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Best Famous Family Poems

Here is a collection of the all-time best famous Family poems. This is a select list of the best famous Family poetry. Reading, writing, and enjoying famous Family poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of family poems.

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Written by James Tate | Create an image from this poem

Dream On

 Some people go their whole lives
without ever writing a single poem.
Extraordinary people who don't hesitate to cut somebody's heart or skull open.
They go to baseball games with the greatest of ease.
and play a few rounds of golf as if it were nothing.
These same people stroll into a church as if that were a natural part of life.
Investing money is second nature to them.
They contribute to political campaigns that have absolutely no poetry in them and promise none for the future.
They sit around the dinner table at night and pretend as though nothing is missing.
Their children get caught shoplifting at the mall and no one admits that it is poetry they are missing.
The family dog howls all night, lonely and starving for more poetry in his life.
Why is it so difficult for them to see that, without poetry, their lives are effluvial.
Sure, they have their banquets, their celebrations, croquet, fox hunts, their sea shores and sunsets, their cocktails on the balcony, dog races, and all that kissing and hugging, and don't forget the good deeds, the charity work, nursing the baby squirrels all through the night, filling the birdfeeders all winter, helping the stranger change her tire.
Still, there's that disagreeable exhalation from decaying matter, subtle but everpresent.
They walk around erect like champions.
They are smooth-spoken and witty.
When alone, rare occasion, they stare into the mirror for hours, bewildered.
There was something they meant to say, but didn't: "And if we put the statue of the rhinoceros next to the tweezers, and walk around the room three times, learn to yodel, shave our heads, call our ancestors back from the dead--" poetrywise it's still a bust, bankrupt.
You haven't scribbled a syllable of it.
You're a nowhere man misfiring the very essence of your life, flustering nothing from nothing and back again.
The hereafter may not last all that long.
Radiant childhood sweetheart, secret code of everlasting joy and sorrow, fanciful pen strokes beneath the eyelids: all day, all night meditation, knot of hope, kernel of desire, pure ordinariness of life seeking, through poetry, a benediction or a bed to lie down on, to connect, reveal, explore, to imbue meaning on the day's extravagant labor.
And yet it's cruel to expect too much.
It's a rare species of bird that refuses to be categorized.
Its song is barely audible.
It is like a dragonfly in a dream-- here, then there, then here again, low-flying amber-wing darting upward then out of sight.
And the dream has a pain in its heart the wonders of which are manifold, or so the story is told.


Written by William Butler Yeats | Create an image from this poem

A Dialogue Of Self And Soul

 My Soul.
I summon to the winding ancient stair; Set all your mind upon the steep ascent, Upon the broken, crumbling battlement, Upon the breathless starlit air, "Upon the star that marks the hidden pole; Fix every wandering thought upon That quarter where all thought is done: Who can distinguish darkness from the soul My Self.
The consecretes blade upon my knees Is Sato's ancient blade, still as it was, Still razor-keen, still like a looking-glass Unspotted by the centuries; That flowering, silken, old embroidery, torn From some court-lady's dress and round The wodden scabbard bound and wound Can, tattered, still protect, faded adorn My Soul.
Why should the imagination of a man Long past his prime remember things that are Emblematical of love and war? Think of ancestral night that can, If but imagination scorn the earth And interllect is wandering To this and that and t'other thing, Deliver from the crime of death and birth.
My Self.
Montashigi, third of his family, fashioned it Five hundred years ago, about it lie Flowers from I know not what embroidery - Heart's purple - and all these I set For emblems of the day against the tower Emblematical of the night, And claim as by a soldier's right A charter to commit the crime once more.
My Soul.
Such fullness in that quarter overflows And falls into the basin of the mind That man is stricken deaf and dumb and blind, For intellect no longer knows Is from the Ought, or knower from the Known - That is to say, ascends to Heaven; Only the dead can be forgiven; But when I think of that my tongue's a stone.
II My Self.
A living man is blind and drinks his drop.
What matter if the ditches are impure? What matter if I live it all once more? Endure that toil of growing up; The ignominy of boyhood; the distress Of boyhood changing into man; The unfinished man and his pain Brought face to face with his own clumsiness; The finished man among his enemies? - How in the name of Heaven can he escape That defiling and disfigured shape The mirror of malicious eyes Casts upon his eyes until at last He thinks that shape must be his shape? And what's the good of an escape If honour find him in the wintry blast? I am content to live it all again And yet again, if it be life to pitch Into the frog-spawn of a blind man's ditch, A blind man battering blind men; Or into that most fecund ditch of all, The folly that man does Or must suffer, if he woos A proud woman not kindred of his soul.
I am content to follow to its source Every event in action or in thought; Measure the lot; forgive myself the lot! When such as I cast out remorse So great a sweetness flows into the breast We must laugh and we must sing, We are blest by everything, Everything we look upon is blest.
Written by Walt Whitman | Create an image from this poem

