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Best Famous Highly Poems

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Written by Johann Wolfgang von Goethe | Create an image from this poem

THE BRIDE OF CORINTH

 [First published in Schiller's Horen, in connection 
with a
friendly contest in the art of ballad-writing between the two
great poets, to which many of their finest works are owing.
] ONCE a stranger youth to Corinth came, Who in Athens lived, but hoped that he From a certain townsman there might claim, As his father's friend, kind courtesy.
Son and daughter, they Had been wont to say Should thereafter bride and bridegroom be.
But can he that boon so highly prized, Save tis dearly bought, now hope to get? They are Christians and have been baptized, He and all of his are heathens yet.
For a newborn creed, Like some loathsome weed, Love and truth to root out oft will threat.
Father, daughter, all had gone to rest, And the mother only watches late; She receives with courtesy the guest, And conducts him to the room of state.
Wine and food are brought, Ere by him besought; Bidding him good night.
she leaves him straight.
But he feels no relish now, in truth, For the dainties so profusely spread; Meat and drink forgets the wearied youth, And, still dress'd, he lays him on the bed.
Scarce are closed his eyes, When a form in-hies Through the open door with silent tread.
By his glimmering lamp discerns he now How, in veil and garment white array'd, With a black and gold band round her brow, Glides into the room a bashful maid.
But she, at his sight, Lifts her hand so white, And appears as though full sore afraid.
"Am I," cries she, "such a stranger here, That the guest's approach they could not name? Ah, they keep me in my cloister drear, Well nigh feel I vanquish'd by my shame.
On thy soft couch now Slumber calmly thou! I'll return as swiftly as I came.
" "Stay, thou fairest maiden!" cries the boy, Starting from his couch with eager haste: "Here are Ceres', Bacchus' gifts of joy; Amor bringest thou, with beauty grac'd! Thou art pale with fear! Loved one let us here Prove the raptures the Immortals taste.
" "Draw not nigh, O Youth! afar remain! Rapture now can never smile on me; For the fatal step, alas! is ta'en, Through my mother's sick-bed phantasy.
Cured, she made this oath: 'Youth and nature both Shall henceforth to Heav'n devoted be.
' "From the house, so silent now, are driven All the gods who reign'd supreme of yore; One Invisible now rules in heaven, On the cross a Saviour they adore.
Victims slay they here, Neither lamb nor steer, But the altars reek with human gore.
" And he lists, and ev'ry word he weighs, While his eager soul drinks in each sound: "Can it be that now before my gaze Stands my loved one on this silent ground? Pledge to me thy troth! Through our father's oath: With Heav'ns blessing will our love be crown'd.
" "Kindly youth, I never can be thine! 'Tis my sister they intend for thee.
When I in the silent cloister pine, Ah, within her arms remember me! Thee alone I love, While love's pangs I prove; Soon the earth will veil my misery.
" "No! for by this glowing flame I swear, Hymen hath himself propitious shown: Let us to my fathers house repair, And thoult find that joy is not yet flown, Sweetest, here then stay, And without delay Hold we now our wedding feast alone!" Then exchange they tokens of their truth; She gives him a golden chain to wear, And a silver chalice would the youth Give her in return of beauty rare.
"That is not for me; Yet I beg of thee, One lock only give me of thy hair.
" Now the ghostly hour of midnight knell'd, And she seem'd right joyous at the sign; To her pallid lips the cup she held, But she drank of nought but blood-red wine.
For to taste the bread There before them spread, Nought he spoke could make the maid incline.
To the youth the goblet then she brought,-- He too quaff'd with eager joy the bowl.
Love to crown the silent feast he sought, Ah! full love-sick was the stripling's soul.
From his prayer she shrinks, Till at length he sinks On the bed and weeps without control.
And she comes, and lays her near the boy: "How I grieve to see thee sorrowing so! If thou think'st to clasp my form with joy, Thou must learn this secret sad to know; Yes! the maid, whom thou Call'st thy loved one now, Is as cold as ice, though white as snow.
" Then he clasps her madly in his arm, While love's youthful might pervades his frame: "Thou might'st hope, when with me, to grow warm, E'en if from the grave thy spirit came! Breath for breath, and kiss! Overflow of bliss! Dost not thou, like me, feel passion's flame?" Love still closer rivets now their lips, Tears they mingle with their rapture blest, From his mouth the flame she wildly sips, Each is with the other's thought possess'd.
His hot ardour's flood Warms her chilly blood, But no heart is beating in her breast.
In her care to see that nought went wrong, Now the mother happen'd to draw near; At the door long hearkens she, full long, Wond'ring at the sounds that greet her ear.
Tones of joy and sadness, And love's blissful madness, As of bride and bridegroom they appear, From the door she will not now remove 'Till she gains full certainty of this; And with anger hears she vows of love, Soft caressing words of mutual bliss.
"Hush! the cock's loud strain! But thoult come again, When the night returns!"--then kiss on kiss.
Then her wrath the mother cannot hold, But unfastens straight the lock with ease "In this house are girls become so bold, As to seek e'en strangers' lusts to please?" By her lamp's clear glow Looks she in,--and oh! Sight of horror!--'tis her child she sees.
Fain the youth would, in his first alarm, With the veil that o'er her had been spread, With the carpet, shield his love from harm; But she casts them from her, void of dread, And with spirit's strength, In its spectre length, Lifts her figure slowly from the bed.
"Mother! mother!"--Thus her wan lips say: "May not I one night of rapture share? From the warm couch am I chased away? Do I waken only to despair? It contents not thee To have driven me An untimely shroud of death to wear? "But from out my coffin's prison-bounds By a wond'rous fate I'm forced to rove, While the blessings and the chaunting sounds That your priests delight in, useless prove.
Water, salt, are vain Fervent youth to chain, Ah, e'en Earth can never cool down love! "When that infant vow of love was spoken, Venus' radiant temple smiled on both.
Mother! thou that promise since hast broken, Fetter'd by a strange, deceitful oath.
Gods, though, hearken ne'er, Should a mother swear To deny her daughter's plighted troth.
From my grave to wander I am forc'd, Still to seek The Good's long-sever'd link, Still to love the bridegroom I have lost, And the life-blood of his heart to drink; When his race is run, I must hasten on, And the young must 'neath my vengeance sink, "Beauteous youth! no longer mayst thou live; Here must shrivel up thy form so fair; Did not I to thee a token give, Taking in return this lock of hair? View it to thy sorrow! Grey thoult be to-morrow, Only to grow brown again when there.
"Mother, to this final prayer give ear! Let a funeral pile be straightway dress'd; Open then my cell so sad and drear, That the flames may give the lovers rest! When ascends the fire From the glowing pyre, To the gods of old we'll hasten, blest.
" 1797.


