Written by
Robert Burns |
UPON 1 a simmer Sunday morn
When Nature’s face is fair,
I walked forth to view the corn,
An’ snuff the caller air.
The rising sun owre Galston muirs
Wi’ glorious light was glintin;
The hares were hirplin down the furrs,
The lav’rocks they were chantin
Fu’ sweet that day.
As lightsomely I glowr’d abroad,
To see a scene sae gay,
Three hizzies, early at the road,
Cam skelpin up the way.
Twa had manteeles o” dolefu’ black,
But ane wi’ lyart lining;
The third, that gaed a wee a-back,
Was in the fashion shining
Fu’ gay that day.
The twa appear’d like sisters twin,
In feature, form, an’ claes;
Their visage wither’d, lang an’ thin,
An’ sour as only slaes:
The third cam up, hap-stap-an’-lowp,
As light as ony lambie,
An’ wi’a curchie low did stoop,
As soon as e’er she saw me,
Fu’ kind that day.
Wi’ bonnet aff, quoth I, “Sweet lass,
I think ye seem to ken me;
I’m sure I’ve seen that bonie face
But yet I canna name ye.
”
Quo’ she, an’ laughin as she spak,
An’ taks me by the han’s,
“Ye, for my sake, hae gien the feck
Of a’ the ten comman’s
A screed some day.
”
“My name is Fun—your cronie dear,
The nearest friend ye hae;
An’ this is Superstitution here,
An’ that’s Hypocrisy.
I’m gaun to Mauchline Holy Fair,
To spend an hour in daffin:
Gin ye’ll go there, yon runkl’d pair,
We will get famous laughin
At them this day.
”
Quoth I, “Wi’ a’ my heart, I’ll do’t;
I’ll get my Sunday’s sark on,
An’ meet you on the holy spot;
Faith, we’se hae fine remarkin!”
Then I gaed hame at crowdie-time,
An’ soon I made me ready;
For roads were clad, frae side to side,
Wi’ mony a weary body
In droves that day.
Here farmers gash, in ridin graith,
Gaed hoddin by their cotters;
There swankies young, in braw braid-claith,
Are springing owre the gutters.
The lasses, skelpin barefit, thrang,
In silks an’ scarlets glitter;
Wi’ sweet-milk cheese, in mony a whang,
An’ farls, bak’d wi’ butter,
Fu’ crump that day.
When by the plate we set our nose,
Weel heaped up wi’ ha’pence,
A greedy glowr black-bonnet throws,
An’ we maun draw our tippence.
Then in we go to see the show:
On ev’ry side they’re gath’rin;
Some carrying dails, some chairs an’ stools,
An’ some are busy bleth’rin
Right loud that day.
Here stands a shed to fend the show’rs,
An’ screen our countra gentry;
There “Racer Jess, 2 an’ twa-three whores,
Are blinkin at the entry.
Here sits a raw o’ tittlin jads,
Wi’ heaving breast an’ bare neck;
An’ there a batch o’ wabster lads,
Blackguarding frae Kilmarnock,
For fun this day.
Here, some are thinkin on their sins,
An’ some upo’ their claes;
Ane curses feet that fyl’d his shins,
Anither sighs an’ prays:
On this hand sits a chosen swatch,
Wi’ screwed-up, grace-proud faces;
On that a set o’ chaps, at watch,
Thrang winkin on the lasses
To chairs that day.
O happy is that man, an’ blest!
Nae wonder that it pride him!
Whase ain dear lass, that he likes best,
Comes clinkin down beside him!
Wi’ arms repos’d on the chair back,
He sweetly does compose him;
Which, by degrees, slips round her neck,
An’s loof upon her bosom,
Unkend that day.
Now a’ the congregation o’er
Is silent expectation;
For Moodie 3 speels the holy door,
Wi’ tidings o’ damnation:
Should Hornie, as in ancient days,
’Mang sons o’ God present him,
The vera sight o’ Moodie’s face,
To ’s ain het hame had sent him
Wi’ fright that day.
Hear how he clears the point o’ faith
Wi’ rattlin and wi’ thumpin!
Now meekly calm, now wild in wrath,
He’s stampin, an’ he’s jumpin!
