Written by
T S (Thomas Stearns) Eliot |
I
In my beginning is my end.
In succession
Houses rise and fall, crumble, are extended,
Are removed, destroyed, restored, or in their place
Is an open field, or a factory, or a by-pass.
Old stone to new building, old timber to new fires,
Old fires to ashes, and ashes to the earth
Which is already flesh, fur and faeces,
Bone of man and beast, cornstalk and leaf.
Houses live and die: there is a time for building
And a time for living and for generation
And a time for the wind to break the loosened pane
And to shake the wainscot where the field-mouse trots
And to shake the tattered arras woven with a silent motto.
In my beginning is my end.
Now the light falls
Across the open field, leaving the deep lane
Shuttered with branches, dark in the afternoon,
Where you lean against a bank while a van passes,
And the deep lane insists on the direction
Into the village, in the electric heat
Hypnotised.
In a warm haze the sultry light
Is absorbed, not refracted, by grey stone.
The dahlias sleep in the empty silence.
Wait for the early owl.
In that open field
If you do not come too close, if you do not come too close,
On a summer midnight, you can hear the music
Of the weak pipe and the little drum
And see them dancing around the bonfire
The association of man and woman
In daunsinge, signifying matrimonie—
A dignified and commodiois sacrament.
Two and two, necessarye coniunction,
Holding eche other by the hand or the arm
Whiche betokeneth concorde.
Round and round the fire
Leaping through the flames, or joined in circles,
Rustically solemn or in rustic laughter
Lifting heavy feet in clumsy shoes,
Earth feet, loam feet, lifted in country mirth
Mirth of those long since under earth
Nourishing the corn.
Keeping time,
Keeping the rhythm in their dancing
As in their living in the living seasons
The time of the seasons and the constellations
The time of milking and the time of harvest
The time of the coupling of man and woman
And that of beasts.
Feet rising and falling.
Eating and drinking.
Dung and death.
Dawn points, and another day
Prepares for heat and silence.
Out at sea the dawn wind
Wrinkles and slides.
I am here
Or there, or elsewhere.
In my beginning.
II
What is the late November doing
With the disturbance of the spring
And creatures of the summer heat,
And snowdrops writhing under feet
And hollyhocks that aim too high
Red into grey and tumble down
Late roses filled with early snow?
Thunder rolled by the rolling stars
Simulates triumphal cars
Deployed in constellated wars
Scorpion fights against the Sun
Until the Sun and Moon go down
Comets weep and Leonids fly
Hunt the heavens and the plains
Whirled in a vortex that shall bring
The world to that destructive fire
Which burns before the ice-cap reigns.
That was a way of putting it—not very satisfactory:
A periphrastic study in a worn-out poetical fashion,
Leaving one still with the intolerable wrestle
With words and meanings.
The poetry does not matter.
It was not (to start again) what one had expected.
What was to be the value of the long looked forward to,
Long hoped for calm, the autumnal serenity
And the wisdom of age? Had they deceived us
Or deceived themselves, the quiet-voiced elders,
Bequeathing us merely a receipt for deceit?
The serenity only a deliberate hebetude,
The wisdom only the knowledge of dead secrets
Useless in the darkness into which they peered
Or from which they turned their eyes.
There is, it seems to us,
At best, only a limited value
In the knowledge derived from experience.
The knowledge imposes a pattern, and falsifies,
For the pattern is new in every moment
And every moment is a new and shocking
Valuation of all we have been.
We are only undeceived
Of that which, deceiving, could no longer harm.
In the middle, not only in the middle of the way
But all the way, in a dark wood, in a bramble,
On the edge of a grimpen, where is no secure foothold,
And menaced by monsters, fancy lights,
Risking enchantment.
Do not let me hear
Of the wisdom of old men, but rather of their folly,
Their fear of fear and frenzy, their fear of possession,
Of belonging to another, or to others, or to God.
The only wisdom we can hope to acquire
Is the wisdom of humility: humility is endless.
The houses are all gone under the sea.
