Written by
Walt Whitman |
RESPONDEZ! Respondez!
(The war is completed—the price is paid—the title is settled beyond recall;)
Let every one answer! let those who sleep be waked! let none evade!
Must we still go on with our affectations and sneaking?
Let me bring this to a close—I pronounce openly for a new distribution of roles;
Let that which stood in front go behind! and let that which was behind advance to the
front and
speak;
Let murderers, bigots, fools, unclean persons, offer new propositions!
Let the old propositions be postponed!
Let faces and theories be turn’d inside out! let meanings be freely criminal, as well
as
results!
Let there be no suggestion above the suggestion of drudgery!
Let none be pointed toward his destination! (Say! do you know your destination?)
Let men and women be mock’d with bodies and mock’d with Souls!
Let the love that waits in them, wait! let it die, or pass stillborn to other spheres!
Let the sympathy that waits in every man, wait! or let it also pass, a dwarf, to other
spheres!
Let contradictions prevail! let one thing contradict another! and let one line of my poems
contradict another!
Let the people sprawl with yearning, aimless hands! let their tongues be broken! let their
eyes
be discouraged! let none descend into their hearts with the fresh lusciousness of love!
(Stifled, O days! O lands! in every public and private corruption!
Smother’d in thievery, impotence, shamelessness, mountain-high;
Brazen effrontery, scheming, rolling like ocean’s waves around and upon you, O my
days! my
lands!
For not even those thunderstorms, nor fiercest lightnings of the war, have purified the
atmosphere;)
—Let the theory of America still be management, caste, comparison! (Say! what other
theory
would you?)
Let them that distrust birth and death still lead the rest! (Say! why shall they not lead
you?)
Let the crust of hell be neared and trod on! let the days be darker than the nights! let
slumber bring less slumber than waking time brings!
Let the world never appear to him or her for whom it was all made!
Let the heart of the young man still exile itself from the heart of the old man! and let
the
heart of the old man be exiled from that of the young man!
Let the sun and moon go! let scenery take the applause of the audience! let there be
apathy
under the stars!
Let freedom prove no man’s inalienable right! every one who can tyrannize, let him
tyrannize to his satisfaction!
Let none but infidels be countenanced!
Let the eminence of meanness, treachery, sarcasm, hate, greed, indecency, impotence, lust,
be
taken for granted above all! let writers, judges, governments, households, religions,
philosophies, take such for granted above all!
Let the worst men beget children out of the worst women!
Let the priest still play at immortality!
Let death be inaugurated!
Let nothing remain but the ashes of teachers, artists, moralists, lawyers, and
learn’d and
polite persons!
Let him who is without my poems be assassinated!
Let the cow, the horse, the camel, the garden-bee—let the mudfish, the lobster, the
mussel, eel, the sting-ray, and the grunting pig-fish—let these, and the like of
these, be
put on a perfect equality with man and woman!
Let churches accommodate serpents, vermin, and the corpses of those who have died of the
most
filthy of diseases!
Let marriage slip down among fools, and be for none but fools!
Let men among themselves talk and think forever obscenely of women! and let women among
themselves talk and think obscenely of men!
Let us all, without missing one, be exposed in public, naked, monthly, at the peril of our
lives! let our bodies be freely handled and examined by whoever chooses!
Let nothing but copies at second hand be permitted to exist upon the earth!
Let the earth desert God, nor let there ever henceforth be mention’d the name of God!
Let there be no God!
Let there be money, business, imports, exports, custom, authority, precedents, pallor,
dyspepsia, smut, ignorance, unbelief!
Let judges and criminals be transposed! let the prison-keepers be put in prison! let those
that
were prisoners take the keys! Say! why might they not just as well be transposed?)
Let the slaves be masters! let the masters become slaves!
Let the reformers descend from the stands where they are forever bawling! let an idiot or
insane person appear on each of the stands!
Let the Asiatic, the African, the European, the American, and the Australian, go armed
against
the murderous stealthiness of each other! let them sleep armed! let none believe in good
will!
Let there be no unfashionable wisdom! let such be scorn’d and derided off from the
earth!
Let a floating cloud in the sky—let a wave of the sea—let growing mint, spinach,
onions, tomatoes—let these be exhibited as shows, at a great price for admission!
Let all the men of These States stand aside for a few smouchers! let the few seize on what
they
choose! let the rest gawk, giggle, starve, obey!
Let shadows be furnish’d with genitals! let substances be deprived of their genitals!
Let there be wealthy and immense cities—but still through any of them, not a single
poet,
savior, knower, lover!
Let the infidels of These States laugh all faith away!
If one man be found who has faith, let the rest set upon him!
Let them affright faith! let them destroy the power of breeding faith!
Let the she-harlots and the he-harlots be prudent! let them dance on, while seeming lasts!
(O
seeming! seeming! seeming!)
Let the preachers recite creeds! let them still teach only what they have been taught!
Let insanity still have charge of sanity!
Let books take the place of trees, animals, rivers, clouds!
Let the daub’d portraits of heroes supersede heroes!
Let the manhood of man never take steps after itself!
Let it take steps after eunuchs, and after consumptive and genteel persons!
