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Best Famous Heretofore Poems

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Written by George (Lord) Byron | Create an image from this poem

The Dream

 I

Our life is twofold; Sleep hath its own world,
A boundary between the things misnamed
Death and existence: Sleep hath its own world,
And a wide realm of wild reality,
And dreams in their development have breath,
And tears, and tortures, and the touch of joy;
They leave a weight upon our waking thoughts,
They take a weight from off waking toils,
They do divide our being; they become
A portion of ourselves as of our time,
And look like heralds of eternity;
They pass like spirits of the past—they speak
Like sibyls of the future; they have power— 
The tyranny of pleasure and of pain;
They make us what we were not—what they will,
And shake us with the vision that's gone by,
The dread of vanished shadows—Are they so?
Is not the past all shadow?—What are they?
Creations of the mind?—The mind can make
Substances, and people planets of its own
With beings brighter than have been, and give
A breath to forms which can outlive all flesh.
I would recall a vision which I dreamed
Perchance in sleep—for in itself a thought,
A slumbering thought, is capable of years,
And curdles a long life into one hour.

II

I saw two beings in the hues of youth
Standing upon a hill, a gentle hill,
Green and of mild declivity, the last
As 'twere the cape of a long ridge of such,
Save that there was no sea to lave its base,
But a most living landscape, and the wave
Of woods and corn-fields, and the abodes of men
Scattered at intervals, and wreathing smoke
Arising from such rustic roofs: the hill
Was crowned with a peculiar diadem
Of trees, in circular array, so fixed,
Not by the sport of nature, but of man:
These two, a maiden and a youth, were there
Gazing—the one on all that was beneath
Fair as herself—but the boy gazed on her;
And both were young, and one was beautiful:
And both were young—yet not alike in youth.
As the sweet moon on the horizon's verge,
The maid was on the eve of womanhood;
The boy had fewer summers, but his heart
Had far outgrown his years, and to his eye
There was but one beloved face on earth,
And that was shining on him; he had looked
Upon it till it could not pass away;
He had no breath, no being, but in hers:
She was his voice; he did not speak to her,
But trembled on her words; she was his sight,
For his eye followed hers, and saw with hers,
Which coloured all his objects;—he had ceased
To live within himself: she was his life,
The ocean to the river of his thoughts,
Which terminated all; upon a tone,
A touch of hers, his blood would ebb and flow,
And his cheek change tempestuously—his heart
Unknowing of its cause of agony.
But she in these fond feelings had no share:
Her sighs were not for him; to her he was
Even as a brother—but no more; 'twas much,
For brotherless she was, save in the name
Her infant friendship had bestowed on him;
Herself the solitary scion left
Of a time-honoured race.—It was a name
Which pleased him, and yet pleased him not—and why?
Time taught him a deep answer—when she loved
Another; even now she loved another,
And on the summit of that hill she stood
Looking afar if yet her lover's steed
Kept pace with her expectancy, and flew.

III

A change came o'er the spirit of my dream.
There was an ancient mansion, and before
Its walls there was a steed caparisoned:
Within an antique Oratory stood
The Boy of whom I spake;—he was alone,
And pale, and pacing to and fro: anon
He sate him down, and seized a pen, and traced
Words which I could not guess of; then he leaned
His bowed head on his hands and shook, as 'twere
With a convulsion—then rose again,
And with his teeth and quivering hands did tear
What he had written, but he shed no tears.
And he did calm himself, and fix his brow
Into a kind of quiet: as he paused,
The Lady of his love re-entered there;
She was serene and smiling then, and yet
She knew she was by him beloved; she knew— 
For quickly comes such knowledge—that his heart
Was darkened with her shadow, and she saw
That he was wretched, but she saw not all.
He rose, and with a cold and gentle grasp
He took her hand; a moment o'er his face
A tablet of unutterable thoughts
Was traced, and then it faded, as it came;
He dropped the hand he held, and with slow steps
Retired, but not as bidding her adieu,
For they did part with mutual smiles; he passed
From out the massy gate of that old Hall,
And mounting on his steed he went his way;
And ne'er repassed that hoary threshold more.

IV

A change came o'er the spirit of my dream.
The Boy was sprung to manhood: in the wilds
Of fiery climes he made himself a home,
And his Soul drank their sunbeams; he was girt
With strange and dusky aspects; he was not
Himself like what he had been; on the sea
And on the shore he was a wanderer;
There was a mass of many images
Crowded like waves upon me, but he was
A part of all; and in the last he lay
Reposing from the noontide sultriness,
Couched among fallen columns, in the shade
Of ruined walls that had survived the names
Of those who reared them; by his sleeping side
Stood camels grazing, and some goodly steeds
Were fastened near a fountain; and a man,
Glad in a flowing garb, did watch the while,
While many of his tribe slumbered around:
And they were canopied by the blue sky,
So cloudless, clear, and purely beautiful,
That God alone was to be seen in heaven.

V

A change came o'er the spirit of my dream.
The Lady of his love was wed with One
Who did not love her better: in her home,
A thousand leagues from his,—her native home,
She dwelt, begirt with growing Infancy,
Daughters and sons of Beauty,—but behold!
Upon her face there was a tint of grief,
The settled shadow of an inward strife,
And an unquiet drooping of the eye,
As if its lid were charged with unshed tears.
What could her grief be?—she had all she loved,
And he who had so loved her was not there
To trouble with bad hopes, or evil wish,
Or ill-repressed affliction, her pure thoughts.
What could her grief be?—she had loved him not,
Nor given him cause to deem himself beloved,
Nor could he be a part of that which preyed
Upon her mind—a spectre of the past.