To Think of Time

 1
TO think of time—of all that retrospection! 
To think of to-day, and the ages continued henceforward! 

Have you guess’d you yourself would not continue? 
Have you dreaded these earth-beetles? 
Have you fear’d the future would be nothing to you?

Is to-day nothing? Is the beginningless past nothing? 
If the future is nothing, they are just as surely nothing.
To think that the sun rose in the east! that men and women were flexible, real, alive! that everything was alive! To think that you and I did not see, feel, think, nor bear our part! To think that we are now here, and bear our part! 2 Not a day passes—not a minute or second, without an accouchement! Not a day passes—not a minute or second, without a corpse! The dull nights go over, and the dull days also, The soreness of lying so much in bed goes over, The physician, after long putting off, gives the silent and terrible look for an answer, The children come hurried and weeping, and the brothers and sisters are sent for, Medicines stand unused on the shelf—(the camphor-smell has long pervaded the rooms,) The faithful hand of the living does not desert the hand of the dying, The twitching lips press lightly on the forehead of the dying, The breath ceases, and the pulse of the heart ceases, The corpse stretches on the bed, and the living look upon it, It is palpable as the living are palpable.
The living look upon the corpse with their eye-sight, But without eye-sight lingers a different living, and looks curiously on the corpse.
3 To think the thought of Death, merged in the thought of materials! To think that the rivers will flow, and the snow fall, and fruits ripen, and act upon others as upon us now—yet not act upon us! To think of all these wonders of city and country, and others taking great interest in them—and we taking no interest in them! To think how eager we are in building our houses! To think others shall be just as eager, and we quite indifferent! (I see one building the house that serves him a few years, or seventy or eighty years at most, I see one building the house that serves him longer than that.
) Slow-moving and black lines creep over the whole earth—they never cease—they are the burial lines, He that was President was buried, and he that is now President shall surely be buried.
4 A reminiscence of the vulgar fate, A frequent sample of the life and death of workmen, Each after his kind: Cold dash of waves at the ferry-wharf—posh and ice in the river, half-frozen mud in the streets, a gray, discouraged sky overhead, the short, last daylight of Twelfth-month, A hearse and stages—other vehicles give place—the funeral of an old Broadway stage-driver, the cortege mostly drivers.
Steady the trot to the cemetery, duly rattles the death-bell, the gate is pass’d, the new-dug grave is halted at, the living alight, the hearse uncloses, The coffin is pass’d out, lower’d and settled, the whip is laid on the coffin, the earth is swiftly shovel’d in, The mound above is flatted with the spades—silence, A minute—no one moves or speaks—it is done, He is decently put away—is there anything more? He was a good fellow, free-mouth’d, quick-temper’d, not bad-looking, able to take his own part, witty, sensitive to a slight, ready with life or death for a friend, fond of women, gambled, ate hearty, drank hearty, had known what it was to be flush, grew low-spirited toward the last, sicken’d, was help’d by a contribution, died, aged forty-one years—and that was his funeral.
Thumb extended, finger uplifted, apron, cape, gloves, strap, wet-weather clothes, whip carefully chosen, boss, spotter, starter, hostler, somebody loafing on you, you loafing on somebody, headway, man before and man behind, good day’s work, bad day’s work, pet stock, mean stock, first out, last out, turning-in at night; To think that these are so much and so nigh to other drivers—and he there takes no interest in them! 5 The markets, the government, the working-man’s wages—to think what account they are through our nights and days! To think that other working-men will make just as great account of them—yet we make little or no account! The vulgar and the refined—what you call sin, and what you call goodness—to think how wide a difference! To think the difference will still continue to others, yet we lie beyond the difference.
To think how much pleasure there is! Have you pleasure from looking at the sky? have you pleasure from poems? Do you enjoy yourself in the city? or engaged in business? or planning a nomination and election? or with your wife and family? Or with your mother and sisters? or in womanly housework? or the beautiful maternal cares? —These also flow onward to others—you and I flow onward, But in due time, you and I shall take less interest in them.
