Written by
Marianne Moore |
This institution,
perhaps one should say enterprise
out of respect for which
one says one need not change one's mind
about a thing one has believed in,
requiring public promises
of one's intention
to fulfill a private obligation:
I wonder what Adam and Eve
think of it by this time,
this firegilt steel
alive with goldenness;
how bright it shows --
"of circular traditions and impostures,
committing many spoils,"
requiring all one's criminal ingenuity
to avoid!
Psychology which explains everything
explains nothing
and we are still in doubt.
Eve: beautiful woman --
I have seen her
when she was so handsome
she gave me a start,
able to write simultaneously
in three languages --
English, German and French
and talk in the meantime;
equally positive in demanding a commotion
and in stipulating quiet:
"I should like to be alone;"
to which the visitor replies,
"I should like to be alone;
why not be alone together?"
Below the incandescent stars
below the incandescent fruit,
the strange experience of beauty;
its existence is too much;
it tears one to pieces
and each fresh wave of consciousness
is poison.
"See her, see her in this common world,"
the central flaw
in that first crystal-fine experiment,
this amalgamation which can never be more
than an interesting possibility,
describing it
as "that strange paradise
unlike flesh, gold, or stately buildings,
the choicest piece of my life:
the heart rising
in its estate of peace
as a boat rises
with the rising of the water;"
constrained in speaking of the serpent --
that shed snakeskin in the history of politeness
not to be returned to again --
that invaluable accident
exonerating Adam.
And he has beauty also;
it's distressing -- the O thou
to whom, from whom,
without whom nothing -- Adam;
"something feline,
something colubrine" -- how true!
a crouching mythological monster
in that Persian miniature of emerald mines,
raw silk -- ivory white, snow white,
oyster white and six others --
that paddock full of leopards and giraffes --
long lemonyellow bodies
sown with trapezoids of blue.
Alive with words,
vibrating like a cymbal
touched before it has been struck,
he has prophesied correctly --
the industrious waterfall,
"the speedy stream
which violently bears all before it,
at one time silent as the air
and now as powerful as the wind.
"
"Treading chasms
on the uncertain footing of a spear,"
forgetting that there is in woman
a quality of mind
which is an instinctive manifestation
is unsafe,
he goes on speaking
in a formal, customary strain
of "past states," the present state,
seals, promises,
the evil one suffered,
the good one enjoys,
hell, heaven,
everything convenient
to promote one's joy.
"
There is in him a state of mind
by force of which,
perceiving what it was not
intended that he should,
"he experiences a solemn joy
in seeing that he has become an idol.
"
Plagued by the nightingale
in the new leaves,
with its silence --
not its silence but its silences,
he says of it:
"It clothes me with a shirt of fire.
"
"He dares not clap his hands
to make it go on
lest it should fly off;
if he does nothing, it will sleep;
if he cries out, it will not understand.
"
Unnerved by the nightingale
and dazzled by the apple,
impelled by "the illusion of a fire
effectual to extinguish fire,"
compared with which
the shining of the earth
is but deformity -- a fire
"as high as deep as bright as broad
as long as life itself,"
he stumbles over marriage,
"a very trivial object indeed"
to have destroyed the attitude
in which he stood --
the ease of the philosopher
unfathered by a woman.
Unhelpful Hymen!
"a kind of overgrown cupid"
reduced to insignificance
by the mechanical advertising
parading as involuntary comment,
by that experiment of Adam's
with ways out but no way in --
the ritual of marriage,
augmenting all its lavishness;
its fiddle-head ferns,
lotus flowers, opuntias, white dromedaries,
its hippopotamus --
nose and mouth combined
in one magnificent hopper,
"the crested screamer --
that huge bird almost a lizard,"
its snake and the potent apple.
He tells us
that "for love
that will gaze an eagle blind,
that is like a Hercules
climbing the trees
in the garden of the Hesperides,
from forty-five to seventy
is the best age,"
commending it
as a fine art, as an experiment,
a duty or as merely recreation.
One must not call him ruffian
nor friction a calamity --
the fight to be affectionate:
"no truth can be fully known
until it has been tried
by the tooth of disputation.
