Written by
Wystan Hugh (W H) Auden |
When there are so many we shall have to mourn,
when grief has been made so public, and exposed
to the critique of a whole epoch
the frailty of our conscience and anguish,
of whom shall we speak? For every day they die
among us, those who were doing us some good,
who knew it was never enough but
hoped to improve a little by living.
Such was this doctor: still at eighty he wished
to think of our life from whose unruliness
so many plausible young futures
with threats or flattery ask obedience,
but his wish was denied him: he closed his eyes
upon that last picture, common to us all,
of problems like relatives gathered
puzzled and jealous about our dying.
For about him till the very end were still
those he had studied, the fauna of the night,
and shades that still waited to enter
the bright circle of his recognition
turned elsewhere with their disappointment as he
was taken away from his life interest
to go back to the earth in London,
an important Jew who died in exile.
Only Hate was happy, hoping to augment
his practice now, and his dingy clientele
who think they can be cured by killing
and covering the garden with ashes.
They are still alive, but in a world he changed
simply by looking back with no false regrets;
all he did was to remember
like the old and be honest like children.
He wasn't clever at all: he merely told
the unhappy Present to recite the Past
like a poetry lesson till sooner
or later it faltered at the line where
long ago the accusations had begun,
and suddenly knew by whom it had been judged,
how rich life had been and how silly,
and was life-forgiven and more humble,
able to approach the Future as a friend
without a wardrobe of excuses, without
a set mask of rectitude or an
embarrassing over-familiar gesture.
No wonder the ancient cultures of conceit
in his technique of unsettlement foresaw
the fall of princes, the collapse of
their lucrative patterns of frustration:
if he succeeded, why, the Generalised Life
would become impossible, the monolith
of State be broken and prevented
the co-operation of avengers.
Of course they called on God, but he went his way
down among the lost people like Dante, down
to the stinking fosse where the injured
lead the ugly life of the rejected,
and showed us what evil is, not, as we thought,
deeds that must be punished, but our lack of faith,
our dishonest mood of denial,
the concupiscence of the oppressor.
If some traces of the autocratic pose,
the paternal strictness he distrusted, still
clung to his utterance and features,
it was a protective coloration
for one who'd lived among enemies so long:
if often he was wrong and, at times, absurd,
to us he is no more a person
now but a whole climate of opinion
under whom we conduct our different lives:
Like weather he can only hinder or help,
the proud can still be proud but find it
a little harder, the tyrant tries to
make do with him but doesn't care for him much:
he quietly surrounds all our habits of growth
and extends, till the tired in even
the remotest miserable duchy
have felt the change in their bones and are cheered
till the child, unlucky in his little State,
some hearth where freedom is excluded,
a hive whose honey is fear and worry,
feels calmer now and somehow assured of escape,
while, as they lie in the grass of our neglect,
so many long-forgotten objects
revealed by his undiscouraged shining
are returned to us and made precious again;
games we had thought we must drop as we grew up,
little noises we dared not laugh at,
faces we made when no one was looking.
But he wishes us more than this.
To be free
is often to be lonely.
He would unite
the unequal moieties fractured
by our own well-meaning sense of justice,
would restore to the larger the wit and will
the smaller possesses but can only use
for arid disputes, would give back to
the son the mother's richness of feeling:
but he would have us remember most of all
to be enthusiastic over the night,
not only for the sense of wonder
it alone has to offer, but also
because it needs our love.
With large sad eyes
its delectable creatures look up and beg
us dumbly to ask them to follow:
they are exiles who long for the future
that lives in our power, they too would rejoice
if allowed to serve enlightenment like him,
even to bear our cry of 'Judas',
as he did and all must bear who serve it.
One rational voice is dumb.
Over his grave
the household of Impulse mourns one dearly loved:
sad is Eros, builder of cities,
and weeping anarchic Aphrodite.
|
Written by
Rudyard Kipling |
1919
As I pass through my incarnations in every age and race,
Make my proper prostrations to the Gods of the Market-Place.
'eering through reverent fingers I watch them flourish and fall,
And the Gods of the Copybook Headings, I notice, outlast them all.
Ne were living in trees when they met us.
They showed us each in turn
That Water would certainly wet us, as Fire would certainly bum:
But we found them lacking in Uplift, Vision and Breadth of Mind,
So we left them to teach the Gorillas while we followed the March of Manlund.
We moved as the Spirit listed.
They never altered their pace,
Being neither cloud nor wind-borne like the Gods of the Market-Place;
But they always caught up with our progress, and presently word would come
That a tribe had been wiped off its icefield, or the lights had gone out in Rome.
Nith the Hopes that our@ World is built on they were utterly out of touch
They denied that the Moon was Stilton; they denied she was even Dutch
They denied that Wishes were Horses; they denied that a Pig had Wings
S we worshipped the Gods of the Market Who promised these beautiful things.
When the Cambrian measurres were forming They pr@omised perpetual peace.
They swore, if we gave them our weapons that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Heading said: "Stick to the Devil yox know.
"
On the first Feminian Sandstones we were promised the Fuller Life
(Which started by loving our neighbour and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: "The Wages of Sin is Death.
"
In the Carboniferous Epoch we were promised abundance for all,
By robbing selected Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: "If you don't work you die.
"
Then the Gods of the Market tumbled, and their@ smooth-tongued wizards withdrew,
And the hearts of the meanest wer@e humbled and began to believe it was true
That All is not Gold that Glitters, and Two and Two make Four --
And the Gods of the Copybook Headings limped up to explain it once more.