Written by T S (Thomas Stearns) Eliot | Create an image from this poem

Macavity: The Mystery Cat

 Macavity's a Mystery Cat: he's called the Hidden Paw--
For he's the master criminal who can defy the Law.
He's the bafflement of Scotland Yard, the Flying Squad's despair: For when they reach the scene of crime--Macavity's not there! Macavity, Macavity, there's no on like Macavity, He's broken every human law, he breaks the law of gravity.
His powers of levitation would make a fakir stare, And when you reach the scene of crime--Macavity's not there! You may seek him in the basement, you may look up in the air-- But I tell you once and once again, Macavity's not there! Macavity's a ginger cat, he's very tall and thin; You would know him if you saw him, for his eyes are sunken in.
His brow is deeply lined with thought, his head is highly doomed; His coat is dusty from neglect, his whiskers are uncombed.
He sways his head from side to side, with movements like a snake; And when you think he's half asleep, he's always wide awake.
Macavity, Macavity, there's no one like Macavity, For he's a fiend in feline shape, a monster of depravity.
You may meet him in a by-street, you may see him in the square-- But when a crime's discovered, then Macavity's not there! He's outwardly respectable.
(They say he cheats at cards.
) And his footprints are not found in any file of Scotland Yard's.
And when the larder's looted, or the jewel-case is rifled, Or when the milk is missing, or another Peke's been stifled, Or the greenhouse glass is broken, and the trellis past repair-- Ay, there's the wonder of the thing! Macavity's not there! And when the Foreign Office finds a Treaty's gone astray, Or the Admiralty lose some plans and drawings by the way, There may be a scap of paper in the hall or on the stair-- But it's useless of investigate--Macavity's not there! And when the loss has been disclosed, the Secret Service say: "It must have been Macavity!"--but he's a mile away.
You'll be sure to find him resting, or a-licking of his thumbs, Or engaged in doing complicated long division sums.
Macavity, Macavity, there's no one like Macacity, There never was a Cat of such deceitfulness and suavity.
He always has an alibit, or one or two to spare: And whatever time the deed took place--MACAVITY WASN'T THERE! And they say that all the Cats whose wicked deeds are widely known (I might mention Mungojerrie, I might mention Griddlebone) Are nothing more than agents for the Cat who all the time Just controls their operations: the Napoleon of Crime!
Written by G K Chesterton | Create an image from this poem