VI

A change came o'er the spirit of my dream.
The Wanderer was returned.—I saw him stand
Before an altar—with a gentle bride;
Her face was fair, but was not that which made
The Starlight of his Boyhood;—as he stood
Even at the altar, o'er his brow there came
The selfsame aspect and the quivering shock
That in the antique Oratory shook
His bosom in its solitude; and then— 
As in that hour—a moment o'er his face
The tablet of unutterable thoughts
Was traced—and then it faded as it came,
And he stood calm and quiet, and he spoke
The fitting vows, but heard not his own words,
And all things reeled around him; he could see
Not that which was, nor that which should have been— 
But the old mansion, and the accustomed hall,
And the remembered chambers, and the place,
The day, the hour, the sunshine, and the shade,
All things pertaining to that place and hour,
And her who was his destiny, came back
And thrust themselves between him and the light;
What business had they there at such a time?

VII

A change came o'er the spirit of my dream.
The Lady of his love;—Oh! she was changed,
As by the sickness of the soul; her mind
Had wandered from its dwelling, and her eyes,
They had not their own lustre, but the look
Which is not of the earth; she was become
The queen of a fantastic realm; her thoughts
Were combinations of disjointed things;
And forms impalpable and unperceived
Of others' sight familiar were to hers.
And this the world calls frenzy; but the wise
Have a far deeper madness, and the glance
Of melancholy is a fearful gift;
What is it but the telescope of truth?
Which strips the distance of its fantasies,
And brings life near in utter nakedness,
Making the cold reality too real!

VIII

A change came o'er the spirit of my dream.
The Wanderer was alone as heretofore,
The beings which surrounded him were gone,
Or were at war with him; he was a mark
For blight and desolation, compassed round
With Hatred and Contention; Pain was mixed
In all which was served up to him, until,
Like to the Pontic monarch of old days,
He fed on poisons, and they had no power,
But were a kind of nutriment; he lived
Through that which had been death to many men,
And made him friends of mountains; with the stars
And the quick Spirit of the Universe
He held his dialogues: and they did teach
To him the magic of their mysteries;
To him the book of Night was opened wide,
And voices from the deep abyss revealed
A marvel and a secret.—Be it so.

IX

My dream is past; it had no further change.
It was of a strange order, that the doom
Of these two creatures should be thus traced out
Almost like a reality—the one
To end in madness—both in misery.


Written by Marianne Moore | Create an image from this poem

A Grave

 Man looking into the sea,
taking the view from those who have as much right to it as
 you have to it yourself,
it is human nature to stand in the middle of a thing,
but you cannot stand in the middle of this;
the sea has nothing to give but a well excavated grave.
The firs stand in a procession, each with an emerald turkey—
 foot at the top,
reserved as their contours, saying nothing;
repression, however, is not the most obvious characteristic of
 the sea;
the sea is a collector, quick to return a rapacious look.
There are others besides you who have worn that look—
whose expression is no longer a protest; the fish no longer
 investigate them
for their bones have not lasted:
men lower nets, unconscious of the fact that they are
 desecrating a grave,
and row quickly away-the blades of the oars
moving together like the feet of water-spiders as if there were
 no such thing as death.
The wrinkles progress among themselves in a phalanx—
beautiful under networks of foam,
and fade breathlessly while the sea rustles in and out of the
 seaweed;
the birds swim through the air at top speed, emitting cat-calls
 as heretofore—
the tortoise-shell scourges about the feet of the cliffs, in motion
 beneath them;
and the ocean, under the pulsation of lighthouses and noise of
 bell-bouys,
advances as usual, looking as if it were not that ocean in which
 dropped things are bound to sink—
in which if they turn and twist, it is neither with volition nor
 consciousness.
Written by John Wilmot | Create an image from this poem

A Ramble in St. Jamess Park

 Much wine had passed, with grave discourse
Of who fucks who, and who does worse
(Such as you usually do hear
From those that diet at the Bear),
When I, who still take care to see
Drunkenness relieved by lechery,
Went out into St. James's Park
To cool my head and fire my heart.
But though St. James has th' honor on 't,
'Tis consecrate to prick and ****.
There, by a most incestuous birth,
Strange woods spring from the teeming earth;
For they relate how heretofore,
When ancient Pict began to whore,
Deluded of his assignation
(Jilting, it seems, was then in fashion),
Poor pensive lover, in this place
Would frig upon his mother's face;
Whence rows of mandrakes tall did rise
Whose lewd tops fucked the very skies.
Each imitative branch does twine
In some loved fold of Aretine,
And nightly now beneath their shade
Are buggeries, rapes, and incests made.
Unto this all-sin-sheltering grove
Whores of the bulk and the alcove,
Great ladies, chambermaids, and drudges,
The ragpicker, and heiress trudges.
Carmen, divines, great lords, and tailors,
Prentices, poets, pimps, and jailers,
Footmen, fine fops do here arrive,
And here promiscuously they swive.

Along these hallowed walks it was
That I beheld Corinna pass.
Whoever had been by to see
The proud disdain she cast on me
Through charming eyes, he would have swore
She dropped from heaven that very hour,
Forsaking the divine abode
In scorn of some despairing god.
But mark what creatures women are:
How infinitely vile, when fair!

Three knights o' the' elbow and the slur
With wriggling tails made up to her.

The first was of your Whitehall baldes,
Near kin t' th' Mother of the Maids;
Graced by whose favor he was able
To bring a friend t' th' Waiters' table,
Where he had heard Sir Edward Sutton
Say how the King loved Banstead mutton;
Since when he'd ne'er be brought to eat
By 's good will any other meat.
In this, as well as all the rest,
He ventures to do like the best,
But wanting common sense, th' ingredient
In choosing well not least expedient,
Converts abortive imitation
To universal affectation.
Thus he not only eats and talks
But feels and smells, sits down and walks,
Nay looks, and lives, and loves by rote,
In an old tawdry birthday coat.