"
The blue panther with black eyes,
the basalt panther with blue eyes,
entirely graceful --
one must give them the path --
the black obsidian Diana
who "darkeneth her countenance
as a bear doth,
causing her husband to sigh,"
the spiked hand
that has an affection for one
and proves it to the bone,
impatient to assure you
that impatience is the mark of independence
not of bondage.
"Married people often look that way" --
"seldom and cold, up and down,
mixed and malarial
with a good day and bad.
"
"When do we feed?"
We occidentals are so unemotional,
we quarrel as we feed;
one's self is quite lost,
the irony preserved
in "the Ahasuerus t?te ? t?te banquet"
with its "good monster, lead the way,"
with little laughter
and munificence of humor
in that quixotic atmosphere of frankness
in which "Four o'clock does not exist
but at five o'clock
the ladies in their imperious humility
are ready to receive you";
in which experience attests
that men have power
and sometimes one is made to feel it.
He says, "what monarch would not blush
to have a wife
with hair like a shaving-brush?
The fact of woman
is not `the sound of the flute
but every poison.
'"
She says, "`Men are monopolists
of stars, garters, buttons
and other shining baubles' --
unfit to be the guardians
of another person's happiness.
"
He says, "These mummies
must be handled carefully --
`the crumbs from a lion's meal,
a couple of shins and the bit of an ear';
turn to the letter M
and you will find
that `a wife is a coffin,'
that severe object
with the pleasing geometry
stipulating space and not people,
refusing to be buried
and uniquely disappointing,
revengefully wrought in the attitude
of an adoring child
to a distinguished parent.
"
She says, "This butterfly,
this waterfly, this nomad
that has `proposed
to settle on my hand for life.
' --
What can one do with it?
There must have been more time
in Shakespeare's day
to sit and watch a play.
You know so many artists are fools.
"
He says, "You know so many fools
who are not artists.
"
The fact forgot
that "some have merely rights
while some have obligations,"
he loves himself so much,
he can permit himself
no rival in that love.
She loves herself so much,
she cannot see herself enough --
a statuette of ivory on ivory,
the logical last touch
to an expansive splendor
earned as wages for work done:
one is not rich but poor
when one can always seem so right.
What can one do for them --
these savages
condemned to disaffect
all those who are not visionaries
alert to undertake the silly task
of making people noble?
This model of petrine fidelity
who "leaves her peaceful husband
only because she has seen enough of him" --
that orator reminding you,
"I am yours to command.
"
"Everything to do with love is mystery;
it is more than a day's work
to investigate this science.
"
One sees that it is rare --
that striking grasp of opposites
opposed each to the other, not to unity,
which in cycloid inclusiveness
has dwarfed the demonstration
of Columbus with the egg --
a triumph of simplicity --
that charitive Euroclydon
of frightening disinterestedness
which the world hates,
admitting:
"I am such a cow,
if I had a sorrow,
I should feel it a long time;
I am not one of those
who have a great sorrow
in the morning
and a great joy at noon;"
which says: "I have encountered it
among those unpretentious
proteg?s of wisdom,
where seeming to parade
as the debater and the Roman,
the statesmanship
of an archaic Daniel Webster
persists to their simplicity of temper
as the essence of the matter:
`Liberty and union
now and forever;'
the book on the writing-table;
the hand in the breast-pocket.
"
|
Written by
Jalal ad-Din Muhammad Rumi |
What will
our children do in the morning? Will they wake with their hearts wanting to play,
the way wings
should? Will they have dreamed the needed flights and gathered
the strength from the planets that all
men and women need to balance
the wonderful charms of
the earth so that her power and beauty does not make us forget our own? I know all about the ways of the heart – how it wants to be alive.
Love so needs to love
that it will endure almost anything, even abuse,
just to flicker for a moment.
But the sky’s mouth is kind,
its song will never hurt you, for I sing those words.
What will our children do in the morning
if they do not see us
fly? From Love Poems from God, by Daniel Ladinsky.
Copyright © 2002 by Daniel Ladinsky.
Reprinted by permission of the author.
|
Written by
Emily Dickinson |
"Sic transit gloria mundi,"
"How doth the busy bee,"
"Dum vivimus vivamus,"
I stay mine enemy!
Oh "veni, vidi, vici!"
Oh caput cap-a-pie!
