Written by
Wallace Stevens |
1
Complacencies of the peignoir, and late
Coffee and oranges in a sunny chair,
And the green freedom of a cockatoo
Upon a rug mingle to dissipate
The holy hush of ancient sacrifice.
She dreams a little, and she feels the dark
Encroachment of that old catastrophe,
As a calm darkens among water-lights.
The pungent oranges and bright, green wings
Seem things in some procession of the dead,
Winding across wide water, without sound.
The day is like wide water, without sound,
Stilled for the passion of her dreaming feet
Over the seas, to silent Palestine,
Dominion of the blood and sepulchre.
2
Why should she give her bounty to the dead?
What is divinity if it can come
Only in silent shadows and in dreams?
Shall she not find in the comforts of sun,
In pungent fruit and bright, green wings, or else
In any balm or beauty of the earth,
Things to be cherished like the thought of heaven?
Divinity must live within herself:
Passions of rain, or moods in falling snow;
Grievings in loneliness, or unsubdued
Elations when the forest blooms; gusty
Emotions on wet roads on autumn nights;
All pleasures and all pains, remembering
The bough of summer and the winter branch.
These are the measures destined for her soul.
3
Jove in the clouds had his inhuman birth.
No mother suckled him, no sweet land gave
Large-mannered motions to his mythy mind
He moved among us, as a muttering king,
Magnificent, would move among his hinds,
Until our blood, commingling, virginal,
With heaven, brought such requital to desire
The very hinds discerned it, in a star.
Shall our blood fail? Or shall it come to be
The blood of paradise? And shall the earth
Seem all of paradise that we shall know?
The sky will be much friendlier then than now,
A part of labor and a part of pain,
And next in glory to enduring love,
Not this dividing and indifferent blue.
4
She says, "I am content when wakened birds,
Before they fly, test the reality
Of misty fields, by their sweet questionings;
But when the birds are gone, and their warm fields
Return no more, where, then, is paradise?"
There is not any haunt of prophecy,
Nor any old chimera of the grave,
Neither the golden underground, nor isle
Melodious, where spirits gat them home,
Nor visionary south, nor cloudy palm
Remote as heaven's hill, that has endured
As April's green endures; or will endure
Like her rememberance of awakened birds,
Or her desire for June and evening, tipped
By the consummation of the swallow's wings.
5
She says, "But in contentment I still feel
The need of some imperishable bliss.
"
Death is the mother of beauty; hence from her,
Alone, shall come fulfillment to our dreams
And our desires.
Although she strews the leaves
Of sure obliteration on our paths,
The path sick sorrow took, the many paths
Where triumph rang its brassy phrase, or love
Whispered a little out of tenderness,
She makes the willow shiver in the sun
For maidens who were wont to sit and gaze
Upon the grass, relinquished to their feet.
She causes boys to pile new plums and pears
On disregarded plate.
The maidens taste
And stray impassioned in the littering leaves.
6
Is there no change of death in paradise?
Does ripe fruit never fall? Or do the boughs
Hang always heavy in that perfect sky,
Unchanging, yet so like our perishing earth,
With rivers like our own that seek for seas
They never find, the same receeding shores
That never touch with inarticulate pang?
Why set the pear upon those river-banks
Or spice the shores with odors of the plum?
Alas, that they should wear our colors there,
The silken weavings of our afternoons,
And pick the strings of our insipid lutes!
Death is the mother of beauty, mystical,
Within whose burning bosom we devise
Our earthly mothers waiting, sleeplessly.
7
Supple and turbulent, a ring of men
Shall chant in orgy on a summer morn
Their boisterous devotion to the sun,
Not as a god, but as a god might be,
Naked among them, like a savage source.
Their chant shall be a chant of paradise,
Out of their blood, returning to the sky;
And in their chant shall enter, voice by voice,
The windy lake wherein their lord delights,
The trees, like serafin, and echoing hills,
That choir among themselves long afterward.
They shall know well the heavenly fellowship
Of men that perish and of summer morn.
And whence they came and whither they shall go
The dew upon their feet shall manifest.