Let the white person again tread the black person under his heel! (Say! which is trodden
under
heel, after all?)
Let the reflections of the things of the world be studied in mirrors! let the things
themselves
still continue unstudied!
Let a man seek pleasure everywhere except in himself!
Let a woman seek happiness everywhere except in herself!
(What real happiness have you had one single hour through your whole life?)
Let the limited years of life do nothing for the limitless years of death! (What do you
suppose
death will do, then?)
|
Written by
William Butler Yeats |
I
What shall I do with this absurdity -
O heart, O troubled heart - this caricature,
Decrepit age that has been tied to me
As to a dog's tail?
Never had I more
Excited, passionate, fantastical
Imagination, nor an ear and eye
That more expected the impossible -
No, not in boyhood when with rod and fly,
Or the humbler worm, I climbed Ben Bulben's back
And had the livelong summer day to spend.
It seems that I must bid the Muse go pack,
Choose Plato and Plotinus for a friend
Until imagination, ear and eye,
Can be content with argument and deal
In abstract things; or be derided by
A sort of battered kettle at the heel.
II
I pace upon the battlements and stare
On the foundations of a house, or where
Tree, like a sooty finger, starts from the earth;
And send imagination forth
Under the day's declining beam, and call
Images and memories
From ruin or from ancient trees,
For I would ask a question of them all.
Beyond that ridge lived Mrs.
French, and once
When every silver candlestick or sconce
Lit up the dark mahogany and the wine.
A serving-man, that could divine
That most respected lady's every wish,
Ran and with the garden shears
Clipped an insolent farmer's ears
And brought them in a little covered dish.
Some few remembered still when I was young
A peasant girl commended by a Song,
Who'd lived somewhere upon that rocky place,
And praised the colour of her face,
And had the greater joy in praising her,
Remembering that, if walked she there,
Farmers jostled at the fair
So great a glory did the song confer.
And certain men, being maddened by those rhymes,
Or else by toasting her a score of times,
Rose from the table and declared it right
To test their fancy by their sight;
But they mistook the brightness of the moon
For the prosaic light of day -
Music had driven their wits astray -
And one was drowned in the great bog of Cloone.
Strange, but the man who made the song was blind;
Yet, now I have considered it, I find
That nothing strange; the tragedy began
With Homer that was a blind man,
And Helen has all living hearts betrayed.
O may the moon and sunlight seem
One inextricable beam,
For if I triumph I must make men mad.
And I myself created Hanrahan
And drove him drunk or sober through the dawn
From somewhere in the neighbouring cottages.
Caught by an old man's juggleries
He stumbled, tumbled, fumbled to and fro
And had but broken knees for hire
And horrible splendour of desire;
I thought it all out twenty years ago:
Good fellows shuffled cards in an old bawn;
And when that ancient ruffian's turn was on
He so bewitched the cards under his thumb
That all but the one card became
A pack of hounds and not a pack of cards,
And that he changed into a hare.
Hanrahan rose in frenzy there
And followed up those baying creatures towards -
O towards I have forgotten what - enough!
I must recall a man that neither love
Nor music nor an enemy's clipped ear
Could, he was so harried, cheer;
A figure that has grown so fabulous
There's not a neighbour left to say
When he finished his dog's day:
An ancient bankrupt master of this house.
Before that ruin came, for centuries,
Rough men-at-arms, cross-gartered to the knees
Or shod in iron, climbed the narrow stairs,
And certain men-at-arms there were
Whose images, in the Great Memory stored,
Come with loud cry and panting breast
To break upon a sleeper's rest
While their great wooden dice beat on the board.
As I would question all, come all who can;
Come old, necessitous.
half-mounted man;
And bring beauty's blind rambling celebrant;
The red man the juggler sent
Through God-forsaken meadows; Mrs.
French,
Gifted with so fine an ear;
The man drowned in a bog's mire,
When mocking Muses chose the country wench.
Did all old men and women, rich and poor,
Who trod upon these rocks or passed this door,
Whether in public or in secret rage
As I do now against old age?
But I have found an answer in those eyes
That are impatient to be gone;
Go therefore; but leave Hanrahan,
For I need all his mighty memories.
Old lecher with a love on every wind,
Bring up out of that deep considering mind
All that you have discovered in the grave,
For it is certain that you have
Reckoned up every unforeknown, unseeing
plunge, lured by a softening eye,
Or by a touch or a sigh,
Into the labyrinth of another's being;
Does the imagination dwell the most
Upon a woman won or woman lost?
If on the lost, admit you turned aside
From a great labyrinth out of pride,
Cowardice, some silly over-subtle thought
Or anything called conscience once;
And that if memory recur, the sun's
Under eclipse and the day blotted out.
III
It is time that I wrote my will;
I choose upstanding men
That climb the streams until
The fountain leap, and at dawn
Drop their cast at the side
Of dripping stone; I declare
They shall inherit my pride,
The pride of people that were
Bound neither to Cause nor to State.