His lengthen’d chin, his turned-up snout,
His eldritch squeel an’ gestures,
O how they fire the heart devout,
Like cantharidian plaisters
On sic a day!
But hark! the tent has chang’d its voice,
There’s peace an’ rest nae langer;
For a’ the real judges rise,
They canna sit for anger,
Smith 4 opens out his cauld harangues,
On practice and on morals;
An’ aff the godly pour in thrangs,
To gie the jars an’ barrels
A lift that day.
What signifies his barren shine,
Of moral powers an’ reason?
His English style, an’ gesture fine
Are a’ clean out o’ season.
Like Socrates or Antonine,
Or some auld pagan heathen,
The moral man he does define,
But ne’er a word o’ faith in
That’s right that day.
In guid time comes an antidote
Against sic poison’d nostrum;
For Peebles, 5 frae the water-fit,
Ascends the holy rostrum:
See, up he’s got, the word o’ God,
An’ meek an’ mim has view’d it,
While Common-sense has taen the road,
An’ aff, an’ up the Cowgate 6
Fast, fast that day.
Wee Miller 7 neist the guard relieves,
An’ Orthodoxy raibles,
Tho’ in his heart he weel believes,
An’ thinks it auld wives’ fables:
But faith! the birkie wants a manse,
So, cannilie he hums them;
Altho’ his carnal wit an’ sense
Like hafflins-wise o’ercomes him
At times that day.
Now, butt an’ ben, the change-house fills,
Wi’ yill-caup commentators;
Here ’s cryin out for bakes and gills,
An’ there the pint-stowp clatters;
While thick an’ thrang, an’ loud an’ lang,
Wi’ logic an’ wi’ scripture,
They raise a din, that in the end
Is like to breed a rupture
O’ wrath that day.
Leeze me on drink! it gies us mair
Than either school or college;
It kindles wit, it waukens lear,
It pangs us fou o’ knowledge:
Be’t whisky-gill or penny wheep,
Or ony stronger potion,
It never fails, or drinkin deep,
To kittle up our notion,
By night or day.
The lads an’ lasses, blythely bent
To mind baith saul an’ body,
Sit round the table, weel content,
An’ steer about the toddy:
On this ane’s dress, an’ that ane’s leuk,
They’re makin observations;
While some are cozie i’ the neuk,
An’ forming assignations
To meet some day.
But now the L—’s ain trumpet touts,
Till a’ the hills are rairin,
And echoes back return the shouts;
Black Russell is na sparin:
His piercin words, like Highlan’ swords,
Divide the joints an’ marrow;
His talk o’ Hell, whare devils dwell,
Our vera “sauls does harrow”
Wi’ fright that day!
A vast, unbottom’d, boundless pit,
Fill’d fou o’ lowin brunstane,
Whase raging flame, an’ scorching heat,
Wad melt the hardest whun-stane!
The half-asleep start up wi’ fear,
An’ think they hear it roarin;
When presently it does appear,
’Twas but some neibor snorin
Asleep that day.
’Twad be owre lang a tale to tell,
How mony stories past;
An’ how they crouded to the yill,
When they were a’ dismist;
How drink gaed round, in cogs an’ caups,
Amang the furms an’ benches;
An’ cheese an’ bread, frae women’s laps,
Was dealt about in lunches
An’ dawds that day.
In comes a gawsie, gash guidwife,
An’ sits down by the fire,
Syne draws her kebbuck an’ her knife;
The lasses they are shyer:
The auld guidmen, about the grace
Frae side to side they bother;
Till some ane by his bonnet lays,
An’ gies them’t like a tether,
Fu’ lang that day.
Waesucks! for him that gets nae lass,
Or lasses that hae naething!
Sma’ need has he to say a grace,
Or melvie his braw claithing!
O wives, be mindfu’ ance yoursel’
How bonie lads ye wanted;
An’ dinna for a kebbuck-heel
Let lasses be affronted
On sic a day!
Now Clinkumbell, wi’ rattlin tow,
Begins to jow an’ croon;
Some swagger hame the best they dow,
Some wait the afternoon.
At slaps the billies halt a blink,
Till lasses strip their shoon:
Wi’ faith an’ hope, an’ love an’ drink,
They’re a’ in famous tune
For crack that day.
