Written by
Robert Browning |
I
TRUTH is within ourselves; it takes no rise
From outward things, whate’er you may believe.
There is an inmost centre in us all,
Where truth abides in fullness; and around,
Wall upon wall, the gross flesh hems it in,
This perfect, clear perception—which is truth.
A baffling and perverting carnal mesh
Binds it, and makes all error: and, to KNOW,
Rather consists in opening out a way
Whence the imprisoned splendour may escape,
Than in effecting entry for a light
Supposed to be without.
II
I knew, I felt, (perception unexpressed,
Uncomprehended by our narrow thought,
But somehow felt and known in every shift
And change in the spirit,—nay, in every pore
Of the body, even,)—what God is, what we are
What life is—how God tastes an infinite joy
In infinite ways—one everlasting bliss,
From whom all being emanates, all power
Proceeds; in whom is life for evermore,
Yet whom existence in its lowest form
Includes; where dwells enjoyment there is he:
With still a flying point of bliss remote,
A happiness in store afar, a sphere
Of distant glory in full view; thus climbs
Pleasure its heights for ever and for ever.
The centre-fire heaves underneath the earth,
And the earth changes like a human face;
The molten ore bursts up among the rocks,
Winds into the stone’s heart, outbranches bright
In hidden mines, spots barren river-beds,
Crumbles into fine sand where sunbeams bask—
God joys therein! The wroth sea’s waves are edged
With foam, white as the bitten lip of hate,
When, in the solitary waste, strange groups
Of young volcanos come up, cyclops-like,
Staring together with their eyes on flame—
God tastes a pleasure in their uncouth pride.
Then all is still; earth is a wintry clod:
But spring-wind, like a dancing psaltress, passes
Over its breast to waken it, rare verdure
Buds tenderly upon rough banks, between
The withered tree-roots and the cracks of frost,
Like a smile striving with a wrinkled face;
The grass grows bright, the boughs are swoln with blooms
Like chrysalids impatient for the air,
The shining dorrs are busy, beetles run
Along the furrows, ants make their ade;
Above, birds fly in merry flocks, the lark
Soars up and up, shivering for very joy;
Afar the ocean sleeps; white fishing-gulls
Flit where the strand is purple with its tribe
Of nested limpets; savage creatures seek
Their loves in wood and plain—and God renews
His ancient rapture. Thus He dwells in all,
From life’s minute beginnings, up at last
To man—the consummation of this scheme
Of being, the completion of this sphere
Of life: whose attributes had here and there
Been scattered o’er the visible world before,
Asking to be combined, dim fragments meant
To be united in some wondrous whole,
Imperfect qualities throughout creation,
Suggesting some one creature yet to make,
Some point where all those scattered rays should meet
Convergent in the faculties of man.
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Written by
John Matthew |
Wild are my ways, wilder than you think
You will find me standing a little left of frame
You will find me a little away from the meeting place
I am that and much more, insignificant me.
Yes I am the one with the faraway look
Of sailors of vast dreamy oceans
I look at faraway seas and mountains
And wonder why they aren’t near.
There’s great bitterness and dejection
That churns, congeals and emanates in my words
I think, I write, I orate, because I must
The anguish is great, there’s an ocean’s churn.
The world passed me by while I wandered
Over the personal deserts and wastelands of my life
To stories I wrote and the stories became me
Characters became me and I became them.
Crap me, scrap me, scratch me you will find
A man too deeply obsessed by observing the world
Who feels his words and sentence lay trapped
Inside him crying for want of pixels and time.
Out there he stands that man on a moonlit night
Shining like a tube and ranting like one possessed
Talking his story that no one cares to understand
Because it’s not his story but ghost stories they craved!
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Written by
Omar Khayyam |
All that you tell me emanates from hatred [O mullah]!
You never cease to treat me as an atheist, a man
without religion. I am convinced of that which I am,
and I avow it; and should I be right, is it for you to
lecture me thus?
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Written by
William Topaz McGonagall |
'Twas in the year of 1888, and on the 19th of November,
Which the friends of the late Ex-Provost Rough will long remember,
Because 'twas on the 19th of November his soul took its flight
To the happy land above, the land of pure delight.
Take him for all in all, he was a very good man,
And during his Provostship he couldn't be equalled in Great Britain,
Which I proclaim to the world without any dread,
Because while Provost he reduced the public-houses to three hundred.
Whereas at the time there were 620 public-houses in the town,
But being a friend of the temperance cauae he did frown,
Because he saw the evils of intemperance every day
While sitting on the bench, so he resolved to sweep public-houses away.
And in doing so the good man, in my opinion, was right,
Because the evils of intemperance is an abomination in God's sight;
And all those that get drunk are enemies to Him,
Likewise enemies to Christ's kingdom, which is a great sin.
The late Ex-Provost Rough was President of the Dundee Temperance Society,
An office which he filled with great ability;
Besides Vice-President of the Scottish Temperance League for many years,
And no doubt the friends of temperance for his loss will shed tears.
Because many a hungry soul he relieved while in distress,
And for doing so I hope the Lord will him bless,
For his kindness towards the poor people in Dundee,
Besides for his love towards the temperance cause, and his integrity.
And when the good man's health began to decline
The doctor ordered him to take each day two glasses of wine,
But he soon saw the evil of it, and from it he shrunk,
The noble old patriarch, for fear of getting drunk.
And although the doctor advised him to continue taking the wine,
Still the hero of the temperance cause did decline,
And told the doctor he wouldn't of wine take any more,
So in a short time his spirit fled to heaven, where all troubles are o'er.
I'm sure very little good emanates from strong drink,
And many people, alas! it leads to hell's brink!
Some to the scaffold, and some to a pauper's grave,
Whereas if they would abstain from drink, Christ would them save.
'Twas on Friday afternoon, in November the 23rd day,
That the funeral cortege to the Western Cemetery wended its way,
Accompanied by the Magistrates, and amongst those present were-
Bailie Macdonald and Bailie Black, also Lord Provost Hunter I do declare.
There were also Bailie Foggie, Bailie Craig, and Bailie Stephenson,
And Ex-Provost Moncur, and Ex-Provost Ballingall representing the Royal Orphan Institution;
Besides there were present the Rev. J. Jenkins and the Rev. J. Masson,
With grief depicted in their faces and seemingly woe-begone.
There were also Mr Henry Adams, representing the Glover trade,
Also Mr J. Carter, who never was afraid
To denounce strong drink, and to warn the people from it to flee,
While agent of the Temperance Society in Dundee.
And when the funeral cortege arrived at the Western burying-ground,
Then the clergyman performed the funeral service with a solemn sound;
While from the eyes of the spectators fell many a tear
For the late Ex-Provost Rough they loved so dear.
And when the coffin was lowered into its house of clay,
Then the friends of the deceased homewards wended their way,
Conversing on the good qualities of the good man,
Declaring that the late Ex-Provost Rough couldn't be equalled in Great Britain.
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Written by
Omar Khayyam |
They say that at the last day there will be judgments,
and that our dear Friend [God] will be in anger. But
from pure goodness only goodness emanates. Be then
without fear, for finally you will see that He is full of
gentleness.
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