Neither to slaves that were spat on,
Nor to the tyrants that spat,
The people of Burke and of Grattan
That gave, though free to refuse -
pride, like that of the morn,
When the headlong light is loose,
Or that of the fabulous horn,
Or that of the sudden shower
When all streams are dry,
Or that of the hour
When the swan must fix his eye
Upon a fading gleam,
Float out upon a long
Last reach of glittering stream
And there sing his last song.
And I declare my faith:
I mock plotinus' thought
And cry in plato's teeth,
Death and life were not
Till man made up the whole,
Made lock, stock and barrel
Out of his bitter soul,
Aye, sun and moon and star, all,
And further add to that
That, being dead, we rise,
Dream and so create
Translunar paradise.
I have prepared my peace
With learned Italian things
And the proud stones of Greece,
Poet's imaginings
And memories of love,
Memories of the words of women,
All those things whereof
Man makes a superhuman,
Mirror-resembling dream.
As at the loophole there
The daws chatter and scream,
And drop twigs layer upon layer.
When they have mounted up,
The mother bird will rest
On their hollow top,
And so warm her wild nest.
I leave both faith and pride
To young upstanding men
Climbing the mountain-side,
That under bursting dawn
They may drop a fly;
Being of that metal made
Till it was broken by
This sedentary trade.
Now shall I make my soul,
Compelling it to study
In a learned school
Till the wreck of body,
Slow decay of blood,
Testy delirium
Or dull decrepitude,
Or what worse evil come -
The death of friends, or death
Of every brilliant eye
That made a catch in the breath -
Seem but the clouds of the sky
When the horizon fades;
Or a bird's sleepy cry
Among the deepening shades.
|
Written by
William Butler Yeats |
Hic.
On the grey sand beside the shallow stream
Under your old wind-beaten tower, where still
A lamp burns on beside the open book
That Michael Robartes left, you walk in the moon,
And, though you have passed the best of life, still trace,
Enthralled by the unconquerable delusion,
Magical shapes.
Ille.
By the help of an image
I call to my own opposite, summon all
That I have handled least, least looked upon.
Hic.
And I would find myself and not an image.
Ille.
That is our modern hope, and by its light
We have lit upon the gentle, sensitive mind
And lost the old nonchalance of the hand;
Whether we have chosen chisel, pen or brush,
We are but critics, or but half create,
Timid, entangled, empty and abashed,
Lacking the countenance of our friends.
Hic.
And yet
The chief imagination of Christendom,
Dante Alighieri, so utterly found himself
That he has made that hollow face of his
More plain to the mind's eye than any face
But that of Christ.
Ille.
And did he find himself
Or was the hunger that had made it hollow
A hunger for the apple on the bough
Most out of reach? and is that spectral image
The man that Lapo and that Guido knew?
I think he fashioned from his opposite
An image that might have been a stony face
Staring upon a Bedouin's horse-hair roof
From doored and windowed cliff, or half upturned
Among the coarse grass and the camel-dung.
He set his chisel to the hardest stone.
Being mocked by Guido for his lecherous life,
Derided and deriding, driven out
To climb that stair and eat that bitter bread,
He found the unpersuadable justice, he found
The most exalted lady loved by a man.
Hic.
Yet surely there are men who have made their art
Out of no tragic war, lovers of life,
Impulsive men that look for happiness
And sing when t"hey have found it.
Ille.
No, not sing,
For those that love the world serve it in action,
Grow rich, popular and full of influence,
And should they paint or write, still it is action:
The struggle of the fly in marmalade.
The rhetorician would deceive his neighbours,
The sentimentalist himself; while art
Is but a vision of reality.
What portion in the world can the artist have
Who has awakened from the common dream
But dissipation and despair?
Hic.
And yet
No one denies to Keats love of the world;
Remember his deliberate happiness.
Ille.
His art is happy, but who knows his mind?
I see a schoolboy when I think of him,
With face and nose pressed to a sweet-shop window,
For certainly he sank into his grave
His senses and his heart unsatisfied,
And made - being poor, ailing and ignorant,
Shut out from all the luxury of the world,
The coarse-bred son of a livery-stable keeper --
Luxuriant song.
Hic.
Why should you leave the lamp
Burning alone beside an open book,
And trace these characters upon the sands?
A style is found by sedentary toil
And by the imitation of great masters.
Ille.
Because I seek an image, not a book.
Those men that in their writings are most wise,
Own nothing but their blind, stupefied hearts.
I call to the mysterious one who yet
Shall walk the wet sands by the edge of the stream
And look most like me, being indeed my double,
And prove of all imaginable things
The most unlike, being my anti-self,
And, standing by these characters, disclose
All that I seek; and whisper it as though
He were afraid the birds, who cry aloud
Their momentary cries before it is dawn,
Would carry it away to blasphemous men.
|
Written by
Eugene Field |
Out of the woods by the creek cometh a calling for Peter,
And from the orchard a voice echoes and echoes it over;
Down in the pasture the sheep hear that strange crying for Peter,
Over the meadows that call is aye and forever repeated.
So let me tell you the tale, when, where, and how it all happened,
And, when the story is told, let us pay heed to the lesson.
Once on a time, long ago, lived in the State of Kentucky
One that was reckoned a witch--full of strange spells and devices;
Nightly she wandered the woods, searching for charms voodooistic--
Scorpions, lizards, and herbs, dormice, chameleons, and plantains!