Your farm, profits, crops,—to think how engross’d you are! To think there will still be farms, profits, crops—yet for you, of what avail? 6 What will be, will be well—for what is, is well, To take interest is well, and not to take interest shall be well.
The sky continues beautiful, The pleasure of men with women shall never be sated, nor the pleasure of women with men, nor the pleasure from poems, The domestic joys, the daily housework or business, the building of houses—these are not phantasms—they have weight, form, location; Farms, profits, crops, markets, wages, government, are none of them phantasms, The difference between sin and goodness is no delusion, The earth is not an echo—man and his life, and all the things of his life, are well-consider’d.
You are not thrown to the winds—you gather certainly and safely around yourself; Yourself! Yourself! Yourself, forever and ever! 7 It is not to diffuse you that you were born of your mother and father—it is to identify you; It is not that you should be undecided, but that you should be decided; Something long preparing and formless is arrived and form’d in you, You are henceforth secure, whatever comes or goes.
The threads that were spun are gather’d, the weft crosses the warp, the pattern is systematic.
The preparations have every one been justified, The orchestra have sufficiently tuned their instruments—the baton has given the signal.
The guest that was coming—he waited long, for reasons—he is now housed, He is one of those who are beautiful and happy—he is one of those that to look upon and be with is enough.
The law of the past cannot be eluded, The law of the present and future cannot be eluded, The law of the living cannot be eluded—it is eternal, The law of promotion and transformation cannot be eluded, The law of heroes and good-doers cannot be eluded, The law of drunkards, informers, mean persons—not one iota thereof can be eluded.
8 Slow moving and black lines go ceaselessly over the earth, Northerner goes carried, and Southerner goes carried, and they on the Atlantic side, and they on the Pacific, and they between, and all through the Mississippi country, and all over the earth.
The great masters and kosmos are well as they go—the heroes and good-doers are well, The known leaders and inventors, and the rich owners and pious and distinguish’d, may be well, But there is more account than that—there is strict account of all.
The interminable hordes of the ignorant and wicked are not nothing, The barbarians of Africa and Asia are not nothing, The common people of Europe are not nothing—the American aborigines are not nothing, The infected in the immigrant hospital are not nothing—the murderer or mean person is not nothing, The perpetual successions of shallow people are not nothing as they go, The lowest prostitute is not nothing—the mocker of religion is not nothing as he goes.
9 Of and in all these things, I have dream’d that we are not to be changed so much, nor the law of us changed, I have dream’d that heroes and good-doers shall be under the present and past law, And that murderers, drunkards, liars, shall be under the present and past law, For I have dream’d that the law they are under now is enough.
If otherwise, all came but to ashes of dung, If maggots and rats ended us, then Alarum! for we are betray’d! Then indeed suspicion of death.
Do you suspect death? If I were to suspect death, I should die now, Do you think I could walk pleasantly and well-suited toward annihilation? 10 Pleasantly and well-suited I walk, Whither I walk I cannot define, but I know it is good, The whole universe indicates that it is good, The past and the present indicate that it is good.
How beautiful and perfect are the animals! How perfect the earth, and the minutest thing upon it! What is called good is perfect, and what is called bad is just as perfect, The vegetables and minerals are all perfect, and the imponderable fluids are perfect; Slowly and surely they have pass’d on to this, and slowly and surely they yet pass on.
11 I swear I think now that everything without exception has an eternal Soul! The trees have, rooted in the ground! the weeds of the sea have! the animals! I swear I think there is nothing but immortality! That the exquisite scheme is for it, and the nebulous float is for it, and the cohering is for it; And all preparation is for it! and identity is for it! and life and materials are altogether for it
Written by Sylvia Plath | Create an image from this poem

