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Best Famous Greece Poems

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Written by Rudyard Kipling | Create an image from this poem

A Song of Travel

 Where's the lamp that Hero lit
 Once to call Leander home?
Equal Time hath shovelled it
 'Neath the wrack of Greece and Rome.
Neither wait we any more That worn sail which Argo bore.
Dust and dust of ashes close All the Vestal Virgin's care; And the oldest altar shows But an older darkness there.
Age-encamped Oblivion Tenteth every light that shone.
Yet shall we, for Suns that die, Wall our wanderings from desire? Or, because the Moon is high, Scorn to use a nearer fire? Lest some envious Pharaoh stir, Make our lives our sepulcher? Nay! Though Time with petty Fate Prison us and Emperors, By our Arts do we create That which Time himself devours-- Such machines as well may run 'Gainst the Horses of the Sun.
When we would a new abode, Space, our tyrant King no more, Lays the long lance of the road At our feet and flees before, Breathless, ere we overwhelm, To submit a further realm!


Written by Homer | Create an image from this poem

THE ILIAD (excerpt)

  Achilles' wrath, to Greece the direful spring
  Of woes unnumber'd, heavenly goddess, sing!
  That wrath which hurl'd to Pluto's gloomy reign
  The souls of mighty chiefs untimely slain;
  Whose limbs unburied on the naked shore,
  Devouring dogs and hungry vultures tore.
(41) Since great Achilles and Atrides strove, Such was the sovereign doom, and such the will of Jove!(42) Declare, O Muse! in what ill-fated hour(43) Sprung the fierce strife, from what offended power Latona's son a dire contagion spread,(44) And heap'd the camp with mountains of the dead; The king of men his reverent priest defied,(45) And for the king's offence the people died.
For Chryses sought with costly gifts to gain His captive daughter from the victor's chain.
Suppliant the venerable father stands; Apollo's awful ensigns grace his hands By these he begs; and lowly bending down, Extends the sceptre and the laurel crown He sued to all, but chief implored for grace The brother-kings, of Atreus' royal race(46) "Ye kings and warriors! may your vows be crown'd, And Troy's proud walls lie level with the ground.
May Jove restore you when your toils are o'er Safe to the pleasures of your native shore.
But, oh! relieve a wretched parent's pain, And give Chryseis to these arms again; If mercy fail, yet let my presents move, And dread avenging Phoebus, son of Jove.
" The Greeks in shouts their joint assent declare, The priest to reverence, and release the fair.
Not so Atrides; he, with kingly pride, Repulsed the sacred sire, and thus replied: "Hence on thy life, and fly these hostile plains, Nor ask, presumptuous, what the king detains Hence, with thy laurel crown, and golden rod, Nor trust too far those ensigns of thy god.
Mine is thy daughter, priest, and shall remain; And prayers, and tears, and bribes, shall plead in vain; Till time shall rifle every youthful grace, And age dismiss her from my cold embrace, In daily labours of the loom employ'd, Or doom'd to deck the bed she once enjoy'd Hence then; to Argos shall the maid retire, Far from her native soil and weeping sire.
"
Written by Edgar Allan Poe | Create an image from this poem

To Helen

Helen thy beauty is to me
Like those Nicean barks of yore 
That gently o'er a perfumed sea 
The weary wayworn wanderer bore
To his own native shore.
On desperate seas long wont to roam Thy hyacinth hair thy classic face Thy Naiad airs have brought me home To the glory that was Greece And the grandeur that was Rome.
Lo! in yon brilliant window-niche How statue-like I see thee stand The agate lamp within thy hand! Ah Psyche from the regions which Are Holy Land!
Written by William Butler Yeats | Create an image from this poem