Serpents and caw-caws and bats, screech-owls and crickets and adders--
These were the guides of that witch through the dank deeps of the forest.
Then, with her roots and her herbs, back to her cave in the morning
Ambled that hussy to brew spells of unspeakable evil;
And, when the people awoke, seeing that hillside and valley
Sweltered in swathes as of mist--"Look!" they would whisper in terror--
"Look! the old witch is at work brewing her spells of great evil!"
Then would they pray till the sun, darting his rays through the vapor,
Lifted the smoke from the earth and baffled the witch's intentions.
One of the boys at that time was a certain young person named Peter,
Given too little to work, given too largely to dreaming;
Fonder of books than of chores, you can imagine that Peter
Led a sad life on the farm, causing his parents much trouble.
"Peter!" his mother would call, "the cream is a'ready for churning!"
"Peter!" his father would cry, "go grub at the weeds in the garden!"
So it was "Peter!" all day--calling, reminding, and chiding--
Peter neglected his work; therefore that nagging at Peter!
Peter got hold of some books--how, I'm unable to tell you;
Some have suspected the witch--this is no place for suspicions!
It is sufficient to stick close to the thread of the legend.
Nor is it stated or guessed what was the trend of those volumes;
What thing soever it was--done with a pen and a pencil,
Wrought with a brain, not a hoe--surely 't was hostile to farming!
"Fudge on all readin'!" they quoth; or "that's what's the ruin of
Peter!"
So, when the mornings were hot, under the beech or the maple,
Cushioned in grass that was blue, breathing the breath of the blossoms,
Lulled by the hum of the bees, the coo of the ring-doves a-mating,
Peter would frivol his time at reading, or lazing, or dreaming.
"Peter!" his mother would call, "the cream is a'ready for churning!"
"Peter!" his father would cry, "go grub at the weeds in the garden!"
"Peter!" and "Peter!" all day--calling, reminding, and chiding--
Peter neglected his chores; therefore that outcry for Peter;
Therefore the neighbors allowed evil would surely befall him--
Yes, on account of these things, ruin would come upon Peter!
Surely enough, on a time, reading and lazing and dreaming
Wrought the calamitous ill all had predicted for Peter;
For, of a morning in spring when lay the mist in the valleys--
"See," quoth the folk, "how the witch breweth her evil decoctions!
See how the smoke from her fire broodeth on woodland and meadow!
Grant that the sun cometh out to smother the smudge of her caldron!
She hath been forth in the night, full of her spells and devices,
Roaming the marshes and dells for heathenish magical nostrums;
Digging in leaves and at stumps for centipedes, pismires, and spiders,
Grubbing in poisonous pools for hot salamanders and toadstools;
Charming the bats from the flues, snaring the lizards by twilight,
Sucking the scorpion's egg and milking the breast of the adder!"
Peter derided these things held in such faith by the farmer,
Scouted at magic and charms, hooted at Jonahs and hoodoos--
Thinking and reading of books must have unsettled his reason!
"There ain't no witches," he cried; "it isn't smoky, but foggy!
I will go out in the wet--you all can't hender me, nuther!"
Surely enough he went out into the damp of the morning,
Into the smudge that the witch spread over woodland and meadow,
Into the fleecy gray pall brooding on hillside and valley.
Laughing and scoffing, he strode into that hideous vapor;
Just as he said he would do, just as he bantered and threatened,
Ere they could fasten the door, Peter had done gone and done it!
Wasting his time over books, you see, had unsettled his reason--
Soddened his callow young brain with semi-pubescent paresis,
And his neglect of his chores hastened this evil condition.
Out of the woods by the creek cometh a calling for Peter
And from the orchard a voice echoes and echoes it over;
Down in the pasture the sheep hear that shrill crying for Peter,
Up from the spring house the wail stealeth anon like a whisper,
Over the meadows that call is aye and forever repeated.
Such were the voices that whooped wildly and vainly for Peter
Decades and decades ago down in the State of Kentucky--
Such are the voices that cry now from the woodland and meadow,
"Peter--O Peter!" all day, calling, reminding, and chiding--
Taking us back to the time when Peter he done gone and done it!
These are the voices of those left by the boy in the farmhouse
When, with his laughter and scorn, hatless and bootless and sockless,
Clothed in his jeans and his pride, Peter sailed out in the weather,
Broke from the warmth of his home into that fog of the devil,
Into the smoke of that witch brewing her damnable porridge!
Lo, when he vanished from sight, knowing the evil that threatened,
Forth with importunate cries hastened his father and mother.
"Peter!" they shrieked in alarm, "Peter!" and evermore "Peter!"--
Ran from the house to the barn, ran from the barn to the garden,
Ran to the corn-crib anon, then to the smoke-house proceeded;
Henhouse and woodpile they passed, calling and wailing and weeping,
Through the front gate to the road, braving the hideous vapor--
Sought him in lane and on pike, called him in orchard and meadow,
Clamoring "Peter!" in vain, vainly outcrying for Peter.
Joining the search came the rest, brothers and sisters and cousins,
Venting unspeakable fears in pitiful wailing for Peter!