8
She hears, upon that water without sound,
A voice that cries, "The tomb in Palestine
Is not the porch of spirits lingering.
It is the grave of Jesus, where he lay.
"
We live in an old chaos of the sun,
Or old dependency of day and night,
Or island solitude, unsponsered, free,
Of that wide water, inescapable.
Deer walk upon our mountains, and the quail
Whistle about us their spontaneous cries;
Sweet berries ripen in the wilderness;
And, in the isolation of the sky,
At evening, casual flocks of pigeons make
Abiguous undulations as they sink,
Downward to darkness, on extended wings.
|
Written by
Walt Whitman |
WHOEVER you are, I fear you are walking the walks of dreams,
I fear these supposed realities are to melt from under your feet and hands;
Even now, your features, joys, speech, house, trade, manners, troubles, follies, costume,
crimes, dissipate away from you,
Your true Soul and Body appear before me,
They stand forth out of affairs—out of commerce, shops, law, science, work, forms,
clothes, the house, medicine, print, buying, selling, eating, drinking, suffering, dying.
Whoever you are, now I place my hand upon you, that you be my poem;
I whisper with my lips close to your ear,
I have loved many women and men, but I love none better than you.
O I have been dilatory and dumb;
I should have made my way straight to you long ago;
I should have blabb’d nothing but you, I should have chanted nothing but you.
I will leave all, and come and make the hymns of you;
None have understood you, but I understand you;
None have done justice to you—you have not done justice to yourself;
None but have found you imperfect—I only find no imperfection in you;
None but would subordinate you—I only am he who will never consent to subordinate
you;
I only am he who places over you no master, owner, better, God, beyond what waits
intrinsically
in yourself.
Painters have painted their swarming groups, and the centre figure of all;
From the head of the centre figure spreading a nimbus of gold-color’d light;
But I paint myriads of heads, but paint no head without its nimbus of gold-color’d
light;
From my hand, from the brain of every man and woman it streams, effulgently flowing
forever.
O I could sing such grandeurs and glories about you!
You have not known what you are—you have slumber’d upon yourself all your life;
Your eye-lids have been the same as closed most of the time;
What you have done returns already in mockeries;
(Your thrift, knowledge, prayers, if they do not return in mockeries, what is their
return?)
The mockeries are not you;
Underneath them, and within them, I see you lurk;
I pursue you where none else has pursued you;
Silence, the desk, the flippant expression, the night, the accustom’d routine, if
these
conceal you from others, or from yourself, they do not conceal you from me;
The shaved face, the unsteady eye, the impure complexion, if these balk others, they do
not
balk me,
The pert apparel, the deform’d attitude, drunkenness, greed, premature death, all
these I
part aside.
There is no endowment in man or woman that is not tallied in you;
There is no virtue, no beauty, in man or woman, but as good is in you;
No pluck, no endurance in others, but as good is in you;
No pleasure waiting for others, but an equal pleasure waits for you.
As for me, I give nothing to any one, except I give the like carefully to you;
I sing the songs of the glory of none, not God, sooner than I sing the songs of the glory
of
you.
Whoever you are! claim your own at any hazard!
These shows of the east and west are tame, compared to you;
These immense meadows—these interminable rivers—you are immense and interminable
as
they;
These furies, elements, storms, motions of Nature, throes of apparent dissolution—you
are
he or she who is master or mistress over them,
Master or mistress in your own right over Nature, elements, pain, passion, dissolution.
The hopples fall from your ankles—you find an unfailing sufficiency;
Old or young, male or female, rude, low, rejected by the rest, whatever you are promulges
itself;
Through birth, life, death, burial, the means are provided, nothing is scanted;
Through angers, losses, ambition, ignorance, ennui, what you are picks its way.
|
Written by
Sylvia Plath |
Summer grows old, cold-blooded mother.
The insects are scant, skinny.
In these palustral homes we only
Croak and wither.
Mornings dissipate in somnolence.
The sun brightens tardily
Among the pithless reeds.
Flies fail us.
he fen sickens.