The dancers are all gone under the hill.
III
O dark dark dark.
They all go into the dark,
The vacant interstellar spaces, the vacant into the vacant,
The captains, merchant bankers, eminent men of letters,
The generous patrons of art, the statesmen and the rulers,
Distinguished civil servants, chairmen of many committees,
Industrial lords and petty contractors, all go into the dark,
And dark the Sun and Moon, and the Almanach de Gotha
And the Stock Exchange Gazette, the Directory of Directors,
And cold the sense and lost the motive of action.
And we all go with them, into the silent funeral,
Nobody's funeral, for there is no one to bury.
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God.
As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,
And we know that the hills and the trees, the distant panorama
And the bold imposing façade are all being rolled away—
Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing—
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.
You say I am repeating
Something I have said before.
I shall say it again.
Shall I say it again? In order to arrive there,
To arrive where you are, to get from where you are not,
You must go by a way wherein there is no ecstasy.
In order to arrive at what you do not know
You must go by a way which is the way of ignorance.
In order to possess what you do not possess
You must go by the way of dispossession.
In order to arrive at what you are not
You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not.
IV
The wounded surgeon plies the steel
That questions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer's art
Resolving the enigma of the fever chart.
Our only health is the disease
If we obey the dying nurse
Whose constant care is not to please
But to remind of our, and Adam's curse,
And that, to be restored, our sickness must grow worse.
The whole earth is our hospital
Endowed by the ruined millionaire,
Wherein, if we do well, we shall
Die of the absolute paternal care
That will not leave us, but prevents us everywhere.
The chill ascends from feet to knees,
The fever sings in mental wires.
If to be warmed, then I must freeze
And quake in frigid purgatorial fires
Of which the flame is roses, and the smoke is briars.
The dripping blood our only drink,
The bloody flesh our only food:
In spite of which we like to think
That we are sound, substantial flesh and blood—
Again, in spite of that, we call this Friday good.
V
So here I am, in the middle way, having had twenty years—
Twenty years largely wasted, the years of l'entre deux guerres
Trying to use words, and every attempt
Is a wholly new start, and a different kind of failure
Because one has only learnt to get the better of words
For the thing one no longer has to say, or the way in which
One is no longer disposed to say it.
And so each venture
Is a new beginning, a raid on the inarticulate
With shabby equipment always deteriorating
In the general mess of imprecision of feeling,
Undisciplined squads of emotion.
And what there is to conquer
By strength and submission, has already been discovered
Once or twice, or several times, by men whom one cannot hope
To emulate—but there is no competition—
There is only the fight to recover what has been lost
And found and lost again and again: and now, under conditions
That seem unpropitious.
But perhaps neither gain nor loss.
For us, there is only the trying.
The rest is not our business.
Home is where one starts from.
As we grow older
The world becomes stranger, the pattern more complicated
Of dead and living.
Not the intense moment
Isolated, with no before and after,
But a lifetime burning in every moment
And not the lifetime of one man only
But of old stones that cannot be deciphered.
There is a time for the evening under starlight,
A time for the evening under lamplight
(The evening with the photograph album).
Love is most nearly itself
When here and now cease to matter.
Old men ought to be explorers
Here or there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and the empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise.
In my end is my beginning.
|
Written by
Edgar Allan Poe |
"Seldom we find," says Solomon Don Dunce,
"Half an idea in the profoundest sonnet.
Through all the flimsy things we see at once
As easily as through a Naples bonnet-
Trash of all trash!- how can a lady don it?
Yet heavier far than your Petrarchan stuff-
Owl-downy nonsense that the faintest puff
Twirls into trunk-paper the while you con it.
"
And, veritably, Sol is right enough.
The general tuckermanities are arrant
Bubbles- ephemeral and so transparent-
But this is, now- you may depend upon it-
Stable, opaque, immortal- all by dint
Of the dear names that he concealed within 't.
|
Written by
Thomas Moore |
Come riddle-me-ree, come riddle-me-ree,
And tell me, what my name may be.