How mony hearts this day converts
O’ sinners and o’ lasses!
Their hearts o’ stane, gin night, are gane
As saft as ony flesh is:
There’s some are fou o’ love divine;
There’s some are fou o’ brandy;
An’ mony jobs that day begin,
May end in houghmagandie
Some ither day.
Note 1.
“Holy Fair” is a common phrase in the west of Scotland for a sacramental occasion.
—R.
B.
[back]
Note 2.
Racer Jess (d.
1813) was a half-witted daughter of Poosie Nansie.
She was a great pedestrian.
[back]
Note 3.
Rev.
Alexander Moodie of Riccarton.
[back]
Note 4.
Rev.
George Smith of Galston.
[back]
Note 5.
Rev.
Wm.
Peebles of Newton-upon-Ayr.
[back]
Note 6.
A street so called which faces the tent in Mauchline.
—R.
B.
[back]
Note 7.
Rev.
Alex.
Miller, afterward of Kilmaurs.
[back]
|
Written by
Robert Burns |
YE Irish lords, ye knights an’ squires,
Wha represent our brughs an’ shires,
An’ doucely manage our affairs
In parliament,
To you a simple poet’s pray’rs
Are humbly sent.
Alas! my roupit Muse is hearse!
Your Honours’ hearts wi’ grief ’twad pierce,
To see her sittin on her ****
Low i’ the dust,
And scriechinh out prosaic verse,
An like to brust!
Tell them wha hae the chief direction,
Scotland an’ me’s in great affliction,
E’er sin’ they laid that curst restriction
On aqua-vit&æ;
An’ rouse them up to strong conviction,
An’ move their pity.
Stand forth an’ tell yon Premier youth
The honest, open, naked truth:
Tell him o’ mine an’ Scotland’s drouth,
His servants humble:
The muckle deevil blaw you south
If ye dissemble!
Does ony great man glunch an’ gloom?
Speak out, an’ never fash your thumb!
Let posts an’ pensions sink or soom
Wi’ them wha grant them;
If honestly they canna come,
Far better want them.
In gath’rin votes you were na slack;
Now stand as tightly by your tack:
Ne’er claw your lug, an’ fidge your back,
An’ hum an’ haw;
But raise your arm, an’ tell your crack
Before them a’.
Paint Scotland greetin owre her thrissle;
Her mutchkin stowp as toom’s a whissle;
An’ d—mn’d excisemen in a bussle,
Seizin a stell,
Triumphant crushin’t like a mussel,
Or limpet shell!
Then, on the tither hand present her—
A blackguard smuggler right behint her,
An’ cheek-for-chow, a chuffie vintner
Colleaguing join,
Picking her pouch as bare as winter
Of a’ kind coin.
Is there, that bears the name o’ Scot,
But feels his heart’s bluid rising hot,
To see his poor auld mither’s pot
Thus dung in staves,
An’ plunder’d o’ her hindmost groat
By gallows knaves?
Alas! I’m but a nameless wight,
Trode i’ the mire out o’ sight?
But could I like Montgomeries fight,
Or gab like Boswell, 2
There’s some sark-necks I wad draw tight,
An’ tie some hose well.
God bless your Honours! can ye see’t—
The kind, auld cantie carlin greet,
An’ no get warmly to your feet,
An’ gar them hear it,
An’ tell them wi’a patriot-heat
Ye winna bear it?
Some o’ you nicely ken the laws,
To round the period an’ pause,
An’ with rhetoric clause on clause
To mak harangues;
Then echo thro’ Saint Stephen’s wa’s
Auld Scotland’s wrangs.
Dempster, 3 a true blue Scot I’se warran’;
Thee, aith-detesting, chaste Kilkerran; 4
An’ that glib-gabbit Highland baron,
The Laird o’ Graham; 5
An’ ane, a chap that’s damn’d aulfarran’,
Dundas his name: 6
Erskine, a spunkie Norland billie; 7
True Campbells, Frederick and Ilay; 8
An’ Livistone, the bauld Sir Willie; 9
An’ mony ithers,
Whom auld Demosthenes or Tully
Might own for brithers.