Frost drops even the spider.
Clearly
The genius of plenitude
Houses himself elsewhwere.
Our folk thin
Lamentably.
|
Written by
Walt Whitman |
SCENTED herbage of my breast,
Leaves from you I yield, I write, to be perused best afterwards,
Tomb-leaves, body-leaves, growing up above me, above death,
Perennial roots, tall leaves—O the winter shall not freeze you, delicate leaves,
Every year shall you bloom again—out from where you retired, you shall emerge again;
O I do not know whether many, passing by, will discover you, or inhale your faint
odor—but
I
believe a few will;
O slender leaves! O blossoms of my blood! I permit you to tell, in your own way, of the
heart
that
is under you;
O burning and throbbing—surely all will one day be accomplish’d;
O I do not know what you mean, there underneath yourselves—you are not happiness,
You are often more bitter than I can bear—you burn and sting me,
Yet you are very beautiful to me, you faint-tinged roots—you make me think of Death,
Death is beautiful from you—(what indeed is finally beautiful, except Death and
Love?)
—O I think it is not for life I am chanting here my chant of lovers—I think it
must
be for
Death,
For how calm, how solemn it grows, to ascend to the atmosphere of lovers,
Death or life I am then indifferent—my Soul declines to prefer,
I am not sure but the high Soul of lovers welcomes death most;
Indeed, O Death, I think now these leaves mean precisely the same as you mean;
Grow up taller, sweet leaves, that I may see! grow up out of my breast!
Spring away from the conceal’d heart there!
Do not fold yourself so in your pink-tinged roots, timid leaves!
Do not remain down there so ashamed, herbage of my breast!
Come, I am determin’d to unbare this broad breast of mine—I have long enough
stifled
and
choked:
—Emblematic and capricious blade, I leave you—now you serve me not;
Away! I will say what I have to say, by itself,
I will escape from the sham that was proposed to me,
I will sound myself and comrades only—I will never again utter a call, only their
call,
I will raise, with it, immortal reverberations through The States,
I will give an example to lovers, to take permanent shape and will through The States;
Through me shall the words be said to make death exhilarating;
Give me your tone therefore, O Death, that I may accord with it,
Give me yourself—for I see that you belong to me now above all, and are folded
inseparably
together—you Love and Death are;
Nor will I allow you to balk me any more with what I was calling life,
For now it is convey’d to me that you are the purports essential,
That you hide in these shifting forms of life, for reasons—and that they are mainly
for
you,
That you, beyond them, come forth, to remain, the real reality,
That behind the mask of materials you patiently wait, no matter how long,
That you will one day, perhaps, take control of all,
That you will perhaps dissipate this entire show of appearance,
That may-be you are what it is all for—but it does not last so very long;
But you will last very long.
|
Written by
Laura Riding Jackson |
The little quids, the million quids,
The everywhere, everything, always quids,
The atoms of the Monoton—
Each turned three essences where it stood
And ground a gisty dust from its neighbors' edges
Until a powdery thoughtfall stormed in and out,
The cerebration of a slippery quid enterprise.
Each quid stirred.
The united quids
Waved through a sinuous decision.
The quids, that had never done anything before
But be, be, be, be, be,
The quids resolved to predicate
And dissipate in a little grammar.
Oh, the Monoton didn't care,
For whatever they did—
The Monoton's contributing quids—
The Monoton would always remain the same.
A quid here and there gyrated in place-position,
While many essential quids turned inside-out
For the fun of it
And a few refused to be anything but
Simple, unpredicated copulatives.
Little by little, this commotion of quids,
By threes, by tens, by casual millions,
Squirming within the state of things—
The metaphysical acrobats,
The naked, immaterial quids—
Turned inside on themselves
And came out dressed,
Each similar quid of the inward same,
Each similar quid dressed in a different way—
The quid's idea of a holiday.
The quids could never tell what was happening.
But the Monoton felt itself differently the same
In its different parts.