A Life

 Touch it: it won't shrink like an eyeball,
This egg-shaped bailiwick, clear as a tear.
Here's yesterday, last year --- Palm-spear and lily distinct as flora in the vast Windless threadwork of a tapestry.
Flick the glass with your fingernail: It will ping like a Chinese chime in the slightest air stir Though nobody in there looks up or bothers to answer.
The inhabitants are light as cork, Every one of them permanently busy.
At their feet, the sea waves bow in single file.
Never trespassing in bad temper: Stalling in midair, Short-reined, pawing like paradeground horses.
Overhead, the clouds sit tasseled and fancy As Victorian cushions.
This family Of valentine faces might please a collector: They ring true, like good china.
Elsewhere the landscape is more frank.
The light falls without letup, blindingly.
A woman is dragging her shadow in a circle About a bald hospital saucer.
It resembles the moon, or a sheet of blank paper And appears to have suffered a sort of private blitzkrieg.
She lives quietly With no attachments, like a foetus in a bottle, The obsolete house, the sea, flattened to a picture She has one too many dimensions to enter.
Grief and anger, exorcised, Leave her alone now.
The future is a grey seagull Tattling in its cat-voice of departure.
Age and terror, like nurses, attend her, And a drowned man, complaining of the great cold, Crawls up out of the sea.
Written by David Lehman | Create an image from this poem

A Little History

 Some people find out they are Jews.
They can't believe it.
Thy had always hated Jews.
As children they had roamed in gangs on winter nights in the old neighborhood, looking for Jews.
They were not Jewish, they were Irish.
They brandished broken bottles, tough guys with blood on their lips, looking for Jews.
They intercepted Jewish boys walking alone and beat them up.
Sometimes they were content to chase a Jew and he could elude them by running away.
They were happy just to see him run away.
The coward! All Jews were yellow.
They spelled Jew with a small j jew.
And now they find out they are Jews themselves.
It happened at the time of the Spanish Inquisition.
To escape persecution, they pretended to convert to Christianity.
They came to this country and settled in the Southwest.
At some point oral tradition failed the family, and their secret faith died.
No one would ever have known if not for the bones that turned up on the dig.
A disaster.
How could it have happened to them? They are in a state of panic--at first.
Then they realize that it is the answer to their prayers.
They hasten to the synagogue or build new ones.
They are Jews at last! They are free to marry other Jews, and divorce them, and intermarry with Gentiles, God forbid.
They are model citizens, clever and thrifty.
They debate the issues.
They fire off earnest letters to the editor.
They vote.
They are resented for being clever and thrifty.
They buy houses in the suburbs and agree not to talk so loud.
They look like everyone else, drive the same cars as everyone else, yet in their hearts they know they're different.
In every minyan there are always two or three, hated by the others, who give life to one ugly stereotype or another: The grasping Jew with the hooked nose or the Ivy League Bolshevik who thinks he is the agent of world history.
But most of them are neither ostentatiously pious nor excessively avaricious.
How I envy them! They believe.
How I envy them their annual family reunion on Passover, anniversary of the Exodus, when all the uncles and aunts and cousins get together.
They wonder about the heritage of Judaism they are passing along to their children.
Have they done as much as they could to keep the old embers burning? Others lead more dramatic lives.
A few go to Israel.
One of them calls Israel "the ultimate concentration camp.
" He tells Jewish jokes.
On the plane he gets tipsy, tries to seduce the stewardess.
People in the Midwest keep telling him reminds them of Woody Allen.
He wonders what that means.
I'm funny? A sort of nervous intellectual type from New York? A Jew? Around this time somebody accuses him of not being Jewish enough.
It is said by resentful colleagues that his parents changed their name from something that sounded more Jewish.
Everything he publishes is scrutinized with reference to "the Jewish question.
" It is no longer clear what is meant by that phrase.
He has already forgotten all the Yiddish he used to know, and the people of that era are dying out one after another.
The number of witnesses keeps diminishing.
Soon there will be no one left to remind the others and their children.
That is why he came to this dry place where the bones have come to life.
To live in a state of perpetual war puts a tremendous burden on the population.
As a visitor he felt he had to share that burden.
With his gift for codes and ciphers, he joined the counter- terrorism unit of army intelligence.
Contrary to what the spook novels say, he found it possible to avoid betraying either his country or his lover.
This was the life: strange bedrooms, the perfume of other men's wives.
As a spy he has a unique mission: to get his name on the front page of the nation's newspaper of record.
Only by doing that would he get the message through to his immediate superior.
If he goes to jail, he will do so proudly; if they're going to hang him anyway, he'll do something worth hanging for.
In time he may get used to being the center of attention, but this was incredible: To talk his way into being the chief suspect in the most flamboyant murder case in years! And he was innocent! He could prove it! And what a book he would write when they free him from this prison: A novel, obliquely autobiographical, set in Vienna in the twilight of the Hapsburg Empire, in the year that his mother was born.


