Written by
Rudyard Kipling |
Dim dawn behind the tamerisks -- the sky is saffron-yellow --
As the women in the village grind the corn,
And the parrots seek the riverside, each calling to his fellow
That the Day, the staring Easter Day is born.
Oh the white dust on the highway! Oh the stenches in the byway!
Oh the clammy fog that hovers
And at Home they're making merry 'neath the white and scarlet berry --
What part have India's exiles in their mirth?
Full day begind the tamarisks -- the sky is blue and staring --
As the cattle crawl afield beneath the yoke,
And they bear One o'er the field-path, who is past all hope or caring,
To the ghat below the curling wreaths of smoke.
Call on Rama, going slowly, as ye bear a brother lowly --
Call on Rama -- he may hear, perhaps, your voice!
With our hymn-books and our psalters we appeal to other altars,
And to-day we bid "good Christian men rejoice!"
High noon behind the tamarisks -- the sun is hot above us --
As at Home the Christmas Day is breaking wan.
They will drink our healths at dinner -- those who tell us how they love us,
And forget us till another year be gone!
Oh the toil that knows no breaking! Oh the Heimweh, ceaseless, aching!
Oh the black dividing Sea and alien Plain!
Youth was cheap -- wherefore we sold it.
Gold was good -- we hoped to hold it,
And to-day we know the fulness of our gain.
Grey dusk behind the tamarisks -- the parrots fly together --
As the sun is sinking slowly over Home;
And his last ray seems to mock us shackled in a lifelong tether.
That drags us back how'er so far we roam.
Hard her service, poor her payment -- she is ancient, tattered raiment --
India, she the grim Stepmother of our kind.
If a year of life be lent her, if her temple's shrine we enter,
The door is hut -- we may not look behind.
Black night behind the tamarisks -- the owls begin their chorus --
As the conches from the temple scream and bray.
With the fruitless years behind us, and the hopeless years before us,
Let us honor, O my brother, Christmas Day!
Call a truce, then, to our labors -- let us feast with friends and neighbors,
And be merry as the custom of our caste;
For if "faint and forced the laughter," and if sadness follow after,
We are richer by one mocking Christmas past.
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Written by
Henry Van Dyke |
There are songs for the morning and songs for the night,
For sunrise and sunset, the stars and the moon;
But who will give praise to the fulness of light,
And sing us a song of the glory of noon?
Oh, the high noon, the clear noon,
The noon with golden crest;
When the blue sky burns, and the great sun turns
With his face to the way of the west!
How swiftly he rose in the dawn of his strength;
How slowly he crept as the morning wore by;
Ah, steep was the climbing that led him at length
To the height of his throne in the wide summer sky.
Oh, the long toil, the slow toil,
The toil that may not rest,
Till the sun looks down from his journey's crown,
To the wonderful way of the west!
Then a quietness falls over meadow and hill,
The wings of the wind in the forest are furled,
The river runs softly, the birds are all still,
The workers are resting all over the world.
Oh, the good hour, the kind hour,
The hour that calms the breast!
Little inn half-way on the road of the day,
Where it follows the turn to the west!
There's a plentiful feast in the maple-tree shade,
The lilt of a song to an old-fashioned tune,
The talk of a friend, or the kiss of a maid,
To sweeten the cup that we drink to the noon.
Oh, the deep noon, the full noon,
Of all the day the best!
When the blue sky burns, and the great sun turns
To his home by the way of the west.
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Written by
Francesco Petrarch |
SONNET LXXIX.
Quella fenestra, ove l' un sol si vede.
RECOLLECTIONS OF LOVE.
That window where my sun is often seen
Refulgent, and the world's at morning's hours;
And that, where Boreas blows, when winter lowers,
And the short days reveal a clouded scene;
That bench of stone where, with a pensive mien,
My Laura sits, forgetting beauty's powers;
Haunts where her shadow strikes the walls or flowers,
And her feet press the paths or herbage green:
The place where Love assail'd me with success;
And spring, the fatal time that, first observed,
[Pg 96]Revives the keen remembrance every year;
With looks and words, that o'er me have preserved
A power no length of time can render less,
Call to my eyes the sadly-soothing tear.
Penn.
That window where my sun is ever seen,
Dazzling and bright, and Nature's at the none;
And that where still, when Boreas rude has blown
In the short days, the air thrills cold and keen:
The stone where, at high noon, her seat has been,
Pensive and parleying with herself alone:
Haunts where her bright form has its shadow thrown,
Or trod her fairy foot the carpet green:
The cruel spot where first Love spoil'd my rest,
And the new season which, from year to year,
Opes, on this day, the old wound in my breast:
The seraph face, the sweet words, chaste and dear,
Which in my suffering heart are deep impress'd,
All melt my fond eyes to the frequent tear.
Macgregor.
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Written by
Algernon Charles Swinburne |
I -- In Church
Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;
As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.
God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;
God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;
God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;
God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?
Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -
Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.
Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,
Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?
Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.
From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?
Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.
Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.
Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.
Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?
From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.
Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.
Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.
Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.
II--OUTSIDE CHURCH
We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?
We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;
We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?
Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.
Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.
Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.
We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?
We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;
How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -
We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,
Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -
How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?
We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?
God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?
We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,
With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?
In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?
What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?
At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?
In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?
III--BEYOND CHURCH
Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;
Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;
Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.
Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights
With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,
Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;
These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.
What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?
For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?
Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.
No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.
Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.
No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.
One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.
To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.
All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.
Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.
Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.
But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.
All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.
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Written by
William Topaz McGonagall |
Beautiful Den o' Fowlis, most charming to be seen
In the summer season, when your trees are green;
Especially in the bright and clear month of June,
When your flowere and shrubberies are in full bloom.
There visitors can enjoy themselves during the holidays,
And be shaded by the trees from the sun's rays,
And admire the beautiful primroses that grow there;
And inhale their sweet perfume that fills the air.
There the little children sport and play,
Blythe and gay during the live-long summer day,
In its beautiful green and cool shady bowers,
Chasing the bee and butterfly, and pulling the flowers.
There the Minnows loup and play;
In the little rivulet all the day;
Right in the hollow of that fairy-like Den,
Together in little shoals of nine or ten
And the Mavis and Blackbird merrily sing,
Making the Den with their notes to ring;
From high noon till sunset at night,
Filling the visitor's heart with delight.
Tis most lovely to see the trees arched overhead,
And the little rivulet rolling o'er its pebbly bed,
Ane near by is an old Meal Mill;
Likewise an old Church and Churchyard where the dead lie still.
The Den is always cool in the summer time,
Because it is so closely shaded from the sunshine,
By the spreading branches of the trees,
While the murmuring of the rivulet is heard on the night breeze.
It is a very magnificent spot the Den o' Fowlis,
And where oft the wintry wind it howls,
Among its bare end leafless withered trees,
And with fear wonld almost make one's heart to freeze.
To be walking through it on a dark wintry night,
Because the bare trees seem like spectres to your sight,
And everything around seems dark and drear,
And fills the timid mind with an undefinable fear.
But in the summer season it is most lovely to see;
With its fair flowers and romantic scenery,
Where the people can enjoy themselves all the day,
In the months of July, June, or May.
There the people can drink pure water when they are dry;
From the wells of spring water in the Den near by,
Which God has provided for his creatures in that lonely spot,
And such a blessing to the people shouldn't be forgot.
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