The silly quids upon their rambling exercise
Never knew, could never tell
What their pleasure was about,
What their carnival was like,
Being in, being in, being always in
Where they never could get out
Of the everywhere, everything, always in,
To derive themselves from the Monoton.
But I know, with a quid inside of me,
But I know what a quid's disguise is like,
Being one myself,
The gymnastic device
That a quid puts on for exercise.
And so should the trees,
And so should the worms,
And so should you,
And all the other predicates,
And all the other accessories
Of the quid's masquerade.
|
Written by
Richard Crashaw |
I sing the Name which None can say
But touch’t with An interiour Ray:
The Name of our New Peace; our Good:
Our Blisse: and Supernaturall Blood:
The Name of All our Lives and Loves.
Hearken, And Help, ye holy Doves!
The high-born Brood of Day; you bright
Candidates of blissefull Light,
The Heirs Elect of Love; whose Names belong
Unto The everlasting life of Song;
All ye wise Soules, who in the wealthy Brest
Of This unbounded Name build your warm Nest.
Awake, My glory.
Soul, (if such thou be,
And That fair Word at all referr to Thee)
Awake and sing
And be All Wing;
Bring hither thy whole Self; and let me see
What of thy Parent Heaven yet speakes in thee,
O thou art Poore
Of noble Powres, I see,
And full of nothing else but empty Me,
Narrow, and low, and infinitely lesse
Then this Great mornings mighty Busynes.
One little World or two
(Alas) will never doe.
We must have store.
Goe, Soul, out of thy Self, and seek for More.
Goe and request
Great Nature for the Key of her huge Chest
Of Heavns, the self involving Sett of Sphears
(Which dull mortality more Feeles then heares)
Then rouse the nest
Of nimble, Art, and traverse round
The Aiery Shop of soul-appeasing Sound:
And beat a summons in the Same
All-soveraign Name
To warn each severall kind
And shape of sweetnes, Be they such
As sigh with supple wind
Or answer Artfull Touch,
That they convene and come away
To wait at the love-crowned Doores of
This Illustrious Day.
Shall we dare This, my Soul? we’l doe’t and bring
No Other note for’t, but the Name we sing.
Wake Lute and Harp
And every sweet-lipp’t Thing
That talkes with tunefull string;
Start into life, And leap with me
Into a hasty Fitt-tun’d Harmony.
Nor must you think it much
T’obey my bolder touch;
I have Authority in Love’s name to take you
And to the worke of Love this morning wake you;
Wake; In the Name
Of Him who never sleeps, All Things that Are,
Or, what’s the same,
Are Musicall;
Answer my Call
And come along;
Help me to meditate mine Immortall Song.
Come, ye soft ministers of sweet sad mirth,
Bring All your houshold stuffe of Heavn on earth;
O you, my Soul’s most certain Wings,
Complaining Pipes, and prattling Strings,
Bring All the store
Of Sweets you have; And murmur that you have no more.
Come, n? to part,
Nature and Art!
Come; and come strong,
To the conspiracy of our Spatious song.
Bring All the Powres of Praise
Your Provinces of well-united Worlds can raise;
Bring All your Lutes and Harps of Heaven and Earth;
What ?re cooperates to The common mirthe
Vessells of vocall Ioyes,
Or You, more noble Architects of Intellectuall Noise,
Cymballs of Heav’n, or Humane sphears,
Solliciters of Soules or Eares;
And when you’are come, with All
That you can bring or we can call;
O may you fix
For ever here, and mix
Your selves into the long
And everlasting series of a deathlesse Song;
Mix All your many Worlds, Above,
And loose them into One of Love.
Chear thee my Heart!
For Thou too hast thy Part
And Place in the Great Throng
Of This unbounded All-imbracing Song.
Powres of my Soul, be Proud!
And speake lowd
To All the dear-bought Nations This Redeeming Name,
And in the wealth of one Rich Word proclaim
New Similes to Nature.
May it be no wrong
Blest Heavns, to you, and your Superiour song,
That we, dark Sons of Dust and Sorrow,
A while Dare borrow
The Name of Your Dilights and our Desires,
And fitt it to so farr inferior Lyres.
