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Best Famous Harangues Poems

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Written by Sidney Lanier | Create an image from this poem

The Crystal

 At midnight, death's and truth's unlocking time,
When far within the spirit's hearing rolls
The great soft rumble of the course of things --
A bulk of silence in a mask of sound, --
When darkness clears our vision that by day
Is sun-blind, and the soul's a ravening owl
For truth and flitteth here and there about
Low-lying woody tracts of time and oft
Is minded for to sit upon a bough,
Dry-dead and sharp, of some long-stricken tree
And muse in that gaunt place, -- 'twas then my heart,
Deep in the meditative dark, cried out:

"Ye companies of governor-spirits grave,
Bards, and old bringers-down of flaming news
From steep-wall'd heavens, holy malcontents,
Sweet seers, and stellar visionaries, all
That brood about the skies of poesy,
Full bright ye shine, insuperable stars;
Yet, if a man look hard upon you, none
With total lustre blazeth, no, not one
But hath some heinous freckle of the flesh
Upon his shining cheek, not one but winks
His ray, opaqued with intermittent mist
Of defect; yea, you masters all must ask
Some sweet forgiveness, which we leap to give,
We lovers of you, heavenly-glad to meet
Your largesse so with love, and interplight
Your geniuses with our mortalities.

Thus unto thee, O sweetest Shakespeare sole,
A hundred hurts a day I do forgive
('Tis little, but, enchantment! 'tis for thee):
Small curious quibble; Juliet's prurient pun
In the poor, pale face of Romeo's fancied death;
Cold rant of Richard; Henry's fustian roar
Which frights away that sleep he invocates;
Wronged Valentine's unnatural haste to yield;
Too-silly shifts of maids that mask as men
In faint disguises that could ne'er disguise --
Viola, Julia, Portia, Rosalind;
Fatigues most drear, and needless overtax
Of speech obscure that had as lief be plain;
Last I forgive (with more delight, because
'Tis more to do) the labored-lewd discourse
That e'en thy young invention's youngest heir
Besmirched the world with.

Father Homer, thee,
Thee also I forgive thy sandy wastes
Of prose and catalogue, thy drear harangues
That tease the patience of the centuries,
Thy sleazy scrap of story, -- but a rogue's
Rape of a light-o'-love, -- too soiled a patch
To broider with the gods.

Thee, Socrates,
Thou dear and very strong one, I forgive
Thy year-worn cloak, thine iron stringencies
That were but dandy upside-down, thy words
Of truth that, mildlier spoke, had mainlier wrought.

So, Buddha, beautiful! I pardon thee
That all the All thou hadst for needy man
Was Nothing, and thy Best of being was
But not to be.

Worn Dante, I forgive
The implacable hates that in thy horrid hells
Or burn or freeze thy fellows, never loosed
By death, nor time, nor love.

And I forgive
Thee, Milton, those thy comic-dreadful wars
Where, armed with gross and inconclusive steel,
Immortals smite immortals mortalwise
And fill all heaven with folly.

Also thee,
Brave Aeschylus, thee I forgive, for that
Thine eye, by bare bright justice basilisked,
Turned not, nor ever learned to look where Love
Stands shining.

So, unto thee, Lucretius mine
(For oh, what heart hath loved thee like to this
That's now complaining?), freely I forgive
Thy logic poor, thine error rich, thine earth
Whose graves eat souls and all.

Yea, all you hearts
Of beauty, and sweet righteous lovers large:
Aurelius fine, oft superfine; mild Saint
A Kempis, overmild; Epictetus,
Whiles low in thought, still with old slavery tinct;
Rapt Behmen, rapt too far; high Swedenborg,
O'ertoppling; Langley, that with but a touch
Of art hadst sung Piers Plowman to the top
Of English songs, whereof 'tis dearest, now,
And most adorable; Caedmon, in the morn
A-calling angels with the cow-herd's call
That late brought up the cattle; Emerson,
Most wise, that yet, in finding Wisdom, lost
Thy Self, sometimes; tense Keats, with angels' nerves
Where men's were better; Tennyson, largest voice
Since Milton, yet some register of wit
Wanting; -- all, all, I pardon, ere 'tis asked,
Your more or less, your little mole that marks
You brother and your kinship seals to man.