And from the neighboring farms gathered the men and the women,
Who, upon hearing the news, swelled the loud chorus for Peter.
Farmers and hussifs and maids, bosses and field-hands and niggers,
Colonels and jedges galore from cornfields and mint-beds and thickets,
All that had voices to voice, all to those parts appertaining,
Came to engage in the search, gathered and bellowed for Peter.
The Taylors, the Dorseys, the Browns, the Wallers, the Mitchells, the
Logans,
The Yenowines, Crittendens, Dukes, the Hickmans, the Hobbses, the Morgans;
The Ormsbys, the Thompsons, the Hikes, the Williamsons, Murrays, and
Hardins,
The Beynroths, the Sherleys, the Hokes, the Haldermans, Harneys, and
Slaughters--
All, famed in Kentucky of old for prowess prodigious at farming,
Now surged from their prosperous homes to join in that hunt for the
truant,
To ascertain where he was at, to help out the chorus for Peter.
Still on those prosperous farms where heirs and assigns of the people
Specified hereinabove and proved by the records of probate--
Still on those farms shall you hear (and still on the turnpikes
adjacent)
That pitiful, petulant call, that pleading, expostulant wailing,
That hopeless, monotonous moan, that crooning and droning for Peter.
Some say the witch in her wrath transmogrified all those good people;
That, wakened from slumber that day by the calling and bawling for Peter,
She out of her cave in a thrice, and, waving the foot of a rabbit
(Crossed with the caul of a coon and smeared with the blood of a chicken),
She changed all those folk into birds and shrieked with demoniac venom:
"Fly away over the land, moaning your Peter forever,
Croaking of Peter, the boy who didn't believe there were hoodoos,
Crooning of Peter, the fool who scouted at stories of witches,
Crying of Peter for aye, forever outcalling for Peter!"
This is the story they tell; so in good sooth saith the legend;
As I have told it to you, so tell the folk and the legend.
That it is true I believe, for on the breezes this morning
Come the shrill voices of birds calling and calling for Peter;
Out of the maple and beech glitter the eyes of the wailers,
Peeping and peering for him who formerly lived in these places--
Peter, the heretic lad, lazy and careless and dreaming,
Sorely afflicted with books and with pubescent paresis,
Hating the things of the farm, care of the barn and the garden,
Always neglecting his chores--given to books and to reading,
Which, as all people allow, turn the young person to mischief,
Harden his heart against toil, wean his affections from tillage.
This is the legend of yore told in the state of Kentucky
When in the springtime the birds call from the beeches and maples,
Call from the petulant thorn, call from the acrid persimmon;
When from the woods by the creek and from the pastures and meadows,
When from the spring house and lane and from the mint-bed and orchard,
When from the redbud and gum and from the redolent lilac,
When from the dirt roads and pikes cometh that calling for Peter;
Cometh the dolorous cry, cometh that weird iteration
Of "Peter" and "Peter" for aye, of "Peter" and "Peter" forever!
This is the legend of old, told in the tum-titty meter
Which the great poets prefer, being less labor than rhyming
(My first attempt at the same, my last attempt, too, I reckon!);
Nor have I further to say, for the sad story is ended.
|
Written by
Anne Killigrew |
AS those who pass the Alps do say,
The Rocks which first oppose their way,
And so amazing-High do show,
By fresh Accents appear but low,
And when they come unto the last,
They scorn the dwarfish Hills th'ave past.
So though my Muse at her first flight,
Thought she had chose the greatest height,
And (imp'd with Alexander's Name)
Believ'd there was no further Fame:
Behold an Eye wholly Divine
Vouchsaf'd upon my Verse to Shine!
And from that time I'gan to treat
With Pitty him the World call'd Great;
To smile at his exalted Fate,
Unequal (though Gigantick) State.
I saw that Pitch was not sublime,
Compar'd with this which now I climb;
His Glories sunk, and were unseen,
When once appear'd the Heav'n-born Queen:
Victories, Laurels, Conquer'd Kings,
Took place among inferiour things.
Now surely I shall reach the Clouds,
For none besides such Vertue shrouds:
Having scal'd this with holy Strains,
Nought higher but the Heaven remains!
No more I'll Praise on them bestow,
Who to ill Deeds their Glories owe;
Who build their Babels of Renown,
Upon the poor oppressed Crown,
Whole Kingdoms do depopulate,
To raise a Proud and short-Liv'd State:
I prize no more such Frantick Might,
Than his that did with Wind-Mills Fight:
No, give me Prowess, that with Charms
Of Grace and Goodness, not with Harms,
Erects a Throne i'th' inward Parts,
And Rules mens Wills, but with their Hearts;
Who with Piety and Vertue thus
Propitiates God, and Conquers us.
O that now like Araunah here,
Altars of Praises I could rear,
Suiting her worth, which might be seen
Like a Queens Present, to a Queen!
'Alone she stands for Vertues Cause,
'When all decry, upholds her Laws:
'When to Banish her is the Strife,
'Keeps her unexil'd in her Life;
'Guarding her matchless Innocence
'From Storms of boldest Impudence;
'In spight of all the Scoffs and Rage,
'And Persecutions of the Age,
'Owns Vertues Altar, feeds the Flame,
'Adores her much-derided Name;
'While impiously her hands they tie,
'Loves her in her Captivity;
'Like Perseus saves her, when she stands
'Expos'd to the Leviathans.