Written by Allen Ginsberg | Create an image from this poem

Death and Fame

 When I die
I don't care what happens to my body
throw ashes in the air, scatter 'em in East River
bury an urn in Elizabeth New Jersey, B'nai Israel Cemetery
But l want a big funeral
St.
Patrick's Cathedral, St.
Mark's Church, the largest synagogue in Manhattan First, there's family, brother, nephews, spry aged Edith stepmother 96, Aunt Honey from old Newark, Doctor Joel, cousin Mindy, brother Gene one eyed one ear'd, sister- in-law blonde Connie, five nephews, stepbrothers & sisters their grandchildren, companion Peter Orlovsky, caretakers Rosenthal & Hale, Bill Morgan-- Next, teacher Trungpa Vajracharya's ghost mind, Gelek Rinpoche, there Sakyong Mipham, Dalai Lama alert, chance visiting America, Satchitananda Swami Shivananda, Dehorahava Baba, Karmapa XVI, Dudjom Rinpoche, Katagiri & Suzuki Roshi's phantoms Baker, Whalen, Daido Loorie, Qwong, Frail White-haired Kapleau Roshis, Lama Tarchen -- Then, most important, lovers over half-century Dozens, a hundred, more, older fellows bald & rich young boys met naked recently in bed, crowds surprised to see each other, innumerable, intimate, exchanging memories "He taught me to meditate, now I'm an old veteran of the thousand day retreat --" "I played music on subway platforms, I'm straight but loved him he loved me" "I felt more love from him at 19 than ever from anyone" "We'd lie under covers gossip, read my poetry, hug & kiss belly to belly arms round each other" "I'd always get into his bed with underwear on & by morning my skivvies would be on the floor" "Japanese, always wanted take it up my bum with a master" "We'd talk all night about Kerouac & Cassady sit Buddhalike then sleep in his captain's bed.
" "He seemed to need so much affection, a shame not to make him happy" "I was lonely never in bed nude with anyone before, he was so gentle my stomach shuddered when he traced his finger along my abdomen nipple to hips-- " "All I did was lay back eyes closed, he'd bring me to come with mouth & fingers along my waist" "He gave great head" So there be gossip from loves of 1948, ghost of Neal Cassady commin- gling with flesh and youthful blood of 1997 and surprise -- "You too? But I thought you were straight!" "I am but Ginsberg an exception, for some reason he pleased me.
" "I forgot whether I was straight gay ***** or funny, was myself, tender and affectionate to be kissed on the top of my head, my forehead throat heart & solar plexus, mid-belly.
on my prick, tickled with his tongue my behind" "I loved the way he'd recite 'But at my back allways hear/ time's winged chariot hurrying near,' heads together, eye to eye, on a pillow --" Among lovers one handsome youth straggling the rear "I studied his poetry class, 17 year-old kid, ran some errands to his walk-up flat, seduced me didn't want to, made me come, went home, never saw him again never wanted to.
.
.
" "He couldn't get it up but loved me," "A clean old man.
" "He made sure I came first" This the crowd most surprised proud at ceremonial place of honor-- Then poets & musicians -- college boys' grunge bands -- age-old rock star Beatles, faithful guitar accompanists, gay classical con- ductors, unknown high Jazz music composers, funky trum- peters, bowed bass & french horn black geniuses, folksinger fiddlers with dobro tamborine harmonica mandolin auto- harp pennywhistles & kazoos Next, artist Italian romantic realists schooled in mystic 60's India, Late fauve Tuscan painter-poets, Classic draftsman Massa- chusets surreal jackanapes with continental wives, poverty sketchbook gesso oil watercolor masters from American provinces Then highschool teachers, lonely Irish librarians, delicate biblio- philes, sex liberation troops nay armies, ladies of either sex "I met him dozens of times he never remembered my name I loved him anyway, true artist" "Nervous breakdown after menopause, his poetry humor saved me from suicide hospitals" "Charmant, genius with modest manners, washed sink, dishes my studio guest a week in Budapest" Thousands of readers, "Howl changed my life in Libertyville Illinois" "I saw him read Montclair State Teachers College decided be a poet-- " "He turned me on, I started with garage rock sang my songs in Kansas City" "Kaddish made me weep for myself & father alive in Nevada City" "Father Death comforted me when my sister died Boston l982" "I read what he said in a newsmagazine, blew my mind, realized others like me out there" Deaf & Dumb bards with hand signing quick brilliant gestures Then Journalists, editors's secretaries, agents, portraitists & photo- graphy aficionados, rock critics, cultured laborors, cultural historians come to witness the historic funeral Super-fans, poetasters, aging Beatnicks & Deadheads, autograph- hunters, distinguished paparazzi, intelligent gawkers Everyone knew they were part of 'History" except the deceased who never knew exactly what was happening even when I was alive February 22, 1997
Written by Philip Larkin | Create an image from this poem

