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Best Famous Give It A Rest Poems

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Written by Johann Wolfgang von Goethe | Create an image from this poem

The Bride Of Corinth

 [First published in Schiller's Horen, in connection 
with a
friendly contest in the art of ballad-writing between the two
great poets, to which many of their finest works are owing.]

ONCE a stranger youth to Corinth came,

Who in Athens lived, but hoped that he
From a certain townsman there might claim,

As his father's friend, kind courtesy.

Son and daughter, they

Had been wont to say

Should thereafter bride and bridegroom be.

But can he that boon so highly prized,

Save tis dearly bought, now hope to get?
They are Christians and have been baptized,

He and all of his are heathens yet.

For a newborn creed,

Like some loathsome weed,

Love and truth to root out oft will threat.

Father, daughter, all had gone to rest,

And the mother only watches late;
She receives with courtesy the guest,

And conducts him to the room of state.

Wine and food are brought,

Ere by him besought;

Bidding him good night. she leaves him straight.

But he feels no relish now, in truth,

For the dainties so profusely spread;
Meat and drink forgets the wearied youth,

And, still dress'd, he lays him on the bed.

Scarce are closed his eyes,

When a form in-hies

Through the open door with silent tread.

By his glimmering lamp discerns he now

How, in veil and garment white array'd,
With a black and gold band round her brow,

Glides into the room a bashful maid.

But she, at his sight,

Lifts her hand so white,

And appears as though full sore afraid.

"Am I," cries she, "such a stranger here,

That the guest's approach they could not name?
Ah, they keep me in my cloister drear,

Well nigh feel I vanquish'd by my shame.

On thy soft couch now

Slumber calmly thou!

I'll return as swiftly as I came."

"Stay, thou fairest maiden!" cries the boy,

Starting from his couch with eager haste:
"Here are Ceres', Bacchus' gifts of joy;

Amor bringest thou, with beauty grac'd!

Thou art pale with fear!

Loved one let us here

Prove the raptures the Immortals taste."

"Draw not nigh, O Youth! afar remain!

Rapture now can never smile on me;
For the fatal step, alas! is ta'en,

Through my mother's sick-bed phantasy.

Cured, she made this oath:

'Youth and nature both

Shall henceforth to Heav'n devoted be.'


"From the house, so silent now, are driven

All the gods who reign'd supreme of yore;
One Invisible now rules in heaven,

On the cross a Saviour they adore.

Victims slay they here,

Neither lamb nor steer,
But the altars reek with human gore."

And he lists, and ev'ry word he weighs,

While his eager soul drinks in each sound:
"Can it be that now before my gaze

Stands my loved one on this silent ground?

Pledge to me thy troth!

Through our father's oath:

With Heav'ns blessing will our love be crown'd."

"Kindly youth, I never can be thine!

'Tis my sister they intend for thee.
When I in the silent cloister pine,

Ah, within her arms remember me!

Thee alone I love,

While love's pangs I prove;

Soon the earth will veil my misery."

"No! for by this glowing flame I swear,

Hymen hath himself propitious shown:
Let us to my fathers house repair,

And thoult find that joy is not yet flown,

Sweetest, here then stay,

And without delay

Hold we now our wedding feast alone!"

Then exchange they tokens of their truth;

She gives him a golden chain to wear,
And a silver chalice would the youth

Give her in return of beauty rare.

"That is not for me;

Yet I beg of thee,
One lock only give me of thy hair."

Now the ghostly hour of midnight knell'd,

And she seem'd right joyous at the sign;
To her pallid lips the cup she held,

But she drank of nought but blood-red wine.

For to taste the bread

There before them spread,

Nought he spoke could make the maid incline.

To the youth the goblet then she brought,--

He too quaff'd with eager joy the bowl.
Love to crown the silent feast he sought,

Ah! full love-sick was the stripling's soul.

From his prayer she shrinks,

Till at length he sinks

On the bed and weeps without control.

And she comes, and lays her near the boy:

"How I grieve to see thee sorrowing so!
If thou think'st to clasp my form with joy,

Thou must learn this secret sad to know;

Yes! the maid, whom thou

Call'st thy loved one now,

Is as cold as ice, though white as snow."

Then he clasps her madly in his arm,

While love's youthful might pervades his frame:
"Thou might'st hope, when with me, to grow warm,

E'en if from the grave thy spirit came!

Breath for breath, and kiss!

Overflow of bliss!

