Written by
Marianne Moore |
Strong and slippery,
built for the midnight grass-party
confronted by four cats, he sleeps his time away--
the detached first claw on the foreleg corresponding
to the thumb, retracted to its tip; the small tuft of fronds
or katydid-legs above each eye numbering all units
in each group; the shadbones regularly set about the mouth
to droop or rise in unison like porcupine-quills.
He lets himself be flattened out by gravity,
as seaweed is tamed and weakened by the sun,
compelled when extended, to lie stationary.
Sleep is the result of his delusion that one must do as well
as one can for oneself,
sleep--epitome of what is to him the end of life.
Demonstrate on him how the lady placed a forked stick
on the innocuous neck-sides of the dangerous southern snake.
One need not try to stir him up; his prune-shaped head
and alligator-eyes are not party to the joke.
Lifted and handled, he may be dangled like an eel
or set up on the forearm like a mouse;
his eyes bisected by pupils of a pin's width,
are flickeringly exhibited, then covered up.
May be? I should have said might have been;
when he has been got the better of in a dream--
as in a fight with nature or with cats, we all know it.
Profound sleep is not with him a fixed illusion.
Springing about with froglike accuracy, with jerky cries
when taken in hand, he is himself again;
to sit caged by the rungs of a domestic chair
would be unprofitable--human.
What is the good of hypocrisy?
it is permissible to choose one's employment,
to abandon the nail, or roly-poly,
when it shows signs of being no longer a pleasure,
to score the nearby magazine with a double line of strokes.
He can talk but insolently says nothing.
What of it?
When one is frank, one's very presence is a compliment.
It is clear that he can see the virtue of naturalness,
that he does not regard the published fact as a surrender.
As for the disposition invariably to affront,
an animal with claws should have an opportunity to use them.
The eel-like extension of trunk into tail is not an accident.
To leap, to lengthen out, divide the air, to purloin, to pursue.
To tell the hen: fly over the fence, go in the wrong way
in your perturbation--this is life;
to do less would be nothing but dishonesty.
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Written by
Marilyn L Taylor |
One in 250 Cambodians, or 40,000 people,
have lost a limb to a landmine.
—Newsfront, U.
N.
Development Programme Communications Office
On both sides of the screaming highway, the world
is made of emerald silk—sumptuous bolts of it,
stitched by threads of water into cushions
that shimmer and float on the Mekong's munificent glut.
In between them plods the ancient buffalo—dark blue
in the steamy distance, and legless
where the surface of the ditch dissects
the body from its waterlogged supports below
or it might be a woman, up to her thighs
in the lukewarm ooze, bending at the waist
with the plain grace of habit, delving for weeds
in water that receives her wrist and forearm
as she feels for the alien stalk, the foreign blade
beneath that greenest of green coverlets
where brittle pods in their corroding skins
now shift, waiting to salt the fields with horror.
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Written by
Carl Sandburg |
JOY … weaving two violet petals for a coat lapel … painting on a slab of night sky a Christ face … slipping new brass keys into rusty iron locks and shouldering till at last the door gives and we are in a new room … forever and ever violet petals, slabs, the Christ face, brass keys and new rooms.
are we near or far?… is there anything else?… who comes back?… and why does love ask nothing and give all? and why is love rare as a tailed comet shaking guesses out of men at telescopes ten feet long? why does the mystery sit with its chin on the lean forearm of women in gray eyes and women in hazel eyes?
are any of these less proud, less important, than a cross-examining lawyer? are any of these less perfect than the front page of a morning newspaper?
the answers are not computed and attested in the back of an arithmetic for the verifications of the lazy
there is no authority in the phone book for us to call and ask the why, the wherefore, and the howbeit it’s … a riddle … by God.
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