The second was a Grays Inn wit,
A great inhabiter of the pit,
Where critic-like he sits and squints,
Steals pocket handkerchiefs, and hints
From 's neighbor, and the comedy,
To court, and pay, his landlady.

The third, a lady's eldest son
Within few years of twenty-one
Who hopes from his propitious fate,
Against he comes to his estate,
By these two worthies to be made
A most accomplished tearing blade.

One, in a strain 'twixt tune and nonsense,
Cries, "Madam, I have loved you long since.
Permit me your fair hand to kiss";
When at her mouth her **** cries, "Yes!"
In short, without much more ado,
Joyful and pleased, away she flew,
And with these three confounded asses
From park to hackney coach she passes.

So a proud ***** does lead about
Of humble curs the amorous rout,
Who most obsequiously do hunt
The savory scent of salt-swoln ****.
Some power more patient now relate
The sense of this surprising fate.
Gods! that a thing admired by me
Should fall to so much infamy.
Had she picked out, to rub her **** on,
Some stiff-pricked clown or well-hung parson,
Each job of whose spermatic sluice
Had filled her **** with wholesome juice,
I the proceeding should have praised
In hope sh' had quenched a fire I raised.
Such natural freedoms are but just:
There's something generous in mere lust.
But to turn a damned abandoned jade
When neither head nor tail persuade;
To be a whore in understanding,
A passive pot for fools to spend in!
The devil played booty, sure, with thee
To bring a blot on infamy.

But why am I, of all mankind,
To so severe a fate designed?
Ungrateful! Why this treachery
To humble fond, believing me,
Who gave you privilege above
The nice allowances of love?
Did ever I refuse to bear
The meanest part your lust could spare?
When your lewd **** came spewing home
Drenched with the seed of half the town,
My dram of sperm was supped up after
For the digestive surfeit water.
Full gorged at another time
With a vast meal of slime
Which your devouring **** had drawn
From porters' backs and footmen's brawn,
I was content to serve you up
My ballock-full for your grace cup,
Nor ever thought it an abuse
While you had pleasure for excuse -
You that could make my heart away
For noise and color, and betray
The secrets of my tender hours
To such knight-errant paramours,
When, leaning on your faithless breast,
Wrapped in security and rest,
Soft kindness all my powers did move,
And reason lay dissolved in love!

May stinking vapors choke your womb
Such as the men you dote upon
May your depraved appetite,
That could in whiffling fools delight,
Beget such frenzies in your mind
You may go mad for the north wind,
And fixing all your hopes upon't
To have him bluster in your ****,
Turn up your longing **** t' th' air
And perish in a wild despair!
But cowards shall forget to rant,
Schoolboys to frig, old whores to paint;
The Jesuits' fraternity
Shall leave the use of buggery;
Crab-louse, inspired with grace divine,
From earthly cod to heaven shall climb;
Physicians shall believe in Jesus,
And disobedience cease to please us,
Ere I desist with all my power
To plague this woman and undo her.
But my revenge will best be timed
When she is married that is limed.
In that most lamentable state
I'll make her feel my scorn and hate:
Pelt her with scandals, truth or lies,
And her poor cur with jealousied,
Till I have torn him from her breech,
While she whines like a dog-drawn *****;
Loathed and despised, kicked out o' th' Town
Into some dirty hole alone,
To chew the cud of misery
And know she owes it all to me.

And may no woman better thrive 
That dares prophane the **** I swive!
Written by Edwin Arlington Robinson | Create an image from this poem

Lancelot

 Gawaine, aware again of Lancelot 
In the King’s garden, coughed and followed him; 
Whereat he turned and stood with folded arms 
And weary-waiting eyes, cold and half-closed— 
Hard eyes, where doubts at war with memories
Fanned a sad wrath. “Why frown upon a friend? 
Few live that have too many,” Gawaine said, 
And wished unsaid, so thinly came the light 
Between the narrowing lids at which he gazed. 
“And who of us are they that name their friends?” 
Lancelot said. “They live that have not any. 
Why do they live, Gawaine? Ask why, and answer.” 

Two men of an elected eminence, 
They stood for a time silent. Then Gawaine, 
Acknowledging the ghost of what was gone,
Put out his hand: “Rather, I say, why ask? 
If I be not the friend of Lancelot, 
May I be nailed alive along the ground 
And emmets eat me dead. If I be not 
The friend of Lancelot, may I be fried
With other liars in the pans of hell. 
What item otherwise of immolation 
Your Darkness may invent, be it mine to endure 
And yours to gloat on. For the time between, 
Consider this thing you see that is my hand.
If once, it has been yours a thousand times; 
Why not again? Gawaine has never lied 
To Lancelot; and this, of all wrong days— 
This day before the day when you go south 
To God knows what accomplishment of exile—
Were surely an ill day for lies to find 
An issue or a cause or an occasion. 
King Ban your father and King Lot my father, 
Were they alive, would shake their heads in sorrow 
To see us as we are, and I shake mine
In wonder. Will you take my hand, or no? 
Strong as I am, I do not hold it out 
For ever and on air. You see—my hand.” 
Lancelot gave his hand there to Gawaine, 
Who took it, held it, and then let it go,
Chagrined with its indifference. 
“Yes, Gawaine, 
I go tomorrow, and I wish you well; 
You and your brothers, Gareth, Gaheris,— 
And Agravaine; yes, even Agravaine,
Whose tongue has told all Camelot and all Britain 
More lies than yet have hatched of Modred’s envy. 
You say that you have never lied to me, 
And I believe it so. Let it be so. 
For now and always. Gawaine, I wish you well.
Tomorrow I go south, as Merlin went, 
But not for Merlin’s end. I go, Gawaine, 
And leave you to your ways. There are ways left.” 
“There are three ways I know, three famous ways, 
And all in Holy Writ,” Gawaine said, smiling:
“The snake’s way and the eagle’s way are two, 
And then we have a man’s way with a maid— 
Or with a woman who is not a maid. 
Your late way is to send all women scudding, 
To the last flash of the last cramoisy,
While you go south to find the fires of God. 
Since we came back again to Camelot 
From our immortal Quest—I came back first— 
No man has known you for the man you were 
Before you saw whatever ’t was you saw,
To make so little of kings and queens and friends 
Thereafter. Modred? Agravaine? My brothers? 
And what if they be brothers? What are brothers, 
If they be not our friends, your friends and mine? 
You turn away, and my words are no mark
On you affection or your memory? 
So be it then, if so it is to be. 
God save you, Lancelot; for by Saint Stephen, 
You are no more than man to save yourself.” 