'So did bright Lamps once live in Urns,
'So Camphire in the water burns,
'So Ætna's Flames do ne'er go out,
'Though Snows do freeze its head without.
How dares bold Vice unmasked walk,
And like a Giant proudly stalk?
When Vertue's so exalted seen,
Arm'd and Triumphant in the Queen?
How dares its Ulcerous Face appear,
When Heavenly Beauty is so near?
But so when God was close at hand,
And the bright Cloud did threatning stand
(In sight of Israel ) on the Tent,
They on in their Rebellion went.
O that I once so happy were,
To find a nearer Shelter there!
Till then poor Dove, I wandering fly
Between the Deluge and the Skie:
Till then I Mourn, but do not sing,
And oft shall plunge my wearied wing:
If her bless'd hand vouchsafe the Grace,
I'th' Ark with her to give a place,
I safe from danger shall be found,
When Vice and Folly others drown'd.
|
Written by
Mary Darby Robinson |
Who dwelt in yonder lonely Cot,
Why is it thus forsaken?
It seems, by all the world forgot,
Above its path the high grass grows,
And through its thatch the northwind blows
--Its thatch, by tempests shaken.
And yet, it tops a verdant hill
By Summer gales surrounded:
Beneath its door a shallow rill
Runs brawling to the vale below,
And near it sweetest flowrets grow
By banks of willow bounded.
Then why is ev'ry casement dark?
Why looks the Cot so chearless?
Ah ! why does ruin seem to mark
The calm retreat where LOVE should dwell,
And FRIENDSHIP teach the heart to swell
With rapture, pure and fearless?
There, far above the busy croud,
Man may repose in quiet;
There, smile, that he has left the proud,
And blest with liberty, enjoy
More than Ambition's gilded toy,
Or Folly's sick'ning riot.
For there, the ever tranquil mind,
On calm Religion resting,
May in each lonely labyrinth find
The DEITY, whose boundless pow'r
Directs the blast, or tints the flow'r--
No mortal foe molesting.
Stranger, yon spot was once the scene
Where peace and joy resided:
And oft the merry time has been
When Love and Friendship warm'd the breast,
And Freedom, making wealth a jest,
The pride of Pomp derided.
Old JACOB was the Cottage Lord,
His wide domain, surrounding,
By Nature's treasure amply stor'd;
He from his casement could behold
The breezy mountain, ting'd with gold,
The varied landscape bounding!
The coming morn, with lustre gay,
Breath'd sweetly on his dwelling;
The twilight veil of parting day
Stole softly o'er his quiet shed,
Hiding the mountain's misty head,
Where the night-breeze was swelling.
One lovely Girl, Old JACOB rear'd
And she was fair, and blooming;
She, like the morning Star, appear'd,
Swift gliding o'er the mountain's crest,
While her blue eyes her soul confess'd,
No borrow'd rays assuming.
'Twas her's, the vagrant lamb to lead,
To watch the wild goat playing:
To join the Shepherd's tuneful reed,
And, when the sultry Sun rose high,
To tend the Herds, deep-lowing nigh,
Where the swift brook was straying.
One sturdy Boy, a younker bold,
Ere they were doom'd to sever,
Maintain'd poor JACOB, sick and old;
But now, where yon tall poplars wave,
Pale primroses adorn the grave--
Where JACOB sleeps, for Ever!
Young, in the wars, the brave Boy fell!
His Sister died of sadness!
But one remain'd their fate to tell,
For JACOB now was left alone,
And he, alas ! was helpless grown,
And pin'd in moody madness.
At night, by moonshine would he stray,
Along the upland dreary;
And, talking wildly all the way,
Would fancy, 'till the Sun uprose,
That Heav'n, in pity, mark'd the woes--
Of which his soul was weary.
One morn, upon the dewy grass
Poor JACOB's sorrows ended,
The woodland's narrow winding pass
Was his last scene of lonely care,
For, gentle Stranger, lifeless there--
Was JACOB'S form extended!
He lies beneath yon Poplar tree
That tops the church-yard, sighing!
For sighing oft it seems to be,
And as its waving leaves, around,
With morning's tears begem the ground
The Zephyr trembles, flying!
And now behold yon little Cot
All dreary and forsaken!
And know, that soon 'twill be thy lot,
To fall, like Jacob and his race,
And leave on Time's swift wing no trace,
Which way thy course is taken.
Yet, if for Truth and feeling known,
Thou still shalt be lamented!
For when thy parting sigh has flown,
Fond MEM'RY on thy grave shall give
A tear --to bid thy VIRTUES live!