And oh "memento mori"
When I am far from thee!
Hurrah for Peter Parley!
Hurrah for Daniel Boone!
Three cheers, sir, for the gentleman
Who first observed the moon!
Peter, put up the sunshine;
Patti, arrange the stars;
Tell Luna, tea is waiting,
And call your brother Mars!
Put down the apple, Adam,
And come away with me,
So shalt thou have a pippin
From off my father's tree!
I climb the "Hill of Science,"
I "view the landscape o'er;"
Such transcendental prospect,
I ne'er beheld before!
Unto the Legislature
My country bids me go;
I'll take my india rubbers,
In case the wind should blow!
During my education,
It was announced to me
That gravitation, stumbling,
Fell from an apple tree!
The earth upon an axis
Was once supposed to turn,
By way of a gymnastic
In honor of the sun!
It was the brave Columbus,
A sailing o'er the tide,
Who notified the nations
Of where I would reside!
Mortality is fatal --
Gentility is fine,
Rascality, heroic,
Insolvency, sublime!
Our Fathers being weary,
Laid down on Bunker Hill;
And tho' full many a morning,
Yet they are sleeping still, --
The trumpet, sir, shall wake them,
In dreams I see them rise,
Each with a solemn musket
A marching to the skies!
A coward will remain, Sir,
Until the fight is done;
But an immortal hero
Will take his hat, and run!
Good bye, Sir, I am going;
My country calleth me;
Allow me, Sir, at parting,
To wipe my weeping e'e.
In token of our friendship
Accept this "Bonnie Doon,"
And when the hand that plucked it
Hath passed beyond the moon,
The memory of my ashes
Will consolation be;
Then, farewell, Tuscarora,
And farewell, Sir, to thee!
|
Written by
Robert Francis |
A wind's word, the Hebrew Hallelujah.
I wonder they never gave it to a boy
(Hal for short) boy with wind-wild hair.
It means Praise God, as well it should since praise
Is what God's for.
Why didn't they call my father
Hallelujah instead of Ebenezer?
Eben, of course, but christened Ebenezer,
Product of Nova Scotia (hallelujah).
Daniel, a country doctor, was his father
And my father his tenth and final boy.
A baby and last, he had a baby's praise:
Red petticoats, red cheeks, and crow-black hair.
A boy has little to say about his hair
And little about a name like Ebenezer
Except that you can shorten either.
Praise
God for that, for that shout Hallelujah.
Shout Hallelujah for everything a boy
Can be that is not his father or grandfather.
But then, before you know it, he is a father
Too and passing on his brand of hair
To one more perfectly defenseless boy,
Dubbing him John or James or Ebenezer
But never, so far as I know, Hallelujah,
As if God didn't need quite that much praise.
But what I'm coming to - Could I ever praise
My father half enough for being a father
Who let me be myself? Sing Hallelujah.
Preacher he was with a prophet's head of hair
And what but a prophet's name was Ebenezer,
However little I guessed it as a boy?
Outlandish names of course are never a boy's
Choice.
And it takes some time to learn to praise.
Stone of Help is the meaning of Ebenezer.
Stone of Help - what fitter name for my father?
Always the Stone of Help however his hair
Might graduate from black to Hallelujah.
Such is the old drama of boy and father.
Praise from a grayhead now with thinning hair.
Sing Ebenezer, Robert, sing Hallelujah!
|
Written by
Barry Tebb |
for Daniel Weissbort
Some poems meant only for my eyes
About a grief I can’t let go
But I want to, want to throw
It away like an old worn-out cloak
Or screw up like a ball of over-written
Trash and toss into the corner bin.
I said it must come up or out
I don't know which but either way
Will do, I know I can't write in the vein
Of ‘Bridge’ this time, it takes an optimistic view,
Bright day stuff, sunlight on
Roundhay Park's Childrens’ Day
Or just wandering round the streets
With Margaret, occasionally stopping
To whisper or to kiss.
Now over sixty I wonder
How and where to go from here
Daniel your rolled out verse
Unending Kaddish gave me hints
But what can you or anyone say
About our son, the other one, who from
Such a bright childhood came to such
A death-in-life?