The Higher Unity

 The Rev.
Isaiah Bunter has disappeared into the interior of the Solomon Islands, and it is feared that he may have been devoured by the natives, as there has been a considerable revival of religious customs among the Polynesians.
--A real paragraph from a real Paper; only the names altered.
It was Isaiah Bunter Who sailed to the world's end, And spread religion in a way That he did not intend.
He gave, if not the gospel-feast, At least a ritual meal; And in a highly painful sense He was devoured with zeal.
And who are we (as Henson says) That we should close the door? And should not Evangelicals All jump at shedding Gore? And many a man will melt in man, Becoming one, not two, When smacks across the startled earth The Kiss of Kikuyu.
When Man is the Turk, and the Atheist, Essene, Erastian, Whig, And the Thug and the Druse and the Catholic And the crew of the Captain's gig.
Written by Czeslaw Milosz | Create an image from this poem

Ars Poetica?

 I have always aspired to a more spacious form
that would be free from the claims of poetry or prose
and would let us understand each other without exposing
the author or reader to sublime agonies.
In the very essence of poetry there is something indecent: a thing is brought forth which we didn't know we had in us, so we blink our eyes, as if a tiger had sprung out and stood in the light, lashing his tail.
That's why poetry is rightly said to be dictated by a daimonion, though its an exaggeration to maintain that he must be an angel.
It's hard to guess where that pride of poets comes from, when so often they're put to shame by the disclosure of their frailty.
What reasonable man would like to be a city of demons, who behave as if they were at home, speak in many tongues, and who, not satisfied with stealing his lips or hand, work at changing his destiny for their convenience? It's true that what is morbid is highly valued today, and so you may think that I am only joking or that I've devised just one more means of praising Art with thehelp of irony.
There was a time when only wise books were read helping us to bear our pain and misery.
This, after all, is not quite the same as leafing through a thousand works fresh from psychiatric clinics.
And yet the world is different from what it seems to be and we are other than how we see ourselves in our ravings.
People therefore preserve silent integrity thus earning the respect of their relatives and neighbors.
The purpose of poetry is to remind us how difficult it is to remain just one person, for our house is open, there are no keys in the doors, and invisible guests come in and out at will.
What I'm saying here is not, I agree, poetry, as poems should be written rarely and reluctantly, under unbearable duress and only with the hope that good spirits, not evil ones, choose us for their instrument.
Written by Anne Killigrew | Create an image from this poem

