Written by
Henry Wadsworth Longfellow |
Sing, O Song of Hiawatha,
Of the happy days that followed,
In the land of the Ojibways,
In the pleasant land and peaceful!
Sing the mysteries of Mondamin,
Sing the Blessing of the Cornfields!
Buried was the bloody hatchet,
Buried was the dreadful war-club,
Buried were all warlike weapons,
And the war-cry was forgotten.
There was peace among the nations;
Unmolested roved the hunters,
Built the birch canoe for sailing,
Caught the fish in lake and river,
Shot the deer and trapped the beaver;
Unmolested worked the women,
Made their sugar from the maple,
Gathered wild rice in the meadows,
Dressed the skins of deer and beaver.
All around the happy village
Stood the maize-fields, green and shining,
Waved the green plumes of Mondamin,
Waved his soft and sunny tresses,
Filling all the land with plenty.
`T was the women who in Spring-time
Planted the broad fields and fruitful,
Buried in the earth Mondamin;
`T was the women who in Autumn
Stripped the yellow husks of harvest,
Stripped the garments from Mondamin,
Even as Hiawatha taught them.
Once, when all the maize was planted,
Hiawatha, wise and thoughtful,
Spake and said to Minnehaha,
To his wife, the Laughing Water:
"You shall bless to-night the cornfields,
Draw a magic circle round them,
To protect them from destruction,
Blast of mildew, blight of insect,
Wagemin, the thief of cornfields,
Paimosaid, who steals the maize-ear
"In the night, when all Is silence,'
In the night, when all Is darkness,
When the Spirit of Sleep, Nepahwin,
Shuts the doors of all the wigwams,
So that not an ear can hear you,
So that not an eye can see you,
Rise up from your bed in silence,
Lay aside your garments wholly,
Walk around the fields you planted,
Round the borders of the cornfields,
Covered by your tresses only,
Robed with darkness as a garment.
"Thus the fields shall be more fruitful,
And the passing of your footsteps
Draw a magic circle round them,
So that neither blight nor mildew,
Neither burrowing worm nor insect,
Shall pass o'er the magic circle;
Not the dragon-fly, Kwo-ne-she,
Nor the spider, Subbekashe,
Nor the grasshopper, Pah-puk-keena;
Nor the mighty caterpillar,
Way-muk-kwana, with the bear-skin,
King of all the caterpillars!"
On the tree-tops near the cornfields
Sat the hungry crows and ravens,
Kahgahgee, the King of Ravens,
With his band of black marauders.
And they laughed at Hiawatha,
Till the tree-tops shook with laughter,
With their melancholy laughter,
At the words of Hiawatha.
"Hear him!" said they; "hear the Wise Man,
Hear the plots of Hiawatha!"
When the noiseless night descended
Broad and dark o'er field and forest,
When the mournful Wawonaissa
Sorrowing sang among the hemlocks,
And the Spirit of Sleep, Nepahwin,
Shut the doors of all the wigwams,
From her bed rose Laughing Water,
Laid aside her garments wholly,
And with darkness clothed and guarded,
Unashamed and unaffrighted,
Walked securely round the cornfields,
Drew the sacred, magic circle
Of her footprints round the cornfields.
No one but the Midnight only
Saw her beauty in the darkness,
No one but the Wawonaissa
Heard the panting of her bosom
Guskewau, the darkness, wrapped her
Closely in his sacred mantle,
So that none might see her beauty,
So that none might boast, "I saw her!"
On the morrow, as the day dawned,
Kahgahgee, the King of Ravens,
Gathered all his black marauders,
Crows and blackbirds, jays and ravens,
Clamorous on the dusky tree-tops,
And descended, fast and fearless,
On the fields of Hiawatha,
On the grave of the Mondamin.
"We will drag Mondamin," said they,
"From the grave where he is buried,
Spite of all the magic circles
Laughing Water draws around it,
Spite of all the sacred footprints
Minnehaha stamps upon it!"
But the wary Hiawatha,
Ever thoughtful, careful, watchful,
Had o'erheard the scornful laughter
When they mocked him from the tree-tops.