I Remember I Remember

 Coming up England by a different line
For once, early in the cold new year,
We stopped, and, watching men with number plates
Sprint down the platform to familiar gates,
'Why, Coventry!' I exclaimed.
'I was born here.
' I leant far out, and squinnied for a sign That this was still the town that had been 'mine' So long, but found I wasn't even clear Which side was which.
From where those cycle-crates Were standing, had we annually departed For all those family hols? .
.
.
A whistle went: Things moved.
I sat back, staring at my boots.
'Was that,' my friend smiled, 'where you "have your roots"?' No, only where my childhood was unspent, I wanted to retort, just where I started: By now I've got the whole place clearly charted.
Our garden, first: where I did not invent Blinding theologies of flowers and fruits, And wasn't spoken to by an old hat.
And here we have that splendid family I never ran to when I got depressed, The boys all biceps and the girls all chest, Their comic Ford, their farm where I could be 'Really myself'.
I'll show you, come to that, The bracken where I never trembling sat, Determined to go through with it; where she Lay back, and 'all became a burning mist'.
And, in those offices, my doggerel Was not set up in blunt ten-point, nor read By a distinguished cousin of the mayor, Who didn't call and tell my father There Before us, had we the gift to see ahead - 'You look as though you wished the place in Hell,' My friend said, 'judging from your face.
' 'Oh well, I suppose it's not the place's fault,' I said.
'Nothing, like something, happens anywhere.
'
Written by Edward Taylor | Create an image from this poem

Dream On

 Some people go their whole lives
without ever writing a single poem.
Extraordinary people who don't hesitate to cut somebody's heart or skull open.
They go to baseball games with the greatest of ease.
and play a few rounds of golf as if it were nothing.
These same people stroll into a church as if that were a natural part of life.
Investing money is second nature to them.
They contribute to political campaigns that have absolutely no poetry in them and promise none for the future.
They sit around the dinner table at night and pretend as though nothing is missing.
Their children get caught shoplifting at the mall and no one admits that it is poetry they are missing.
The family dog howls all night, lonely and starving for more poetry in his life.
Why is it so difficult for them to see that, without poetry, their lives are effluvial.
Sure, they have their banquets, their celebrations, croquet, fox hunts, their sea shores and sunsets, their cocktails on the balcony, dog races, and all that kissing and hugging, and don't forget the good deeds, the charity work, nursing the baby squirrels all through the night, filling the birdfeeders all winter, helping the stranger change her tire.
Still, there's that disagreeable exhalation from decaying matter, subtle but everpresent.
They walk around erect like champions.
They are smooth-spoken and witty.
When alone, rare occasion, they stare into the mirror for hours, bewildered.
There was something they meant to say, but didn't: "And if we put the statue of the rhinoceros next to the tweezers, and walk around the room three times, learn to yodel, shave our heads, call our ancestors back from the dead--" poetrywise it's still a bust, bankrupt.
You haven't scribbled a syllable of it.
You're a nowhere man misfiring the very essence of your life, flustering nothing from nothing and back again.
The hereafter may not last all that long.
Radiant childhood sweetheart, secret code of everlasting joy and sorrow, fanciful pen strokes beneath the eyelids: all day, all night meditation, knot of hope, kernel of desire, pure ordinariness of life seeking, through poetry, a benediction or a bed to lie down on, to connect, reveal, explore, to imbue meaning on the day's extravagant labor.
And yet it's cruel to expect too much.
It's a rare species of bird that refuses to be categorized.
Its song is barely audible.
It is like a dragonfly in a dream-- here, then there, then here again, low-flying amber-wing darting upward then out of sight.
And the dream has a pain in its heart the wonders of which are manifold, or so the story is told.
Written by Maya Angelou | Create an image from this poem