See sodger Hugh, 10 my watchman stented,
If poets e’er are represented;
I ken if that your sword were wanted,
Ye’d lend a hand;
But when there’s ought to say anent it,
Ye’re at a stand.
Arouse, my boys! exert your mettle,
To get auld Scotland back her kettle;
Or faith! I’ll wad my new pleugh-pettle,
Ye’ll see’t or lang,
She’ll teach you, wi’ a reekin whittle,
Anither sang.
This while she’s been in crankous mood,
Her lost Militia fir’d her bluid;
(Deil na they never mair do guid,
Play’d her that pliskie!)
An’ now she’s like to rin red-wud
About her whisky.
An’ Lord! if ance they pit her till’t,
Her tartan petticoat she’ll kilt,
An’durk an’ pistol at her belt,
She’ll tak the streets,
An’ rin her whittle to the hilt,
I’ the first she meets!
For God sake, sirs! then speak her fair,
An’ straik her cannie wi’ the hair,
An’ to the muckle house repair,
Wi’ instant speed,
An’ strive, wi’ a’ your wit an’ lear,
To get remead.
Yon ill-tongu’d tinkler, Charlie Fox,
May taunt you wi’ his jeers and mocks;
But gie him’t het, my hearty cocks!
E’en cowe the cadie!
An’ send him to his dicing box
An’ sportin’ lady.
Tell you guid bluid o’ auld Boconnock’s, 11
I’ll be his debt twa mashlum bonnocks,
An’ drink his health in auld Nance Tinnock’s 12
Nine times a-week,
If he some scheme, like tea an’ winnocks,
Was kindly seek.
Could he some commutation broach,
I’ll pledge my aith in guid braid Scotch,
He needna fear their foul reproach
Nor erudition,
Yon mixtie-maxtie, ***** hotch-potch,
The Coalition.
Auld Scotland has a raucle tongue;
She’s just a devil wi’ a rung;
An’ if she promise auld or young
To tak their part,
Tho’ by the neck she should be strung,
She’ll no desert.
And now, ye chosen Five-and-Forty,
May still you mither’s heart support ye;
Then, tho’a minister grow dorty,
An’ kick your place,
Ye’ll snap your gingers, poor an’ hearty,
Before his face.
God bless your Honours, a’ your days,
Wi’ sowps o’ kail and brats o’ claise,
In spite o’ a’ the thievish kaes,
That haunt St.
Jamie’s!
Your humble poet sings an’ prays,
While Rab his name is.
POSTSCRIPTLET half-starv’d slaves in warmer skies
See future wines, rich-clust’ring, rise;
Their lot auld Scotland ne’re envies,
But, blythe and frisky,
She eyes her freeborn, martial boys
Tak aff their whisky.
What tho’ their Phoebus kinder warms,
While fragrance blooms and beauty charms,
When wretches range, in famish’d swarms,
The scented groves;
Or, hounded forth, dishonour arms
In hungry droves!
Their gun’s a burden on their shouther;
They downa bide the stink o’ powther;
Their bauldest thought’s a hank’ring swither
To stan’ or rin,
Till skelp—a shot—they’re aff, a’throw’ther,
To save their skin.
But bring a Scotchman frae his hill,
Clap in his cheek a Highland gill,
Say, such is royal George’s will,
An’ there’s the foe!
He has nae thought but how to kill
Twa at a blow.
Nae cauld, faint-hearted doubtings tease him;
Death comes, wi’ fearless eye he sees him;
Wi’bluidy hand a welcome gies him;
An’ when he fa’s,
His latest draught o’ breathin lea’es him
In faint huzzas.
Sages their solemn een may steek,
An’ raise a philosophic reek,
An’ physically causes seek,
In clime an’ season;
But tell me whisky’s name in Greek
I’ll tell the reason.
Scotland, my auld, respected mither!
Tho’ whiles ye moistify your leather,
Till, whare ye sit on craps o’ heather,
Ye tine your dam;
Freedom an’ whisky gang thegither!
Take aff your dram!
Note 1.
This was written before the Act anent the Scotch distilleries, of session 1786, for which Scotland and the author return their most grateful thanks.
—R.
B.
[back]
Note 2.
James Boswell of Auchinleck, the biographer of Johnson.