Dost not thou, like me, feel passion's flame?"

Love still closer rivets now their lips,

Tears they mingle with their rapture blest,
From his mouth the flame she wildly sips,

Each is with the other's thought possess'd.

His hot ardour's flood

Warms her chilly blood,

But no heart is beating in her breast.

In her care to see that nought went wrong,

Now the mother happen'd to draw near;
At the door long hearkens she, full long,

Wond'ring at the sounds that greet her ear.

Tones of joy and sadness,

And love's blissful madness,

As of bride and bridegroom they appear,

From the door she will not now remove

'Till she gains full certainty of this;
And with anger hears she vows of love,

Soft caressing words of mutual bliss.

"Hush! the cock's loud strain!

But thoult come again,

When the night returns!"--then kiss on kiss.

Then her wrath the mother cannot hold,

But unfastens straight the lock with ease
"In this house are girls become so bold,

As to seek e'en strangers' lusts to please?"

By her lamp's clear glow

Looks she in,--and oh!

Sight of horror!--'tis her child she sees.

Fain the youth would, in his first alarm,

With the veil that o'er her had been spread,
With the carpet, shield his love from harm;

But she casts them from her, void of dread,

And with spirit's strength,

In its spectre length,

Lifts her figure slowly from the bed.

"Mother! mother!"--Thus her wan lips say:

"May not I one night of rapture share?
From the warm couch am I chased away?

Do I waken only to despair?

It contents not thee

To have driven me

An untimely shroud of death to wear?

"But from out my coffin's prison-bounds

By a wond'rous fate I'm forced to rove,
While the blessings and the chaunting sounds

That your priests delight in, useless prove.

Water, salt, are vain

Fervent youth to chain,

Ah, e'en Earth can never cool down love!

"When that infant vow of love was spoken,

Venus' radiant temple smiled on both.
Mother! thou that promise since hast broken,

Fetter'd by a strange, deceitful oath.

Gods, though, hearken ne'er,

Should a mother swear

To deny her daughter's plighted troth.

From my grave to wander I am forc'd,

Still to seek The Good's long-sever'd link,
Still to love the bridegroom I have lost,

And the life-blood of his heart to drink;

When his race is run,

I must hasten on,

And the young must 'neath my vengeance sink,

"Beauteous youth! no longer mayst thou live;

Here must shrivel up thy form so fair;
Did not I to thee a token give,

Taking in return this lock of hair?

View it to thy sorrow!

Grey thoult be to-morrow,

Only to grow brown again when there.

"Mother, to this final prayer give ear!

Let a funeral pile be straightway dress'd;
Open then my cell so sad and drear,

That the flames may give the lovers rest!

When ascends the fire

From the glowing pyre,

To the gods of old we'll hasten, blest."

1797.


Written by Alfred Lord Tennyson | Create an image from this poem

The Lotos-eaters

 "Courage!" he said, and pointed toward the land, 
"This mounting wave will roll us shoreward soon."
In the afternoon they came unto a land 
In which it seemed always afternoon.
All round the coast the languid air did swoon,
Breathing like one that hath a weary dream.
Full-faced above the valley stood the moon;
And like a downward smoke, the slender stream 
Along the cliff to fall and pause and fall did seem.

A land of streams! some, like a downward smoke,
Slow-dropping veils of thinnest lawn, did go;
And some thro' wavering lights and shadows broke,
Rolling a slumbrous sheet of foam below.
They saw the gleaming river seaward flow
From the inner land: far off, three mountain-tops,
Three silent pinnacles of aged snow,
Stood sunset-flush'd: and, dew'd with showery drops, 
Up-clomb the shadowy pine above the woven copse. 

The charmed sunset linger'd low adown
In the red West: thro' mountain clefts the dale
Was seen far inland, and the yellow down
Border'd with palm, and many a winding vale
And meadow, set with slender galingale;
A land where all things always seem'd the same!
And round about the keel with faces pale,
Dark faces pale against that rosy flame,
The mild-eyed melancholy Lotos-eaters came.

Branches they bore of that enchanted stem,
Laden with flower and fruit, whereof they gave
To each, but whoso did receive of them,
And taste, to him the gushing of the wave
Far far away did seem to mourn and rave
On alien shores; and if his fellow spake,
His voice was thin, as voices from the grave;
And deep-asleep he seem'd, yet all awake,
And music in his ears his beating heart did make.