Dreamless sleep is better than the consciousness
Of bitter days; I sit in silent prayer and read
Of Job, the Prodigal, the Sermon on the Mount.
I read and think and sigh aloud to my silent,
Silent self.
I write him letters long or short
About the weather or a book I've read and hope
His studies are kept up.
I can’t say ‘How much
Do you drink? Is it more or less or just the same?’
Its your own life
But then its partly one we shared for years
From birth along a road I thought we went
Along as one.
Some years ago I sensed a change,
An invisible glass wall between us, between
It seemed you and everyone, the way friends
Hurried past, patting your shoulder in passing,
A joke in the pub, the Leeds boy who'd made good
Then threw it all away for drink.
Your boxed-up books, texts in five languages
Or six, the well-thumbed classics worn cassettes
Of Bach, Tippett’s ‘Knot Garden’, invitation
Cards, the total waste, my own and your’s and her’s.
Love does not seem an answer
That you want to know,
The hours, the years of waiting
Gather loss on loss until
My hopes are brief as days
That rush and go like speeding trains
That never stop.
You drink, I pay,
You ramble through an odd text-book
And go and eat and drink and talk
And lose your way, then phone
‘To set things straight’ but nothing’s
Ever straight with you, the binges
Start and stop, a local train that
Locals know will never go beyond
The halt where only you get off.
|
Written by
Emily Dickinson |
"Sic transit gloria mundi,"
"How doth the busy bee,"
"Dum vivimus vivamus,"
I stay mine enemy!
Oh "veni, vidi, vici!"
Oh caput cap-a-pie!
And oh "memento mori"
When I am far from thee!
Hurrah for Peter Parley!
Hurrah for Daniel Boone!
Three cheers, sir, for the gentleman
Who first observed the moon!
Peter, put up the sunshine;
Patti, arrange the stars;
Tell Luna, tea is waiting,
And call your brother Mars!
Put down the apple, Adam,
And come away with me,
So shalt thou have a pippin
From off my father's tree!
I climb the "Hill of Science,"
I "view the landscape o'er;"
Such transcendental prospect,
I ne'er beheld before!
Unto the Legislature
My country bids me go;
I'll take my india rubbers,
In case the wind should blow!
During my education,
It was announced to me
That gravitation, stumbling,
Fell from an apple tree!
The earth upon an axis
Was once supposed to turn,
By way of a gymnastic
In honor of the sun!
It was the brave Columbus,
A sailing o'er the tide,
Who notified the nations
Of where I would reside!
Mortality is fatal --
Gentility is fine,
Rascality, heroic,
Insolvency, sublime!
Our Fathers being weary,
Laid down on Bunker Hill;
And tho' full many a morning,
Yet they are sleeping still, --
The trumpet, sir, shall wake them,
In dreams I see them rise,
Each with a solemn musket
A marching to the skies!
A coward will remain, Sir,
Until the fight is done;
But an immortal hero
Will take his hat, and run!
Good bye, Sir, I am going;
My country calleth me;
Allow me, Sir, at parting,
To wipe my weeping e'e.
In token of our friendship
Accept this "Bonnie Doon,"
And when the hand that plucked it
Hath passed beyond the moon,
The memory of my ashes
Will consolation be;
Then, farewell, Tuscarora,
And farewell, Sir, to thee!
|
Written by
Vachel Lindsay |
(Note: — Pocahontas is buried at Gravesend, England.
)
"Pocahontas' body, lovely as a poplar, sweet as a red haw in November or a pawpaw in May — did she wonder? does she remember — in the dust — in the cool tombs?"
CARL SANDBURG.
I
Powhatan was conqueror,
Powhatan was emperor.
He was akin to wolf and bee,
Brother of the hickory tree.
Son of the red lightning stroke
And the lightning-shivered oak.
His panther-grace bloomed in the maid
Who laughed among the winds and played
In excellence of savage pride,
Wooing the forest, open-eyed,
In the springtime,
In Virginia,
Our Mother, Pocahontas.
Her skin was rosy copper-red.
And high she held her beauteous head.
Her step was like a rustling leaf:
Her heart a nest, untouched of grief.
She dreamed of sons like Powhatan,
And through her blood the lightning ran.
Love-cries with the birds she sung,
Birdlike
In the grape-vine swung.