I am nearly one hundred and thirty years old,
And therefore no chicken, as you may suppose; --
Though a dwarf in my youth (as my nurses have told),
I have, ev'ry year since, been outgrowing my clothes;
Till, at last, such a corpulent giant I stand,
That if folks were to furnish me now with a suit,
It would take ev'ry morsel of scrip in the land
But to measure my bulk from the head to the foot.
Hence, they who maintain me, grown sick of my stature,
To cover me nothing but rags will supply;
And the doctors declare that, in due course of nature,
About the year 30 in rags I shall die.
Meanwhile I stalk hungry and bloated around,
An object of int'rest, most painful, to all;
In the warehouse, the cottage, the palace I'm found,
Holding citizen, peasant, and king in my thrall.
Then riddle-me-ree, oh riddle-me-ree,
Come, tell me what my name may be.
When the lord of the counting-house bends o'er his book,
Bright pictures of profit delighting to draw,
O'er his shoulders with large cipher eye-balls I look,
And down drops the pen from his paralyz'd paw!
When the Premier lies dreaming of dear Waterloo,
And expects through another to caper and prank it,
You'd laugh did you see, when I bellow out "Boo!"
How he hides his brave Waterloo head in the blanket.
When mighty Belshazzar brims high in the hall
His cup, full of gout, to Gaul's overthrow,
Lo, "Eight Hundred Millions" I write on the wall,
And the cup falls to earth and -- the gout to his toe!
But the joy of my heart is when largely I cram
My maw with the fruits of the Squirearchy's acres,
And, knowing who made me the thing that I am,
Like the monster of Frankenstein, worry my makers.
Then riddle-me-ree, come, riddle-me-ree,
And tell, if thou knows't, who I may be.
|
Written by
Johann Wolfgang von Goethe |
THOU art confused, my beloved, at, seeing the thousandfold
union
Shown in this flowery troop, over the garden dispers'd;
any a name dost thou hear assign'd; one after another
Falls on thy list'ning ear, with a barbarian sound.
None resembleth another, yet all their forms have a likeness;
Therefore, a mystical law is by the chorus proclaim'd;
Yes, a sacred enigma! Oh, dearest friend, could I only
Happily teach thee the word, which may the mystery
solve!
Closely observe how the plant, by little and little progressing,
Step by step guided on, changeth to blossom and
fruit!
First from the seed it unravels itself, as soon as the silent
Fruit-bearing womb of the earth kindly allows Its
escape,
And to the charms of the light, the holy, the ever-in-motion,
Trusteth the delicate leaves, feebly beginning
to shoot.
Simply slumber'd the force in the seed; a germ of the future,
Peacefully lock'd in itself, 'neath the integument
lay,
Leaf and root, and bud, still void of colour, and shapeless;
Thus doth the kernel, while dry, cover that motionless
life.
Upward then strives it to swell, in gentle moisture confiding,
And, from the night where it dwelt, straightway
ascendeth to light.
Yet still simple remaineth its figure, when first it appeareth;
And 'tis a token like this, points out the child
'mid the plants.
Soon a shoot, succeeding it, riseth on high, and reneweth,
Piling-up node upon node, ever the primitive form;
Yet not ever alike: for the following leaf, as thou seest,
Ever produceth itself, fashioned in manifold ways.
Longer, more indented, in points and in parts more divided,
Which.
all-deform'd until now, slept in the organ
below,
So at length it attaineth the noble and destined perfection,
Which, in full many a tribe, fills thee with wondering
awe.
Many ribb'd and tooth'd, on a surface juicy and swelling,
Free and unending the shoot seemeth in fullness
to be;
Yet here Nature restraineth, with powerful hands, the formation,
And to a perfecter end, guideth with softness its
growth,
Less abundantly yielding the sap, contracting the vessels,
So that the figure ere long gentler effects doth
disclose.
Soon and in silence is check'd the growth of the vigorous branches,
And the rib of the stalk fuller becometh in form.
Leafless, however, and quick the tenderer stem then up-springeth,
And a miraculous sight doth the observer enchant.