But Thee, but Thee, O sovereign Seer of time,
But Thee, O poets' Poet, Wisdom's Tongue,
But Thee, O man's best Man, O love's best Love,
O perfect life in perfect labor writ,
O all men's Comrade, Servant, King, or Priest, --
What `if' or `yet', what mole, what flaw, what lapse,
What least defect or shadow of defect,
What rumor, tattled by an enemy,
Of inference loose, what lack of grace
Even in torture's grasp, or sleep's, or death's, --
Oh, what amiss may I forgive in Thee,
Jesus, good Paragon, thou Crystal Christ?"


Written by Robert Burns | Create an image from this poem

68. The Holy Fair

 UPON 1 a simmer Sunday morn
 When Nature’s face is fair,
I walked forth to view the corn,
 An’ snuff the caller air.
The rising sun owre Galston muirs
 Wi’ glorious light was glintin;
The hares were hirplin down the furrs,
 The lav’rocks they were chantin
 Fu’ sweet that day.


As lightsomely I glowr’d abroad,
 To see a scene sae gay,
Three hizzies, early at the road,
 Cam skelpin up the way.
Twa had manteeles o” dolefu’ black,
 But ane wi’ lyart lining;
The third, that gaed a wee a-back,
 Was in the fashion shining
 Fu’ gay that day.


The twa appear’d like sisters twin,
 In feature, form, an’ claes;
Their visage wither’d, lang an’ thin,
 An’ sour as only slaes:
The third cam up, hap-stap-an’-lowp,
 As light as ony lambie,
An’ wi’a curchie low did stoop,
 As soon as e’er she saw me,
 Fu’ kind that day.


Wi’ bonnet aff, quoth I, “Sweet lass,
 I think ye seem to ken me;
I’m sure I’ve seen that bonie face
 But yet I canna name ye.”
Quo’ she, an’ laughin as she spak,
 An’ taks me by the han’s,
“Ye, for my sake, hae gien the feck
 Of a’ the ten comman’s
 A screed some day.”


“My name is Fun—your cronie dear,
 The nearest friend ye hae;
An’ this is Superstitution here,
 An’ that’s Hypocrisy.
I’m gaun to Mauchline Holy Fair,
 To spend an hour in daffin:
Gin ye’ll go there, yon runkl’d pair,
 We will get famous laughin
 At them this day.”


Quoth I, “Wi’ a’ my heart, I’ll do’t;
 I’ll get my Sunday’s sark on,
An’ meet you on the holy spot;
 Faith, we’se hae fine remarkin!”
Then I gaed hame at crowdie-time,
 An’ soon I made me ready;
For roads were clad, frae side to side,
 Wi’ mony a weary body
 In droves that day.


Here farmers gash, in ridin graith,
 Gaed hoddin by their cotters;
There swankies young, in braw braid-claith,
 Are springing owre the gutters.
The lasses, skelpin barefit, thrang,
 In silks an’ scarlets glitter;
Wi’ sweet-milk cheese, in mony a whang,
 An’ farls, bak’d wi’ butter,
 Fu’ crump that day.


When by the plate we set our nose,
 Weel heaped up wi’ ha’pence,
A greedy glowr black-bonnet throws,
 An’ we maun draw our tippence.
Then in we go to see the show:
 On ev’ry side they’re gath’rin;
Some carrying dails, some chairs an’ stools,
 An’ some are busy bleth’rin
 Right loud that day.


Here stands a shed to fend the show’rs,
 An’ screen our countra gentry;
There “Racer Jess, 2 an’ twa-three whores,
 Are blinkin at the entry.
Here sits a raw o’ tittlin jads,
 Wi’ heaving breast an’ bare neck;
An’ there a batch o’ wabster lads,
 Blackguarding frae Kilmarnock,
 For fun this day.