* * * * *
As it will be in the future, it was at the birth of Man --
There are only four things certain since Social Pr@ogress began --
That the Dog returns to his Vomit and the Sow returns to her Mice,
And the burnt Fool's bandaged finger goes wabbling back to the Fire --
And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins
As surely as Water will wet us, as surely as Fire will burn
The Gods of the Copybook Headings with terror and slaughter return!
|
Written by
Czeslaw Milosz |
You whom I could not save
Listen to me.
Try to understand this simple speech as I would be ashamed of another.
I swear, there is in me no wizardry of words.
I speak to you with silence like a cloud or a tree.
What strengthened me, for you was lethal.
You mixed up farewell to an epoch with the beginning of a new one,
Inspiration of hatred with lyrical beauty,
Blind force with accomplished shape.
Here is the valley of shallow Polish rivers.
And an immense bridge
Going into white fog.
Here is a broken city,
And the wind throws the screams of gulls on your grave
When I am talking with you.
What is poetry which does not save
Nations or people?
A connivance with official lies,
A song of drunkards whose throats will be cut in a moment,
Readings for sophomore girls.
That I wanted good poetry without knowing it,
That I discovered, late, its salutary aim,
In this and only this I find salvation.
They used to pour millet on graves or poppy seeds
To feed the dead who would come disguised as birds.
I put this book here for you, who once lived
So that you should visit us no more.
|
Written by
Emily Dickinson |
Great Streets of silence led away
To Neighborhoods of Pause --
Here was no Notice -- no Dissent
No Universe -- no laws --
By Clocks, 'twas Morning, and for Night
The Bells at Distance called --
But Epoch had no basis here
For Period exhaled.
|
Written by
Derek Walcott |
Those villages stricken with the melancholia of Sunday,
in all of whose ocher streets one dog is sleeping
those volcanoes like ashen roses, or the incurable sore
of poverty, around whose puckered mouth thin boys are
selling yellow sulphur stone
the burnt banana leaves that used to dance
the river whose bed is made of broken bottles
the cocoa grove where a bird whose cry sounds green and
yellow and in the lights under the leaves crested with
orange flame has forgotten its flute
gommiers peeling from sunburn still wrestling to escape the sea
the dead lizard turning blue as stone
those rivers, threads of spittle, that forgot the old music
that dry, brief esplanade under the drier sea almonds
where the dry old men sat
watching a white schooner stuck in the branches
and playing draughts with the moving frigate birds
those hillsides like broken pots
those ferns that stamped their skeletons on the skin
and those roads that begin reciting their names at vespers
mention them and they will stop
those crabs that were willing to let an epoch pass
those herons like spinsters that doubted their reflections
inquiring, inquiring
those nettles that waited
those Sundays, those Sundays
those Sundays when the lights at the road's end were an occasion
those Sundays when my mother lay on her back
those Sundays when the sisters gathered like white moths
round their street lantern
and cities passed us by on the horizon
|
Written by
Czeslaw Milosz |
In fear and trembling, I think I would fulfill my life
Only if I brought myself to make a public confession
Revealing a sham, my own and of my epoch:
We were permitted to shriek in the tongue of dwarfs and
demons
But pure and generous words were forbidden
Under so stiff a penalty that whoever dared to pronounce one
Considered himself as a lost man.
|
Written by
Thomas Moore |
Shall the Harp then be silent, when he who first gave
To our country a name, is withdrawn from all eyes?
Shall a Minstrel of Erin stand mute by the grave
Where the first -- where the last of her Patriots lies?
No -- faint though the death-song may fall from his lips,
Though his Harp, like his soul, may with shadows be crost,
Yet, yet shall it sound, 'mid a nation's eclipse,
And proclaim to the world what a star hath been lost; --
What a union of all the affections and powers
By which life is exalted, embellish'd, refined,
Was embraced in that spirit -- whose centre was ours,
While its mighty circumference circled mankind.
Oh, who that loves Erin, or who that can see,
Through the waste of her annals, that epoch sublime --
Like a pyramid raised in the desert -- where he
And his glory stand out to the eyes of all time;
That one lucid interval, snatch'd from the gloom
And the madness of ages, when fill'd with his soul,
A Nation o'erleap'd the dark bounds of her doom,
And for one sacred instant, touch'd Liberty's goal?
Who, that ever hath heard him -- hath drunk at the source
Of that wonderful eloquence, all Erin's own,
In whose high-thoughted daring, the fire, and the force,
And the yet untamed spring of her spirit are shown?
An eloquence rich, wheresoever its wave
Wander'd free and triumphant, with thoughts that shone through
As clear as the brook's "stone of lustre," and gave,
With the flash of the gem, its solidity too.
Who, what ever approach'd him, when free from the crowd,
In a home full of love, he delighted to read
'Mong the trees which a nation had given, and which bow'd,
As if each brought a new civic crown for his head --
Is there one, who hath thus, through his orbit of life
But at distance observed him -- through glory, through blame,
In the calm of retreat, in the grandeur of strife,
Whether shining or clouded, still high and the same? --
Oh no, not a heart that e'er knew him but mourns
Deep, deep, o'er the grave where such glory is shrined --
O'er a monument Fame will preserve 'mong the urns
Of the wisest, the bravest, the best of mankind!
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