They sat them down upon the yellow sand,
Between the sun and moon upon the shore;
And sweet it was to dream of Fatherland,
Of child, and wife, and slave; but evermore
Most weary seem'd the sea, weary the oar,
Weary the wandering fields of barren foam.
Then some one said, "We will return no more";
And all at once they sang, "Our island home
Is far beyond the wave; we will no longer roam."CHORIC SONGI

There is sweet music here that softer falls
Than petals from blown roses on the grass,
Or night-dews on still waters between walls
Of shadowy granite, in a gleaming pass;
Music that gentlier on the spirit lies,
Than tir'd eyelids upon tir'd eyes;
Music that brings sweet sleep down from the blissful skies.
Here are cool mosses deep, 
And thro' the moss the ivies creep,
And in the stream the long-leaved flowers weep,
And from the craggy ledge the poppy hangs in sleep."II

Why are we weigh'd upon with heaviness,
And utterly consumed with sharp distress,
While all things else have rest from weariness?
All things have rest: why should we toil alone,
We only toil, who are the first of things,
And make perpetual moan,
Still from one sorrow to another thrown:
Nor ever fold our wings,
And cease from wanderings,
Nor steep our brows in slumber's holy balm;
Nor harken what the inner spirit sings,
"There is no joy but calm!"
Why should we only toil, the roof and crown of things?III

Lo! in the middle of the wood,
The folded leaf is woo'd from out the bud
With winds upon the branch, and there
Grows green and broad, and takes no care,
Sun-steep'd at noon, and in the moon
Nightly dew-fed; and turning yellow
Falls, and floats adown the air.
Lo! sweeten'd with the summer light,
The full-juiced apple, waxing over-mellow,
Drops in a silent autumn night.
All its allotted length of days
The flower ripens in its place,
Ripens and fades, and falls, and hath no toil,
Fast-rooted in the fruitful soil.IV

Hateful is the dark-blue sky,
Vaulted o'er the dark-blue sea.
Death is the end of life; ah, why
Should life all labour be?
Let us alone. Time driveth onward fast,
And in a little while our lips are dumb.
Let us alone. What is it that will last?
All things are taken from us, and become
Portions and parcels of the dreadful past.
Let us alone. What pleasure can we have
To war with evil? Is there any peace
In ever climbing up the climbing wave?
All things have rest, and ripen toward the grave
In silence; ripen, fall and cease:
Give us long rest or death, dark death, or dreamful ease.V

How sweet it were, hearing the downward stream,
With half-shut eyes ever to seem
Falling asleep in a half-dream!
To dream and dream, like yonder amber light,
Which will not leave the myrrh-bush on the height;
To hear each other's whisper'd speech;
Eating the Lotos day by day,
To watch the crisping ripples on the beach,
And tender curving lines of creamy spray;
To lend our hearts and spirits wholly
To the influence of mild-minded melancholy;
To muse and brood and live again in memory,
With those old faces of our infancy
Heap'd over with a mound of grass,
Two handfuls of white dust, shut in an urn of brass!VI


Dear is the memory of our wedded lives,
And dear the last embraces of our wives
And their warm tears: but all hath suffer'd change:
For surely now our household hearths are cold,
Our sons inherit us: our looks are strange:
And we should come like ghosts to trouble joy.
Or else the island princes over-bold
Have eat our substance, and the minstrel sings
Before them of the ten years' war in Troy,
And our great deeds, as half-forgotten things.
Is there confusion in the little isle?
Let what is broken so remain.
The Gods are hard to reconcile:
'Tis hard to settle order once again.
There is confusion worse than death,
Trouble on trouble, pain on pain,
Long labour unto aged breath,
Sore task to hearts worn out by many wars
And eyes grown dim with gazing on the pilot-stars.VII


But, propt on beds of amaranth and moly,
How sweet (while warm airs lull us, blowing lowly)
With half-dropt eyelid still,
Beneath a heaven dark and holy,
To watch the long bright river drawing slowly
His waters from the purple hill--
To hear the dewy echoes calling
From cave to cave thro' the thick-twined vine--
To watch the emerald-colour'd water falling
Thro' many a wov'n acanthus-wreath divine!
Only to hear and see the far-off sparkling brine,
Only to hear were sweet, stretch'd out beneath the pine.VIII