“Gawaine, I do not say that you are wrong,
Or that you are ill-seasoned in your lightness; 
You say that all you know is what you saw, 
And on your own averment you saw nothing. 
Your spoken word, Gawaine, I have not weighed 
In those unhappy scales of inference
That have no beam but one made out of hates 
And fears, and venomous conjecturings; 
Your tongue is not the sword that urges me 
Now out of Camelot. Two other swords 
There are that are awake, and in their scabbards
Are parching for the blood of Lancelot. 
Yet I go not away for fear of them, 
But for a sharper care. You say the truth, 
But not when you contend the fires of God 
Are my one fear,—for there is one fear more.
Therefore I go. Gawaine, I wish you well.” 

“Well-wishing in a way is well enough; 
So, in a way, is caution; so, in a way, 
Are leeches, neatherds, and astrologers. 
Lancelot, listen. Sit you down and listen:
You talk of swords and fears and banishment. 
Two swords, you say; Modred and Agravaine, 
You mean. Had you meant Gaheris and Gareth, 
Or willed an evil on them, I should welcome 
And hasten your farewell. But Agravaine
Hears little what I say; his ears are Modred’s. 
The King is Modred’s father, and the Queen 
A prepossession of Modred’s lunacy. 
So much for my two brothers whom you fear, 
Not fearing for yourself. I say to you,
Fear not for anything—and so be wise 
And amiable again as heretofore; 
Let Modred have his humor, and Agravaine 
His tongue. The two of them have done their worst, 
And having done their worst, what have they done?
A whisper now and then, a chirrup or so 
In corners,—and what else? Ask what, and answer.” 

Still with a frown that had no faith in it, 
Lancelot, pitying Gawaine’s lost endeavour 
To make an evil jest of evidence,
Sat fronting him with a remote forbearance— 
Whether for Gawaine blind or Gawaine false, 
Or both, or neither, he could not say yet, 
If ever; and to himself he said no more 
Than he said now aloud: “What else, Gawaine?
What else, am I to say? Then ruin, I say; 
Destruction, dissolution, desolation, 
I say,—should I compound with jeopardy now. 
For there are more than whispers here, Gawaine: 
The way that we have gone so long together
Has underneath our feet, without our will, 
Become a twofold faring. Yours, I trust, 
May lead you always on, as it has led you, 
To praise and to much joy. Mine, I believe, 
Leads off to battles that are not yet fought,
And to the Light that once had blinded me. 
When I came back from seeing what I saw, 
I saw no place for me in Camelot. 
There is no place for me in Camelot. 
There is no place for me save where the Light
May lead me; and to that place I shall go. 
Meanwhile I lay upon your soul no load 
Of counsel or of empty admonition; 
Only I ask of you, should strife arise 
In Camelot, to remember, if you may,
That you’ve an ardor that outruns your reason, 
Also a glamour that outshines your guile; 
And you are a strange hater. I know that; 
And I’m in fortune that you hate not me. 
Yet while we have our sins to dream about,
Time has done worse for time than in our making; 
Albeit there may be sundry falterings 
And falls against us in the Book of Man.” 

“Praise Adam, you are mellowing at last! 
I’ve always liked this world, and would so still;
And if it is your new Light leads you on 
To such an admirable gait, for God’s sake, 
Follow it, follow it, follow it, Lancelot; 
Follow it as you never followed glory. 
Once I believed that I was on the way
That you call yours, but I came home again 
To Camelot—and Camelot was right, 
For the world knows its own that knows not you; 
You are a thing too vaporous to be sharing 
The carnal feast of life. You mow down men
Like elder-stems, and you leave women sighing 
For one more sight of you; but they do wrong. 
You are a man of mist, and have no shadow. 
God save you, Lancelot. If I laugh at you, 
I laugh in envy and in admiration.”

The joyless evanescence of a smile, 
Discovered on the face of Lancelot 
By Gawaine’s unrelenting vigilance, 
Wavered, and with a sullen change went out; 
And then there was the music of a woman
Laughing behind them, and a woman spoke: 
“Gawaine, you said ‘God save you, Lancelot.’ 
Why should He save him any more to-day 
Than on another day? What has he done, 
Gawaine, that God should save him?” Guinevere,
With many questions in her dark blue eyes 
And one gay jewel in her golden hair, 
Had come upon the two of them unseen, 
Till now she was a russet apparition 
At which the two arose—one with a dash
Of easy leisure in his courtliness, 
One with a stately calm that might have pleased 
The Queen of a strange land indifferently. 
The firm incisive languor of her speech, 
Heard once, was heard through battles: “Lancelot,
What have you done to-day that God should save you? 
What has he done, Gawaine, that God should save him? 
I grieve that you two pinks of chivalry 
Should be so near me in my desolation, 
And I, poor soul alone, know nothing of it.
What has he done, Gawaine?” 