Ranged in a circle, in numbers that now are small, and now countless,
Gather the smaller-sized leaves, close by the side
of their like.
Round the axis compress'd the sheltering calyx unfoldeth,
And, as the perfectest type, brilliant-hued coronals
forms.
Thus doth Nature bloom, in glory still nobler and fuller,
Showing, in order arranged, member on member uprear'd.
Wonderment fresh dost thou feel, as soon as the stem rears the flower
Over the scaffolding frail of the alternating leaves.
But this glory is only the new creation's foreteller,
Yes, the leaf with its hues feeleth the hand all
divine,
And on a sudden contracteth itself; the tenderest figures
Twofold as yet, hasten on, destined to blend into
one.
Lovingly now the beauteous pairs are standing together,
Gather'd in countless array, there where the altar
is raised.
Hymen hovereth o'er them, and scents delicious and mighty
Stream forth their fragrance so sweet, all things
enliv'ning around.
Presently, parcell'd out, unnumber'd germs are seen swelling,
Sweetly conceald in the womb, where is made perfect
the fruit.
Here doth Nature close the ring of her forces eternal;
Yet doth a new one, at once, cling to the one gone
before,
So that the chain be prolonged for ever through all generations,
And that the whole may have life, e'en as enjoy'd
by each part.
Now, my beloved one, turn thy gaze on the many-hued thousands
Which, confusing no more, gladden the mind as they
wave.
Every plant unto thee proclaimeth the laws everlasting,
Every flowered speaks louder and louder to thee;
But if thou here canst decipher the mystic words of the goddess,
Everywhere will they be seen, e'en though the features
are changed.
Creeping insects may linger, the eager butterfly hasten,--
Plastic and forming, may man change e'en the figure
decreed!
Oh, then, bethink thee, as well, how out of the germ of acquaintance,
Kindly intercourse sprang, slowly unfolding its
leaves;
Soon how friendship with might unveil'd itself in our bosoms,
And how Amor, at length, brought forth blossom
and fruit
Think of the manifold ways wherein Nature hath lent to our feelings,
Silently giving them birth, either the first or
the last!
Yes, and rejoice in the present day! For love that is holy
Seeketh the noblest of fruits,--that where the
thoughts are the same,
Where the opinions agree,--that the pair may, in rapt contemplation,
Lovingly blend into one,--find the more excellent
world.
1797.
|
Written by
Delmore Schwartz |
Nothing is given which is not taken.
Little or nothing is taken which is not freely desired,
freely, truly and fully.
"You would not seek me if you had not found me": this is
true of all that is supremely desired and admired.
.
.
"An enigma is an animal," said the hurried, harried
schoolboy:
And a horse divided against itself cannot stand;
And a moron is a man who believes in having too many
wives: what harm is there in that?
O the endless fecundity of poetry is equaled
By its endless inexhaustible freshness, as in the discovery
of America and of poetry.
Hence it is clear that the truth is not strait and narrow but infinite:
All roads lead to Rome and to poetry
and to poem, sweet poem
and from, away and towards are the same typography.
Hence the poet must be, in a way, stupid and naive and a
little child;
Unless ye be as a little child ye cannot enter the kingdom
of poetry.
Hence the poet must be able to become a tiger like Blake; a
carousel like Rilke.
Hence he must be all things to be free, for all impersonations
a doormat and a monument
to all situations possible or actual
The cuckold, the cuckoo, the conqueror, and the coxcomb.
It is to him in the zoo that the zoo cries out and the hyena:
"Hello, take off your hat, king of the beasts, and be seated,
Mr.
Bones.
"
And hence the poet must seek to be essentially anonymous.
He must die a little death each morning.
He must swallow his toad and study his vomit
as Baudelaire studied la charogne of Jeanne Duval.
The poet must be or become both Keats and Renoir and
Keats as Renoir.
Mozart as Figaro and Edgar Allan Poe as Ophelia, stoned
out of her mind
drowning in the river called forever river and ever.