Supernatural Songs

 I.
Ribh at the Tomb of Baile and Aillinn Because you have found me in the pitch-dark night With open book you ask me what I do.
Mark and digest my tale, carry it afar To those that never saw this tonsured head Nor heard this voice that ninety years have cracked.
Of Baile and Aillinn you need not speak, All know their tale, all know what leaf and twig, What juncture of the apple and the yew, Surmount their bones; but speak what none have heard.
The miracle that gave them such a death Transfigured to pure substance what had once Been bone and sinew; when such bodies join There is no touching here, nor touching there, Nor straining joy, but whole is joined to whole; For the intercourse of angels is a light Where for its moment both seem lost, consumed.
Here in the pitch-dark atmosphere above The trembling of the apple and the yew, Here on the anniversary of their death, The anniversary of their first embrace, Those lovers, purified by tragedy, Hurry into each other's arms; these eyes, By water, herb and solitary prayer Made aquiline, are open to that light.
Though somewhat broken by the leaves, that light Lies in a circle on the grass; therein I turn the pages of my holy book.
II.
Ribh denounces Patrick An abstract Greek absurdity has crazed the man - Recall that masculine Trinity.
Man, woman, child (daughter or son), That's how all natural or supernatural stories run.
Natural and supernatural with the self-same ring are wed.
As man, as beast, as an ephemeral fly begets, Godhead begets Godhead, For things below are copies, the Great Smaragdine Tablet said.
Yet all must copy copies, all increase their kind; When the conflagration of their passion sinks, damped by the body or the mind, That juggling nature mounts, her coil in their embraces twined.
The mirror-scaled serpent is multiplicity, But all that run in couples, on earth, in flood or air, share God that is but three, And could beget or bear themselves could they but love as He.
III.
Ribh in Ecstasy What matter that you understood no word! Doubtless I spoke or sang what I had heard In broken sentences.
My soul had found All happiness in its own cause or ground.
Godhead on Godhead in sexual spasm begot Godhead.
Some shadow fell.
My soul forgot Those amorous cries that out of quiet come And must the common round of day resume.
IV.
There There all the barrel-hoops are knit, There all the serpent-tails are bit, There all the gyres converge in one, There all the planets drop in the Sun.
V.
Ribh considers Christian Love insufficient Why should I seek for love or study it? It is of God and passes human wit.
I study hatred with great diligence, For that's a passion in my own control, A sort of besom that can clear the soul Of everything that is not mind or sense.
Why do I hate man, woman or event? That is a light my jealous soul has sent.
From terror and deception freed it can Discover impurities, can show at last How soul may walk when all such things are past, How soul could walk before such things began.
Then my delivered soul herself shall learn A darker knowledge and in hatred turn From every thought of God mankind has had.
Thought is a garment and the soul's a bride That cannot in that trash and tinsel hide: Hatred of God may bring the soul to God.
At stroke of midnight soul cannot endure A bodily or mental furniture.
What can she take until her Master give! Where can she look until He make the show! What can she know until He bid her know! How can she live till in her blood He live! VI.
He and She As the moon sidles up Must she sidle up, As trips the scared moon Away must she trip: 'His light had struck me blind Dared I stop".
She sings as the moon sings: 'I am I, am I; The greater grows my light The further that I fly.
' All creation shivers With that sweet cry.
VII.
What Magic Drum? He holds him from desire, all but stops his breathing lest primordial Motherhood forsake his limbs, the child no longer rest, Drinking joy as it were milk upon his breast.
Through light-obliterating garden foliage what magic drum? Down limb and breast or down that glimmering belly move his mouth and sinewy tongue.
What from the forest came? What beast has licked its young? VIII.
Whence had they come? Eternity is passion, girl or boy Cry at the onset of their sexual joy 'For ever and for ever'; then awake Ignorant what Dramatis personae spake; A passion-driven exultant man sings out Sentences that he has never thought; The Flagellant lashes those submissive loins Ignorant what that dramatist enjoins, What master made the lash.
Whence had they come, The hand and lash that beat down frigid Rome? What sacred drama through her body heaved When world-transforming Charlemagne was conceived? IX.
The Four Ages of Man He with body waged a fight, But body won; it walks upright.
Then he struggled with the heart; Innocence and peace depart.
Then he struggled with the mind; His proud heart he left behind.
Now his wars on God begin; At stroke of midnight God shall win.
X.
Conjunctions If Jupiter and Saturn meet, What a cop of mummy wheat! The sword's a cross; thereon He died: On breast of Mars the goddess sighed.
XI.
A Needle's Eye All the stream that's roaring by Came out of a needle's eye; Things unborn, things that are gone, From needle's eye still goad it on.
XII.
Meru Civilisation is hooped together, brought Under a mle, under the semblance of peace By manifold illusion; but man's life is thought, And he, despite his terror, cannot cease Ravening through century after century, Ravening, raging, and uprooting that he may come Into the desolation of reality: Egypt and Greece, good-bye, and good-bye, Rome! Hermits upon Mount Meru or Everest, Caverned in night under the drifted snow, Or where that snow and winter's dreadful blast Beat down upon their naked bodies, know That day brings round the night, that before dawn His glory and his monuments are gone.
Written by W. E. B. Du Bois | Create an image from this poem