Then--Smile, AND BE CONTENTED!
|
Written by
Rg Gregory |
(i)
i believed in flower-power (the triumph of the meek)
the thought that what a wind could bend was not to be
derided for its weakness but known to draw its calm
from a corporate sense of self (its many-ed history)
that tyranny (in the long blow) lacked the will to break
that heaped-up suffering gave to sufferers a balm
and through such evolution (such dog-eared mystery)
there would grow an end to the strong is right mystique
and that ordinariness unarmed (however weak its knee)
could hymn its own upstanding (as honoured as a psalm)
i believed in flower-power (the triumph of the meek)
though evidence was mocking (less song than threnody)
i savoured the impossible without a qualm
(ii)
and sought to make it practical – to bed worn earth
with a seed that tried to answer those dire conundrums
(making of every longed-for scene a landscape bleak)
to bring exciting prospects to a life of humdrums
reveal the spirit-ordinary in its dancing worth
yet the visions my dreams gave voice to failed to speak
they fell foul (inevitably) of panjamdrums
but even amongst those who grasped a notion of their girth
not one could get the fullest beatings of these sun-drums
the simple clarity the dreams had turned opaque
and after thirty years (too frayed to fight such dearth)
who should know better (so much beaten by life’s tantrums)
i believe in flower-power (the triumph of the meek)
|
Written by
Algernon Charles Swinburne |
We mix from many lands,
We march for very far;
In hearts and lips and hands
Our staffs and weapons are;
The light we walk in darkens sun and moon and star.
It doth not flame and wane
With years and spheres that roll,
Storm cannot shake nor stain
The strength that makes it whole,
The fire that moulds and moves it of the sovereign soul.
We are they that have to cope
With time till time retire;
We live on hopeless hope,
We feed on tears and fire;
Time, foot by foot, gives back before our sheer desire.
From the edge of harsh derision,
From discord and defeat,
From doubt and lame division,
We pluck the fruit and eat;
And the mouth finds it bitter, and the spirit sweet.
We strive with time at wrestling
Till time be on our side
And hope, our plumeless nestling,
A full-fledged eaglet ride
Down the loud length of storm its windward wings divide.
We are girt with our belief,
Clothed with our will and crowned;
Hope, fear, delight, and grief,
Before our will give ground;
Their calls are in our ears as shadows of dead sound.
All but the heart forsakes us,
All fails us but the will;
Keen treason tracks and takes us
In pits for blood to fill;
Friend falls from friend, and faith for faith lays wait to kill.
Out under moon and stars
And shafts of the urgent sun
Whose face on prison-bars
And mountain-heads is one,
Our march is everlasting till time's march be done.
Whither we know, and whence,
And dare not care wherethrough.
Desires that urge the sense,
Fears changing old with new,
Perils and pains beset the ways we press into;
Earth gives us thorns to tread,
And all her thorns are trod;
Through lands burnt black and red
We pass with feet unshod;
Whence we would be man shall not keep us, nor man's God.
Through the great desert beasts
Howl at our backs by night,
And thunder-forging priests
Blow their dead bale-fires bright,
And on their broken anvils beat out bolts for fight.
Inside their sacred smithies
Though hot the hammer rings,
Their steel links snap like withies,
Their chains like twisted strings,
Their surest fetters are as plighted words of kings.
O nations undivided,
O single people and free,
We dreamers, we derided,
We mad blind men that see,
We bear you witness ere ye come that ye shall be.
Ye sitting among tombs,
Ye standing round the gate,
Whom fire-mouthed war consumes,
Or cold-lipped peace bids wait,
All tombs and bars shall open, every grave and grate.
The locks shall burst in sunder,
The hinges shrieking spin,
When time, whose hand is thunder,
Lays hand upon the pin,
And shoots the bolts reluctant, bidding all men in.
These eyeless times and earless,
Shall these not see and hear,
And all their hearts burn fearless
That were afrost for fear?
Is day not hard upon us, yea, not our day near?
France! from its grey dejection
Make manifest the red
Tempestuous resurrection
Of thy most sacred head!
Break thou the covering cerecloths; rise up from the dead.
And thou, whom sea-walls sever
From lands unwalled with seas,
Wilt thou endure for ever,
O Milton's England, these?
Thou that wast his Republic, wilt thou clasp their knees?
These royalties rust-eaten,
These worm-corroded lies,
That keep thine head storm-beaten
And sunlike strength of eyes
From the open heaven and air of intercepted skies;
These princelings with gauze winglets
That buzz in the air unfurled,
These summer-swarming kinglets,
These thin worms crowned and curled,
That bask and blink and warm themselves about the world;
These fanged meridian vermin,
Shrill gnats that crowd the dusk,
Night-moths whose nestling ermine
Smells foul of mould and musk,
Blind flesh-flies hatched by dark and hampered in their husk;
These honours without honour,
These ghost-like gods of gold,
This earth that wears upon her
To keep her heart from cold
No memory more of men that brought it fire of old;
These limbs, supine, unbuckled,
In rottenness of rest,
These sleepy lips blood-suckled
And satiate of thy breast,
These dull wide mouths that drain thee dry and call thee blest;
These masters of thee mindless
That wear thee out of mind,
These children of thee kindless
That use thee out of kind,
Whose hands strew gold before thee and contempt behind;
Who have turned thy name to laughter,
Thy sea-like sounded name
That now none hearkens after
For faith in its free fame,
Who have robbed thee of thy trust and given thee of their shame;
These hours that mock each other,
These years that kill and die,
Are these thy gains, our mother,
For all thy gains thrown by?