The Lotos blooms below the barren peak:
The Lotos blows by every winding creek:
All day the wind breathes low with mellower tone:
Thro' every hollow cave and alley lone
Round and round the spicy downs the yellow Lotos-dust is blown.
We have had enough of action, and of motion we,
Roll'd to starboard, roll'd to larboard, when the surge was seething free,
Where the wallowing monster spouted his foam-fountains in the sea.
Let us swear an oath, and keep it with an equal mind,
In the hollow Lotos-land to live and lie reclined
On the hills like Gods together, careless of mankind.
For they lie beside their nectar, and the bolts are hurl'd
Far below them in the valleys, and the clouds are lightly curl'd
Round their golden houses, girdled with the gleaming world:
Where they smile in secret, looking over wasted lands,
Blight and famine, plague and earthquake, roaring deeps and fiery sands,
Clanging fights, and flaming towns, and sinking ships, and praying hands.
But they smile, they find a music centred in a doleful song
Steaming up, a lamentation and an ancient tale of wrong,
Like a tale of little meaning tho' the words are strong;
Chanted from an ill-used race of men that cleave the soil,
Sow the seed, and reap the harvest with enduring toil,
Storing yearly little dues of wheat, and wine and oil;
Till they perish and they suffer--some, 'tis whisper'd--down in hell
Suffer endless anguish, others in Elysian valleys dwell,
Resting weary limbs at last on beds of asphodel.
Surely, surely, slumber is more sweet than toil, the shore
Than labour in the deep mid-ocean, wind and wave and oar;
O, rest ye, brother mariners, we will not wander more.Credits and CopyrightTogether with the editors, the Department ofEnglish (University of Toronto), and the University of Toronto Press,the following individuals share copyright for the work that wentinto this edition:Screen Design (Electronic Edition): Sian Meikle (University ofToronto Library)Scanning: Sharine Leung (Centre for Computing in the Humanities) 





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Information about The Lotos-eaters 
Poet: Alfred Lord Tennyson 
Poem: The Lotos-eaters 





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The Lotos-eaters 

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Written by Alfred Lord Tennyson | Create an image from this poem

Song of the Lotos-Eaters

THERE is sweet music here that softer falls 
Than petals from blown roses on the grass, 
Or night-dews on still waters between walls 
Of shadowy granite, in a gleaming pass; 
Music that gentlier on the spirit lies, 5 
Than tired eyelids upon tired eyes; 
Music that brings sweet sleep down from the blissful skies. 
Here are cool mosses deep, 
And thro' the moss the ivies creep, 
And in the stream the long-leaved flowers weep, 10 
And from the craggy ledge the poppy hangs in sleep. 

Why are we weigh'd upon with heaviness, 
And utterly consumed with sharp distress, 
While all things else have rest from weariness? 
All things have rest: why should we toil alone, 15 
We only toil, who are the first of things, 
And make perpetual moan, 
Still from one sorrow to another thrown: 
Nor ever fold our wings, 
And cease from wanderings, 20 
Nor steep our brows in slumber's holy balm; 
Nor harken what the inner spirit sings, 
'There is no joy but calm!'¡ª 
Why should we only toil, the roof and crown of things? 

Lo! in the middle of the wood, 25 
The folded leaf is woo'd from out the bud 
With winds upon the branch, and there 
Grows green and broad, and takes no care, 
Sun-steep'd at noon, and in the moon 
Nightly dew-fed; and turning yellow 30 
Falls, and floats adown the air. 
Lo! sweeten'd with the summer light, 
The full-juiced apple, waxing over-mellow, 
Drops in a silent autumn night. 
All its allotted length of days, 35 
The flower ripens in its place, 
Ripens and fades, and falls, and hath no toil, 
Fast-rooted in the fruitful soil. 

Hateful is the dark-blue sky, 
Vaulted o'er the dark-blue sea. 40 
Death is the end of life; ah, why 
Should life all labour be? 
Let us alone. Time driveth onward fast, 
And in a little while our lips are dumb. 
Let us alone. What is it that will last? 45 
All things are taken from us, and become 
Portions and parcels of the dreadful Past. 
Let us alone. What pleasure can we have 
To war with evil? Is there any peace 
In ever climbing up the climbing wave? 50 
All things have rest, and ripen toward the grave 
In silence; ripen, fall and cease: 
Give us long rest or death, dark death, or dreamful ease. 