The Riddle of the Sphinx

Dark daughter of the lotus leaves that watch the Southern Sea!
Wan spirit of a prisoned soul a-panting to be free!
The muttered music of thy streams, the whisper of the deep,
Have kissed each other in God's name and kissed a world to sleep.
The will of the world is a whistling wind, sweeping a cloud-swept sky,
And not from the East and not from the West knelled that
soul-waking cry,
But out of the South,—the sad, black South—it screamed from
the top of the sky,
Crying: "Awake, O ancient race!" Wailing, "O woman, arise!"
And crying and sighing and crying again as a voice in the
midnight cries,—
But the burden of white men bore her back and the white world
stifled her sighs.
The white world's vermin and filth:
All the dirt of London,
All the scum of New York;
Valiant spoilers of women
And conquerers of unarmed men;
Shameless breeders of bastards,
Drunk with the greed of gold,
Baiting their blood-stained hooks
With cant for the souls of the simple;
Bearing the white man's burden
Of liquor and lust and lies!
Unthankful we wince in the East,
Unthankful we wail from the westward,
Unthankfully thankful, we curse,
In the unworn wastes of the wild:
I hate them, Oh!
I hate them well,
I hate them, Christ!
As I hate hell!
If I were God,
I'd sound their knell
This day!
Who raised the fools to their glory,
But black men of Egypt and Ind,
Ethiopia's sons of the evening,
Indians and yellow Chinese,
Arabian children of morning,
And mongrels of Rome and Greece?
Ah, well!
And they that raised the boasters
Shall drag them down again,—
Down with the theft of their thieving
And murder and mocking of men;
Down with their barter of women
And laying and lying of creeds;
Down with their cheating of childhood
And drunken orgies of war,—
down
down
deep down,
Till the devil's strength be shorn,
Till some dim, darker David, a-hoeing of his corn,
And married maiden, mother of God,
Bid the black Christ be born!
Then shall our burden be manhood,
Be it yellow or black or white;
And poverty and justice and sorrow,
The humble, and simple and strong
Shall sing with the sons of morning
And daughters of even-song:
Black mother of the iron hills that ward the blazing sea,
Wild spirit of a storm-swept soul, a-struggling to be free,
Where 'neath the bloody finger-marks thy riven bosom quakes,
Thicken the thunders of God's Voice and lo! a world awakes!


