Written by
Jorie Graham |
is by admitting
or opening away.
This is the simplest form
of current: Blue
moving through blue;
blue through purple;
the objects of desire
opening upon themselves
without us; the objects of faith.
The way things work
is by solution,
resistance lessened or
increased and taken
advantage of.
The way things work
is that we finally believe
they are there,
common and able
o illustrate themselves.
Wheel, kinetic flow,
rising and falling water,
ingots, levers and keys,
I believe in you,
cylinder lock, pully,
lifting tackle and
crane lift your small head--
I believe in you--
your head is the horizon to
my hand. I believe
forever in the hooks.
The way things work
is that eventually
something catches.
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Written by
Walt Whitman |
1
I SAY whatever tastes sweet to the most perfect person, that is finally right.
2
I say nourish a great intellect, a great brain;
If I have said anything to the contrary, I hereby retract it.
3
I say man shall not hold property in man;
I say the least developed person on earth is just as important and sacred to himself or
herself, as the most developed person is to himself or herself.
4
I say where liberty draws not the blood out of slavery, there slavery draws the blood out
of
liberty,
I say the word of the good old cause in These States, and resound it hence over the world.
5
I say the human shape or face is so great, it must never be made ridiculous;
I say for ornaments nothing outre can be allowed,
And that anything is most beautiful without ornament,
And that exaggerations will be sternly revenged in your own physiology, and in other
persons’ physiology also;
And I say that clean-shaped children can be jetted and conceived only where natural forms
prevail in public, and the human face and form are never caricatured;
And I say that genius need never more be turned to romances,
(For facts properly told, how mean appear all romances.)
6
I say the word of lands fearing nothing—I will have no other land;
I say discuss all and expose all—I am for every topic openly;
I say there can be no salvation for These States without innovators—without free
tongues,
and ears willing to hear the tongues;
And I announce as a glory of These States, that they respectfully listen to propositions,
reforms, fresh views and doctrines, from successions of men and women,
Each age with its own growth.
7
I have said many times that materials and the Soul are great, and that all depends on
physique;
Now I reverse what I said, and affirm that all depends on the æsthetic or
intellectual,
And that criticism is great—and that refinement is greatest of all;
And I affirm now that the mind governs—and that all depends on the mind.
8
With one man or woman—(no matter which one—I even pick out the lowest,)
With him or her I now illustrate the whole law;
I say that every right, in politics or what-not, shall be eligible to that one man or
woman, on
the same terms as any.
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Written by
Robert Browning |
I.
Gr-r-r---there go, my heart's abhorrence!
Water your damned flower-pots, do!
If hate killed men, Brother Lawrence,
God's blood, would not mine kill you!
What? your myrtle-bush wants trimming?
Oh, that rose has prior claims---
Needs its leaden vase filled brimming?
Hell dry you up with its flames!
II.
At the meal we sit together:
_Salve tibi!_ I must hear
Wise talk of the kind of weather,
Sort of season, time of year:
_Not a plenteous cork-crop: scarcely
Dare we hope oak-galls, I doubt:
What's the Latin name for ``parsley''?_
What's the Greek name for Swine's Snout?
III.
Whew! We'll have our platter burnished,
Laid with care on our own shelf!
With a fire-new spoon we're furnished,
And a goblet for ourself,
Rinsed like something sacrificial
Ere 'tis fit to touch our chaps---
Marked with L. for our initial!
(He-he! There his lily snaps!)
IV.
_Saint_, forsooth! While brown Dolores
Squats outside the Convent bank
With Sanchicha, telling stories,
Steeping tresses in the tank,
Blue-black, lustrous, thick like horsehairs,
---Can't I see his dead eye glow,
Bright as 'twere a Barbary corsair's?
(That is, if he'd let it show!)
V.
When he finishes refection,
Knife and fork he never lays
Cross-wise, to my recollection,
As do I, in Jesu's praise.
I the Trinity illustrate,
Drinking watered orange-pulp---
In three sips the Arian frustrate;
While he drains his at one gulp.
VI.
Oh, those melons? If he's able
We're to have a feast! so nice!
One goes to the Abbot's table,
All of us get each a slice.