Here, some are thinkin on their sins,
 An’ some upo’ their claes;
Ane curses feet that fyl’d his shins,
 Anither sighs an’ prays:
On this hand sits a chosen swatch,
 Wi’ screwed-up, grace-proud faces;
On that a set o’ chaps, at watch,
 Thrang winkin on the lasses
 To chairs that day.


O happy is that man, an’ blest!
 Nae wonder that it pride him!
Whase ain dear lass, that he likes best,
 Comes clinkin down beside him!
Wi’ arms repos’d on the chair back,
 He sweetly does compose him;
Which, by degrees, slips round her neck,
 An’s loof upon her bosom,
 Unkend that day.


Now a’ the congregation o’er
 Is silent expectation;
For Moodie 3 speels the holy door,
 Wi’ tidings o’ damnation:
Should Hornie, as in ancient days,
 ’Mang sons o’ God present him,
The vera sight o’ Moodie’s face,
 To ’s ain het hame had sent him
 Wi’ fright that day.


Hear how he clears the point o’ faith
 Wi’ rattlin and wi’ thumpin!
Now meekly calm, now wild in wrath,
 He’s stampin, an’ he’s jumpin!
His lengthen’d chin, his turned-up snout,
 His eldritch squeel an’ gestures,
O how they fire the heart devout,
 Like cantharidian plaisters
 On sic a day!


But hark! the tent has chang’d its voice,
 There’s peace an’ rest nae langer;
For a’ the real judges rise,
 They canna sit for anger,
Smith 4 opens out his cauld harangues,
 On practice and on morals;
An’ aff the godly pour in thrangs,
 To gie the jars an’ barrels
 A lift that day.


What signifies his barren shine,
 Of moral powers an’ reason?
His English style, an’ gesture fine
 Are a’ clean out o’ season.
Like Socrates or Antonine,
 Or some auld pagan heathen,
The moral man he does define,
 But ne’er a word o’ faith in
 That’s right that day.


In guid time comes an antidote
 Against sic poison’d nostrum;
For Peebles, 5 frae the water-fit,
 Ascends the holy rostrum:
See, up he’s got, the word o’ God,
 An’ meek an’ mim has view’d it,
While Common-sense has taen the road,
 An’ aff, an’ up the Cowgate 6
 Fast, fast that day.


Wee Miller 7 neist the guard relieves,
 An’ Orthodoxy raibles,
Tho’ in his heart he weel believes,
 An’ thinks it auld wives’ fables:
But faith! the birkie wants a manse,
 So, cannilie he hums them;
Altho’ his carnal wit an’ sense
 Like hafflins-wise o’ercomes him
 At times that day.


Now, butt an’ ben, the change-house fills,
 Wi’ yill-caup commentators;
Here ’s cryin out for bakes and gills,
 An’ there the pint-stowp clatters;
While thick an’ thrang, an’ loud an’ lang,
 Wi’ logic an’ wi’ scripture,
They raise a din, that in the end
 Is like to breed a rupture
 O’ wrath that day.


Leeze me on drink! it gies us mair
 Than either school or college;
It kindles wit, it waukens lear,
 It pangs us fou o’ knowledge:
Be’t whisky-gill or penny wheep,
 Or ony stronger potion,
It never fails, or drinkin deep,
 To kittle up our notion,
 By night or day.


The lads an’ lasses, blythely bent
 To mind baith saul an’ body,
Sit round the table, weel content,
 An’ steer about the toddy:
On this ane’s dress, an’ that ane’s leuk,
 They’re makin observations;
While some are cozie i’ the neuk,
 An’ forming assignations
 To meet some day.


But now the L—’s ain trumpet touts,
 Till a’ the hills are rairin,
And echoes back return the shouts;
 Black Russell is na sparin:
His piercin words, like Highlan’ swords,
 Divide the joints an’ marrow;
His talk o’ Hell, whare devils dwell,
 Our vera “sauls does harrow”
 Wi’ fright that day!