Written by William Butler Yeats | Create an image from this poem

The Tower

 I

What shall I do with this absurdity -
O heart, O troubled heart - this caricature,
Decrepit age that has been tied to me
As to a dog's tail?
 Never had I more
Excited, passionate, fantastical
Imagination, nor an ear and eye
That more expected the impossible -
No, not in boyhood when with rod and fly,
Or the humbler worm, I climbed Ben Bulben's back
And had the livelong summer day to spend.
It seems that I must bid the Muse go pack, Choose Plato and Plotinus for a friend Until imagination, ear and eye, Can be content with argument and deal In abstract things; or be derided by A sort of battered kettle at the heel.
II I pace upon the battlements and stare On the foundations of a house, or where Tree, like a sooty finger, starts from the earth; And send imagination forth Under the day's declining beam, and call Images and memories From ruin or from ancient trees, For I would ask a question of them all.
Beyond that ridge lived Mrs.
French, and once When every silver candlestick or sconce Lit up the dark mahogany and the wine.
A serving-man, that could divine That most respected lady's every wish, Ran and with the garden shears Clipped an insolent farmer's ears And brought them in a little covered dish.
Some few remembered still when I was young A peasant girl commended by a Song, Who'd lived somewhere upon that rocky place, And praised the colour of her face, And had the greater joy in praising her, Remembering that, if walked she there, Farmers jostled at the fair So great a glory did the song confer.
And certain men, being maddened by those rhymes, Or else by toasting her a score of times, Rose from the table and declared it right To test their fancy by their sight; But they mistook the brightness of the moon For the prosaic light of day - Music had driven their wits astray - And one was drowned in the great bog of Cloone.
Strange, but the man who made the song was blind; Yet, now I have considered it, I find That nothing strange; the tragedy began With Homer that was a blind man, And Helen has all living hearts betrayed.
O may the moon and sunlight seem One inextricable beam, For if I triumph I must make men mad.
And I myself created Hanrahan And drove him drunk or sober through the dawn From somewhere in the neighbouring cottages.
Caught by an old man's juggleries He stumbled, tumbled, fumbled to and fro And had but broken knees for hire And horrible splendour of desire; I thought it all out twenty years ago: Good fellows shuffled cards in an old bawn; And when that ancient ruffian's turn was on He so bewitched the cards under his thumb That all but the one card became A pack of hounds and not a pack of cards, And that he changed into a hare.
Hanrahan rose in frenzy there And followed up those baying creatures towards - O towards I have forgotten what - enough! I must recall a man that neither love Nor music nor an enemy's clipped ear Could, he was so harried, cheer; A figure that has grown so fabulous There's not a neighbour left to say When he finished his dog's day: An ancient bankrupt master of this house.
Before that ruin came, for centuries, Rough men-at-arms, cross-gartered to the knees Or shod in iron, climbed the narrow stairs, And certain men-at-arms there were Whose images, in the Great Memory stored, Come with loud cry and panting breast To break upon a sleeper's rest While their great wooden dice beat on the board.
As I would question all, come all who can; Come old, necessitous.
half-mounted man; And bring beauty's blind rambling celebrant; The red man the juggler sent Through God-forsaken meadows; Mrs.
French, Gifted with so fine an ear; The man drowned in a bog's mire, When mocking Muses chose the country wench.
Did all old men and women, rich and poor, Who trod upon these rocks or passed this door, Whether in public or in secret rage As I do now against old age? But I have found an answer in those eyes That are impatient to be gone; Go therefore; but leave Hanrahan, For I need all his mighty memories.
Old lecher with a love on every wind, Bring up out of that deep considering mind All that you have discovered in the grave, For it is certain that you have Reckoned up every unforeknown, unseeing plunge, lured by a softening eye, Or by a touch or a sigh, Into the labyrinth of another's being; Does the imagination dwell the most Upon a woman won or woman lost? If on the lost, admit you turned aside From a great labyrinth out of pride, Cowardice, some silly over-subtle thought Or anything called conscience once; And that if memory recur, the sun's Under eclipse and the day blotted out.
III It is time that I wrote my will; I choose upstanding men That climb the streams until The fountain leap, and at dawn Drop their cast at the side Of dripping stone; I declare They shall inherit my pride, The pride of people that were Bound neither to Cause nor to State.
Neither to slaves that were spat on, Nor to the tyrants that spat, The people of Burke and of Grattan That gave, though free to refuse - pride, like that of the morn, When the headlong light is loose, Or that of the fabulous horn, Or that of the sudden shower When all streams are dry, Or that of the hour When the swan must fix his eye Upon a fading gleam, Float out upon a long Last reach of glittering stream And there sing his last song.
And I declare my faith: I mock plotinus' thought And cry in plato's teeth, Death and life were not Till man made up the whole, Made lock, stock and barrel Out of his bitter soul, Aye, sun and moon and star, all, And further add to that That, being dead, we rise, Dream and so create Translunar paradise.
I have prepared my peace With learned Italian things And the proud stones of Greece, Poet's imaginings And memories of love, Memories of the words of women, All those things whereof Man makes a superhuman, Mirror-resembling dream.
As at the loophole there The daws chatter and scream, And drop twigs layer upon layer.
When they have mounted up, The mother bird will rest On their hollow top, And so warm her wild nest.
I leave both faith and pride To young upstanding men Climbing the mountain-side, That under bursting dawn They may drop a fly; Being of that metal made Till it was broken by This sedentary trade.
Now shall I make my soul, Compelling it to study In a learned school Till the wreck of body, Slow decay of blood, Testy delirium Or dull decrepitude, Or what worse evil come - The death of friends, or death Of every brilliant eye That made a catch in the breath - Seem but the clouds of the sky When the horizon fades; Or a bird's sleepy cry Among the deepening shades.
Written by Friedrich von Schiller | Create an image from this poem

The Gods Of Greece

 Ye in the age gone by,
Who ruled the world--a world how lovely then!--
And guided still the steps of happy men
In the light leading-strings of careless joy!
Ah, flourished then your service of delight!
How different, oh, how different, in the day
When thy sweet fanes with many a wreath were bright,
O Venus Amathusia!

Then, through a veil of dreams
Woven by song, truth's youthful beauty glowed,
And life's redundant and rejoicing streams
Gave to the soulless, soul--where'r they flowed
Man gifted nature with divinity
To lift and link her to the breast of love;
All things betrayed to the initiate eye
The track of gods above!