A Pastoral Dialogue

 Amintor.
STay gentle Nymph, nor so solic'tous be, To fly his sight that still would gaze on thee.
With other Swaines I see thee oft converse, Content to speak, and hear what they rehearse: But I unhappy, when I e're draw nigh, Thou streight do'st leave both Place, and Company.
If this thy Flight, from fear of Harm doth flow, Ah, sure thou little of my Heart dost know.
Alinda.
What wonder, Swain, if the Pursu'd by Flight, Seeks to avoid the close Pursuers Sight ? And if no Cause I have to fly from thee, Then thou hast none, why thou dost follow me.
Amin.
If to the Cause thou wilt propitious prove, Take it at once, fair Nymph, and know 'tis Love.
Alin.
To my just Pray'r, ye favouring Gods attend, These Vows to Heaven with equal Zeal I send, My flocks from Wolves, my Heart from Love, defend.
Amin.
The Gods which did on thee such Charms bestow, Ne're meant thou shouldst to Love have prov'd a Foe, That so Divine a Power thou shouldst defy.
Could there a Reason be, I'd ask thee, why ? Alin.
Why does Licoris, once so bright and gay, Pale as a Lilly pine her self away ? Why does Elvira, ever sad, frequent The lonely shades ? Why does yon Monument Which we upon our Left Hand do behold, Hapless Amintas youthful Limbs enfold ? Say Shepherd, say: But if thou wilt not tell, Damon, Philisides, and Strephon well Can speak the Cause, whose Falshood each upbraids, And justly me from Cruel Love disswades.
Amin.
Hear me ye Gods.
Me and my Flocks forsake, If e're like them my promis'd Faith I brake.
Alin.
By others sad Experience wise I'le be.
Amin.
But such thy Wisdom highly injures me: And nought but Death can give a Remedy.
Yet Learn'd in Physick, what does it avail, That you by Art (wherein ye never fail) Present Relief have for the Mad-dogs Bite ? The Serpents sting ? The poisonous Achonite ? While helpless Love upbraids your baffl'd skill, And far more certain, than the rest, doth kill.
Alin.
Fond Swain, go dote upon the new blown Rose, Whose Beauty with the Morning did disclose, And e're Days King forsakes th'enlightened Earth, Wither'd, returns from whence it took its Birth.
As much Excuse will there thy Love attend, As what thou dost on Womens Beauty spend.
Amin.
Ah Nymph, those Charms which I in thee admire, Can, nor before, nor with thy Life expire.
From Heaven they are, and such as ne're can dye, But with thy Soul they will ascend the Sky ! For though my ravisht Eye beholds in Thee, Such beauty as I can in none else see; That Nature there alone is without blame, Yet did not this my faithful Heart enflame: Nor when in Dance thou mov'st upon the Plaine, Or other Sports pursu'st among the Train Of choicest Nymphs, where thy attractive Grace Shews thee alone, though thousands be in place ! Yet not for these do I Alinda love, Hear then what 'tis, that does my Passion move.
That Thou still Earliest at the Temple art, And still the last that does from thence depart; Pans Altar is by thee the oftnest prest, Thine's still the fairest Offering and the Best; And all thy other Actions seem to be, The true Result of Unfeign'd Piety; Strict in thy self, to others Just and Mild; Careful, nor to Deceive, nor be Beguil'd; Wary, without the least Offence, to live, Yet none than thee more ready to forgive ! Even on thy Beauty thou dost Fetters lay, Least, unawares, it any should betray.
Far unlike, sure, to many of thy Sex, Whose Pride it is, the doting World to vex; Spreading their Universal Nets to take Who e're their artifice can captive make.
But thou command'st thy Sweet, but Modest Eye, That no Inviting Glance from thence should fly.
Beholding with a Gen'rous Disdain, The lighter Courtships of each amorous Swain; Knowing, true Fame, Vertue alone can give: Nor dost thou greedily even that receive.
And what 'bove this thy Character can raise ? Thirsty of Merit, yet neglecting Praise ! While daily these Perfections I discry, Matchless Alinda makes me daily dy.
Thou absent, Flow'rs to me no Odours yield, Nor find I freshness in the dewy Field; Not Thyrsis Voice, nor Melibeus Lire, Can my Sad Heart with one Gay Thought inspire; My thriving Flock ('mong Shepherds Vows the Chief) I unconcern'd behold, as they my Grief.
This I profess, if this thou not believe, A further proof I ready am to give, Command: there's nothing I'le not undertake, And, thy Injunctions, Love will easie make.
Ah, if thou couldst incline a gentle Ear, Of plighted Faith, and hated Hymen hear; Thou hourly then my spotless Love should'st see, That all my Study, how to please, should be; How to protect thee from disturbing Care, And in thy Griefs to bear the greatest share; Nor should a Joy, my Warie Heart surprize, That first I read not in thy charming Eyes.
Alin.
If ever I to any do impart, My, till this present hour, well-guarded Heart, That Passion I have fear'd, I'le surely prove, For one that does, like to Amintor love.
Amintor.
Ye Gods – Alin.
Shepherd, no more: enough it is that I, Thus long to Love, have listn'd patiently.
Farewel: Pan keep thee, Swain.
Amintor.
And Blessings Thee, Rare as thy Vertues, still accompany.