A vast, unbottom’d, boundless pit,
 Fill’d fou o’ lowin brunstane,
Whase raging flame, an’ scorching heat,
 Wad melt the hardest whun-stane!
The half-asleep start up wi’ fear,
 An’ think they hear it roarin;
When presently it does appear,
 ’Twas but some neibor snorin
 Asleep that day.


’Twad be owre lang a tale to tell,
 How mony stories past;
An’ how they crouded to the yill,
 When they were a’ dismist;
How drink gaed round, in cogs an’ caups,
 Amang the furms an’ benches;
An’ cheese an’ bread, frae women’s laps,
 Was dealt about in lunches
 An’ dawds that day.


In comes a gawsie, gash guidwife,
 An’ sits down by the fire,
Syne draws her kebbuck an’ her knife;
 The lasses they are shyer:
The auld guidmen, about the grace
 Frae side to side they bother;
Till some ane by his bonnet lays,
 An’ gies them’t like a tether,
 Fu’ lang that day.


Waesucks! for him that gets nae lass,
 Or lasses that hae naething!
Sma’ need has he to say a grace,
 Or melvie his braw claithing!
O wives, be mindfu’ ance yoursel’
 How bonie lads ye wanted;
An’ dinna for a kebbuck-heel
 Let lasses be affronted
 On sic a day!


Now Clinkumbell, wi’ rattlin tow,
 Begins to jow an’ croon;
Some swagger hame the best they dow,
 Some wait the afternoon.
At slaps the billies halt a blink,
 Till lasses strip their shoon:
Wi’ faith an’ hope, an’ love an’ drink,
 They’re a’ in famous tune
 For crack that day.


How mony hearts this day converts
 O’ sinners and o’ lasses!
Their hearts o’ stane, gin night, are gane
 As saft as ony flesh is:
There’s some are fou o’ love divine;
 There’s some are fou o’ brandy;
An’ mony jobs that day begin,
 May end in houghmagandie
 Some ither day.


 Note 1. “Holy Fair” is a common phrase in the west of Scotland for a sacramental occasion.—R. B. [back]
Note 2. Racer Jess (d. 1813) was a half-witted daughter of Poosie Nansie. She was a great pedestrian. [back]
Note 3. Rev. Alexander Moodie of Riccarton. [back]
Note 4. Rev. George Smith of Galston. [back]
Note 5. Rev. Wm. Peebles of Newton-upon-Ayr. [back]
Note 6. A street so called which faces the tent in Mauchline.—R. B. [back]
Note 7. Rev. Alex. Miller, afterward of Kilmaurs. [back]
Written by Robert Burns | Create an image from this poem

88. The Author's Earnest Cry and Prayer

 YE Irish lords, ye knights an’ squires,
Wha represent our brughs an’ shires,
An’ doucely manage our affairs
 In parliament,
To you a simple poet’s pray’rs
 Are humbly sent.


Alas! my roupit Muse is hearse!
Your Honours’ hearts wi’ grief ’twad pierce,
To see her sittin on her ****
 Low i’ the dust,
And scriechinh out prosaic verse,
 An like to brust!


Tell them wha hae the chief direction,
Scotland an’ me’s in great affliction,
E’er sin’ they laid that curst restriction
 On aqua-vit&æ;
An’ rouse them up to strong conviction,
 An’ move their pity.


Stand forth an’ tell yon Premier youth
The honest, open, naked truth:
Tell him o’ mine an’ Scotland’s drouth,
 His servants humble:
The muckle deevil blaw you south
 If ye dissemble!


Does ony great man glunch an’ gloom?
Speak out, an’ never fash your thumb!
Let posts an’ pensions sink or soom
 Wi’ them wha grant them;
If honestly they canna come,
 Far better want them.


In gath’rin votes you were na slack;
Now stand as tightly by your tack:
Ne’er claw your lug, an’ fidge your back,
 An’ hum an’ haw;
But raise your arm, an’ tell your crack
 Before them a’.


Paint Scotland greetin owre her thrissle;
Her mutchkin stowp as toom’s a whissle;
An’ d—mn’d excisemen in a bussle,
 Seizin a stell,
Triumphant crushin’t like a mussel,
 Or limpet shell!