"Kaw!" he said, "my friends the ravens!
Kahgahgee, my King of Ravens!
I will teach you all a lesson
That shall not be soon forgotten!"
He had risen before the daybreak,
He had spread o'er all the cornfields
Snares to catch the black marauders,
And was lying now in ambush
In the neighboring grove of pine-trees,
Waiting for the crows and blackbirds,
Waiting for the jays and ravens.
Soon they came with caw and clamor,
Rush of wings and cry of voices,
To their work of devastation,
Settling down upon the cornfields,
Delving deep with beak and talon,
For the body of Mondamin.
And with all their craft and cunning,
All their skill in wiles of warfare,
They perceived no danger near them,
Till their claws became entangled,
Till they found themselves imprisoned
In the snares of Hiawatha.
From his place of ambush came he,
Striding terrible among them,
And so awful was his aspect
That the bravest quailed with terror.
Without mercy he destroyed them
Right and left, by tens and twenties,
And their wretched, lifeless bodies
Hung aloft on poles for scarecrows
Round the consecrated cornfields,
As a signal of his vengeance,
As a warning to marauders.
Only Kahgahgee, the leader,
Kahgahgee, the King of Ravens,
He alone was spared among them
As a hostage for his people.
With his prisoner-string he bound him,
Led him captive to his wigwam,
Tied him fast with cords of elm-bark
To the ridge-pole of his wigwam.
"Kahgahgee, my raven!" said he,
"You the leader of the robbers,
You the plotter of this mischief,
The contriver of this outrage,
I will keep you, I will hold you,
As a hostage for your people,
As a pledge of good behavior!"
And he left him, grim and sulky,
Sitting in the morning sunshine
On the summit of the wigwam,
Croaking fiercely his displeasure,
Flapping his great sable pinions,
Vainly struggling for his freedom,
Vainly calling on his people!
Summer passed, and Shawondasee
Breathed his sighs o'er all the landscape,
From the South-land sent his ardor,
Wafted kisses warm and tender;
And the maize-field grew and ripened,
Till it stood in all the splendor
Of its garments green and yellow,
Of its tassels and its plumage,
And the maize-ears full and shining
Gleamed from bursting sheaths of verdure.
Then Nokomis, the old woman,
Spake, and said to Minnehaha:
`T is the Moon when, leaves are falling;
All the wild rice has been gathered,
And the maize is ripe and ready;
Let us gather in the harvest,
Let us wrestle with Mondamin,
Strip him of his plumes and tassels,
Of his garments green and yellow!"
And the merry Laughing Water
Went rejoicing from the wigwam,
With Nokomis, old and wrinkled,
And they called the women round them,
Called the young men and the maidens,
To the harvest of the cornfields,
To the husking of the maize-ear.
On the border of the forest,
Underneath the fragrant pine-trees,
Sat the old men and the warriors
Smoking in the pleasant shadow.
In uninterrupted silence
Looked they at the gamesome labor
Of the young men and the women;
Listened to their noisy talking,
To their laughter and their singing,
Heard them chattering like the magpies,
Heard them laughing like the blue-jays,
Heard them singing like the robins.
And whene'er some lucky maiden
Found a red ear in the husking,
Found a maize-ear red as blood is,
"Nushka!" cried they all together,
"Nushka! you shall have a sweetheart,
You shall have a handsome husband!"
"Ugh!" the old men all responded
From their seats beneath the pine-trees.
And whene'er a youth or maiden
Found a crooked ear in husking,
Found a maize-ear in the husking
Blighted, mildewed, or misshapen,
Then they laughed and sang together,
Crept and limped about the cornfields,
Mimicked in their gait and gestures
Some old man, bent almost double,
Singing singly or together:
"Wagemin, the thief of cornfields!
Paimosaid, who steals the maize-ear!"
Till the cornfields rang with laughter,
Till from Hiawatha's wigwam
Kahgahgee, the King of Ravens,
Screamed and quivered in his anger,
And from all the neighboring tree-tops
Cawed and croaked the black marauders.
"Ugh!" the old men all responded,
From their seats beneath the pine-trees!