With all her poise, 
To Gawaine’s undeceived urbanity 
She was less queen than woman for the nonce, 
And in her eyes there was a flickering
Of a still fear that would not be veiled wholly 
With any mask of mannered nonchalance. 
“What has he done? Madam, attend your nephew; 
And learn from him, in your incertitude, 
That this inordinate man Lancelot,
This engine of renown, this hewer down daily 
Of potent men by scores in our late warfare, 
Has now inside his head a foreign fever 
That urges him away to the last edge 
Of everything, there to efface himself
In ecstasy, and so be done with us. 
Hereafter, peradventure certain birds 
Will perch in meditation on his bones, 
Quite as if they were some poor sailor’s bones, 
Or felon’s jettisoned, or fisherman’s,
Or fowler’s bones, or Mark of Cornwall’s bones. 
In fine, this flower of men that was our comrade 
Shall be for us no more, from this day on, 
Than a much remembered Frenchman far away. 
Magnanimously I leave you now to prize
Your final sight of him; and leaving you, 
I leave the sun to shine for him alone, 
Whiles I grope on to gloom. Madam, farewell; 
And you, contrarious Lancelot, farewell.”
Written by Thomas Hardy | Create an image from this poem

The Sick God

 I 

 In days when men had joy of war, 
A God of Battles sped each mortal jar; 
 The peoples pledged him heart and hand, 
 From Israel's land to isles afar. 

II 

 His crimson form, with clang and chime, 
Flashed on each murk and murderous meeting-time, 
 And kings invoked, for rape and raid, 
 His fearsome aid in rune and rhyme. 

III 

 On bruise and blood-hole, scar and seam, 
On blade and bolt, he flung his fulgid beam: 
 His haloes rayed the very gore, 
 And corpses wore his glory-gleam. 

IV 

 Often an early King or Queen, 
And storied hero onward, knew his sheen; 
 'Twas glimpsed by Wolfe, by Ney anon, 
 And Nelson on his blue demesne. 

V 

 But new light spread. That god's gold nimb 
And blazon have waned dimmer and more dim; 
 Even his flushed form begins to fade, 
 Till but a shade is left of him. 

VI 

 That modern meditation broke 
His spell, that penmen's pleadings dealt a stroke, 
 Say some; and some that crimes too dire 
 Did much to mire his crimson cloak. 

VII 

 Yea, seeds of crescive sympathy 
Were sown by those more excellent than he, 
 Long known, though long contemned till then - 
 The gods of men in amity. 

VIII 

 Souls have grown seers, and thought out-brings 
The mournful many-sidedness of things 
 With foes as friends, enfeebling ires 
 And fury-fires by gaingivings! 

IX 

 He scarce impassions champions now; 
They do and dare, but tensely--pale of brow; 
 And would they fain uplift the arm 
 Of that faint form they know not how. 

X 

 Yet wars arise, though zest grows cold; 
Wherefore, at whiles, as 'twere in ancient mould 
 He looms, bepatched with paint and lath; 
 But never hath he seemed the old! 

XI 

 Let men rejoice, let men deplore. 
The lurid Deity of heretofore 
 Succumbs to one of saner nod; 
 The Battle-god is god no more.