Then, on the tither hand present her—
A blackguard smuggler right behint her,
An’ cheek-for-chow, a chuffie vintner
 Colleaguing join,
Picking her pouch as bare as winter
 Of a’ kind coin.


Is there, that bears the name o’ Scot,
But feels his heart’s bluid rising hot,
To see his poor auld mither’s pot
 Thus dung in staves,
An’ plunder’d o’ her hindmost groat
 By gallows knaves?


Alas! I’m but a nameless wight,
Trode i’ the mire out o’ sight?
But could I like Montgomeries fight,
 Or gab like Boswell, 2
There’s some sark-necks I wad draw tight,
 An’ tie some hose well.


God bless your Honours! can ye see’t—
The kind, auld cantie carlin greet,
An’ no get warmly to your feet,
 An’ gar them hear it,
An’ tell them wi’a patriot-heat
 Ye winna bear it?


Some o’ you nicely ken the laws,
To round the period an’ pause,
An’ with rhetoric clause on clause
 To mak harangues;
Then echo thro’ Saint Stephen’s wa’s
 Auld Scotland’s wrangs.


Dempster, 3 a true blue Scot I’se warran’;
Thee, aith-detesting, chaste Kilkerran; 4
An’ that glib-gabbit Highland baron,
 The Laird o’ Graham; 5
An’ ane, a chap that’s damn’d aulfarran’,
 Dundas his name: 6


Erskine, a spunkie Norland billie; 7
True Campbells, Frederick and Ilay; 8
An’ Livistone, the bauld Sir Willie; 9
 An’ mony ithers,
Whom auld Demosthenes or Tully
 Might own for brithers.


See sodger Hugh, 10 my watchman stented,
If poets e’er are represented;
I ken if that your sword were wanted,
 Ye’d lend a hand;
But when there’s ought to say anent it,
 Ye’re at a stand.


Arouse, my boys! exert your mettle,
To get auld Scotland back her kettle;
Or faith! I’ll wad my new pleugh-pettle,
 Ye’ll see’t or lang,
She’ll teach you, wi’ a reekin whittle,
 Anither sang.


This while she’s been in crankous mood,
Her lost Militia fir’d her bluid;
(Deil na they never mair do guid,
 Play’d her that pliskie!)
An’ now she’s like to rin red-wud
 About her whisky.


An’ Lord! if ance they pit her till’t,
Her tartan petticoat she’ll kilt,
An’durk an’ pistol at her belt,
 She’ll tak the streets,
An’ rin her whittle to the hilt,
 I’ the first she meets!


For God sake, sirs! then speak her fair,
An’ straik her cannie wi’ the hair,
An’ to the muckle house repair,
 Wi’ instant speed,
An’ strive, wi’ a’ your wit an’ lear,
 To get remead.


Yon ill-tongu’d tinkler, Charlie Fox,
May taunt you wi’ his jeers and mocks;
But gie him’t het, my hearty cocks!
 E’en cowe the cadie!
An’ send him to his dicing box
 An’ sportin’ lady.


Tell you guid bluid o’ auld Boconnock’s, 11
I’ll be his debt twa mashlum bonnocks,
An’ drink his health in auld Nance Tinnock’s 12
 Nine times a-week,
If he some scheme, like tea an’ winnocks,
 Was kindly seek.


Could he some commutation broach,
I’ll pledge my aith in guid braid Scotch,
He needna fear their foul reproach
 Nor erudition,
Yon mixtie-maxtie, ***** hotch-potch,
 The Coalition.


Auld Scotland has a raucle tongue;
She’s just a devil wi’ a rung;
An’ if she promise auld or young
 To tak their part,
Tho’ by the neck she should be strung,
 She’ll no desert.


And now, ye chosen Five-and-Forty,
May still you mither’s heart support ye;
Then, tho’a minister grow dorty,
 An’ kick your place,
Ye’ll snap your gingers, poor an’ hearty,
 Before his face.