How sweet it were, hearing the downward stream, 
With half-shut eyes ever to seem 55 
Falling asleep in a half-dream! 
To dream and dream, like yonder amber light, 
Which will not leave the myrrh-bush on the height; 
To hear each other's whisper'd speech; 
Eating the Lotos day by day, 60 
To watch the crisping ripples on the beach, 
And tender curving lines of creamy spray; 
To lend our hearts and spirits wholly 
To the influence of mild-minded melancholy; 
To muse and brood and live again in memory, 65 
With those old faces of our infancy 
Heap'd over with a mound of grass, 
Two handfuls of white dust, shut in an urn of brass! 

Dear is the memory of our wedded lives, 
And dear the last embraces of our wives 70 
And their warm tears: but all hath suffer'd change; 
For surely now our household hearts are cold: 
Our sons inherit us: our looks are strange: 
And we should come like ghosts to trouble joy. 
Or else the island princes over-bold 75 
Have eat our substance, and the minstrel sings 
Before them of the ten years' war in Troy, 
And our great deeds, as half-forgotten things. 
Is there confusion in the little isle? 
Let what is broken so remain. 80 
The Gods are hard to reconcile: 
'Tis hard to settle order once again. 
There is confusion worse than death, 
Trouble on trouble, pain on pain, 
Long labour unto ag¨¨d breath, 85 
Sore task to hearts worn out with many wars 
And eyes grown dim with gazing on the pilot-stars. 

But, propt on beds of amaranth and moly, 
How sweet (while warm airs lull us, blowing lowly) 
With half-dropt eyelids still, 90 
Beneath a heaven dark and holy, 
To watch the long bright river drawing slowly 
His waters from the purple hill¡ª 
To hear the dewy echoes calling 
From cave to cave thro' the thick-twin¨¨d vine¡ª 95 
To watch the emerald-colour'd water falling 
Thro' many a wov'n acanthus-wreath divine! 
Only to hear and see the far-off sparkling brine, 
Only to hear were sweet, stretch'd out beneath the pine. 

The Lotos blooms below the barren peak: 100 
The Lotos blows by every winding creek: 
All day the wind breathes low with mellower tone: 
Thro' every hollow cave and alley lone 
Round and round the spicy downs the yellow Lotos-dust is blown. 
We have had enough of action, and of motion we, 105 
Roll'd to starboard, roll'd to larboard, when the surge was seething free, 
Where the wallowing monster spouted his foam-fountains in the sea. 
Let us swear an oath, and keep it with an equal mind, 
In the hollow Lotos-land to live and lie relined 
On the hills like Gods together, careless of mankind. 110 
For they lie beside their nectar, and the bolts are hurl'd 
Far below them in the valleys, and the clouds are lightly curl'd 
Round their golden houses, girdled with the gleaming world: 
Where the smile in secret, looking over wasted lands, 
Blight and famine, plague and earthquake, roaring deeps and fiery sands, 115 
Clanging fights, and flaming towns, and sinking ships, and praying hands. 
But they smile, they find a music centred in a doleful song 
Steaming up, a lamentation and an ancient tale of wrong, 
Like a tale of little meaning tho' the words are strong; 
Chanted from an ill-used race of men that cleave the soil, 120 
Sow the seed, and reap the harvest with enduring toil, 
Storing yearly little dues of wheat, and wine and oil; 
Till they perish and they suffer¡ªsome, 'tis whisper'd¡ªdown in hell 
Suffer endless anguish, others in Elysian valleys dwell, 
Resting weary limbs at last on beds of asphodel. 125 
Surely, surely, slumber is more sweet than toil, the shore 
Than labour in the deep mid-ocean, wind and wave and oar; 
O rest ye, brother mariners, we will not wander more. 
Written by Emily Brontë | Create an image from this poem

I see around me tombstones grey

 I see around me tombstones grey
Stretching their shadows far away.
Beneath the turf my footsteps tread
Lie low and lone the silent dead -
Beneath the turf - beneath the mould -
Forever dark, forever cold -
And my eyes cannot hold the tears
That memory hoards from vanished years
For Time and Death and Mortal pain
Give wounds that will not heal again -
Let me remember half the woe
I've seen and heard and felt below,
And Heaven itself - so pure and blest,
Could never give my spirit rest -
Sweet land of light! thy children fair
Know nought akin to our despair -
Nor have they felt, nor can they tell
What tenants haunt each mortal cell,
What gloomy guests we hold within -
Torments and madness, tears and sin!
Well - may they live in ectasy
Their long eternity of joy;
At least we would not bring them down
With us to weep, with us to groan,
No - Earth would wish no other sphere
To taste her cup of sufferings drear;
She turns from Heaven with a careless eye
And only mourns that we must die!
Ah mother, what shall comfort thee
In all this boundless misery?
To cheer our eager eyes a while
We see thee smile; how fondly smile!
But who reads not through that tender glow
Thy deep, unutterable woe:
Indeed no dazzling land above
Can cheat thee of thy children's love.
We all, in life's departing shine,
Our last dear longings blend with thine;
And struggle still and strive to trace
With clouded gaze, thy darling face.
We would not leave our native home
For any world beyond the Tomb.
No - rather on thy kindly breast
Let us be laid in lasting rest;
Or waken but to share with thee
A mutual immortality -
Written by Rudyard Kipling | Create an image from this poem