Written by John Wilmot | Create an image from this poem

An Allusion to Horace

 Well Sir, 'tis granted, I said Dryden's Rhimes, 
Were stoln, unequal, nay dull many times: 
What foolish Patron, is there found of his, 
So blindly partial, to deny me this? 
But that his Plays, Embroider'd up and downe, 
With Witt, and Learning, justly pleas'd the Towne, 
In the same paper, I as freely owne: 
Yet haveing this allow'd, the heavy Masse, 
That stuffs up his loose Volumes must not passe: 
For by that Rule, I might as well admit, 
Crownes tedious Scenes, for Poetry, and Witt. 
'Tis therefore not enough, when your false Sense 
Hits the false Judgment of an Audience 
Of Clapping-Fooles, assembling a vast Crowd 
'Till the throng'd Play-House, crack with the dull Load; 
Tho' ev'n that Tallent, merrits in some sort, 
That can divert the Rabble and the Court: 
Which blundring Settle, never cou'd attaine, 
And puzling Otway, labours at in vaine. 
But within due proportions, circumscribe 
What e're you write; that with a flowing Tyde, 
The Stile, may rise, yet in its rise forbeare, 
With uselesse Words, t'oppresse the wearyed Eare: 
Here be your Language lofty, there more light, 
Your Rethorick, with your Poetry, unite: 
For Elegance sake, sometimes alay the force 
Of Epethets; 'twill soften the discourse; 
A Jeast in Scorne, poynts out, and hits the thing, 
More home, than the Morosest Satyrs Sting. 
Shakespeare, and Johnson, did herein excell, 
And might in this be Immitated well; 
Whom refin'd Etheridge, Coppys not at all, 
But is himself a Sheere Originall: 
Nor that Slow Drudge, in swift Pindarique straines, 
Flatman, who Cowley imitates with paines, 
And rides a Jaded Muse, whipt with loose Raines. 
When Lee, makes temp'rate Scipio, fret and Rave, 
And Haniball, a whineing Am'rous Slave; 
I laugh, and wish the hot-brain'd Fustian Foole, 
In Busbys hands, to be well lasht at Schoole. 
Of all our Moderne Witts, none seemes to me, 
Once to have toucht upon true Comedy, 
But hasty Shadwell, and slow Witcherley. 
Shadwells unfinisht workes doe yet impart, 
Great proofes of force of Nature, none of Art. 
With just bold Stroakes, he dashes here and there, 
Shewing great Mastery with little care; 
And scornes to varnish his good touches o're, 
To make the Fooles, and Women, praise 'em more. 
But Witcherley, earnes hard, what e're he gaines, 
He wants noe Judgment, nor he spares noe paines; 
He frequently excells, and at the least, 
Makes fewer faults, than any of the best. 
Waller, by Nature for the Bayes design'd, 
With force, and fire, and fancy unconfin'd, 
In Panigericks does Excell Mankind: 
He best can turne, enforce, and soften things, 
To praise great Conqu'rours, or to flatter Kings. 
For poynted Satyrs, I wou'd Buckhurst choose, 
The best good Man, with the worst Natur'd Muse: 
For Songs, and Verses, Mannerly Obscene, 
That can stirr Nature up, by Springs unseene, 
And without forceing blushes, warme the Queene: 
Sidley, has that prevailing gentle Art, 
That can with a resistlesse Charme impart, 
The loosest wishes to the Chastest Heart, 
Raise such a Conflict, kindle such a ffire 
Betwixt declineing Virtue, and desire, 
Till the poor Vanquisht Maid, dissolves away, 
In Dreames all Night, in Sighs, and Teares, all Day. 
Dryden, in vaine, try'd this nice way of Witt, 
For he, to be a tearing Blade thought fit, 
But when he wou'd be sharp, he still was blunt, 
To friske his frollique fancy, hed cry ****; 
Wou'd give the Ladyes, a dry Bawdy bob, 
And thus he got the name of Poet Squab: 
But to be just, twill to his praise be found, 
His Excellencies, more than faults abound. 
Nor dare I from his Sacred Temples teare, 
That Lawrell, which he best deserves to weare. 
But does not Dryden find ev'n Johnson dull? 
Fletcher, and Beaumont, uncorrect, and full 
Of Lewd lines as he calls em? Shakespeares Stile 
Stiffe, and Affected? To his owne the while 
Allowing all the justnesse that his Pride, 
Soe Arrogantly, had to these denyd? 
And may not I, have leave Impartially 
To search, and Censure, Drydens workes, and try, 
If those grosse faults, his Choyce Pen does Commit 
Proceed from want of Judgment, or of Witt. 
Of if his lumpish fancy does refuse, 
Spirit, and grace to his loose slatterne Muse? 
Five Hundred Verses, ev'ry Morning writ, 
Proves you noe more a Poet, than a Witt. 
Such scribling Authors, have beene seene before, 
Mustapha, the English Princesse, Forty more, 
Were things perhaps compos'd in Half an Houre. 
To write what may securely stand the test 
Of being well read over Thrice oat least 
Compare each Phrase, examin ev'ry Line, 
Weigh ev'ry word, and ev'ry thought refine; 
Scorne all Applause the Vile Rout can bestow, 
And be content to please those few, who know. 
Canst thou be such a vaine mistaken thing 
To wish thy Workes might make a Play-house ring, 
With the unthinking Laughter, and poor praise 
Of Fopps, and Ladys, factious for thy Plays? 
Then send a cunning Friend to learne thy doome, 
From the shrew'd Judges in the Drawing-Roome. 
I've noe Ambition on that idle score, 
But say with Betty Morice, heretofore 
When a Court-Lady, call'd her Buckleys Whore, 
I please one Man of Witt, am proud on't too, 
Let all the Coxcombs, dance to bed to you. 
Shou'd I be troubled when the Purblind Knight 
Who squints more in his Judgment, than his sight, 
Picks silly faults, and Censures what I write? 
Or when the poor-fed Poets of the Towne 
For Scrapps, and Coach roome cry my Verses downe? 
I loath the Rabble, 'tis enough for me, 
If Sidley, Shadwell, Shepherd, Witcherley, 
Godolphin, Buttler, Buckhurst, Buckingham, 
And some few more, whom I omit to name 
Approve my Sense, I count their Censure Fame.
Written by John Donne | Create an image from this poem

A Hymn to God the Father

WILT Thou forgive that sin where I begun  
Which was my sin though it were done before? 
Wilt Thou forgive that sin through which I run  
And do run still though still I do deplore? 
When Thou hast done Thou hast not done; 5 
For I have more. 

Wilt Thou forgive that sin which I have won 
Others to sin and made my sins their door? 
Wilt Thou forgive that sin which I did shun 
A year or two but wallow'd in a score? 10 
When Thou hast done Thou hast not done; 
For I have more. 

I have a sin of fear that when I've spun 
My last thread I shall perish on the shore; 
But swear by Thyself that at my death Thy Son 15 
Shall shine as He shines now and heretofore: 
And having done that Thou hast done; 
I fear no more. 
Written by Edwin Arlington Robinson | Create an image from this poem

John Brown

 Though for your sake I would not have you now 
So near to me tonight as now you are, 
God knows how much a stranger to my heart 
Was any cold word that I may have written; 
And you, poor woman that I made my wife,
You have had more of loneliness, I fear, 
Than I—though I have been the most alone, 
Even when the most attended. So it was 
God set the mark of his inscrutable 
Necessity on one that was to grope,
And serve, and suffer, and withal be glad 
For what was his, and is, and is to be, 
When his old bones, that are a burden now, 
Are saying what the man who carried them 
Had not the power to say. Bones in a grave,
Cover them as they will with choking earth, 
May shout the truth to men who put them there, 
More than all orators. And so, my dear, 
Since you have cheated wisdom for the sake 
Of sorrow, let your sorrow be for you,
This last of nights before the last of days, 
The lying ghost of what there is of me 
That is the most alive. There is no death 
For me in what they do. Their death it is 
They should heed most when the sun comes again
To make them solemn. There are some I know 
Whose eyes will hardly see their occupation, 
For tears in them—and all for one old man; 
For some of them will pity this old man, 
Who took upon himself the work of God
Because he pitied millions. That will be 
For them, I fancy, their compassionate 
Best way of saying what is best in them 
To say; for they can say no more than that, 
And they can do no more than what the dawn
Of one more day shall give them light enough 
To do. But there are many days to be, 
And there are many men to give their blood, 
As I gave mine for them. May they come soon! 

