Written by
Kahlil Gibran |
A young man of strong body, weakened by hunger, sat on the walker's portion of the street stretching his hand toward all who passed, begging and repeating his hand toward all who passed, begging and repeating the sad song of his defeat in life, while suffering from hunger and from humiliation.
When night came, his lips and tongue were parched, while his hand was still as empty as his stomach.
He gathered himself and went out from the city, where he sat under a tree and wept bitterly.
Then he lifted his puzzled eyes to heaven while hunger was eating his inside, and he said, "Oh Lord, I went to the rich man and asked for employment, but he turned me away because of my shabbiness; I knocked at the school door, but was forbidden solace because I was empty- handed; I sought any occupation that would give me bread, but all to no avail.
In desperation I asked alms, but They worshippers saw me and said "He is strong and lazy, and he should not beg.
"
"Oh Lord, it is Thy will that my mother gave birth unto me, and now the earth offers me back to You before the Ending.
"
His expression then changed.
He arose and his eyes now glittered in determination.
He fashioned a thick and heavy stick from the branch of the tree, and pointed it toward the city, shouting, "I asked for bread with all the strength of my voice, and was refused.
Not I shall obtain it by the strength of my muscles! I asked for bread in the name of mercy and love, but humanity did not heed.
I shall take it now in the name of evil!"
The passing years rendered the youth a robber, killer and destroyer of souls; he crushed all who opposed him; he amassed fabulous wealth with which he won himself over to those in power.
He was admired by colleagues, envied by other thieves, and feared by the multitudes.
His riches and false position prevailed upon the Emir to appoint him deputy in that city - the sad process pursued by unwise governors.
Thefts were then legalized; oppression was supported by authority; crushing of the weak became commonplace; the throngs curried and praised.
Thus does the first touch of humanity's selfishness make criminals of the humble, and make killers of the sons of peace; thus does the early greed of humanity grow and strike back at humanity a thousand fold!
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Written by
Randall Jarrell |
The saris go by me from the embassies.
Cloth from the moon.
Cloth from another planet.
They look back at the leopard like the leopard.
And I.
.
.
.
this print of mine, that has kept its color
Alive through so many cleanings; this dull null
Navy I wear to work, and wear from work, and so
To my bed, so to my grave, with no
Complaints, no comment: neither from my chief,
The Deputy Chief Assistant, nor his chief--
Only I complain.
.
.
.
this serviceable
Body that no sunlight dyes, no hand suffuses
But, dome-shadowed, withering among columns,
Wavy beneath fountains--small, far-off, shining
In the eyes of animals, these beings trapped
As I am trapped but not, themselves, the trap,
Aging, but without knowledge of their age,
Kept safe here, knowing not of death, for death--
Oh, bars of my own body, open, open!
The world goes by my cage and never sees me.
And there come not to me, as come to these,
The wild beasts, sparrows pecking the llamas' grain,
Pigeons settling on the bears' bread, buzzards
Tearing the meat the flies have clouded.
.
.
.
Vulture,
When you come for the white rat that the foxes left,
Take off the red helmet of your head, the black
Wings that have shadowed me, and step to me as man:
The wild brother at whose feet the white wolves fawn,
To whose hand of power the great lioness
Stalks, purring.
.
.
.
You know what I was,
You see what I am: change me, change me!
|
Written by
Barry Tebb |
It brings to mind Swift leaving a fortune to Dublin
‘For the founding of a lunatic asylum - no place needs it more’.
The breathing beauty of the moors and cheap accommodation
Drew me but the total barbarity of the town stopped me from
Writing a single line: from the hideous facade of its railway
Station - Betjeman must have been drunk or mad to praise it -
To that lump of stone on Castle Hill - her savage spirit broods.
I remember trying to teach there, at Bradley, where the head
Was some kind of ex-P.
T.
teacher, who thought poetry something
You did to children and his workaholic jackass deputy, obsessed
With practical science and lesson preparation and team teaching
And everything on, above and beneath the earth except ‘The Education
Of the Poetic Spirit’ and without that and as an example of what
Pound meant about how a country treats its poets "is a measure
Of its civilisation".
I once had a holiday job in a mill and the
Nightwatchman’s killer alsatian had more civilisation than
Huddersfield’s Deputy Direction of Education.
For a while I was granted temporary asylum at Royds Hall -
At least some of the staff there had socialism if not art -
But soon it was spoilt for everyone when Jenks came to head
English, sweating for his OU degree and making us all suffer,
The kids hating his sarcasm and the staff his vaulting ambition
And I was the only one not afraid of him.
His Achilles’ heel was
Culture - he was a yob through and through - and the Head said to me
"I’ve had enough of him throwing his weight around, if it comes
To a showdown I’ll back you against him any day" but he got
The degree and the job and the dollars - my old T.
C.
took him
But that was typical, after Roy Rich went came a fat appointee
Who had written nothing and knew nothing but knew everyone on
The appointing committee.
Everyday I was in Huddersfield I thought I was in hell and
Sartre was right and so was Jonson - "Hell’s a grammar school
To this" - too (Peter Porter I salute you!) and always I dreamed
Of Leeds and my beautiful gifted ten-year olds and Sheila, my
Genius-child-poet and a head who left me alone to teach poetry
And painting day in, day out and Dave Clark and Diane and I,
In the staffroom discussing phenomenology and daseinanalysis
Applied to Dewey’s theory of education and the essence of the
Forms in Plato and Plotinus and plaiting a rose in Sheila’s
Hair and Johns, the civilised HMI, asking for a copy of my poems
And Horovitz putting me in ‘Children of Albion’ and ‘The
Statesman’ giving me good reviews.