Million Man March Poem

The night has been long,
The wound has been deep,
The pit has been dark,
And the walls have been steep.
Under a dead blue sky on a distant beach, I was dragged by my braids just beyond your reach.
Your hands were tied, your mouth was bound, You couldn't even call out my name.
You were helpless and so was I, But unfortunately throughout history You've worn a badge of shame.
I say, the night has been long, The wound has been deep, The pit has been dark And the walls have been steep.
But today, voices of old spirit sound Speak to us in words profound, Across the years, across the centuries, Across the oceans, and across the seas.
They say, draw near to one another, Save your race.
You have been paid for in a distant place, The old ones remind us that slavery's chains Have paid for our freedom again and again.
The night has been long, The pit has been deep, The night has been dark, And the walls have been steep.
The hells we have lived through and live through still, Have sharpened our senses and toughened our will.
The night has been long.
This morning I look through your anguish Right down to your soul.
I know that with each other we can make ourselves whole.
I look through the posture and past your disguise, And see your love for family in your big brown eyes.
I say, clap hands and let's come together in this meeting ground, I say, clap hands and let's deal with each other with love, I say, clap hands and let us get from the low road of indifference, Clap hands, let us come together and reveal our hearts, Let us come together and revise our spirits, Let us come together and cleanse our souls, Clap hands, let's leave the preening And stop impostering our own history.
Clap hands, call the spirits back from the ledge, Clap hands, let us invite joy into our conversation, Courtesy into our bedrooms, Gentleness into our kitchen, Care into our nursery.
The ancestors remind us, despite the history of pain We are a going-on people who will rise again.
And still we rise.
Poem read at the Million Man March
Written by Kahlil Gibran | Create an image from this poem

A Poets Voice XV

 Part One


The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire.
For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns.
But I find myself a stranger to all communities and belong to no settlement.
The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves.
The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies.
I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge.
" Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two I have a yearning for my beautiful country, and I love its people because of their misery.
But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness.
My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction.
" I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice.
But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not.
Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment.
" Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will.
But the people ridicule such teachings.
The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body.
The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing.
" Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally.
Ridicule cannot triumph over the followers of Deity.
They live and grow forever.
Part Three Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth.
You are a human, and, that fact sufficing, I love you as a brother.
You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you.
You may do unto me whatever you wish, but you shall not be able to touch my Truth.
You may shed my blood and burn my body, but you cannot kill or hurt my spirit.
You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky.
You are my brother and I love you.
I love you worshipping in your church, kneeling in your temple, and praying in your mosque.
You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.
I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance.
But I respect it as a divine thing, for it is the deed of the spirit.
Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty.
I love you because you are weak before the strong oppressor, and poor before the greedy rich.
For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors.
You are my brother and I love you.
Part Four You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority? Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears? Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel.
Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes.
Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation.
The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins.
It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise.
The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice.
What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals? You are my brother, and I love you; and Love is justice with its full intensity and dignity.
If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love.
Conclusion My soul is my friend who consoles me in misery and distress of life.
He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately.
Life emerges from within, and derives not from environs.
I came to say a word and I shall say it now.
But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.
I came to live in the glory of love and the light of beauty, which are the reflections of God.
I am here living, and the people are unable to exile me from the domain of life for they know I will live in death.
If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.
If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.
If they place me in a vacuum, I will live together with my soul, the child of love and beauty.
I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.
What I say now with one heart will be said tomorrow by many hearts
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