May they come soon, I say. And when they come,
May all that I have said unheard be heard, 
Proving at last, or maybe not—no matter— 
What sort of madness was the part of me 
That made me strike, whether I found the mark 
Or missed it. Meanwhile, I’ve a strange content,
A patience, and a vast indifference 
To what men say of me and what men fear 
To say. There was a work to be begun, 
And when the Voice, that I have heard so long, 
Announced as in a thousand silences
An end of preparation, I began 
The coming work of death which is to be, 
That life may be. There is no other way 
Than the old way of war for a new land 
That will not know itself and is tonight
A stranger to itself, and to the world 
A more prodigious upstart among states 
Than I was among men, and so shall be 
Till they are told and told, and told again; 
For men are children, waiting to be told,
And most of them are children all their lives. 
The good God in his wisdom had them so, 
That now and then a madman or a seer 
May shake them out of their complacency 
And shame them into deeds. The major file
See only what their fathers may have seen, 
Or may have said they saw when they saw nothing. 
I do not say it matters what they saw. 
Now and again to some lone soul or other 
God speaks, and there is hanging to be done,—
As once there was a burning of our bodies 
Alive, albeit our souls were sorry fuel. 
But now the fires are few, and we are poised 
Accordingly, for the state’s benefit, 
A few still minutes between heaven and earth.
The purpose is, when they have seen enough 
Of what it is that they are not to see, 
To pluck me as an unripe fruit of treason, 
And then to fling me back to the same earth 
Of which they are, as I suppose, the flower—
Not given to know the riper fruit that waits 
For a more comprehensive harvesting. 

Yes, may they come, and soon. Again I say, 
May they come soon!—before too many of them 
Shall be the bloody cost of our defection.
When hell waits on the dawn of a new state, 
Better it were that hell should not wait long,— 
Or so it is I see it who should see 
As far or farther into time tonight 
Than they who talk and tremble for me now,
Or wish me to those everlasting fires 
That are for me no fear. Too many fires 
Have sought me out and seared me to the bone— 
Thereby, for all I know, to temper me 
For what was mine to do. If I did ill
What I did well, let men say I was mad; 
Or let my name for ever be a question 
That will not sleep in history. What men say 
I was will cool no cannon, dull no sword, 
Invalidate no truth. Meanwhile, I was;
And the long train is lighted that shall burn, 
Though floods of wrath may drench it, and hot feet 
May stamp it for a slight time into smoke 
That shall blaze up again with growing speed, 
Until at last a fiery crash will come
To cleanse and shake a wounded hemisphere, 
And heal it of a long malignity 
That angry time discredits and disowns. 

Tonight there are men saying many things; 
And some who see life in the last of me
Will answer first the coming call to death; 
For death is what is coming, and then life. 
I do not say again for the dull sake 
Of speech what you have heard me say before, 
But rather for the sake of all I am,
And all God made of me. A man to die 
As I do must have done some other work 
Than man’s alone. I was not after glory, 
But there was glory with me, like a friend, 
Throughout those crippling years when friends were few,
And fearful to be known by their own names 
When mine was vilified for their approval. 
Yet friends they are, and they did what was given 
Their will to do; they could have done no more. 
I was the one man mad enough, it seems,
To do my work; and now my work is over. 
And you, my dear, are not to mourn for me, 
Or for your sons, more than a soul should mourn 
In Paradise, done with evil and with earth. 
There is not much of earth in what remains
For you; and what there may be left of it 
For your endurance you shall have at last 
In peace, without the twinge of any fear 
For my condition; for I shall be done 
With plans and actions that have heretofore
Made your days long and your nights ominous 
With darkness and the many distances 
That were between us. When the silence comes, 
I shall in faith be nearer to you then 
Than I am now in fact. What you see now
Is only the outside of an old man, 
Older than years have made him. Let him die, 
And let him be a thing for little grief. 
There was a time for service and he served; 
And there is no more time for anything
But a short gratefulness to those who gave 
Their scared allegiance to an enterprise 
That has the name of treason—which will serve 
As well as any other for the present. 
There are some deeds of men that have no names,
And mine may like as not be one of them. 
I am not looking far for names tonight. 
The King of Glory was without a name 
Until men gave Him one; yet there He was, 
Before we found Him and affronted Him
With numerous ingenuities of evil, 
Of which one, with His aid, is to be swept 
And washed out of the world with fire and blood. 

Once I believed it might have come to pass 
With a small cost of blood; but I was dreaming—
Dreaming that I believed. The Voice I heard 
When I left you behind me in the north,— 
To wait there and to wonder and grow old 
Of loneliness,—told only what was best, 
And with a saving vagueness, I should know
Till I knew more. And had I known even then— 
After grim years of search and suffering, 
So many of them to end as they began— 
After my sickening doubts and estimations 
Of plans abandoned and of new plans vain—
After a weary delving everywhere 
For men with every virtue but the Vision— 
Could I have known, I say, before I left you 
That summer morning, all there was to know— 
Even unto the last consuming word
That would have blasted every mortal answer 
As lightning would annihilate a leaf, 
I might have trembled on that summer morning; 
I might have wavered; and I might have failed. 