Decades later, in Byram Arcade, I am staring at the facade of
‘The Poetry Business’ and its proprietors sitting on the steps
Outside, trying to look civilised and their letter, "Your poetry
Is good but its not our kind" and I wondered what their kind was
And besides they’re not my kind of editor and I’m back in Leeds
With a letter from Seamus Heaney - thank you, Nobel Laureate, for
Liking ‘My Perfect Rose’ and yes, you’re right about my wanting
To get those New Generation Poets into my classroom at Wyther
Park and show them a thing or two and a phone call from
Horovitz who is my kind of editor still, after thirty years,
His mellifluous voice with its blend of an Oxford accent and
American High Camp, so warm and full of knowledge and above all
PASSIONATE ABOUT POETRY and I remember someone saying,
"If Oxford is the soul of England, Huddersfield is its arsehole".
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Written by
Mary Darby Robinson |
When SUPERSTITION rul'd the land
And Priestcraft shackled Reason,
At GODSTOW dwelt a goodly band,
Grey monks they were, and but to say
They were not always giv'n to pray,
Would have been construed Treason.
Yet some did scoff, and some believ'd
That sinners were themselves deceiv'd;
And taking Monks for more than men
They prov'd themselves, nine out of ten,
Mere dupes of these Old Fathers hoary;
But read--and mark the story.
Near, in a little Farm, there liv'd
A buxom Dame of twenty three;
And by the neighbours 'twas believ'd
A very Saint was She!
Yet, ev'ry week, for some transgression,
She went to sigh devout confession.
For ev'ry trifle seem'd to make
Her self-reproving Conscience ache;
And Conscience, waken'd, 'tis well known,
Will never let the Soul alone.
At GODSTOW, 'mid the holy band,
Old FATHER PETER held command.
And lusty was the pious man,
As any of his crafty clan:
And rosy was his cheek, and sly
The wand'rings of his keen grey eye;
Yet all the Farmers wives confest
The wond'rous pow'r this Monk possess'd;
Pow'r to rub out the score of sin,
Which SATAN chalk'd upon his Tally;
To give fresh licence to begin,--
And for new scenes of frolic, rally.
For abstinence was not his way--
He lov'd to live --as well as pray ;
To prove his gratitude to Heav'n
By taking freely all its favors,--
And keeping his account still even,
Still mark'd his best endeavours:
That is to say, He took pure Ore
For benedictions,--and was known,
While Reason op'd her golden store,--
Not to unlock his own.
--
And often to his cell went he
With the gay Dame of twenty-three:
His Cell was sacred, and the fair
Well knew, that none could enter there,
Who, (such was PETER'S sage decree,)
To Paradise ne'er bought a key.
It happen'd that this Farmer's wife
(Call MISTRESS TWYFORD--alias BRIDGET,)
Led her poor spouse a weary life--
Keeping him, in an endless fidget!
Yet ev'ry week she sought the cell
Where Holy FATHER PETER stay'd,
And there did ev'ry secret tell,--
And there, at Sun-rise, knelt and pray'd.
For near, there liv'd a civil friend,
Than FARMER TWYFORD somewhat stouter,
And he would oft his counsel lend,
And pass the wintry hours away
In harmless play;
But MISTRESS BRIDGET was so chaste,
So much with pious manners grac'd,
That none could doubt her!
One night, or rather morn, 'tis said
The wily neighbour chose to roam,
And (FARMER TWYFORD far from home),
He thought he might supply his place;
And, void of ev'ry spark of grace,
Upon HIS pillow, rest his head.
The night was cold, and FATHER PETER,
Sent his young neighbour to entreat her,
That she would make confession free--
To Him,--his saintly deputy.
Now, so it happen'd, to annoy
The merry pair, a little boy
The only Son of lovely Bridget,
And, like his daddy , giv'n to fidget,
Enquir'd who this same neighbour was
That took the place his father left--
A most unworthy, shameless theft,--
A sacrilege on marriage laws!
The dame was somewhat disconcerted--
For, all that she could say or do,--
The boy his question would renew,
Nor from his purpose be diverted.
At length, the matter to decide,
"'Tis FATHER PETER" she replied.
"He's come to pray.
" The child gave o'er,
When a loud thumping at the door
Proclaim'd the Husband coming! Lo!
Where could the wily neighbour go?
Where hide his recreant, guilty head--
But underneath the Farmer's bed?--
NOW MASTER TWYFORD kiss'd his child;
And straight the cunning urchin smil'd :
"Hush father ! hush ! 'tis break of day--
"And FATHER PETER'S come to pray!
"You must not speak," the infant cries--
"For underneath the bed he lies.
"
Now MISTRESS TWYFORD shriek'd, and fainted,
And the sly neighbour found, too late,
The FARMER, than his wife less sainted,
For with his cudgel he repaid--
The kindness of his faithless mate,
And fiercely on his blows he laid,
'Till her young lover, vanquish'd, swore
He'd play THE CONFESSOR no more !
Tho' fraud is ever sure to find
Its scorpion in the guilty mind:
Yet, PIOUS FRAUD, the DEVIL'S treasure,
Is always paid, in TENFOLD MEASURE.
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