[back]
Note 3.
George Dempster of Dunnichen.
[back]
Note 4.
Sir Adam Ferguson of Kilkerran, Bart.
[back]
Note 5.
The Marquis of Graham, eldest son of the Duke of Montrose.
[back]
Note 6.
Right Hon.
Henry Dundas, M.
P.
[back]
Note 7.
Probably Thomas, afterward Lord Erskine.
[back]
Note 8.
Lord Frederick Campbell, second brother of the Duke of Argyll, and Ilay Campbell, Lord Advocate for Scotland, afterward President of the Court of Session.
[back]
Note 9.
Sir Wm.
Augustus Cunningham, Baronet, of Livingstone.
[back]
Note 10.
Col.
Hugh Montgomery, afterward Earl of Eglinton.
[back]
Note 11.
Pitt, whose grandfather was of Boconnock in Cornwall.
[back]
Note 12.
A worthy old hostess of the author’s in Mauchline, where he sometimes studies politics over a glass of gude auld Scotch Drink.
—R.
B.
[back]
|
Written by
Robert Burns |
O A’ ye pious godly flocks,
Weel fed on pastures orthodox,
Wha now will keep you frae the fox,
Or worrying tykes?
Or wha will tent the waifs an’ crocks,
About the dykes?
The twa best herds in a’ the wast,
The e’er ga’e gospel horn a blast
These five an’ twenty simmers past—
Oh, dool to tell!
Hae had a bitter black out-cast
Atween themsel’.
O, Moddie, 1 man, an’ wordy Russell, 2
How could you raise so vile a bustle;
Ye’ll see how New-Light herds will whistle,
An’ think it fine!
The L—’s cause ne’er gat sic a twistle,
Sin’ I hae min’.
O, sirs! whae’er wad hae expeckit
Your duty ye wad sae negleckit,
Ye wha were ne’er by lairds respeckit
To wear the plaid;
But by the brutes themselves eleckit,
To be their guide.
What flock wi’ Moodie’s flock could rank?—
Sae hale and hearty every shank!
Nae poison’d soor Arminian stank
He let them taste;
Frae Calvin’s well, aye clear, drank,—
O, sic a feast!
The thummart, willcat, brock, an’ tod,
Weel kend his voice thro’ a’ the wood,
He smell’d their ilka hole an’ road,
Baith out an in;
An’ weel he lik’d to shed their bluid,
An’ sell their skin.
What herd like Russell tell’d his tale;
His voice was heard thro’ muir and dale,
He kenn’d the L—’s sheep, ilka tail,
Owre a’ the height;
An’ saw gin they were sick or hale,
At the first sight.
He fine a mangy sheep could scrub,
Or nobly fling the gospel club,
And New-Light herds could nicely drub
Or pay their skin;
Could shake them o’er the burning dub,
Or heave them in.
Sic twa-O! do I live to see’t?—
Sic famous twa should disagree’t,
And names, like “villain,” “hypocrite,”
Ilk ither gi’en,
While New-Light herds, wi’ laughin spite,
Say neither’s liein!
A’ ye wha tent the gospel fauld,
There’s Duncan 3 deep, an’ Peebles 4 shaul,
But chiefly thou, apostle Auld, 5
We trust in thee,
That thou wilt work them, het an’ cauld,
Till they agree.
Consider, sirs, how we’re beset;
There’s scarce a new herd that we get,
But comes frae ’mang that cursed set,
I winna name;
I hope frae heav’n to see them yet
In fiery flame.
Dalrymple 6 has been lang our fae,
M’Gill 7 has wrought us meikle wae,
An’ that curs’d rascal ca’d M’Quhae, 8
And baith the Shaws, 9
That aft hae made us black an’ blae,
Wi’ vengefu’ paws.
Auld Wodrow 10 lang has hatch’d mischief;
We thought aye death wad bring relief;
But he has gotten, to our grief,
Ane to succeed him,
A chield wha’ 11 soundly buff our beef;
I meikle dread him.
And mony a ane that I could tell,
Wha fain wad openly rebel,
Forby turn-coats amang oursel’,
There’s Smith 12 for ane;
I doubt he’s but a grey nick quill,
An’ that ye’ll fin’.