.
.
Keats as Mimi, Camille, and an aging gourmet.
He must also refuse the favors of the unattainable lady
(As Baudelaire refused Madame Sabatier when the fair
blonde summoned him,
For Jeanne Duval was enough and more than enough,
although she cuckolded him
With errand boys, servants, waiters; reality was Jeanne Duval.
Had he permitted Madame Sabatier to teach the poet a greater whiteness,
His devotion and conception of the divinity of Beauty
would have suffered an absolute diminution.
)
The poet must be both Casanova and St.
Anthony,
He must be Adonis, Nero, Hippolytus, Heathcliff, and
Phaedre,
Genghis Kahn, Genghis Cohen, and Gordon Martini
Dandy Ghandi and St.
Francis,
Professor Tenure, and Dizzy the dean and Disraeli of Death.
He would have worn the horns of existence upon his head,
He would have perceived them regarding the looking-glass,
He would have needed them the way a moose needs a hatrack;
Above his heavy head and in his loaded eyes, black and scorched,
He would have seen the meaning of the hat-rack, above the glass
Looking in the dark foyer.
For the poet must become nothing but poetry,
He must be nothing but a poem when he is writing
Until he is absent-minded as the dead are
Forgetful as the nymphs of Lethe and a lobotomy.
.
.
("the fat weed that rots on Lethe wharf").
|
Written by
Thomas Moore |
Some men are born to gather women's tears,
To give a harbour to their timorous fears,
To take them as the dry earth takes the rain,
As the dark wood the warm wind from the plain;
Yet their own tears remain unshed,
Their own tumultuous fears unsaid,
And, seeming steadfast as the forest and the earth
Shaken are they with pain.
They cry for voice as earth might cry for the sea
Or the wood for consuming fire;
Unanswered they remain
Subject to the sorrows of women utterly -
Heart and mind,
Subject as the dry earth to the rain
Or the dark wood to the wind.
|
Written by
Chris Tusa |
Marie Laveau, a colored woman who eventually became
known as the Voodoo Queen of New Orleans, often used
her knowledge of Voodoo to manipulate and acquire power.
--Enigma
In one quick lick I waved my mojo hand,
made the Mississippi’s muddy spine
run crooked as a crow’s foot,
scared politicians into my pocket
with lizard tongues and buzzard bones,
convinced the governor to sing my name
under a sharp crescent moon
white as a gator’s tooth.
Now my magic got the whole Vieux Carré
waltzing with redfish and rooster heads,
got Protestants blessing okra and cayenne,
Catholics chasing black cats down Dumaine,
even got Creoles two-stepping with pythons
along the banks of Bayou St.
John.
They say soon my powers gonna fade,
that there’s a noose aloose in the streets
looking for a neck to blame.
But I’m just a lowly colored woman
and ain’t nobody gonna blame a worm
for scaring a catfish onto a hook.
|
Written by
Omar Khayyam |
Alas! my heart has not been able to find any remedy
[for its grief], my soul has arrived at the edge of my
lips [death], without having attained the object of its love.
Alas! my life has passed in ignorance, and the enigma
of this love has not been explained.
315
|
Written by
Omar Khayyam |
This priceless ruby comes from a mine of its own, this
rare pearl is pregnant with a character its own; our
different dogmas on this matter are erroneous, since the
enigma of perfect love is explained in a language of its
own [and that is not conveyed to us].
|
Written by
Robert William Service |
The Sergeant of a Highland Reg-
-Iment was drilling of his men;
With temper notably on edge
He blest them every now and then.
A sweet old lady standing by,
Was looking on with fascination,
And then she dared this question shy,
That pertubates the Celtic nation.
"Oh gentle Sergeant do not scold;
Please tell me, though your tone so curt is:
These bare-legged boys look sadly cold -
Do they wear wool beneath their skirties?
The Sergeant's face grew lobster red,
As one who sends a bloke to blazes .
.
.
Then: "round about turn, squad," he said;
"Now blast you! bend and pick up daises.
"
|