Where lifeless--fixed afar,
A flaming ball to our dull sense is given,
Phoebus Apollo, in his golden car,
In silent glory swept the fields of heaven!
On yonder hill the Oread was adored,
In yonder tree the Dryad held her home;
And from her urn the gentle Naiad poured
The wavelet's silver foam.
Yon bay, chaste Daphne wreathed, Yon stone was mournful Niobe's mute cell, Low through yon sedges pastoral Syrinx breathed, And through those groves wailed the sweet Philomel, The tears of Ceres swelled in yonder rill-- Tears shed for Proserpine to Hades borne; And, for her lost Adonis, yonder hill Heard Cytherea mourn!-- Heaven's shapes were charmed unto The mortal race of old Deucalion; Pyrrha's fair daughter, humanly to woo, Came down, in shepherd-guise, Latona's son Between men, heroes, gods, harmonious then Love wove sweet links and sympathies divine; Blest Amathusia, heroes, gods, and men, Equals before thy shrine! Not to that culture gay, Stern self-denial, or sharp penance wan! Well might each heart be happy in that day-- For gods, the happy ones, were kin to man! The beautiful alone the holy there! No pleasure shamed the gods of that young race; So that the chaste Camoenae favoring were, And the subduing grace! A palace every shrine; Your sports heroic;--yours the crown Of contests hallowed to a power divine, As rushed the chariots thundering to renown.
Fair round the altar where the incense breathed, Moved your melodious dance inspired; and fair Above victorious brows, the garland wreathed Sweet leaves round odorous hair! The lively Thyrsus-swinger, And the wild car the exulting panthers bore, Announced the presence of the rapture-bringer-- Bounded the Satyr and blithe Faun before; And Maenads, as the frenzy stung the soul, Hymned in their maddening dance, the glorious wine-- As ever beckoned to the lusty bowl The ruddy host divine! Before the bed of death No ghastly spectre stood--but from the porch Of life, the lip--one kiss inhaled the breath, And the mute graceful genius lowered a torch.
The judgment-balance of the realms below, A judge, himself of mortal lineage, held; The very furies at the Thracian's woe, Were moved and music-spelled.
In the Elysian grove The shades renewed the pleasures life held dear: The faithful spouse rejoined remembered love, And rushed along the meads the charioteer; There Linus poured the old accustomed strain; Admetus there Alcestis still could greet; his Friend there once more Orestes could regain, His arrows--Philoctetes! More glorious than the meeds That in their strife with labor nerved the brave, To the great doer of renowned deeds The Hebe and the heaven the Thunderer gave.
Before the rescued rescuer [10] of the dead, Bowed down the silent and immortal host; And the twain stars [11] their guiding lustre shed, On the bark tempest-tossed! Art thou, fair world, no more? Return, thou virgin-bloom on Nature's face; Ah, only on the minstrel's magic shore, Can we the footstep of sweet fable trace! The meadows mourn for the old hallowing life; Vainly we search the earth of gods bereft; Where once the warm and living shapes were rife, Shadows alone are left! Cold, from the north, has gone Over the flowers the blast that killed their May; And, to enrich the worship of the one, A universe of gods must pass away! Mourning, I search on yonder starry steeps, But thee no more, Selene, there I see! And through the woods I call, and o'er the deeps, And--Echo answers me! Deaf to the joys she gives-- Blind to the pomp of which she is possessed-- Unconscious of the spiritual power that lives Around, and rules her--by our bliss unblessed-- Dull to the art that colors or creates, Like the dead timepiece, godless nature creeps Her plodding round, and, by the leaden weights, The slavish motion keeps.
To-morrow to receive New life, she digs her proper grave to-day; And icy moons with weary sameness weave From their own light their fulness and decay.
Home to the poet's land the gods are flown, Light use in them that later world discerns, Which, the diviner leading-strings outgrown, On its own axle turns.
Home! and with them are gone The hues they gazed on and the tones they heard; Life's beauty and life's melody:--alone Broods o'er the desolate void, the lifeless word; Yet rescued from time's deluge, still they throng Unseen the Pindus they were wont to cherish: All, that which gains immortal life in song, To mortal life must perish!
Written by George (Lord) Byron | Create an image from this poem