Written by John Wilmot | Create an image from this poem

Upon Nothing

 Nothing, thou elder brother even to shade,
That hadst a being ere the world was made,
And (well fixed) art alone of ending not afraid.
Ere time and place were, time and place were not, When primitive Nothing Something straight begot, Then all proceeded from the great united--What? Something, the general attribute of all, Severed from thee, its sole original, Into thy boundless self must undistinguished fall.
Yet Something did thy mighty power command, And from thy fruitful emptiness's hand, Snatched men, beasts, birds, fire, air, and land.
Matter, the wickedest offspring of thy race, By Form assisted, flew from thy embrace, And rebel Light obscured thy reverend dusky face.
With Form and Matter, Time and Place did join, Body, thy foe, with these did leagues combine To spoil thy peaceful realm, and ruin all thy line.
But turncoat Time assists the foe in vain, And, bribed by thee, assists thy short-lived reign, And to thy hungry womb drives back thy slaves again.
Though mysteries are barred from laic eyes, And the Divine alone with warrant pries Into thy bosom, where thy truth in private lies, Yet this of thee the wise may freely say, Thou from the virtuous nothing takest away, And to be part of thee the wicked wisely pray.
Great Negative, how vainly would the wise Inquire, define, distinguish, teach, devise? Didst thou not stand to point their dull philosophies.
Is, or is not, the two great ends of Fate, And true or false, the subject of debate, That perfects, or destroys, the vast designs of Fate, When they have racked the politician's breast, Within thy bosom most securely rest, And, when reduced to thee, are least unsafe and best.
But Nothing, why does Something still permit That sacred monarchs should at council sit With persons highly thought at best for nothing fit? Whist weighty Something modestly abstains From princes' coffers, and from statesmen's brains, And Nothing there like stately Nothing reigns, Nothing, who dwellest with fools in grave disguise, For whom they reverend shapes and forms devise, Lawn sleeves, and furs, and gowns, when they like thee look wise.
French truth, Dutch prowess, British policy, Hibernian learning, Scotch civility, Spaniard's dispatch, Dane's wit are mainly seen in thee.
The great man's gratitude to his best friend, King's promises, whore's vows, towards thee they bend, Flow swiftly to thee, and in thee never end.
Written by T S (Thomas Stearns) Eliot | Create an image from this poem

Mungojerrie And Rumpelteazer

 Mungojerrie and Rumpelteazer were a very notorious couple 
 of cats.
As knockabout clown, quick-change comedians, tight-rope walkers and acrobats They had extensive reputation.
They made their home in Victoria Grove-- That was merely their centre of operation, for they were incurably given to rove.
They were very well know in Cornwall Gardens, in Launceston Place and in Kensington Square-- They had really a little more reputation than a couple of cats can very well bear.
If the area window was found ajar And the basement looked like a field of war, If a tile or two came loose on the roof, Which presently ceased to be waterproof, If the drawers were pulled out from the bedroom chests, And you couldn't find one of your winter vests, Or after supper one of the girls Suddenly missed her Woolworth pearls: Then the family would say: "It's that horrible cat! It was Mungojerrie--or Rumpelteazer!"-- And most of the time they left it at that.
Mungojerrie and Rumpelteazer had a very unusual gift of the gab.
They were highly efficient cat-burglars as well, and remarkably smart at smash-and-grab.
They made their home in Victoria Grove.
They had no regular occupation.
They were plausible fellows, and liked to engage a friendly policeman in conversation.
When the family assembled for Sunday dinner, With their minds made up that they wouldn't get thinner On Argentine joint, potatoes and greens, And the cook would appear from behind the scenes And say in a voice that was broken with sorrow: "I'm afraid you must wait and have dinner tomorrow! For the joint has gone from the oven-like that!" Then the family would say: "It's that horrible cat! It was Mungojerrie--or Rumpelteazer!"-- And most of the time they left it at that.
Mungojerrie and Rumpelteazer had a wonderful way of working together.
And some of the time you would say it was luck, and some of the time you would say it was weather.
They would go through the house like a hurricane, and no sober person could take his oath Was it Mungojerrie--or Rumpelteazer? or could you have sworn that it mightn't be both? And when you heard a dining-room smash Or up from the pantry there came a loud crash Or down from the library came a loud ping From a vase which was commonly said to be Ming-- Then the family would say: "Now which was which cat? It was Mungojerrie! AND Rumpelteazer!"-- And there's nothing at all to be done about that!
Written by Henry Wadsworth Longfellow | Create an image from this poem