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Written by
Andrew Barton Paterson |
Weary and listless, sad and slow,
Without any conversation,
Was a man that worked on The Overflow,
The butt of the shed and the station.
The shearers christened him Noisy Ned,
With an alias "Silent Waters",
But never a needless word he said
In the hut or the shearers' quarters.
Which caused annoyance to Big Barcoo,
The shed's unquestioned ringer,
Whose name was famous Australia through
As a dancer, fighter and singer.
He was fit for the ring, if he'd had his rights
As an agent of devastation;
And the number of men he had killed in fights
Was his principal conversation.
"I have known blokes go to their doom," said he,
"Through actin' with haste and rashness:
But the style that this Noisy Ned assumes,
It's nothing but silent flashness.
"We may just be dirt, from his point of view,
Unworthy a word in season;
But I'll make him talk like a cockatoo
Or I'll get him to show the reason."
Was it chance or fate, that King Condamine,
A king who had turned a black tracker,
Had captured a baby purcupine,
Which he swapped for a "fig tobacker"?
With the porcupine in the Silent's bed
The shearers were quite elated,
And the things to be done, and the words to be said,
Were anxiously awaited.
With a screech and a howl and an eldritch cry
That nearly deafened his hearers
He sprang from his bunk, and his fishy eye
Looked over the laughing shearers.
He looked them over and he looked them through
As a cook might look through a larder;
"Now, Big Barcoo, I must pick on you,
You're big, but you'll fall the harder."
Now, the silent man was but slight and thin
And of middleweight conformation,
But he hung one punch on the Barcoo's chin
And it ended the altercation.
"You've heard of the One-round Kid," said he,
"That hunted 'em all to shelter?
The One-round Finisher -- that was me,
When I fought as the Champion Welter.
"And this Barcoo bloke on his back reclines
For being a bit too clever,
For snakes and wombats and porcupines
Are nothing to me whatever.
"But the golden rule that I've had to learn
In the ring, and for years I've tried it,
Is only to talk when it comes your turn,
And never to talk outside it."
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Written by
Algernon Charles Swinburne |
Am I not he that hath made thee and begotten thee,
I, God, the spirit of man?
Wherefore now these eighteen years hast thou forgotten me,
From whom thy life began?
Thy life-blood and thy life-breath and thy beauty,
Thy might of hands and feet,
Thy soul made strong for divinity of duty
And service which was sweet.
Through the red sea brimmed with blood didst thou not follow me,
As one that walks in trance?
Was the storm strong to break or the sea to swallow thee,
When thou wast free and France?
I am Freedom, God and man, O France, that plead with thee;
How long now shall I plead?
Was I not with thee in travail, and in need with thee,
Thy sore travail and need?
Thou wast fairest and first of my virgin-vested daughters,
Fairest and foremost thou;
And thy breast was white, though thy hands were red with slaughters,
Thy breast, a harlot's now.
O foolish virgin and fair among the fallen,
A ruin where satyrs dance,
A garden wasted for beasts to crawl and brawl in,
What hast thou done with France?
Where is she who bared her bosom but to thunder,
Her brow to storm and flame,
And before her face was the red sea cloven in sunder
And all its waves made tame?
And the surf wherein the broad-based rocks were shaking
She saw far off divide,
At the blast of the breath of the battle blown and breaking,
And weight of wind and tide;
And the ravin and the ruin of throned nations
And every royal race,
And the kingdoms and kings from the state of their high stations
That fell before her face.
Yea, great was the fall of them, all that rose against her,
From the earth's old-historied heights;
For my hands were fire, and my wings as walls that fenced her,
Mine eyes as pilot-lights.
Not as guerdons given of kings the gifts I brought her,
Not strengths that pass away;
But my heart, my breath of life, O France, O daughter,
I gave thee in that day.
Yea, the heart's blood of a very God I gave thee,
Breathed in thy mouth his breath;
Was my word as a man's, having no more strength to save thee
From this worse thing than death?
Didst thou dream of it only, the day that I stood nigh thee,
Was all its light a dream?