The Forest, arching low and wide
Gloried in its Indian bride.
Rolfe, that dim adventurer
Had not come a courtier.
John Rolfe is not our ancestor.
We rise from out the soul of her
Held in native wonderland,
While the sun's rays kissed her hand,
In the springtime,
In Virginia,
Our Mother, Pocahontas.
II
She heard the forest talking,
Across the sea came walking,
And traced the paths of Daniel Boone,
Then westward chased the painted moon.
She passed with wild young feet
On to Kansas wheat,
On to the miners' west,
The echoing cañons' guest,
Then the Pacific sand,
Waking,
Thrilling,
The midnight land.
.
.
.
On Adams street and Jefferson —
Flames coming up from the ground!
On Jackson street and Washington —
Flames coming up from the ground!
And why, until the dawning sun
Are flames coming up from the ground?
Because, through drowsy Springfield sped
This red-skin queen, with feathered head,
With winds and stars, that pay her court
And leaping beasts, that make her sport;
Because, gray Europe's rags august
She tramples in the dust;
Because we are her fields of corn;
Because our fires are all reborn
From her bosom's deathless embers,
Flaming
As she remembers
The springtime
And Virginia,
Our Mother, Pocahontas.
III
We here renounce our Saxon blood.
Tomorrow's hopes, an April flood
Come roaring in.
The newest race
Is born of her resilient grace.
We here renounce our Teuton pride:
Our Norse and Slavic boasts have died:
Italian dreams are swept away,
And Celtic feuds are lost today.
.
.
.
She sings of lilacs, maples, wheat,
Her own soil sings beneath her feet,
Of springtime
And Virginia,
Our Mother, Pocahontas.
|
Written by
Gelett Burgess |
AN ALPHABET OF FAMOUS GOOPS.
Which you 'll Regard with Yells and Whoops.
Futile Acumen!
For you Yourselves are Doubtless Dupes
Of Failings Such as Mar these Groups --
We all are Human!
1 ABEDNEGO was Meek and Mild; he Softly Spoke, he Sweetly Smiled.
2 He never Called his Playmates Names, and he was Good in Running Games;
3 But he was Often in Disgrace because he had a Dirty Face!
4 BOHUNKUS would Take Off his Hat, and Bow and Smile, and Things like That.
5 His Face and Hair were Always Neat, and when he Played he did not Cheat;
6 But Oh! what Awful Words he Said, when it was Time to Go to Bed!
7 The Gentle CEPHAS tried his Best to Please his Friends with Merry Jest;
8 He tried to Help Them, when he Could, for CEPHAS, he was Very Good;
9 And Yet -- They Say he Used to Cry, and Once or Twice he Told a Lie!
10 DANIEL and DAGO were a Pair who Acted Kindly Everywhere;
11 They studied Hard, as Good as Gold, they Always did as They were Told;
12 They Never Put on Silly Airs, but They Took Things that were Not Theirs.
13 EZEKIEL, so his Parents said, just Simply Loved to Go to Bed;
14 He was as Quiet as could Be whenever there were Folks to Tea;
15 And yet, he had a Little Way of Grumbling, when he should Obey.
16 When FESTUS was but Four Years Old his Parents Seldom had to Scold;
17 They never Called him 'FESTUS DON'T!' he Never Whined and said 'I Won't!'
18 Yet it was Sad to See him Dine.
His Table Manners were Not Fine.
19 GAMALIEL took Peculiar Pride in Making Others Satisfied.
20 One Time I asked him for his Head.
'Why, Certainly! GAMALIEL Said.
21 He was Too Generous, in Fact.
But Bravery he Wholly Lacked.
22 HAZAEL was (at Least he Said he Was) Exceedingly Well Bred;
23 Forbidden Sweets he would not Touch, though he might Want them very Much.
24 But Oh, Imagination Fails to quite Describe his Finger Nails!
25 How Interesting ISAAC Seemed! He never Fibbed, he Seldom Screamed;
26 His Company was Quite a Treat to all the Children on the Street;
27 But Nurse has Told me of his Wrath when he was Made to Take a Bath!
28 Oh, Think of JONAH when you 're Bad; Think what a Happy Way he had
29 Of Saying 'Thank You! -- 'If you Please' -- 'Excuse Me, Sir,' and Words like These.
30 Still, he was Human, like Us All.
His Muddy Footprints Tracked the Hall.