Hiawathas Wedding-Feast

 You shall hear how Pau-Puk-Keewis, 
How the handsome Yenadizze 
Danced at Hiawatha's wedding; 
How the gentle Chibiabos, 
He the sweetest of musicians, 
Sang his songs of love and longing; 
How Iagoo, the great boaster, 
He the marvellous story-teller, 
Told his tales of strange adventure, 
That the feast might be more joyous, 
That the time might pass more gayly, 
And the guests be more contented.
Sumptuous was the feast Nokomis Made at Hiawatha's wedding; All the bowls were made of bass-wood, White and polished very smoothly, All the spoons of horn of bison, Black and polished very smoothly.
She had sent through all the village Messengers with wands of willow, As a sign of invitation, As a token of the feasting; And the wedding guests assembled, Clad in all their richest raiment, Robes of fur and belts of wampum, Splendid with their paint and plumage, Beautiful with beads and tassels.
First they ate the sturgeon, Nahma, And the pike, the Maskenozha, Caught and cooked by old Nokomis; Then on pemican they feasted, Pemican and buffalo marrow, Haunch of deer and hump of bison, Yellow cakes of the Mondamin, And the wild rice of the river.
But the gracious Hiawatha, And the lovely Laughing Water, And the careful old Nokomis, Tasted not the food before them, Only waited on the others Only served their guests in silence.
And when all the guests had finished, Old Nokomis, brisk and busy, From an ample pouch of otter, Filled the red-stone pipes for smoking With tobacco from the South-land, Mixed with bark of the red willow, And with herbs and leaves of fragrance.
Then she said, "O Pau-Puk-Keewis, Dance for us your merry dances, Dance the Beggar's Dance to please us, That the feast may be more joyous, That the time may pass more gayly, And our guests be more contented!" Then the handsome Pau-Puk-Keewis, He the idle Yenadizze, He the merry mischief-maker, Whom the people called the Storm-Fool, Rose among the guests assembled.
Skilled was he in sports and pastimes, In the merry dance of snow-shoes, In the play of quoits and ball-play; Skilled was he in games of hazard, In all games of skill and hazard, Pugasaing, the Bowl and Counters, Kuntassoo, the Game of Plum-stones.
Though the warriors called him Faint-Heart, Called him coward, Shaugodaya, Idler, gambler, Yenadizze, Little heeded he their jesting, Little cared he for their insults, For the women and the maidens Loved the handsome Pau-Puk-Keewis.
He was dressed in shirt of doeskin, White and soft, and fringed with ermine, All inwrought with beads of wampum; He was dressed in deer-skin leggings, Fringed with hedgehog quills and ermine, And in moccasins of buck-skin, Thick with quills and beads embroidered.
On his head were plumes of swan's down, On his heels were tails of foxes, In one hand a fan of feathers, And a pipe was in the other.
Barred with streaks of red and yellow, Streaks of blue and bright vermilion, Shone the face of Pau-Puk-Keewis.
From his forehead fell his tresses, Smooth, and parted like a woman's, Shining bright with oil, and plaited, Hung with braids of scented grasses, As among the guests assembled, To the sound of flutes and singing, To the sound of drums and voices, Rose the handsome Pau-Puk-Keewis, And began his mystic dances.
First he danced a solemn measure, Very slow in step and gesture, In and out among the pine-trees, Through the shadows and the sunshine, Treading softly like a panther.
Then more swiftly and still swifter, Whirling, spinning round in circles, Leaping o'er the guests assembled, Eddying round and round the wigwam, Till the leaves went whirling with him, Till the dust and wind together Swept in eddies round about him.
Then along the sandy margin Of the lake, the Big-Sea-Water, On he sped with frenzied gestures, Stamped upon the sand, and tossed it Wildly in the air around him; Till the wind became a whirlwind, Till the sand was blown and sifted Like great snowdrifts o'er the landscape, Heaping all the shores with Sand Dunes, Sand Hills of the Nagow Wudjoo! Thus the merry Pau-Puk-Keewis Danced his Beggar's Dance to please them, And, returning, sat down laughing There among the guests assembled, Sat and fanned himself serenely With his fan of turkey-feathers.