Our Murmurs have their Musick too,
Ye mighty Orbes, as well as you,
Nor yeilds the noblest Nest
Of warbling Seraphim to the eares of Love,
A choicer Lesson then the joyfull Brest
Of a poor panting Turtle-Dove.
And we, low Wormes have leave to doe
The Same bright Busynes (ye Third Heavens) with you.
Gentle Spirits, doe not complain.
We will have care
To keep it fair,
And send it back to you again.
Come, lovely Name! Appeare from forth the Bright
Regions of peacefull Light,
Look from thine own Illustrious Home,
Fair King of Names, and come.
Leave All thy native Glories in their Georgeous Nest,
And give thy Self a while The gracious Guest
Of humble Soules, that seek to find
The hidden Sweets
Which man’s heart meets
When Thou art Master of the Mind.
Come, lovely Name; life of our hope!
Lo we hold our Hearts wide ope!
Unlock thy Cabinet of Day
Dearest Sweet, and come away.
Lo how the thirsty Lands
Gasp for thy Golden Showres! with longstretch’t Hands.
Lo how the laboring Earth
That hopes to be
All Heaven by Thee,
Leapes at thy Birth.
The’ attending World, to wait thy Rise,
First turn’d to eyes;
And then, not knowing what to doe;
Turn’d Them to Teares, and spent Them too.
Come Royall Name, and pay the expence
Of all this Pretious Patience.
O come away
And kill the Death of This Delay.
O see, so many Worlds of barren yeares
Melted and measur’d out is Seas of Teares.
O see, The Weary liddes of wakefull Hope
(Love’s Eastern windowes) All wide ope
With Curtains drawn,
To catch The Day-break of Thy Dawn.
O dawn, at last, long look’t for Day!
Take thine own wings, and come away.
Lo, where Aloft it comes! It comes, Among
The Conduct of Adoring Spirits, that throng
Like diligent Bees, And swarm about it.
O they are wise;
And know what Sweetes are suck’t from out it.
It is the Hive,
By which they thrive,
Where All their Hoard of Hony lyes.
Lo where it comes, upon The snowy Dove’s
Soft Back; And brings a Bosom big with Loves.
Welcome to our dark world, Thou
Womb of Day!
Unfold thy fair Conceptions; And display
The Birth of our Bright Ioyes.
O thou compacted
Body of Blessings: spirit of Soules extracted!
O dissipate thy spicy Powres
(Clowd of condensed sweets) and break upon us
In balmy showrs;
O fill our senses, And take from us
All force of so Prophane a Fallacy
To think ought sweet but that which smells of Thee.
Fair, flowry Name; In none but Thee
And Thy Nectareall Fragrancy,
Hourly there meetes
An universall Synod of All sweets;
By whom it is defined Thus
That no Perfume
For ever shall presume
To passe for Odoriferous,
But such alone whose sacred Pedigree
Can prove it Self some kin (sweet name) to Thee.
Sweet Name, in Thy each Syllable
A Thousand Blest Arabias dwell;
A Thousand Hills of Frankincense;
Mountains of myrrh, and Beds of species,
And ten Thousand Paradises,
The soul that tasts thee takes from thence.
How many unknown Worlds there are
Of Comforts, which Thou hast in keeping!
How many Thousand Mercyes there
In Pitty’s soft lap ly a sleeping!
Happy he who has the art
To awake them,
And to take them
Home, and lodge them in his Heart.
O that it were as it was wont to be!
When thy old Freinds of Fire, All full of Thee,
Fought against Frowns with smiles; gave Glorious chase
To Persecutions; And against the Face
Of Death and feircest Dangers, durst with Brave
And sober pace march on to meet A Grave.
On their Bold Brests about the world they bore thee
And to the Teeth of Hell stood up to teach thee,
In Center of their inmost Soules they wore thee,
Where Rackes and Torments striv’d, in vain, to reach thee.
Little, alas, thought They
Who tore the Fair Brests of thy Freinds,
Their Fury but made way
For Thee; And serv’d them in Thy glorious ends.