How go on your flowers? None double
Not one fruit-sort can you spy?
Strange!---And I, too, at such trouble,
Keep them close-nipped on the sly!
VII.
There's a great text in Galatians,
Once you trip on it, entails
Twenty-nine distinct damnations,
One sure, if another fails:
If I trip him just a-dying,
Sure of heaven as sure can be,
Spin him round and send him flying
Off to hell, a Manichee?
VIII.
Or, my scrofulous French novel
On grey paper with blunt type!
Simply glance at it, you grovel
Hand and foot in Belial's gripe:
If I double down its pages
At the woeful sixteenth print,
When he gathers his greengages,
Ope a sieve and slip it in't?
IX.
Or, there's Satan!---one might venture
Pledge one's soul to him, yet leave
Such a flaw in the indenture
As he'd miss till, past retrieve,
Blasted lay that rose-acacia
We're so proud of! _Hy, Zy, Hine ..._
'St, there's Vespers! _Plena grati
Ave, Virgo!_ Gr-r-r---you swine!
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Written by
William Ernest Henley |
The big teetotum twirls,
And epochs wax and wane
As chance subsides or swirls;
But of the loss and gain
The sum is always plain.
Read on the mighty pall,
The weed of funeral
That covers praise and blame,
The -isms and the -anities,
Magnificence and shame:--
"O Vanity of Vanities!"
The Fates are subtle girls!
They give us chaff for grain.
And Time, the Thunderer, hurls,
Like bolted death, disdain
At all that heart and brain
Conceive, or great or small,
Upon this earthly ball.
Would you be knight and dame?
Or woo the sweet humanities?
Or illustrate a name?
O Vanity of Vanities!
We sound the sea for pearls,
Or drown them in a drain;
We flute it with the merles,
Or tug and sweat and strain;
We grovel, or we reign;
We saunter, or we brawl;
We search the stars for Fame,
Or sink her subterranities;
The legend's still the same:--
"O Vanity of Vanities!"
Here at the wine one birls,
There some one clanks a chain.
The flag that this man furls
That man to float is fain.
Pleasure gives place to pain:
These in the kennel crawl,
While others take the wall.
She has a glorious aim,
He lives for the inanities.
What come of every claim?
O Vanity of Vanities!
Alike are clods and earls.
For sot, and seer, and swain,
For emperors and for churls,
For antidote and bane,
There is but one refrain:
But one for king and thrall,
For David and for Saul,
For fleet of foot and lame,
For pieties and profanities,
The picture and the frame:--
"O Vanity of Vanities!"
Life is a smoke that curls--
Curls in a flickering skein,
That winds and whisks and whirls,
A figment thin and vain,
Into the vast Inane.
One end for hut and hall!
One end for cell and stall!
Burned in one common flame
Are wisdoms and insanities.
For this alone we came:--
"O Vanity of Vanities!"
Envoy
Prince, pride must have a fall.
What is the worth of all
Your state's supreme urbanities?
Bad at the best's the game.
Well might the Sage exclaim:--
"O Vanity of Vanities!"
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Written by
Eugene Field |
The women-folk are like to books,--
Most pleasing to the eye,
Whereon if anybody looks
He feels disposed to buy.
I hear that many are for sale,--
Those that record no dates,
And such editions as regale
The view with colored plates.
Of every quality and grade
And size they may be found,--
Quite often beautifully made,
As often poorly bound.
Now, as for me, had I my choice,
I'd choose no folio tall,
But some octavo to rejoice
My sight and heart withal,--
As plump and pudgy as a snipe;
Well worth her weight in gold;
Of honest, clean, conspicuous type,
And just the size to hold!
With such a volume for my wife
How should I keep and con!
How like a dream should run my life
Unto its colophon!
Her frontispiece should be more fair
Than any colored plate;
Blooming with health, she would not care
To extra-illustrate.
And in her pages there should be
A wealth of prose and verse,
With now and then a jeu d'esprit,--
But nothing ever worse!
Prose for me when I wished for prose,
Verse when to verse inclined,--
Forever bringing sweet repose
To body, heart, and mind.