31 Just fancy KADESH for a Name! Yet he was Clever All the Same;
32 He knew Arithmetic, at Four, as Well as Boys of Nine or More!
33 But I Prefer far Duller Boys, who do Not Make such Awful Noise!
34 Oh, Laugh at LABAN, if you Will, but he was Brave when he was Ill.
35 When he was Ill, he was so Brave he Swallowed All his Mother Gave!
36 But Somehow, She could never Tell why he was Worse when he was Well!
37 If MICAH's Mother Told him 'No' he Made but Little of his Woe;
38 He Always Answered, 'Yes, I'll Try!' for MICAH Thought it Wrong to Cry.
39 Yet he was Always Asking Questions and Making quite Ill-timed Suggestions.
40 I Fancy NICODEMUS Knew as Much as I, or even You;
41 He was Too Careful, I am Sure, to Scratch or Soil the Furniture;
42 He never Squirmed, he never Squalled; he Never Came when he was Called!
43 Some think that OBADIAH'S Charm was that he Never Tried to Harm
44 Dumb Animals in any Way, though Some are Cruel when they Play.
45 But though he was so Sweet and Kind, his Mother found him Slow to Mind.
46 When PELEG had a Penny Earned, to Share it with his Friends he Yearned.
47 And if he Bought a Juicy Fig, his Sister's Half was Very Big!
48 Had he not Hated to Forgive, he would have been Too Good to Live!
49 When QUARTO'S brother QUARTO Hit, was QUARTO Angry? Not a Bit!
50 He Called the Blow a Little Joke, and so Affectionately Spoke,
51 That Everybody Loved the Lad.
Yet Oh, What Selfish Ways he had!
52 Was REUBEN Happy? I should Say! He laughed and Sang the Livelong Day.
53 He Made his Mother Smile with Joy to See her Sunny-Tempered Boy.
54 However, she was Not so Gay when REUB Refused to Stop his Play!
55 When SHADRACH Cared to be Polite, they Called him Gentlemanly, Quite;
56 His Manners were Correct and Nice; he Never Asked for Jelly Twice!
57 Still, when he Tried to Misbehave, O, how Much Trouble SHADRACH Gave!
58 Don't Think that TIMOTHY was Ill because he Sometimes Kept so Still.
59 He knew his Mother Did Not Care to Hear him Talking Everywhere.
60 He did not Tease, he did Not Cry, but he was Always Asking 'WHY?'
61 URIAH Never Licked his Knife, nor Sucked his Fingers, in his Life.
62 He Never Reached, to Help Himself, the Sugar Bowl upon the Shelf.
63 He Never Popped his Cherry Pits; but he had Horrid Sulky Fits!
64 To See young VIVIUS at his Work, you Knew he 'd Never Try to Shirk.
65 The Most Unpleasant Things he 'd Do, if but his Mother Asked him To.
66 But when young Vivius Grew Big, it Seems he was a Norful Prig!
67 Why WABAN always Seemed so Sweet, was that he Kept so Clean and Neat.
68 He never Smooched his Face with Coal, his Picture Books were Fresh and Whole.
69 He washed His Hands Ten Times a Day; but, Oh, what Horrid Words he 'd Say!
70 What shall I say of XENOGOR, Save that he Always Shut the Door!
71 He always Put his Toys Away when he had Finished with his Play.
72 But here his List of Virtues Ends.
A Tattle-Tale does not Make Friends.
73 YERO was Noted for the Way with which he Helped his Comrades Play;
74 He 'd Lend his Cart, he 'd Lend his Ball, his Marbles, and his Tops and All!
75 And Yet (I Doubt if you' ll Believe), he Wiped his Nose upon his Sleeve!
76 The Zealous ZIBEON was Such as Casual Callers Flatter Much.
77 His Maiden Aunts would Say, with Glee, 'How Good, how Pure, how Dear is He!'
78 And Yet, he Drove his Mother Crazy -- he was so Slow, he was so Lazy!
|
Written by
Thomas Moore |
"What! still those two infernal questions,
That with our meals our slumbers mix --
That spoil our tempers and digestions --
Eternal Corn and Catholics!