Then they said to Chibiabos, To the friend of Hiawatha, To the sweetest of all singers, To the best of all musicians, "Sing to us, O Chibiabos! Songs of love and songs of longing, That the feast may be more joyous, That the time may pass more gayly, And our guests be more contented!" And the gentle Chibiabos Sang in accents sweet and tender, Sang in tones of deep emotion, Songs of love and songs of longing; Looking still at Hiawatha, Looking at fair Laughing Water, Sang he softly, sang in this wise: "Onaway! Awake, beloved! Thou the wild-flower of the forest! Thou the wild-bird of the prairie! Thou with eyes so soft and fawn-like! "If thou only lookest at me, I am happy, I am happy, As the lilies of the prairie, When they feel the dew upon them! "Sweet thy breath is as the fragrance Of the wild-flowers in the morning, As their fragrance is at evening, In the Moon when leaves are falling.
"Does not all the blood within me Leap to meet thee, leap to meet thee, As the springs to meet the sunshine, In the Moon when nights are brightest? "Onaway! my heart sings to thee, Sings with joy when thou art near me, As the sighing, singing branches In the pleasant Moon of Strawberries! "When thou art not pleased, beloved, Then my heart is sad and darkened, As the shining river darkens When the clouds drop shadows on it! "When thou smilest, my beloved, Then my troubled heart is brightened, As in sunshine gleam the ripples That the cold wind makes in rivers.
"Smiles the earth, and smile the waters, Smile the cloudless skies above us, But I lose the way of smiling When thou art no longer near me! "I myself, myself! behold me! Blood of my beating heart, behold me! Oh awake, awake, beloved! Onaway! awake, beloved!" Thus the gentle Chibiabos Sang his song of love and longing; And Iagoo, the great boaster, He the marvellous story-teller, He the friend of old Nokomis, Jealous of the sweet musician, Jealous of the applause they gave him, Saw in all the eyes around him, Saw in all their looks and gestures, That the wedding guests assembled Longed to hear his pleasant stories, His immeasurable falsehoods.
Very boastful was Iagoo; Never heard he an adventure But himself had met a greater; Never any deed of daring But himself had done a bolder; Never any marvellous story But himself could tell a stranger.
Would you listen to his boasting, Would you only give him credence, No one ever shot an arrow Half so far and high as he had; Ever caught so many fishes, Ever killed so many reindeer, Ever trapped so many beaver! None could run so fast as he could, None could dive so deep as he could, None could swim so far as he could; None had made so many journeys, None had seen so many wonders, As this wonderful Iagoo, As this marvellous story-teller! Thus his name became a by-word And a jest among the people; And whene'er a boastful hunter Praised his own address too highly, Or a warrior, home returning, Talked too much of his achievements, All his hearers cried, "Iagoo! Here's Iagoo come among us!" He it was who carved the cradle Of the little Hiawatha, Carved its framework out of linden, Bound it strong with reindeer sinews; He it was who taught him later How to make his bows and arrows, How to make the bows of ash-tree, And the arrows of the oak-tree.
So among the guests assembled At my Hiawatha's wedding Sat Iagoo, old and ugly, Sat the marvellous story-teller.
And they said, "O good Iagoo, Tell us now a tale of wonder, Tell us of some strange adventure, That the feast may be more joyous, That the time may pass more gayly, And our guests be more contented!" And Iagoo answered straightway, "You shall hear a tale of wonder, You shall hear the strange adventures Of Osseo, the Magician, From the Evening Star descending.
"
Written by Andrew Barton Paterson | Create an image from this poem

