Written by
Alec Derwent (A D) Hope |
A Nation of trees, drab green and desolate grey
In the field uniform of modern wars,
Darkens her hills, those endless, outstretched paws
Of Sphinx demolished or stone lion worn away.
They call her a young country, but they lie:
She is the last of lands, the emptiest,
A woman beyond her change of life, a breast
Still tender but within the womb is dry.
Without songs, architecture, history:
The emotions and superstitions of younger lands,
Her rivers of water drown among inland sands,
The river of her immense stupidity
Floods her monotonous tribes from Cairns to Perth.
In them at last the ultimate men arrive
Whose boast is not: "we live" but "we survive",
A type who will inhabit the dying earth.
And her five cities, like five teeming sores,
Each drains her: a vast parasite robber-state
Where second hand Europeans pullulate
Timidly on the edge of alien shores.
Yet there are some like me turn gladly home
From the lush jungle of modern thought, to find
The Arabian desert of the human mind,
Hoping, if still from the deserts the prophets come,
Such savage and scarlet as no green hills dare
Springs in that waste, some spirit which escapes
The learned doubt, the chatter of cultured apes
Which is called civilization over there.
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Written by
James Lee Jobe |
It??™s two muddy miles from Highway 20,
just past the north fork of Cache Creek,
across the broad meadow, through
blue oak woodland, up, up to the ridge,
and back down to the creek bank,
the crossing point, me striding with
mud caking my old hiking boots.
For a millennia the Miwok people walked
these canyons and ridges. Pomo, too.
Gathering acorns to trade, the sweetest
was said to be from the Coastal Live Oaks.
Or bringing down a mule deer, a Tule elk,
meat for everyone, garments or a drumskin
from the hide, tools from the bones,
a knife, a skewer, thanks given
to the beast??™s soul for its gift.
Once up on the ridge, the view takes me,
Brushy Sky High Mountain looms above
like an overanxious parent, the creek sings
old songs for the valley oaks, for the deer grass.
Less muddy, I kick my boots a little cleaner
on a rock that is maybe as old as the earth.
I used to come up here and cut sage for burning,
a smudge to carry my prayers to Her in smoke.
I grow sage now at my home, but still I come,
eating down by the creek, building a medicine wheel
from creek stones, in winter spreading a small tarp
across the mud to eat and sleep on. I make prayers
for my mother, to fight the cancer inside her,
for my children to know peace and plenty,
prayers that I might find the right way.
The Pomo, the Miwok, the Patwin
were all basket-weavers, makers
of intricate designs from White Root,
Willow, Oak sticks. Gathered here,
at this crossing, century after century.
Medicine too, from roots, bark, and nut,
prayers and songs offered up, thanks given.
Here. Medicine that healed the hurts
the Earth caused, but could not ward off
the diseases the Europeans brought.
The people died by the thousands;
where are their spirits now?
At peace with the creek, I hope,
and I send a little prayer to them, too.
I take an apple from my pack,
bought at a Davis, California grocery store,
where the Patwin village Poo-tah-toi
once flourished. Children ran
and played, families grew, all gone now.
There is a little opening at the base
of a Valley Oak, I imagine that it is a doorway
to the Other World, and leave the apple,
a snack for whatever may find it,
a raccoon or deer, a lost spirit,
or maybe even The Great She.
You can cross the creek here, but in winter I don??™t.
Two more miles through the Wilson Valley links
you to the Judge Davis Trail, which snakes
up the spine of a long ridge on an old fire road.
Too much mud this day, so I just nap
until I get cold, pack up, the friendly weight
of my pack on my back, down to Highway 20,
down to the other world. Redbud Trail. Winter.
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