Certain Maxims Of Hafiz

  I.
If It be pleasant to look on, stalled in the packed serai,
Does not the Young Man try Its temper and pace ere he buy?
If She be pleasant to look on, what does the Young Man say?
"Lo! She is pleasant to look on, give Her to me to-day!"

 II.
Yea, though a Kafir die, to him is remitted Jehannum
If he borrowed in life from a native at sixty per cent. per anuum.

 III.
Blister we not for bursati? So when the heart is vexed,
The pain of one maiden's refusal is drowned in the pain of the next.

 IV.
The temper of chums, the love of your wife, and a new piano's tune --
Which of the three will you trust at the end of an Indian June?

 V.
Who are the rulers of Ind -- to whom shall we bow the knee?
Make your peace with the women, and men will make you L. G.

 VI.
Does the woodpecker flit round the young ferash?
 Does grass clothe a new-built wall?
Is she under thirty, the woman who holds a boy in her thrall?

 VII.
If She grow suddenly gracious -- reflect. Is it all for thee?
The black-buck is stalked through the bullock, and Man through jealousy.

 VIII.
Seek not for favor of women. So shall you find it indeed.
Does not the boar break cover just when you're lighting a weed?

 IX. 
If He play, being young and unskilful, for shekels of silver and gold,
Take his money, my son, praising Allah. The kid was ordained to be sold.

 X.
With a "weed" amoung men or horses verily this is the best,
That you work him in office or dog-cart lightly -- but give him no rest.

 XI.
Pleasant the snaffle of Courtship, improving the manners and carriage;
But the colt who is wise will abstain from the terrible thorn-bit of Marriage.

 XII.
As the thriless gold of the babul, so is the gold that we spend
On a derby Sweep, or our neighbor's wife, or the horse that we buy from a friend.

 XIII.
The ways of man with a maid be strange, yet simple and tame
To the ways of a man with a horse, when selling or racing that same.

 XIV.
In public Her face turneth to thee, and pleasant Her smile when ye meet.
It is ill. The cold rocks of El-Gidar smile thus on the waves at their feet.
In public Her face is averted, with anger She nameth thy name.
It is well. Was there ever a loser content with the loss of the game?

 XV.
If She have spoken a word, remember thy lips are sealed,
And the Brand of the Dog is upon him by whom is the secret revealed.
If She have written a letter, delay not an instant, but burn it.
Tear it to pieces, O Fool, and the wind to her mate shall return it!
If there be trouble to Herward, and a lie of the blackest can clear,
Lie, while thy lips can move or a man is alive to hear.

 XVI. 
My Son, if a maiden deny thee and scufflingly bid thee give o'er, 
Yet lip meets with lip at the last word -- get out!
 She has been there before.
They are pecked on the ear and the chin and the nose who are lacking in lore.

 XVII.
If we fall in the race, though we win, the hoff-slide is scarred on the course.
Though Allah and Earth pardon Sin, remaineth forever Remorse.

 XVIII.
"By all I am misunderstood!" if the Matron shall say, or the Maid:
"Alas! I do not understand," my son, be thou nowise afraid.
In vain in the sight of the Bird is the net of the Fowler displayed.

 XIX.
My son, if I, Hafiz, the father, take hold of thy knees in my pain,
Demanding thy name on stamped paper, one day or one hour -- refrain.
Are the links of thy fetters so light that thou cravest another man's chain?


Written by Francesco Petrarch | Create an image from this poem

Sonnet CXX

SONNET CXX.

Ite, caldi sospiri, al freddo core.

HE IMPLORES MERCY OR DEATH.