Isles of Greece The

 The isles of Greece, the isles of Greece!
Where burning Sappho loved and sung,
Where grew the arts of war and peace,
Where Delos rose, and Phoebus
sprung!
Eternal summer gilds them yet,
But all, except their sun, is set.
.
.
The mountains look on Marathon-- And Marathon looks on the sea; And musing there an hour alone, I dreamed that Greece might still be free; For standing on the Persians' grave, I could not deem myself a slave.
A king sat on the rocky brow Which looks o'er sea-born Salamis; And ships, by thousands, lay below, And men in nations--all were his! He counted them at break of day-- And when the sun set, where were they? And where are they? And where art thou? My country? On thy voiceless shore The heroic lay is tuneless now-- The heroic bosom beats no more! And must thy lyre, so long divine, Degenerate into hands like mine? 'Tis something, in the dearth of fame, Though linked among a fettered race, To feel at least a patriot's shame, Even as I sing, suffuse my face; For what is left the poet here? For Greeks a blush--for Greece a tear.
.
.
.
Fill high the bowl with Samian wine! Our virgins dance beneath the shade-- I see their glorious black eyes shine; But gazing on each glowing maid, My own the burning teardrop laves, To think such breasts must suckle slaves.
Place me on Sunium's marbled steep, Where nothing, save the waves and I, May hear our mutual murmurs sweep; There, swanlike, let me sing and die: A land of slaves shall ne'er be mine-- Dash down yon cup of Samian wine!
Written by Robert William Service | Create an image from this poem

White Christmas

 My folks think I'm a serving maid
Each time I visit home;
They do not dream I ply a trade
As old as Greece or Rome;
For if they found I'd fouled their name
And was not white as snow,
I'm sure that they would die of shame .
.
.
Please, God, they'll never know.
I clean the paint from off my face, In sober black I dress; Of coquetry I leave no trace To give them vague distress; And though it causes me a pang To play such sorry tricks, About my neck I meekly hang A silver crufix.
And so with humble step I go Just like a child again, To greet their Christmas candle-glow, A soul without a stain; So well I play my contrite part I make myself believe There's not a stain within my heart On Holy Christmas Eve.
With double natures we are vext, And what we feel, we are; A saint one day, a sinner next, A red light or a star; A prostitute or proselyte, And in each part sincere: So I become a vestal white One week in every year.
For this I say without demur From out life's lurid lore, Each righteous women has in her A tincture of the whore; While every harpy of the night, As I have learned too well; Holds in her heart a heaven-light To ransom her from hell.
So I'll go home and sweep and dust; I'll make the kitchen fire, And be a model of daughters just The best they could desire; I'll fondle them and cook their food, And Mother dear will say: "Thank God! my darling is as good As when she went away.
" But after New Year's Day I'll fill My bag and though they grieve, I'll bid them both good-bye until Another Christmas Eve; And then .
.
.
a knock upon the door: I'll find them waiting there, And angel-like I'll come once more In answer to their prayer.
Then Lo! one night when candle-light Gleams mystic on the snow, And music swells of Christmas bells, I'll come, no more to go: The old folks need my love and care, Their gold shall gild my dross, And evermore my breast shall bear My little silver cross.
Written by Erica Jong | Create an image from this poem

Henry James in the Heart of the City

 We have a small sculpture of Henry James on our terrace in New York City.
Nothing would surprise him.
The beast in the jungle was what he saw-- Edith Wharton's obfuscating older brother.
.
.
He fled the demons of Manhattan for fear they would devour his inner ones (the ones who wrote the books) & silence the stifled screams of his protagonists.
To Europe like a wandering Jew-- WASP that he was-- but with the Jew's outsider's hunger.
.
.
face pressed up to the glass of sex refusing every passion but the passion to write the words grew more & more complex & convoluted until they utterly imprisoned him in their fairytale brambles.
Language for me is meant to be a transparency, clear water gleaming under a covered bridge.
.
.
I love his spiritual sister because she snatched clarity from her murky history.
Tormented New Yorkers both, but she journeyed to the heart of light-- did he? She took her friends on one last voyage, through the isles of Greece on a yacht chartered with her royalties-- a rich girl proud to be making her own money.
The light of the Middle Sea was what she sought.
All denizens of this demonic city caught between pitch and black long for the light.
But she found it in a few of her books.
.
.
while Henry James discovered what he had probably started with: that beast, that jungle, that solipsistic scream.
He did not join her on that final cruise.
(He was on his own final cruise).
Did he want to? I would wager yes.
I look back with love and sorrow at them both-- dear teachers-- but she shines like Miss Liberty to Emma Lazarus' hordes, while he gazes within, always, at his own impenetrable jungle.

Book: Shattered Sighs