And there are many among men today
To say of me that I had best have wavered. 
So has it been, so shall it always be, 
For those of us who give ourselves to die 
Before we are so parcelled and approved 
As to be slaughtered by authority.
We do not make so much of what they say 
As they of what our folly says of us; 
They give us hardly time enough for that, 
And thereby we gain much by losing little. 
Few are alive to-day with less to lose.
Than I who tell you this, or more to gain; 
And whether I speak as one to be destroyed 
For no good end outside his own destruction, 
Time shall have more to say than men shall hear 
Between now and the coming of that harvest
Which is to come. Before it comes, I go— 
By the short road that mystery makes long 
For man’s endurance of accomplishment. 
I shall have more to say when I am dead.
Written by Edwin Arlington Robinson | Create an image from this poem

The Valley of the Shadow

 There were faces to remember in the Valley of the Shadow, 
There were faces unregarded, there were faces to forget; 
There were fires of grief and fear that are a few forgotten ashes, 
There were sparks of recognition that are not forgotten yet. 
For at first, with an amazed and overwhelming indignation
At a measureless malfeasance that obscurely willed it thus, 
They were lost and unacquainted—till they found themselves in others, 
Who had groped as they were groping where dim ways were perilous. 

There were lives that were as dark as are the fears and intuitions 
Of a child who knows himself and is alone with what he knows;
There were pensioners of dreams and there were debtors of illusions, 
All to fail before the triumph of a weed that only grows. 
There were thirsting heirs of golden sieves that held not wine or water, 
And had no names in traffic or more value there than toys: 
There were blighted sons of wonder in the Valley of the Shadow,
Where they suffered and still wondered why their wonder made no noise. 

There were slaves who dragged the shackles of a precedent unbroken, 
Demonstrating the fulfilment of unalterable schemes, 
Which had been, before the cradle, Time’s inexorable tenants 
Of what were now the dusty ruins of their father’s dreams.
There were these, and there were many who had stumbled up to manhood,
Where they saw too late the road they should have taken long ago: 
There were thwarted clerks and fiddlers in the Valley of the Shadow, 
The commemorative wreckage of what others did not know. 

And there were daughters older than the mothers who had borne them,
Being older in their wisdom, which is older than the earth; 
And they were going forward only farther into darkness, 
Unrelieved as were the blasting obligations of their birth; 
And among them, giving always what was not for their possession, 
There were maidens, very quiet, with no quiet in their eyes;
There were daughters of the silence in the Valley of the Shadow, 
Each an isolated item in the family sacrifice. 

There were creepers among catacombs where dull regrets were torches, 
Giving light enough to show them what was there upon the shelves— 
Where there was more for them to see than pleasure would remember
Of something that had been alive and once had been themselves. 
There were some who stirred the ruins with a solid imprecation, 
While as many fled repentance for the promise of despair: 
There were drinkers of wrong waters in the Valley of the Shadow, 
And all the sparkling ways were dust that once had led them there.

There were some who knew the steps of Age incredibly beside them, 
And his fingers upon shoulders that had never felt the wheel; 
And their last of empty trophies was a gilded cup of nothing, 
Which a contemplating vagabond would not have come to steal. 
Long and often had they figured for a larger valuation,
But the size of their addition was the balance of a doubt: 
There were gentlemen of leisure in the Valley of the Shadow, 
Not allured by retrospection, disenchanted, and played out. 

And among the dark endurances of unavowed reprisals 
There were silent eyes of envy that saw little but saw well;
And over beauty’s aftermath of hazardous ambitions 
There were tears for what had vanished as they vanished where they fell.
Not assured of what was theirs, and always hungry for the nameless, 
There were some whose only passion was for Time who made them cold:
There were numerous fair women in the Valley of the Shadow,
Dreaming rather less of heaven than of hell when they were old. 

Now and then, as if to scorn the common touch of common sorrow, 
There were some who gave a few the distant pity of a smile; 
And another cloaked a soul as with an ash of human embers, 
Having covered thus a treasure that would last him for a while.
There were many by the presence of the many disaffected, 
Whose exemption was included in the weight that others bore: 
There were seekers after darkness in the Valley of the Shadow, 
And they alone were there to find what they were looking for. 

So they were, and so they are; and as they came are coming others,
And among them are the fearless and the meek and the unborn; 
And a question that has held us heretofore without an answer 
May abide without an answer until all have ceased to mourn. 
For the children of the dark are more to name than are the wretched, 
Or the broken, or the weary, or the baffled, or the shamed:
There are builders of new mansions in the Valley of the Shadow, 
And among them are the dying and the blinded and the maimed.
Written by John Donne | Create an image from this poem

Holy Sonnet V: I Am A Little World Made Cunningly

 I am a little world made cunningly
Of elements, and an angelic sprite;
But black sin hath betrayed to endless night
My worlds both parts, and (oh!) both parts must die.
You which beyond that heaven which was most high
Have found new spheres, and of new lands can write,
Pour new seas in mine eyes, that so I might
Drown my world with my weeping earnestly,
Or wash it if it must be drowned no more:
But oh it must be burnt! alas the fire
Of lust and envy have burnt it heretofore,
And made it fouler: Let their flames retire,
And burn me, O Lord, with a fiery zeal
Of Thee and Thy house, which doth in eating heal.

Book: Radiant Verses: A Journey Through Inspiring Poetry