When that iron surf roared backwards and went by thee
Unscathed of storm or stream:
When thy sons rose up and thy young men stood together,
One equal face of fight,
And my flag swam high as the swimming sea-foam's feather,
Laughing, a lamp of light?
Ah the lordly laughter and light of it, that lightened
Heaven-high, the heaven's whole length!
Ah the hearts of heroes pierced, the bright lips whitened
Of strong men in their strength!
Ah the banner-poles, the stretch of straightening streamers
Straining their full reach out!
Ah the men's hands making true the dreams of dreamers,
The hopes brought forth in doubt!
Ah the noise of horse, the charge and thunder of drumming,
And swaying and sweep of swords!
Ah the light that led them through of the world's life coming,
Clear of its lies and lords!
By the lightning of the lips of guns whose flashes
Made plain the strayed world's way;
By the flame that left her dead old sins in ashes,
Swept out of sight of day;
By thy children whose bare feet were shod with thunder,
Their bare hands mailed with fire;
By the faith that went with them, waking fear and wonder,
Heart's love and high desire;
By the tumult of the waves of nations waking
Blind in the loud wide night;
By the wind that went on the world's waste waters, making
Their marble darkness white,
As the flash of the flakes of the foam flared lamplike, leaping
From wave to gladdening wave,
Making wide the fast-shut eyes of thraldom sleeping
The sleep of the unclean grave;
By the fire of equality, terrible, devouring,
Divine, that brought forth good;
By the lands it purged and wasted and left flowering
With bloom of brotherhood;
By the lips of fraternity that for love's sake uttered
Fierce words and fires of death,
But the eyes were deep as love's, and the fierce lips fluttered
With love's own living breath;
By thy weaponed hands, brows helmed, and bare feet spurning
The bared head of a king;
By the storm of sunrise round thee risen and burning,
Why hast thou done this thing?
Thou hast mixed thy limbs with the son of a harlot, a stranger,
Mouth to mouth, limb to limb,
Thou, bride of a God, because of the bridesman Danger,
To bring forth seed to him.
For thou thoughtest inly, the terrible bridegroom wakes me,
When I would sleep, to go;
The fire of his mouth consumes, and the red kiss shakes me,
More bitter than a blow.
Rise up, my beloved, go forth to meet the stranger,
Put forth thine arm, he saith;
Fear thou not at all though the bridesman should be Danger,
The bridesmaid should be Death.
I the bridegroom, am I not with thee, O bridal nation,
O wedded France, to strive?
To destroy the sins of the earth with divine devastation,
Till none be left alive?
Lo her growths of sons, foliage of men and frondage,
Broad boughs of the old-world tree,
With iron of shame and with pruning-hooks of bondage
They are shorn from sea to sea.
Lo, I set wings to thy feet that have been wingless,
Till the utter race be run;
Till the priestless temples cry to the thrones made kingless,
Are we not also undone?
Till the immeasurable Republic arise and lighten
Above these quick and dead,
And her awful robes be changed, and her red robes whiten,
Her warring-robes of red.
But thou wouldst not, saying, I am weary and faint to follow,
Let me lie down and rest;
And hast sought out shame to sleep with, mire to wallow,
Yea, a much fouler breast:
And thine own hast made prostitute, sold and shamed and bared it,
Thy bosom which was mine,
And the bread of the word I gave thee hast soiled, and shared it
Among these snakes and swine.
As a harlot thou wast handled and polluted,
Thy faith held light as foam,
That thou sentest men thy sons, thy sons imbruted,
To slay thine elder Rome.
Therefore O harlot, I gave thee to the accurst one,
By night to be defiled,
To thy second shame, and a fouler than the first one,
That got thee first with child.
Yet I know thee turning back now to behold me,
To bow thee and make thee bare,
Not for sin's sake but penitence, by my feet to hold me,
And wipe them with thine hair.
And sweet ointment of thy grief thou hast brought thy master,
And set before thy lord,
From a box of flawed and broken alabaster,
Thy broken spirit, poured.
And love-offerings, tears and perfumes, hast thou given me,
To reach my feet and touch;
Therefore thy sins, which are many, are forgiven thee,
Because thou hast loved much.
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