Go, my warm sighs, go to that frozen breast,Burst the firm ice, that charity denies;And, if a mortal prayer can reach the skies,Let death or pity give my sorrows rest![Pg 149]Go, softest thoughts! Be all you know express'dOf that unnoticed by her lovely eyes,Though fate and cruelty against me rise,Error at least and hope shall be repress'd.Tell her, though fully you can never tell,That, while her days calm and serenely flow,In darkness and anxiety I dwell;Love guides your flight, my thoughts securely go,Fortune may change, and all may yet be well;If my sun's aspect not deceives my woe.
Charlemont.
Go, burning sighs, to her cold bosom go,Its circling ice which hinders pity rend,And if to mortal prayer Heaven e'er attend,Let death or mercy finish soon my woe.Go forth, fond thoughts, and to our lady showThe love to which her bright looks never bend,If still her harshness, or my star offend,We shall at least our hopeless error know.Go, in some chosen moment, gently say,Our state disquieted and dark has been,Even as hers pacific and serene.Go, safe at last, for Love escorts your way:From my sun's face if right the skies I guessWell may my cruel fortune now be less.
Macgregor.
Written by Isaac Watts | Create an image from this poem

Psalm 102 part 1

 v.1-13,20,21 
C. M.
A prayer of the afflicted.

Hear me, O God, nor hide thy face;
But answer, lest I die;
Hast thou not built a throne of grace
To hear when sinners cry?

My days are wasted like the smoke
Dissolving in the air;
My strength is dried, my heart is broke,
And sinking in despair.

My spirits flag like with'ring grass
Burnt with excessive heat;
In secret groans my minutes pass,
And I forget to eat.

As on some lonely building's top
The sparrow tells her moan,
Far from the tents of joy and hope
I sit and grieve alone.

My soul is like a wilderness,
Where beasts of midnight howl;
There the sad raven finds her place,
And there the screaming owl.

Dark, dismal thoughts, and boding fears,
Dwell in my troubled breast;
While sharp reproaches wound my ears,
Nor give my spirit rest.

My cup is mingled with my woes,
And tears are my repast;
My daily bread, like ashes, grows
Unpleasant to my taste.

Sense can afford no real joy
To souls that feel thy frown;
Lord, 'twas thy hand advanced me high,
Thy hand hath cast me down.

My looks like withered leaves appear;
And life's declining light
Grows faint as evening shadows are
That vanish into night.

But thou for ever art the same,
O my eternal God;
Ages to come shall know thy name,
And spread thy works abroad.

Thou wilt arise and show thy face,
Nor will my Lord delay
Beyond th' appointed hour of grace,
That long-expected day.

He hears his saints, he knows their cry,
And by mysterious ways
Redeems the pris'ners doomed to die,
And fills their tongues with praise.
Written by Rudyard Kipling | Create an image from this poem

Russia To The Pacifists

  1918
God rest you, peaceful gentlemen, let nothing you dismay,
 But--leave your sports a little while--the dead are borne
 this way!
Armies dead and Cities dead, past all count or care.
God rest you, merry gentlemen, what portent see you there?
 Singing:--Break ground for a wearied host
 That have no ground to keep.
 Give them the rest that they covet most . . .
 And who shall next to sleep, good sirs,
 In such a trench to sleep?

God rest you, peaceful gentlemen, but give us leave to pass.
We go to dig a nation's grave as great as England was.
For this Kingdom and this Glory and this Power and this Pride
Three hundred years it flourished--in three hundred days it
 died.
 Singing:--Pour oil for a frozen throng,
 That lie about the ways.
 Give them the warmth they have lacked so
 long . . .
 And what shall be next to blaze, good sirs,
 On such a pyre to blaze?

God rest you, thoughtful gentlemen, and send your sleep is light!
Remains of this dominion no shadow, sound, or sight,
Except the sound of weeping and the sight of burning fire,
And the shadow of a people that is trampled into mire.
 Singing:--Break bread for a starving folk
 That perish in the field.
 Give them their food as they take the yoke . . .
 And who shall be next to yield, good sirs,
 For such a bribe to yield?

 God rest you merry gentlemen, and keep you in your mirth!
 Was ever Kingdom turned so soon to ashes, blood and earth?
 'Twixt the summer and the snow-seeding-time and frost--
 Arms and victual, hope and counsel, name and country lost!
 Singing:--Let down by the foot and the head--
 Shovel and smooth it all !
 So do we bury a Nation dead . . .
 And who shall be next to fall, good sirs,
 With your good help to fall?
Written by Isaac Watts | Create an image from this poem

Psalm 74

 The church pleading with God under sore persecutions.