Oh, I should bind this priceless prize
In bindings full and fine,
And keep her where no human eyes
Should see her charms, but mine!
With such a fair unique as this
What happiness abounds!
Who--who could paint my rapturous bliss,
My joy unknown to Lowndes!
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Written by
Robert Burns |
HOW wisdom and Folly meet, mix, and unite,
How Virtue and Vice blend their black and their white,
How Genius, th’ illustrious father of fiction,
Confounds rule and law, reconciles contradiction,
I sing: If these mortals, the critics, should bustle,
I care not, not I—let the Critics go whistle!
But now for a Patron whose name and whose glory,
At once may illustrate and honour my story.
Thou first of our orators, first of our wits;
Yet whose parts and acquirements seem just lucky hits;
With knowledge so vast, and with judgment so strong,
No man with the half of ’em e’er could go wrong;
With passions so potent, and fancies so bright,
No man with the half of ’em e’er could go right;
A sorry, poor, misbegot son of the Muses,
For using thy name, offers fifty excuses.
Good L—d, what is Man! for as simple he looks,
Do but try to develop his hooks and his crooks;
With his depths and his shallows, his good and his evil,
All in all he’s a problem must puzzle the devil.
On his one ruling passion Sir Pope hugely labours,
That, like th’ old Hebrew walking-switch, eats up its neighbours:
Mankind are his show-box—a friend, would you know him?
Pull the string, Ruling Passion the picture will show him,
What pity, in rearing so beauteous a system,
One trifling particular, Truth, should have miss’d him;
For, spite of his fine theoretic positions,
Mankind is a science defies definitions.
Some sort all our qualities each to its tribe,
And think human nature they truly describe;
Have you found this, or t’other? There’s more in the wind;
As by one drunken fellow his comrades you’ll find.
But such is the flaw, or the depth of the plan,
In the make of that wonderful creature called Man,
No two virtues, whatever relation they claim.
Nor even two different shades of the same,
Though like as was ever twin brother to brother,
Possessing the one shall imply you’ve the other.
But truce with abstraction, and truce with a Muse
Whose rhymes you’ll perhaps, Sir, ne’er deign to peruse:
Will you leave your justings, your jars, and your quarrels,
Contending with Billy for proud-nodding laurels?
My much-honour’d Patron, believe your poor poet,
Your courage, much more than your prudence, you show it:
In vain with Squire Billy for laurels you struggle:
He’ll have them by fair trade, if not, he will smuggle:
Not cabinets even of kings would conceal ’em,
He’d up the back stairs, and by G—, he would steal ’em,
Then feats like Squire Billy’s you ne’er can achieve ’em;
It is not, out-do him—the task is, out-thieve him!
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Written by
Walt Whitman |
LAWS for Creations,
For strong artists and leaders—for fresh broods of teachers, and perfect
literats for America,
For noble savans, and coming musicians.
All must have reference to the ensemble of the world, and the compact truth of
the world;
There shall be no subject too pronounced—All works shall illustrate the
divine law of indirections.
What do you suppose Creation is?
What do you suppose will satisfy the Soul, except to walk free, and own no
superior?
What do you suppose I would intimate to you in a hundred ways, but that man or
woman is as good as God?
And that there is no God any more divine than Yourself?
And that that is what the oldest and newest myths finally mean?
And that you or any one must approach Creations through such laws?
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Written by
Eugene Field |
Keep me, I pray, in wisdom's way
That I may truths eternal seek;
I need protecting care to-day,--
My purse is light, my flesh is weak.
So banish from my erring heart
All baleful appetites and hints
Of Satan's fascinating art,
Of first editions, and of prints.
Direct me in some godly walk
Which leads away from bookish strife,
That I with pious deed and talk
May extra-illustrate my life.
But if, O Lord, it pleaseth Thee
To keep me in temptation's way,
I humbly ask that I may be
Most notably beset to-day;
Let my temptation be a book,
Which I shall purchase, hold, and keep,
Whereon when other men shall look,
They 'll wail to know I got it cheap.
Oh, let it such a volume be
As in rare copperplates abounds,
Large paper, clean, and fair to see,
Uncut, unique, unknown to Lowndes.
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