Our New Horse

 The boys had come back from the races 
All silent and down on their luck; 
They'd backed 'em, straight out and for places, 
But never a winner they's struck.
They lost their good money on Slogan, And fell most uncommonly flat When Partner, the pride of the Bogan, Was beaten by Aristocrat.
And one said, "I move that instanter We sell out our horses and quit; The brutes ought to win in a canter, Such trials they do when they're fit.
The last one they ran was a snorter -- A gallop to gladden one's heart -- Two-twelve for a mile and a quarter, And finished as straight as a dart.
"And then when I think that they're ready To win me a nice little swag, They are licked like the veriest neddy -- They're licked from the fall of the flag.
The mare held her own to the stable, She died out to nothing at that, And Partner he never seemed able To pace with the Aristocrat.
"And times have been bad, and the seasons Don't promise to be of the best; In short, boys, there's plenty of reasons For giving the racing a rest.
The mare can be kept on the station -- Her breeding is good as can be -- But Partner, his next destination Is rather a trouble to me.
"We can't sell him here, for they know him As well as the clerk of the course; He's raced and won races till, blow him, He's done as a handicap horse.
A jady, uncertain performer, They weight him right out of the hunt, And clap it on warmer and warmer Whenever he gets near the front.
"It's no use to paint him or dot him Or put any fake on his brand, For bushmen are smart, and they'd spot him In any sale-yard in the land.
The folk about here could all tell him, Could swear to each separate hair; Let us send him to Sydney and sell him, There's plenty of Jugginses there.
"We'll call him a maiden, and treat 'em To trials will open their eyes; We'll run their best horses and beat 'em, And then won't they think him a prize.
I pity the fellow that buys him, He'll find in a very short space, No matter how highly he tries him, The beggar won't race in a race.
" * * * * * Next week, under "Seller and Buyer", Appeared in the Daily Gazette: "A racehorse for sale, and a flyer; Has never been started as yet; A trial will show what his pace is; The buyer can get him in light, And win all the handicap races.
Apply before Saturday night.
" He sold for a hundred and thirty, Because of a gallop he had One morning with Bluefish and Bertie.
And donkey-licked both of 'em bad.
And when the old horse had departed, The life on the station grew tame; The race-track was dull and deserted, The boys had gone back on the game.
* * * * * The winter rolled by, and the station Was green with the garland of Spring; A spirit of glad exultation Awoke in each animate thing; And all the old love, the old longing, Broke out in the breasts of the boys -- The visions of racing came thronging With all its delirious joys.
The rushing of floods in their courses, The rattle of rain on the roofs, Recalled the fierce rush of the horses, The thunder of galloping hoofs.
And soon one broke out: "I can suffer No longer the life of a slug; The man that don't race is a duffer, Let's have one more run for the mug.
"Why, everything races, no matter Whatever its method may be: The waterfowl hold a regatta; The possums run heats up a tree; The emus are constantly sprinting A handicap out on the plain; It seems that all nature is hinting 'Tis ime to be at it again.
"The cockatoo parrots are talking Of races to far-away lands; The native companions are walking A go-as-you-please on the sands; The little foals gallop for pastime; The wallabies race down the gap; Let's try it once more for the last time -- Bring out the old jacket and cap.
"And now for a horse; we might try one Of those that are bred on the place.
But I fancy it's better to buy one, A horse that has proved he can race.
Let us send down to Sydney to Skinner, A thorough good judge who can ride, And ask him to buy us a spinner To clean out the whole country-side.
" They wrote him a letter as follows: "we want you to buy us a horse; He must have the speed to catch swallows, And stamina with it, of course.
The price ain't a thing that'll grieve us, It's getting a bad un annoys The undersigned blokes, and believe us, We're yours to a cinder, 'the boys'.
" He answered: "I've bought you a hummer, A horse that has never been raced; I saw him run over the Drummer, He held him outclassed and outpaced.
His breeding's not known, but they state he Is born of a thoroughbred strain.
I've paid them a hundred and eighty, And started the horse in the train.
" They met him -- alas, that these verses Aren't up to their subject's demands, Can't set forth thier eloquent curses -- For Partner was back in their hands.
They went in to meet him with gladness They opened his box with delight -- A silent procession of sadness They crept to the station at night.
And life has grown dull on the station, The boys are all silent and slow; Their work is a daily vexation, And sport is unknown to them now.
Whenever they think how they stranded, They squeal just as guinea-pigs squeal; They'd bit their own hook, and were landed With fifty pounds loss on the deal.
Written by Rudyard Kipling | Create an image from this poem

The Holy War

 "For here lay the excellent wisdom of him that built Mansoul, thatthe
walls could never be broken down nor hurt by the most mighty adverse
potentate unless the townsmen gave consent thereto.
"--Bunyan's Holy War.
) A tinker out of Bedford, A vagrant oft in quod, A privet under Fairfax, A minister of God-- Two hundred years and thirty Ere Armageddon came His single hand portrayed it, And Bunyan was his name! He mapped for those who follow, The world in which we are-- "This famous town of Mansoul" That takes the Holy War.
Her true and traitor people, The gates along her wall, From Eye Gate unto Feel Gate, John Bunyan showed them all.
All enemy divisions, Recruits of every class, And highly-screened positions For flame or poison-gas; The craft that we call modern, The crimes that we call new, John Bunyan had 'em typed and filed In sixteen Eighty-two.
Likewise the Lords of Looseness That hamper faith and works, The Perseverance-Doubters, And Present-Comfort shirks, With brittle intellectuals Who crack beneath a strain-- John Bunyan met that helpful set In Charles the Second's reign.
Emmanuel's vanguard dying For right and not for rights, My Lord Apollyon lying To the State-kept Stockholmites, The Pope, the swithering Neutrals The Kaiser and his Gott-- Their roles, their goals, their naked souls-- He knew and drew the lot.
Now he hath left his quarters, In Bunhill Fields to lie, The wisdom that he taught us Is proven prophecy-- One watchword through our Armies, One answer from our Lands:-- "No dealings with Diabolus As long as Mansoul stands!" A pedlar from a hovel, The lowest of the low, The Father of the Novel, Salvation's first Defoe, Eight blinded generations Ere Armageddon came, He showed us how to meet it, And Bunyan was his name!

Book: Reflection on the Important Things