O! a’ ye flocks o’er a, the hills,
By mosses, meadows, moors, and fells,
Come, join your counsel and your skills
To cowe the lairds,
An’ get the brutes the power themsel’s
To choose their herds.
Then Orthodoxy yet may prance,
An’ Learning in a woody dance,
An’ that fell cur ca’d Common Sense,
That bites sae sair,
Be banished o’er the sea to France:
Let him bark there.
Then Shaw’s an’ D’rymple’s eloquence,
M’Gill’s close nervous excellence
M’Quhae’s pathetic manly sense,
An’ guid M’Math,
Wi’ Smith, wha thro’ the heart can glance,
May a’ pack aff.
Note 1.
Rev.
Mr.
Moodie of Riccarton.
[back]
Note 2.
Rev.
John Russell of Kilmarnock.
[back]
Note 3.
Robert Duncan of Dundonald.
[back]
Note 4.
Rev.
Wm.
Peebles of Newton-on-Ayr.
[back]
Note 5.
Rev.
Wm.
Auld of Mauchline.
[back]
Note 6.
Rev.
Dr.
Dalrymple of Ayr.
[back]
Note 7.
Rev.
Wm.
M’Gill, colleague of Dr.
Dalrymple.
[back]
Note 8.
Minister of St.
Quivox.
[back]
Note 9.
Dr.
Andrew Shaw of Craigie, and Dr.
David Shaw of Coylton.
[back]
Note 10.
Dr.
Peter Wodrow of Tarbolton.
[back]
Note 11.
Rev.
John M’Math, a young assistant and successor to Wodrow.
[back]
Note 12.
Rev.
George Smith of Galston.
[back]
|
Written by
William Barnes |
Since I noo mwore do zee your feace,
Up steairs or down below,
I’ll zit me in the lwonesome pleace,
Where flat-bough’d beech do grow;
Below the beeches’ bough, my love,
Where you did never come,
An’ I don’t look to meet ye now,
As I do look at hwome.
Since you noo mwore be at my zide,
In walks in zummer het,
I’ll goo alwone where mist do ride,
Drough trees a-drippen wet;
Below the rain-wet bough, my love,
Where you did never come,
An’ I don’t grieve to miss ye now,
As I do grieve at hwome.
Since now bezide my dinner-bwoard
Your vaice do never sound,
I’ll eat the bit I can avword,
A-vield upon the ground;
Below the darksome bough, my love,
Where you did never dine,
An’ I don’t grieve to miss ye now,
As I at hwome do pine.
Since I do miss your vaice an’ feace
In prayer at eventide,
I’ll pray wi’ woone sad vaice vor greace
To goo where you do bide;
Above the tree an’ bough, my love,
Where you be gone avore,
An’ be a-waiten vor me now,
To come vor evermwore.
|
Written by
Robert Burns |
WHILE winds frae aff Ben-Lomond blaw,
An’ bar the doors wi’ driving snaw,
An’ hing us owre the ingle,
I set me down to pass the time,
An’ spin a verse or twa o’ rhyme,
In hamely, westlin jingle.
While frosty winds blaw in the drift,
Ben to the chimla lug,
I grudge a wee the great-folk’s gift,
That live sae bien an’ snug:
I tent less, and want less
Their roomy fire-side;
But hanker, and canker,
To see their cursed pride.
It’s hardly in a body’s pow’r
To keep, at times, frae being sour,
To see how things are shar’d;
How best o’ chiels are whiles in want,
While coofs on countless thousands rant,
And ken na how to wair’t;
But, Davie, lad, ne’er fash your head,
Tho’ we hae little gear;
We’re fit to win our daily bread,
As lang’s we’re hale and fier:
“Mair spier na, nor fear na,” 1
Auld age ne’er mind a feg;
The last o’t, the warst o’t
Is only but to beg.
To lie in kilns and barns at e’en,
When banes are craz’d, and bluid is thin,
Is doubtless, great distress!
Yet then content could make us blest;
Ev’n then, sometimes, we’d snatch a taste
Of truest happiness.