What did Their weapons but with wider pores
Inlarge thy flaming-brested Lovers
More freely to transpire
That impatient Fire
The Heart that hides Thee hardly covers.
What did their Weapons but sett wide the Doores
For Thee: Fair, purple Doores, of love’s devising;
The Ruby windowes which inrich’t the East
Of Thy so oft repeated Rising.
Each wound of Theirs was Thy new Morning;
And reinthron’d thee in thy Rosy Nest,
With blush of thine own Blood thy day adorning,
It was the witt of love ?reflowd the Bounds
Of Wrath, and made thee way through All Those wounds.
Wellcome dear, All-Adored Name!
For sure there is no Knee
That knowes not Thee.
Or if there be such sonns of shame,
Alas what will they doe
When stubborn Rocks shall bow
And Hills hang down their Heavn-saluting Heads
To seek for humble Beds
Of Dust, where in the Bashfull shades of night
Next to their own low Nothing they may ly,
And couch before the dazeling light of thy dread majesty.
They that by Love’s mild Dictate now
Will not adore thee,
Shall Then with Just Confusion, bow
And break before thee.
|
Written by
Anne Kingsmill Finch |
Farewell, lov'd Youth! since 'twas the Will of Heaven
So soon to take, what had so late been giv'n;
And thus our Expectations to destroy,
Raising a Grief, where we had form'd a Joy;
Who once believ'd, it was the Fates Design
In Him to double an Illustrious Line,
And in a second Channel spread that Race
Where ev'ry Virtue shines, with every Grace.
But we mistook, and 'twas not here below
That this engrafted Scion was to grow;
The Seats above requir'd him, that each Sphere
Might soon the Offspring of such Parents share.
Resign him then to the supream Intent,
You, who but Flesh to that blest Spirit lent.
Again disrob'd, let him to Bliss retire,
And only bear from you, amidst that Choir,
What, Precept or Example did inspire,
A Title to Rewards, from that rich store
Of Pious Works, which you have sent before.
Then lay the fading Reliques, which remain,
In the still Vault (excluding farther Pain);
Where Kings and Counsellors their Progress close,
And his renowned Ancestors repose;
Where COVENTRY withdrew All but in Name,
Leaving the World his Benefits and Fame;
Where his Paternal Predecessor lies,
Once large of Thought, and rank'd among the Wise;
Whose Genius in Long-Leat we may behold
(A Pile, as noble as if he'd been told
By WEYMOUTH, it shou'd be in time possest,
And strove to suit the Mansion to the Guest.
)
Nor favour'd, nor disgrac'd, there ESSEX sleeps,
Nor SOMERSET his Master's Sorrows weeps,
Who to the shelter of th' unenvy'd Grave
Convey'd the Monarch, whom he cou'd not save;
Though, Roman-like, his own less-valu'd Head
He proffer'd in that injur'd Martyr's stead.
Nor let that matchless Female 'scape my Pen,
Who their Whole Duty taught to weaker Men,
And of each Sex the Two best Gifts enjoy'd,
The Skill to write, the Modesty to hide;
Whilst none shou'd that Performance disbelieve,
Who led the Life, might the Directions give.
With such as These, whence He deriv'd his Blood,
Great on Record, or eminently Good,
Let Him be laid, till Death's long Night shall cease,
And breaking Glory interrupt the Peace.
Mean-while, ye living Parents, ease your Grief
By Tears, allow'd as Nature's due Relief.
For when we offer to the Pow'rs above,
Like You, the dearest Objects of our Love;
When, with that patient Saint in Holy Writ,
We've learnt at once to Grieve, and to Submit;
When contrite Sighs, like hallow'd Incense, rise
Bearing our Anguish to th' appeased Skies;
Then may those Show'rs, which take from Sorrow birth,
And still are tending tow'rd this baleful Earth,
O'er all our deep and parching Cares diffuse,
Like Eden's Springs, or Hermon's soft'ning Dews.
But lend your Succours, ye Almighty Pow'rs,
For as the Wound, the Balsam too is Yours.