God bless your Honours, a’ your days,
Wi’ sowps o’ kail and brats o’ claise,
In spite o’ a’ the thievish kaes,
 That haunt St. Jamie’s!
Your humble poet sings an’ prays,
 While Rab his name is.


POSTSCRIPTLET half-starv’d slaves in warmer skies
See future wines, rich-clust’ring, rise;
Their lot auld Scotland ne’re envies,
 But, blythe and frisky,
She eyes her freeborn, martial boys
 Tak aff their whisky.


What tho’ their Phoebus kinder warms,
While fragrance blooms and beauty charms,
When wretches range, in famish’d swarms,
 The scented groves;
Or, hounded forth, dishonour arms
 In hungry droves!


Their gun’s a burden on their shouther;
They downa bide the stink o’ powther;
Their bauldest thought’s a hank’ring swither
 To stan’ or rin,
Till skelp—a shot—they’re aff, a’throw’ther,
 To save their skin.


But bring a Scotchman frae his hill,
Clap in his cheek a Highland gill,
Say, such is royal George’s will,
 An’ there’s the foe!
He has nae thought but how to kill
 Twa at a blow.


Nae cauld, faint-hearted doubtings tease him;
Death comes, wi’ fearless eye he sees him;
Wi’bluidy hand a welcome gies him;
 An’ when he fa’s,
His latest draught o’ breathin lea’es him
 In faint huzzas.


Sages their solemn een may steek,
An’ raise a philosophic reek,
An’ physically causes seek,
 In clime an’ season;
But tell me whisky’s name in Greek
 I’ll tell the reason.


Scotland, my auld, respected mither!
Tho’ whiles ye moistify your leather,
Till, whare ye sit on craps o’ heather,
 Ye tine your dam;
Freedom an’ whisky gang thegither!
 Take aff your dram!


 Note 1. This was written before the Act anent the Scotch distilleries, of session 1786, for which Scotland and the author return their most grateful thanks.—R. B. [back]
Note 2. James Boswell of Auchinleck, the biographer of Johnson. [back]
Note 3. George Dempster of Dunnichen. [back]
Note 4. Sir Adam Ferguson of Kilkerran, Bart. [back]
Note 5. The Marquis of Graham, eldest son of the Duke of Montrose. [back]
Note 6. Right Hon. Henry Dundas, M. P. [back]
Note 7. Probably Thomas, afterward Lord Erskine. [back]
Note 8. Lord Frederick Campbell, second brother of the Duke of Argyll, and Ilay Campbell, Lord Advocate for Scotland, afterward President of the Court of Session. [back]
Note 9. Sir Wm. Augustus Cunningham, Baronet, of Livingstone. [back]
Note 10. Col. Hugh Montgomery, afterward Earl of Eglinton. [back]
Note 11. Pitt, whose grandfather was of Boconnock in Cornwall. [back]
Note 12. A worthy old hostess of the author’s in Mauchline, where he sometimes studies politics over a glass of gude auld Scotch Drink.—R. B. [back]
Written by Bertolt Brecht | Create an image from this poem

O Germany Pale Mother!

 Let others speak of her shame,
I speak of my own.

O Germany, pale mother!
How soiled you are
As you sit among the peoples.
You flaunt yourself
Among the besmirched.

The poorest of your sons
Lies struck down.
When his hunger was great.
Your other sons
Raised their hands against him.
This is notorious.

With their hands thus raised,
Raised against their brother,
They march insolently around you
And laugh in your face.
This is well known.

In your house
Lies are roared aloud.
But the truth
Must be silent.
Is it so?

Why do the oppressors praise you everywhere,
The oppressed accuse you?
The plundered
Point to you with their fingers, but
The plunderer praises the system
That was invented in your house!

Whereupon everyone sees you
Hiding the hem of your mantle which is bloody
With the blood
Of your best sons.

Hearing the harangues which echo from your house,
men laugh.
But whoever sees you reaches for a knife
As at the approach of a robber.

O Germany, pale mother!
How have your sons arrayed you
That you sit among the peoples
A thing of scorn and fear!

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