The honest heart that’s free frae a’
Intended fraud or guile,
However Fortune kick the ba’,
Has aye some cause to smile;
An’ mind still, you’ll find still,
A comfort this nae sma’;
Nae mair then we’ll care then,
Nae farther can we fa’.
What tho’, like commoners of air,
We wander out, we know not where,
But either house or hal’,
Yet nature’s charms, the hills and woods,
The sweeping vales, and foaming floods,
Are free alike to all.
In days when daisies deck the ground,
And blackbirds whistle clear,
With honest joy our hearts will bound,
To see the coming year:
On braes when we please, then,
We’ll sit an’ sowth a tune;
Syne rhyme till’t we’ll time till’t,
An’ sing’t when we hae done.
It’s no in titles nor in rank;
It’s no in wealth like Lon’on bank,
To purchase peace and rest:
It’s no in makin’ muckle, mair;
It’s no in books, it’s no in lear,
To make us truly blest:
If happiness hae not her seat
An’ centre in the breast,
We may be wise, or rich, or great,
But never can be blest;
Nae treasures, nor pleasures
Could make us happy lang;
The heart aye’s the part aye
That makes us right or wrang.
Think ye, that sic as you and I,
Wha drudge an’ drive thro’ wet and dry,
Wi’ never ceasing toil;
Think ye, are we less blest than they,
Wha scarcely tent us in their way,
As hardly worth their while?
Alas! how aft in haughty mood,
God’s creatures they oppress!
Or else, neglecting a’ that’s guid,
They riot in excess!
Baith careless and fearless
Of either heaven or hell;
Esteeming and deeming
It’s a’ an idle tale!
Then let us cheerfu’ acquiesce,
Nor make our scanty pleasures less,
By pining at our state:
And, even should misfortunes come,
I, here wha sit, hae met wi’ some—
An’s thankfu’ for them yet.
They gie the wit of age to youth;
They let us ken oursel’;
They make us see the naked truth,
The real guid and ill:
Tho’ losses an’ crosses
Be lessons right severe,
There’s wit there, ye’ll get there,
Ye’ll find nae other where.
But tent me, Davie, ace o’ hearts!
(To say aught less wad wrang the cartes,
And flatt’ry I detest)
This life has joys for you and I;
An’ joys that riches ne’er could buy,
An’ joys the very best.
There’s a’ the pleasures o’ the heart,
The lover an’ the frien’;
Ye hae your Meg, your dearest part,
And I my darling Jean!
It warms me, it charms me,
To mention but her name:
It heats me, it beets me,
An’ sets me a’ on flame!
O all ye Pow’rs who rule above!
O Thou whose very self art love!
Thou know’st my words sincere!
The life-blood streaming thro’ my heart,
Or my more dear immortal part,
Is not more fondly dear!
When heart-corroding care and grief
Deprive my soul of rest,
Her dear idea brings relief,
And solace to my breast.
Thou Being, All-seeing,
O hear my fervent pray’r;
Still take her, and make her
Thy most peculiar care!
All hail! ye tender feelings dear!
The smile of love, the friendly tear,
The sympathetic glow!
Long since, this world’s thorny ways
Had number’d out my weary days,
Had it not been for you!
Fate still has blest me with a friend,
In ev’ry care and ill;
And oft a more endearing band—
A tie more tender still.
It lightens, it brightens
The tenebrific scene,
To meet with, and greet with
My Davie, or my Jean!
O, how that name inspires my style!
The words come skelpin, rank an’ file,
Amaist before I ken!
The ready measure rins as fine,
As Phoebus an’ the famous Nine
Were glowrin owre my pen.
My spaviet Pegasus will limp,
Till ance he’s fairly het;
And then he’ll hilch, and stilt, an’ jimp,
And rin an unco fit:
But least then the beast then
Should rue this hasty ride,
I’ll light now, and dight now
His sweaty, wizen’d hide.
Note 1.
Ramsay.
—R.
B.
[back]
|
Written by
Robert Burns |
GUDE pity me, because I’m little!
For though I am an elf o’ mettle,
An’ can, like ony wabster’s shuttle,
Jink there or here,
Yet, scarce as lang’s a gude kail-whittle,
I’m unco *****.