In vain are Numbers, or persuasive Speech,
What Poets write, or what the Pastors teach,
Till You, who make, again repair the Breach.
For when to Shades of Death our Joys are fled,
When for a Loss, like This, our Tears are shed,
None can revive the Heart, but who can raise the Dead.
But yet, my Muse, if thou hadst softer Verse
Than e'er bewail'd the melancholy Herse;
If thou hadst Pow'r to dissipate the Gloom
Inherent to the Solitary Tomb;
To rescue thence the Memory and Air
Of what we lately saw so Fresh, so Fair;
Then shou'd this Noble Youth thy Art engage
To shew the Beauties of his blooming Age,
The pleasing Light, that from his Eyes was cast,
Like hasty Beams, too Vigorous to last;
Where the warm Soul, as on the Confines, lay
Ready for Flight, and for Eternal Day.
Gently dispos'd his Nature shou'd be shown,
And all the Mother's Sweetness made his Own.
The Father's Likeness was but faintly seen,
As ripen'd Fruits are figur'd by the Green.
Nor cou'd we hope, had he fulfill'd his Days,
He shou'd have reach'd WEYMOUTH's unequal'd Praise.
Still One distinguish'd plant each Lineage shews,
And all the rest beneath it's Stature grows.
Of Tully's Race but He possess'd the Tongue,
And none like Julius from the Caesars sprung.
Next, in his harmless Sports he shou'd be drawn
Urging his Courser, o'er the flow'ry Lawn;
Sprightly Himself, as the enliven'd Game,
Bold in the Chace, and full of gen'rous Flame;
Yet in the Palace, Tractable and Mild,
Perfect in all the Duties of a Child;
Which fond Reflection pleases, whilst it pains,
Like penetrating Notes of sad Harmonious Strains.
Selected Friendships timely he began,
And siezed in Youth that best Delight of Man,
Leaving a growing Race to mourn his End,
Their earliest and their Ages promis'd Friend.
But far away alas! that Prospect moves,
Lost in the Clouds, like distant Hills and Groves,
Whilst with encreasing Steps we all pursue
What Time alone can bring to nearer View,
That Future State, which Darkness yet involves,
Known but by Death, which ev'ry Doubt resolves.
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Written by
Delmore Schwartz |
I Aria
"--Kiss me there where pride is glittering
Kiss me where I am ripened and round fruit
Kiss me wherever, however, I am supple, bare and flare
(Let the bell be rung as long as I am young:
let ring and fly like a great bronze wing!)
"--I'll kiss you wherever you think you are poor,
Wherever you shudder, feeling striped or barred,
Because you think you are bloodless, skinny or marred:
Until, until
your gaze has been stilled--
Until you are shamed again no more!
I'll kiss you until your body and soul
the mind in the body being fulfilled--
Suspend their dread and civil war!"
II Song
Under the yellow sea
Who comes and looks with me
For the daughters of music, the fountains of poetry?
Both have soared forth from the unending waters
Where all things still are seeds and far from flowers
And since they remain chained to the sea's powers
May wilt to nonentity or loll and arise to comedy
Or thrown into mere accident through irrelevant incident
Dissipate all identity ceaselessly fragmented by the ocean's
immense and intense, irresistible and insistent
action,
Be scattered like the sand is, purposely and relentlessly,
Living in the summer resorts of the dead endlessly.
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Written by
Ella Wheeler Wilcox |
Build on resolve, and not upon regret,
The structure of thy future.
Do not grope
Among the shadows of old sins, but let
Thine own soul’s light shine on the path of hope
And dissipate the darkness.
Waste no tears
Upon the blotted record of lost years,
But turn the leaf, and smile, oh! smile, to see
The fair white pages that remain for thee.
Prate not of thy repentance.
But believe
The spark divine dwells in thee: let it grow.
That which the unpreaching spirit can achieve,
The grand and all creative forces know;
They will assist and strengthen as the light
Lifts up the acorn to the oak-tree’s height.
Thou hast but to resolve, and lo! God’s whole
Great universe shall fortify thy soul.
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