Will God for ever cast us off?
His wrath for ever smoke
Against the people of his love,
His little chosen flock?

Think of the tribes so dearly bought
With their Redeemer's blood;
Nor let thy Zion be forgot,
Where once thy glory stood.

Lift up thy feet and march in haste,
Aloud our ruin calls;
See what a wide and fearful waste
Is made within thy walls.

Where once thy churches prayed and sang,
Thy foes profanely roar;
Over thy gates their ensigns hang,
Sad tokens of their power.

How are the seats of worship broke!
They tear the buildings down,
And he that deals the heaviest stroke
Procures the chief renown.

With flames they threaten to destroy
Thy children in their nest;
"Come, let us burn at once," they cry,
"The temple and the priest."

And still, to heighten our distress,
Thy presence is withdrawn;
Thy wonted signs of power and grace,
Thy power and grace are gone.

No prophet speaks to calm our woes,
But all the seers mourn;
There's not a soul amongst us knows
The time of thy return.

PAUSE.

How long, eternal God, how long
Shall men of pride blaspheme?
Shall saints be made their endless song,
And bear immortal shame?

Canst thou for ever sit and hear
Thine holy name profaned?
And still thy jealousy forbear,
And still withhold thine hand?

What strange deliv'rance hast thou shown
In ages long before!
And now no other God we own,
No other God adore.

Thou didst divide the raging sea
By thy resistless might,
To make thy tribes a wondrous way,
And then secure their flight.

Is not the world of nature thine,
The darkness and the day?
Didst thou not bid the morning shine,
And mark the sun his way?

Hath not thy power formed every coast,
And set the earth its bounds,
With summer's heat, and winter's frost,
In their perpetual rounds?

And shall the sons of earth and dust
That sacred power blaspheme?
Will not thy hand that formed them first
Avenge thine injured name?

Think oh the cov'nant thou hast made,
And all thy words of love;
Nor let the birds of prey invade,
And vex thy mourning dove.

Our foes would triumph in our blood,
And make our hope their jest;
Plead thy own cause, Almighty God,
And give thy children rest.
Written by Isaac Watts | Create an image from this poem

Psalm LXXIV: Will God For Ever Cast Us Off?

 Will God for ever east us off?
His wrath for ever smoke
Against the people of' his love,
His little chosen flock?

Think of the tribes so dearly bought
With their Redeemer's blood;
Nor let thy Zion be forgot,
Where once thy glory stood.

Lift up thy feet and march in haste,
Aloud our ruin calls;
See what a wide and fearful waste
Is made within thy walls.

Where once thy churches prayed and sang,
Thy foes profanely roar;
Over thy gates their ensigns hang,
Sad tokens of their power.

How are the seats of worship broke!
They tear the buildings down,
And he that deals the heaviest stroke
Procures the chief renown.

With flames they threaten to destroy
Thy children in their nest;
"Come, let us burn at once," they cry,
"The temple and the priest."

And still, to heighten our distress,
Thy presence is withdrawn;
Thy wonted signs of power and grace,
Thy power and grace are gone.

No prophet speaks to calm our woes,
But all the seers mourn;
There's not a soul amongst us knows
The time of thy return.

How long, eternal God, how long
Shall men of pride blaspheme?
Shall saints be made their endless song,
And bear immortal shame?

Canst thou for ever sit and bear
Thine holy name profaned?
And still thy jealousy forbear,
And still withhold thine hand?

What strange deliv'rance hast thou shown
In ages long before !
And now no other God we own,
No other God adore.

Thou didst divide the raging sea
By thy resistless might,
To make thy tribes a wondrous way,
And then secure their flight.

Is not the world of nature thine,
The darkness and the day?
Didst thou not bid the morning shine,
And mark the sun his way?

Hath not thy power formed ev'ry coast,
And set the earth its bounds,
With summer's heat, and winter's frost,
In their perpetual rounds?

And shall the sons of earth and dust
That sacred power blaspheme?
Will not thy hand that formed them first
Avenge thine injured name?

Think on the cov'nant thou hast made,
And all thy words of love;
Nor let the birds of prey invade,
And vex thy mourning dove.

Our foes would triumph in our blood,
And make our hope their jest;
Plead thy own cause, Almighty God,
And give thy children rest.

Book: Radiant Verses: A Journey Through Inspiring Poetry