Is this that end whose promise made thine heart so high?
With empire and with treason
The first right hand made fast,
But in man's nobler season
To put forth help the last,
Love turns from thee, and memory disavows thy past.
Lest thine own sea disclaim thee,
Lest thine own sons despise,
Lest lips shoot out that name thee
And seeing thee men shut eyes,
Take thought with all thy people, turn thine head and rise.
Turn thee, lift up thy face;
What ails thee to be dead?
Ask of thyself for grace,
Seek of thyself for bread,
And who shall starve or shame thee, blind or bruise thine head?
The same sun in thy sight,
The same sea in thine ears,
That saw thine hour at height,
That sang thy song of years,
Behold and hearken for thee, knowing thy hopes and fears.
O people, O perfect nation,
O England that shall be,
How long till thou take station?
How long till thralls live free?
How long till all thy soul be one with all thy sea?
Ye that from south to north,
Ye that from east to west,
Stretch hands of longing forth
And keep your eyes from rest,
Lo, when ye will, we bring you gifts of what is best.
From the awful northland pines
That skirt their wan dim seas
To the ardent Apennines
And sun-struck Pyrenees,
One frost on all their frondage bites the blossoming trees.
The leaves look up for light,
For heat of helpful air;
The trees of oldest height
And thin storm-shaken hair
Seek with gaunt hands up heavenward if the sun be there.
The woods where souls walk lonely,
The forests girt with night,
Desire the day-star only
And firstlings of the light
Not seen of slaves nor shining in their masters' sight.
We have the morning star,
O foolish people, O kings!
With us the day-springs are,
Even all the fresh day-springs;
For us, and with us, all the multitudes of things.
O sorrowing hearts of slaves,
We heard you beat from far!
We bring the light that saves,
We bring the morning star;
Freedom's good things we bring you, whence all good things are.
With us the winds and fountains
And lightnings live in tune;
The morning-coloured mountains
That burn into the noon,
The mist's mild veil on valleys muffled from the moon:
The thunder-darkened highlands
And lowlands hot with fruit,
Sea-bays and shoals and islands,
And cliffs that foil man's foot,
And all the flower of large-limbed life and all the root:
The clangour of sea-eagles
That teach the morning mirth
With baying of heaven's beagles
That seek their prey on earth,
By sounding strait and channel, gulf and reach and firth.
With us the fields and rivers,
The grass that summer thrills,
The haze where morning quivers,
The peace at heart of hills,
The sense that kindles nature, and the soul that fills.
With us all natural sights,
All notes of natural scale;
With us the starry lights;
With us the nightingale;
With us the heart and secret of the worldly tale.
The strife of things and beauty,
The fire and light adored,
Truth, and life-lightening duty,
Love without crown or sword,
That by his might and godhead makes man god and lord.
These have we, these are ours,
That no priests give nor kings;
The honey of all these flowers,
The heart of all these springs;
Ours, for where freedom lives not, there live no good things.
Rise, ere the dawn be risen;
Come, and be all souls fed;
From field and street and prison
Come, for the feast is spread;
Live, for the truth is living; wake, for night is dead.
|
Written by
Algernon Charles Swinburne |
Reconciled by death's mild hand, that giving
Peace gives wisdom, not more strong than mild,
Love beholds them, each without misgiving
Reconciled.
Each on earth alike of earth reviled,
Hated, feared, derided, and forgiving,
Each alike had heaven at heart, and smiled.
Both bright names, clothed round with man's thanksgiving,
Shine, twin stars above the storm-drifts piled,
Dead and deathless, whom we saw not living
Reconciled.
|
Written by
Ella Wheeler Wilcox |
There is much in life that makes me sorry as I journey
down life’s way.
And I seem to see more pathos in poor human
Lives each day.
I’m sorry for the strong brave men, who shield
the weak from harm,
But who, in their own troubled hours find no
Protecting arm.
I’m sorry for the victors who have reached
success, to stand
As targets for the arrows shot by envious failure’s
hand.
I’m sorry for the generous hearts who freely
shared their wine,
But drink alone the gall of tears in fortune’s
drear decline.
I’m sorry for the souls who build their own fame’s
funeral pyre,
Derided by the scornful throng like ice deriding
fire.
I’m sorry for the conquering ones tho know not
sin’s defeat,
But daily tread down fierce desire ‘neath scorched
and bleeding feet.
I’m sorry for the anguished hearts that break with
passions strain,
But I’m sorrier for the poor starved souls that
Never knew love’s pain.
Who hunger on through barren years not tasting
joys they crave,
For sadder far is such a lot than weeping o’er a
grave.
I’m sorry for the souls that come unwelcomed
into birth,
I’m sorry for the unloved old who cumber up the
earth.
I’m sorry for the suffering poor in life’s great
maelstrom hurled,
In truth I’m sorry for them all who make this
aching world.
But underneath whate’er seems sad and is not
understood,
I know there lies hid from our sight a mighty
germ of good.
And this belief stands firm by me, my sermon,
motto, text –
The sorriest things in this life will seem grandest
in the next.
|