Gods! were there ever two such bores?
Nothing else talk'd of night or morn --
Nothing in doors, or out of doors,
But endless Catholics and Corn!
Never was such a brace of pests --
While Ministers, still worse than either,
Skill'd but in feathering their nests,
Plague us with both, and settle neither.
So addled in my cranium meet
Popery and Corn, that oft I doubt,
Whether this year, 'twas bonded Wheat
Or bonded Papists, they let out.
Here, landlords, here, polemics nail you,
Arm'd with all rubbish they can rake up;
Prices and Texts at once assail you --
From Daniel these, and those from Jacob.
And when you sleep, with head still torn
Between the two, their shapes you mix,
Till sometimes Catholics seem Corn --
Then Corn again seems Catholics.
Now, Dantzic wheat before you floats --
Now, Jesuits from California --
Now, Ceres, link'd with Titus Oats,
Comes dancing through the "Porta Cornea.
"
Oft, too, the Corn grows animate,
And a whole crop of heads appears,
Like Papists, bearding Church and State --
Themselves, together by the ears!
In short, these torments never cease;
And oft I wish myself transferr'd off
To some far, lonely land of peace,
Where Corn or Papists ne'er were heard of.
Yes, waft me, Parry, to the Pole,
For -- if my fate is to be chosen
'Twixt bores and icebergs -- on my soul,
I'd rather, of the two, be frozen!
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Written by
Edwin Arlington Robinson |
Since you remember Nimmo, and arrive
At such a false and florid and far drawn
Confusion of odd nonsense, I connive
No longer, though I may have led you on.
So much is told and heard and told again,
So many with his legend are engrossed,
That I, more sorry now than I was then,
May live on to be sorry for his ghost.
You knew him, and you must have known his eyes,—
How deep they were, and what a velvet light
Came out of them when anger or surprise,
Or laughter, or Francesca, made them bright.
No, you will not forget such eyes, I think,—
And you say nothing of them.
Very well.
I wonder if all history’s worth a wink,
Sometimes, or if my tale be one to tell.
For they began to lose their velvet light;
Their fire grew dead without and small within;
And many of you deplored the needless fight
That somewhere in the dark there must have been.
All fights are needless, when they’re not our own,
But Nimmo and Francesca never fought.
Remember that; and when you are alone,
Remember me—and think what I have thought.
Now, mind you, I say nothing of what was,
Or never was, or could or could not be:
Bring not suspicion’s candle to the glass
That mirrors a friend’s face to memory.
Of what you see, see all,—but see no more;
For what I show you here will not be there.
The devil has had his way with paint before,
And he’s an artist,—and you needn’t stare.
There was a painter and he painted well:
He’d paint you Daniel in the lion’s den,
Beelzebub, Elaine, or William Tell.
I’m coming back to Nimmo’s eyes again.
The painter put the devil in those eyes,
Unless the devil did, and there he stayed;
And then the lady fled from paradise,
And there’s your fact.
The lady was afraid.
She must have been afraid, or may have been,
Of evil in their velvet all the while;
But sure as I’m a sinner with a skin,
I’ll trust the man as long as he can smile.
I trust him who can smile and then may live
In my heart’s house, where Nimmo is today.
God knows if I have more than men forgive
To tell him; but I played, and I shall pay.
I knew him then, and if I know him yet,
I know in him, defeated and estranged,
The calm of men forbidden to forget
The calm of women who have loved and changed.
But there are ways that are beyond our ways,
Or he would not be calm and she be mute,
As one by one their lost and empty days
Pass without even the warmth of a dispute.
God help us all when women think they see;
God save us when they do.
I’m fair; but though
I know him only as he looks to me,
I know him,—and I tell Francesca so.
And what of Nimmo? Little would you ask
Of him, could you but see him as I can,
At his bewildered and unfruitful task
Of being what he was born to be—a man.
Better forget that I said anything
Of what your tortured memory may disclose;
I know him, and your worst remembering
Would count as much as nothing, I suppose.
Meanwhile, I trust him; and I know his way
Of trusting me, and always in his youth.
I’m painting here a better man, you say,
Than I, the painter; and you say the truth.
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