An’ now Thou kens our waefu’ case;
For Geordie’s jurr we’re in disgrace,
Because we stang’d her through the place,
An’ hurt her spleuchan;
For whilk we daurna show our face
Within the clachan.
An’ now we’re dern’d in dens and hollows,
And hunted, as was William Wallace,
Wi’ constables-thae blackguard fallows,
An’ sodgers baith;
But Gude preserve us frae the gallows,
That shamefu’ death!
Auld grim black-bearded Geordie’s sel’—
O shake him owre the mouth o’ hell!
There let him hing, an’ roar, an’ yell
Wi’ hideous din,
And if he offers to rebel,
Then heave him in.
When Death comes in wi’ glimmerin blink,
An’ tips auld drucken Nanse the wink,
May Sautan gie her doup a clink
Within his yett,
An’ fill her up wi’ brimstone drink,
Red-reekin het.
Though Jock an’ hav’rel Jean are merry—
Some devil seize them in a hurry,
An’ waft them in th’ infernal wherry
Straught through the lake,
An’ gie their hides a noble curry
Wi’ oil of aik!
As for the jurr-puir worthless body!
She’s got mischief enough already;
Wi’ stanged hips, and buttocks bluidy
She’s suffer’d sair;
But, may she wintle in a woody,
If she wh-e mair!
|
Written by
William Barnes |
Green mwold on zummer bars do show
That they've a-dripped in winter wet;
The hoof-worn ring o' groun' below
The tree do tell o' storms or het;
The trees in rank along a ledge
Do show where woonce did bloom a hedge;
An' where the vurrow-marks do stripe
The down the wheat woonce rustled ripe.
Each mark ov things a-gone vrom view—
To eyezight's woone, to soulzight two.
The grass agean the mwoldren door
'S a token sad o' vo'k a-gone,
An' where the house, bwoth wall an' vloor,
'S a-lost, the well mid linger on.
What tokens, then, could Meary gi'e
That she a-lived, an' lived vor me,
But things a-done vor thought an' view?
Good things that nwone agean can do,
An' every work her love ha' wrought,
To eyezight's woone, but two to thought.
|
Written by
Ingeborg Bachmann |
Since I noo mwore do zee your feace,
Up steairs or down below,
I’ll zit me in the lwonesome pleace,
Where flat-bough’d beech do grow;
Below the beeches’ bough, my love,
Where you did never come,
An’ I don’t look to meet ye now,
As I do look at hwome.
Since you noo mwore be at my zide,
In walks in zummer het,
I’ll goo alwone where mist do ride,
Drough trees a-drippen wet;
Below the rain-wet bough, my love,
Where you did never come,
An’ I don’t grieve to miss ye now,
As I do grieve at hwome.
Since now bezide my dinner-bwoard
Your vaice do never sound,
I’ll eat the bit I can avword,
A-vield upon the ground;
Below the darksome bough, my love,
Where you did never dine,
An’ I don’t grieve to miss ye now,
As I at hwome do pine.
Since I do miss your vaice an’ feace
In prayer at eventide,
I’ll pray wi’ woone sad vaice vor greace
To goo where you do bide;
Above the tree an’ bough, my love,
Where you be gone avore,
An’ be a-waiten vor me now,
To come vor evermwore.
|
Written by
Robert Burns |
AS cauld a wind as ever blew,
A cauld kirk, an in’t but few:
As cauld a minister’s e’er spak;
Ye’se a’ be het e’er I come back.
|
Written by
Ingeborg Bachmann |
Green mwold on zummer bars do show
That they've a-dripped in winter wet;
The hoof-worn ring o' groun' below
The tree do tell o' storms or het;
The trees in rank along a ledge
Do show where woonce did bloom a hedge;
An' where the vurrow-marks do stripe
The down the wheat woonce rustled ripe.
Each mark ov things a-gone vrom view—
To eyezight's woone, to soulzight two.
The grass agean the mwoldren door
'S a token sad o' vo'k a-gone,
An' where the house, bwoth wall an' vloor,
'S a-lost, the well mid linger on.
What tokens, then, could Meary gi'e
That she a-lived, an' lived vor me,
But things a-done vor thought an' view?
Good things that nwone agean can do,
An' every work her love ha' wrought,
To eyezight's woone, but two to thought.
|